great solemnity

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us heard from the Scriptures contrasting between what we heard from the prophet Malachi in our first reading today and what we heard in the Gospel, speaking about a warning given from God through His prophet Malachi, about those who have not obeyed the Lord and misled His people, particularly the priests and elders, on whom had been granted the responsibilities of shepherding God’s people to the right path.

In the Gospel passage, we heard about the Lord Jesus Who spoke to the people about listening and obeying the Pharisees and the elders in their teachings. Jesus exhorted the people to listen to the Pharisees and the teachers of the Law in their teachings, but not to follow them in their actions, for those leaders did not practice what they had preached. And even though they sat on the chair of Judgement, but they misused their authorities to abuse the power entrusted to them.

In the Gospel, it was mentioned how the Pharisees and the teachers of the Law liked to boast about their faith by making lots of outward expressions of the faith, through public prayers and expositions of their faith life, by parading around in prayer garments with wide prayer tassels and shawls. Jesus our Lord criticised the behaviour of the Pharisees and the teachers of the Law because when they did all those, they did not do them for God or for His people, but for themselves.

This passage was often misused and misunderstood, especially by those who were against the Church and against God’s teachings. There were those who attacked and criticised the Church, for the riches and the greatness exhibited and shown in our churches, in our liturgical celebrations, in all the sacred vestments and vessels we used for the Holy Mass and many more. They criticised us by misunderstanding the purpose and intentions of these things, through which in fact the Church proclaims its faith in God.

Why is that so? That is because all that the Church has done, in using beautiful and appropriate vestments, precious materials for the sacred vessels and all the things used in the celebrations of the Holy Mass and Liturgy are designed to recreate Heaven itself on earth, to bring mankind, all the faithful people of God into the authentic experience of worship, so that they may be able to centre their focus and attention towards God.

In the first reading and the Gospel, the prophet Malachi and Our Lord Jesus criticised and warned all those who have misled the people by false teachings and by their personal ambitions, trying to supplant God with their personal desires and ambitions, ego and pride, even though outwardly they might appear to be pious and devoted to God. Thus, the Lord criticised the Pharisees and the teachers of the Law, because their prayers and all the external signs of their faith were ultimately directed to themselves, and not to God.

But in the case of our Church, the purpose of our use of sacred architecture, vestments and all the liturgical paraphernalia is completely different, and in fact, they are, as mentioned, designed to help all of us to focus on God. When the priest celebrates the Holy Mass, he has been ordained to be the very representation of Christ Himself, that in ‘persona Christi’ or in the person of Christ Himself, the priest enacts the same Sacrifice at Calvary on the Altar of God.

The vestments worn by the priests and the other ministers ought to be richly decorated with the symbols of the faith, not so as to glorify the person of the priest, but rather to emphasise the divine ministry to which he has been ordained for, to be the one through whom the Lord exercises His power, as the priest turns the bread and wine into the Real Presence of our God Himself, and therefore, bringing the Lord directly to His people in the Eucharist.

The sacred vessels, the ciborium and the chalice, as well as other sacred vessels, particularly the former two use precious materials for the very simple reason that because we believe that the Lord Himself is really present in the Eucharist, in the bread and wine transubstantiated or transformed completely in matter and nature to the Precious Body and Blood of Our Lord. If we believe that the Lord Himself is present, then, we mankind are just doing our very best to provide the most precious vessels to contain the Lord.

Thus, in fact, with proper instruction and understanding, of why we do certain things in our worship of God, we can even proclaim our faith and what we believe to others. On the other hand, when we end up focusing on the wrong things because of the abuses we often witness in many occasions, when the liturgy was not properly followed in the celebration of the Holy Mass, when the priests end up focusing the people not towards God but towards themselves, these are truly lamentable and regrettable.

And then again, in the Gospel today, the Lord Jesus spoke of the Pharisees and the teachers of the Law who enjoyed themselves being called ‘fathers’ or ‘leaders’ or ‘masters’, and criticised them for that. This is what has also been misused and misunderstood in what people had criticised about the Church, because we call our priests as fathers. Yet, we must understand it in the whole picture and the true intent of what Jesus told the people, lest we also misunderstand it.

We call our priests as fathers not because we idolise the person or because we find him greater than the Lord God, the Father of us all. As I have mentioned earlier, the priests have been called to a great vocation in life, as they gave it all, surrendering themselves completely to God, and they have been ordained to be the representative of Christ Our Lord Himself in the Holy Mass. Therefore, we call them fathers because we believe that they represent the Lord Himself, Our Father, in this world.

The Lord criticised the Pharisees and the teachers of the Law, as well as the priestly caste of Judea because they prided themselves as the leaders and elders of the people, placing their own ego and greed ahead of their duty as the shepherds appointed by God to take care of His people. Their hubris and ambition is what the Lord Jesus rebuked them against in the Gospel passage today, not their position as shepherds or priests.

