heavenly Glory

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 88 : 4-5, 27-28, 29-30

I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.

He will call on Me, “You are my Father, my God, my Rock, my Saviour.” I will make him the firstborn, the highest of the kings of the earth.

I will keep My covenant firm forever, and My love for him will endure. His dynasty will last forever, and his throne as long as the heavens.

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Wednesday, 15 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Today we heard of the famous call which God made to the prophet Samuel, when he was still a child. Samuel, who was still an innocent child and not knowing the purpose which God has given to him, was called and Samuel responded. Samuel was called to be the one to deliver God’s message to His people and to let them know His will.

The people had steered away from the path of the Lord and engaged in activities wicked in the eyes of God, following what their neighbours were doing, and worshipping pagan gods and idols instead of their Lord and God. The priest and judge appointed over the Lord’s people at the time, Eli, was already very old and his sons did wicked things before God even though they were priests and leaders of the people.

Hence Samuel was called to be the servant of God, to bend once again God’s people to His will and to make them a righteous people once again. Even before his birth, he had been pledged by his mother Hannah, to the service of the Lord, in thanksgiving for hearing her prayer for children. Samuel, entrusted to the Lord and through Eli’s care, grew great and wise, filled with the power of the Holy Spirit.

In the calling of Samuel in today’s first reading, we did not hear the content of the message which God told to Samuel. Nevertheless, the key message from what God had told Samuel was that He was angry with the wickedness of the people of God, especially with those of the two sons of Eli, whose wicked deeds were loathsome to God, and that He would make Samuel to be a great prophet and leader of His people.

God loves us and He cares for all of us like a father loves his children and his family. After all, He created us as the last and the greatest of all His creations, destined for great things and eternal happiness, to fill the earth with all of us and rule the world as the stewards of God’s beautiful creations. This beautiful order of nature and our inheritance was disturbed when the evil one brought sin onto our ancestors, by tempting them to rebel against God’s commandments, disguised as sweet words of lie.

That was why God who loved us beyond anything else in creation, for we have been created in His very own image, wants us to be made worthy again and purified from the taints that evil had brought upon us. God sent His messengers and heralds to help bring us back into line, prodding us along the way to change our ways and return to the loving embrace of our God.

All of these essentially have the same message for all of us, including what Jesus had done in His ministry when He was still in this world. This message is that God calls us to be once again His complete and unblemished possessions, that we will once again walk in His ways and not follow the ways of the devil. He sent His own Son into this world precisely in order to do that. He gave us hope in Jesus, through His life, death, and finally resurrection, as the beacon of light and triumph leading us out of the darkness and back into the light.

Therefore, brothers and sisters in Christ, as Samuel was called by God in his sleep, let us also reflect on what had happened, and how Samuel was taught to respond to the Lord’s call by Eli. When the Lord calls, we should answer, I am here Lord, Your servant is listening, much in the same way as Samuel had done. And we have the advantage over Samuel in fact, because much had been revealed to us by none other than our Lord Jesus, who revealed to us the truth about Himself and the hope He brought to us.

In our world today and in our lives, many of us have often forgotten about the Lord, and His call had not been heard by us, in the great noise of our hectic lifestyle, and the things of the world that surround us. The voice of the Lord speaking in our hearts is often drowned out by the world and its noise, which apparently offered us options and alternatives more delectable to us as compared to what the Lord offers us.

Let us break free from the bonds of evil and be liberated from the falsehood that had been planted by the devil within us. Do not be afraid to answer when the Lord calls upon us. Answer Him with courage and confidence and put our listening ear closely upon His words. It is often important for us to take off some time from our busy life and spend time regularly with our Lord and God.

That is why, it is important for us to pray. Prayer is not just a long litany of self-praise or requests to be made to the Lord, hoping or even demanding that God will fulfill what we want. This is not prayer, but empty words. We have to pray often, and in praying means, to let God speak to us just as we talk to Him quietly within our hearts. We have to seek to know Him just as He knows about everything that we are.

Pray, and pray often and pray right, brethren! Open our hearts to the Lord and listen to Him speaking and calling upon us! Let Him come and transform us, that all of us will become truly worthy, and truly glorified in Christ, and when He comes again in His glory, may we all be ready to answer Him when He calls on us, with a firm and solid, “Here I am Lord! Your servant is listening!” God bless us all. Amen.