In the end, what does this mean for all of us, brothers and sisters in Christ? First of all, it means that for all of us Christians, be it we are members of the laity or of the priesthood, all of us must not put our own desires and wants before that of God in our hearts and minds. We must place God as the priority and as the focus of our lives. Otherwise, if we allow our pride, ego, ambition and desire to take control over us, we will end up falling into the same condition that happened to the Pharisees and the teachers of the Law, where their faith became merely superficial and not truly founded on genuine faith and love for God.

Secondly, it means that all of us ought to pray for our priests and all those who have given themselves to the service of God in the Church. They are always under unjust and unfair criticism and attacks from those who misunderstood or misjudge the missions of the Church and its teachings, its intent and purpose in this world. Let us also help them in whatever way we can, so that they may continue to persevere amidst the challenges and difficulties they have to face daily.

And last of all, let us all be genuinely devoted to God, that in our every actions, our deeds and our words, in our prayer life, in our charitable works, in our outreach to our less fortunate brethren, we will always do them for the pure love and concern for our brothers and sisters, and by doing so, we glorify God’s Name and grow to love Him all the more with our lives. May God be with us always, and may He continue to guide us in our endeavours.

May the Lord also be with our priests, bishops, Cardinals and Pope, and may He bless them with an enduring faith and ever increasing love for Him. May He guide His Church through the turbulent times and help us through all these challenges we face together as one Church. Amen.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say; but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even lift a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and the best seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 2 : 7b-9, 13

We were gentle with you, as a nursing mother, who feeds and cuddles her baby. And so great is our concern, that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.

Remember our labour and toil; when we preached the Gospel, we worked day and night, so as not to be a burden to you. This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the Word of God. That is what it really is, and, as such, it is at work in you who believe.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 130 : 1, 2, 3

O YHVH, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul, like a weaned child, on its mother’s lap; like a contented child is my soul.

Hope in YHVH, o Israel, now and forever.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 1 : 14b – Malachi 2 : 2b, 8-10

For I am a great King; and My Name is respected through all the nations, says YHVH of hosts.

This warning is also for you, priests. If you do not listen to it, or concern yourself, to glorify My Name, says YHVH of hosts. But you, says YHVH of hosts, have strayed from My way, and, moreover, caused many to stumble because of your teaching. You have broken My Covenant with Levi.

Therefore, I let all the people despise you and consider you unworthy, because you do not follow My ways; and you show partiality in your judgments. Do we not all have the same Father? Has the same God not created all of us? Why, then, does each of us betray his brother, defiling the Covenant of our ancestors?

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Thursday, 2 November 2017 : All Souls Day (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple

Dear brothers and sisters in Christ, today we celebrate the All Souls’ Day, the day when we remember and pray for the souls of all the faithful departed, especially for those who are suffering in the fires of Purgatory, the place where the souls of the faithful go, when they are not yet fully worthy of God, meriting heaven directly as the saints had received. Today we pray for these holy souls, suffering because they are waiting to be fully reconciled and reunited with God.

Just as yesterday we rejoice together with all the saints of God, holy men and women deemed officially by the Church to be immediately merit and worthy of the glory and grace of heaven, in All Saints’s Day, today we remember all the other souls of the faithful departed, whom we hope to be welcomed by God in His eternal dwelling in heaven. We remember them because even though they are no longer physically with us, but they are still there, be it in heaven or in Purgatory, and hopefully not in hell.

The Church as I mentioned yesterday, is composed not only just of the Church that is physically in this world now, and neither it is made of just the buildings, structures, or hierarchies of people we often thought and mistook to be what the Church is. It consists firstly of all of us the faithful living in this world, part of the Church Militant, constantly struggling and persevering in this world, and that is why we are called the Church Militant.

However, the Church is also composed of all the saints of God, all those holy men and women who by their exemplary and inspiring lifestyle, have been deemed to be worthy of the Lord and His kingdom of heaven, as the Church Triumphant. And then, the Church also comprises of the souls of the faithful departed who are suffering in the flames of holy Purgatory, where they are spending time to be purified from their sins, as the Church Suffering.

Therefore, today, the primary focus of our intentions is the prayer for these souls in Purgatory, who cannot pray for themselves, to be forgiven from their sins that temporarily separates them from the fullness of the love of God. We pray for them because in our faith, we believe that the Lord will listen to our prayers, made for their sake, and He will be moved to help these souls that they may be completely absolved from their faults, and enter into the eternal glory of heaven.

I am sure that many of us are willing to pray for the souls of our loved ones who have gone before us. That is because we are not sure whether they have ended in heaven, or Purgatory, or even hell. But that is the reality, brothers and sisters in Christ. Not all souls will be saved, because in the end, if the person continues to reject the Lord’s offer of salvation and mercy, and doubles down the path of sin and darkness, in the end, it is only hell that awaits that person’s soul.