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Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 3-4ab, 7-8

May the King rule Your people justly, and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

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Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 7-8, 10-11, 12-13

May the King rule God’s people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

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Wednesday, 25 December 2013 : Christmas Mass at Dawn, Solemnity of the Nativity of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1 and 6, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. The heavens proclaim His justice, all peoples see His glory.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His holy Name.

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Wednesday, 25 December 2013 : Midnight Mass of the Nativity of the Lord (Psalm)

Liturgical Colour : White

Psalm 95 : 1-2a, 2b-3, 11-12, 13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.

Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

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Friday, 20 December 2013 : 3rd Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 7 : 10-14

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH, your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : ‘The Virgin is with child and bears a Son and calls His Name Immanuel.'”

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Monday, 16 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the Lord is our teacher and our guide, the One who would bring enlightenment to this darkened world of ours, dark in the depth of the ocean of sin, which promotes ignorance, indifference, and even hostility against the infinite and gracious love and kindness of the Lord. He came in Jesus, incarnated into man, so that He might teach His own people directly, on the truth about God and His plan for all of us.

Jesus taught with clear authority, and He showed forth His infinite wisdom and intellect even as He taught the people. He showed them the revelation of the Lord’s Good News to mankind and showed them the truth about what God has prepared for all of us, that is salvation, and the promise of eternal life. He did not make up anything in His teachings, because all that He taught was the truth and is truth.

And although many things had been revealed through the prophets and the words in the Scripture, many still adamantly and obstinately refused to believe in Christ and in what He had taught them. They questioned Him and even His authority, even though they had eyes to see and ears to listen to what Christ had done, which would have been far more than enough to show the authority of the Messiah.

They doubted Him and refused to believe what He would tell them. They ignored His advice to them, and even plotted for His downfall. Such was the reception of a people for whom Christ Himself has come down upon this world for, to the point that He would even die to bear our sins and the consequences of our sins.

But was Jesus bothered by all these negative reactions, especially coming from the leaders of the people and the powerful ones in the society? No! Jesus brushed them aside, masterfully trapping them in their own queries, and He continued to teach the people. He found no point in arguing or debating with them, for after all, they were hell bent at trapping Him in His own words, and were adamantly against Him.

Similar situation also happened in the first reading taken from the Book of Numbers. In order to give all of you an understanding of what happened, one of the kings of the people of Canaan hostile to the people of Israel during their Exodus from Egypt and journey towards the Promised Land, was so terrified by the approach of the Israelites that he resolved to employ the service of a seer, named Balaam, a seer of God.

Balaam was employed to curse the people of Israel, that they would be cursed and destroyed. Is it not the same as the Pharisees who employed all their intelligence and knowledge for the wrong thing, that is wishing for the downfall of Jesus? But Balaam did not obey the orders of his employer, and instead of cursing the Israelites, he blessed them instead with rich blessings.

Balaam showed that we as the children and people of God should have no need to fear worldly authorities. Instead we all should obey the Lord, the One who has real and true authority over all creations. It is He who possesses all authority, the source of all authority that we have. We will not have any authority if we do not adhere ourselves to the Lord.

Therefore, brothers and sisters in Christ, today, as we reflect on the readings we had heard from the Scripture, let us first acknowledge the authority of the Lord and place our full trust in Him. Let us not be like the Pharisees, the Sadducees and many other people who were so occupied with their own pride and arrogance, so as to refuse to accept the Lord and listen to His teachings, stubbornly clinging to their jealousy of the Lord for challenging their own authority.

Let us trust in the Lord, and pay close attention to His teachings. Let us not ignore His call to us, a call which He intended for us to heed, that we may be called to be closer and closer to His love and mercy, changing our once sinful ways, with the ways of the Lord. Make God our guide and our leader, and resolve to walk closely within His path, without turning left or right. Listen to His words and let His words come in and transform us all. God be with us all. Amen.

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Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Sirach 48 : 1-4, 9-11

Then came the prophet Elijah like a fire, his words a burning torch. He brought a famine on the people and in his zealous love had them reduced in number. Speaking in the name of the Lord he closed the heavens, and on three occasions called down fire.

How marvellous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? You were taken up by a whirlwind of flames in a chariot drawn by fiery horses. It was written that you should be the one to calm God’s anger in the future before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob.

Happy are those who will see you and those who die in love, for we too shall live.