God does not abandon His people or cast them into hell. Rather, it is our own conscious choice to reject the Lord and to continue in our rebellion against Him, and being unrepentant about it which leads us to the damnation in hell. And hell is a reality that we must be aware of, for the suffering in hell is not just the fires that we often had in mind when we think of hell. In fact, the true suffering of the souls condemned to eternity in hell is due to the total lack of hope, and total separation from God’s love.

Mankind cannot live without God’s love, and to endure for eternity without any trace of God’s love is indeed how painful the suffering of the souls cast down to hell is like. And to a lesser extent, that is the suffering of the souls in Purgatory. For them, they are suffering because even though they have the hope of receiving eternal life and glory, and are in the threshold of Heaven, but they cannot yet enter it because of the sins that still once corrupted them in life.

For God is all good and perfect, that no sinner unforgiven and unrepentant can be in His presence, and thus, that is why our Church in its sacred tradition and teachings stated that the holy souls departed from this life, but had not yet merited Heaven immediately, will end up in Purgatory, where the cleansing flame of God’s love will purify their souls, and through prayers and intercessions from the saints and from each one of us still living in this world, they can be brought into Heaven in God’s good time.

Therefore, on this day, All Souls’ Day, all of us Christians should first of all, pray for the sake of our deceased brethren, those who have gone before us to the afterlife, as through our prayers, delivered to God, God may have mercy and compassion on these souls in Purgatory, and by His will and decision, He may absolve them of their remaining sins and impurities, and bring them right into the glory of Heaven.

But at the same time, what each and every one of us cannot forget is that, what happens on this day and what we commemorate is not just focusing on the souls of the dead. All of them have received their just rewards, be it eternal glory in Heaven right away, or be it temporary suffering in Purgatory while awaiting the glory of Heaven to come, or indeed, the eternal damnation and suffering in hell. But there are still many things that all of us, members of God’s Church Militant, still living in this world, can do.

As we pray for the sake of our departed brothers and sisters in the Lord, for our loved ones and for the salvation and peace for their souls, let us also remember in our own deeds and actions in life, in how we lead a life that should be Christian in nature, and devoted to God. If we have wandered off somehow because of the many temptations and pressures in life, from the world, from all those who are around us, and due to other reasons, perhaps it is time for us to reevaluate our lives, our focus and our approach in life.

Let us remember that this life we have now, we receive it from the Lord, our God. And our very breath, which we take in and exhale every now and then, regularly, comes from the Lord and is a gift of God. God has given each and every one of us the opportunities in our respective lives, to lead a good, Christian and dedicated life. We should not be complacent or be ignorant in our lives, but instead, strive to do our best to be devout and committed Christians.

And in that way, we will be able to build up for ourselves, as the Lord Jesus Himself said, a great treasure in heaven. Let us wait no longer and delay no longer, for many Christians like to delay and to postpone things, and think that they have a lot of time, or that God is forever merciful and loving, that no matter what sin we commit in life, God will forgive us everything we have done, and Heaven is guaranteed for us. No, this is a wrong way of thinking, and we should keep this in mind before it is too late for us.

Brothers and sisters in Christ, therefore, as we today together with all the saints pray for the sake of all the holy souls departed, and those suffering in Purgatory, let us also renew our commitment to live our lives faithfully in accordance with God’s will, in all the things we say and do, in all the things we perform, all the days of our lives. May the Lord have mercy on all the holy souls of the faithful departed, and grant them eternal rest. Welcome them all into Your kingdom, Lord. Amen.

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Thursday, 2 November 2017 : All Souls Day (Gospel Reading)

Liturgical Colour : Black or Purple

Matthew 11 : 25-30

At that time, Jesus said, “Father, Lord of heaven and earth, I praise You; because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this was Your gracious will.”

“Everything has been entrusted to Me by My Father. No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him.”

“Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble of heart; and you will find rest. For My yoke is easy; and My burden is light.”

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Thursday, 2 November 2017 : All Souls Day (Second Reading)

Liturgical Colour : Black or Purple

Romans 5 : 5-11

And hope does not disappoint us, because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us; and we have become just, through His Blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason, now we may be saved, through His life.

Not only that, but we even boast in God because of Christ Jesus, our Lord, through Whom we have been reconciled.

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Thursday, 2 November 2017 : All Souls Day (Psalm)

Liturgical Colour : Black or Purple

Psalm 26 : 1, 4, 7-9, 13-14

YHVH is my light and my salvation – whom shall I fear? YHVH is the rampart of my life; I will not be afraid.

One thing I ask of YHVH, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His Sanctuary.

Hear my voice when I call, o YHVH, have mercy on me and answer. My heart says to You, “I seek Your face, o YHVH.” Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me; abandon me not, o God my Saviour!

I hope, I am sure, that I will see the goodness of YHVH in the land of the living. Trust in YHVH, be strong and courageous, yes, put your hope in YHVH!