Holy God

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Thursday, 27 March 2014 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 14-23

One day Jesus was driving out a demon, which was mute. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well-armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me, is against Me, and whoever does not gather with Me, scatters.”

 

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Thursday, 27 March 2014 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

 

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Wednesday, 26 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Jesus in the fulfillment of the law of old, and He made the old covenant of God complete. He fulfilled God’s promise to Abraham, David, and all His people, including even to Adam and Eve, our first ancestors. Jesus then made a new covenant with all of us, whom He had chosen to be the partakers of that new covenant, which He sealed with His own blood.

Thus, that is the message that Christ brought with Him, as written in the Gospel today, to bring completion to the Law of God, and to teach all the children of God, all the true meaning of God’s Law likely long forgotten by the people, many generations after it has been revealed through Moses, the servant of God.

Over the generations, the true meaning of the Law had been lost, as they were told from mouth to mouth down the generations. Over time, those in charge of protecting the Law changed the law as they saw fit, and they corrupted the true law and turn it into something else. That is why Jesus came, and why He apparently changed the Law, that is because the law itself was no longer the same Law which God had given through Moses.

Jesus came to fulfill the Law, to make it true and pure once again, He explained the truth about the Law and its real purpose, thus bringing the people of God once again to true obedience to God. True obedience to God does not mean blind obedience or extremist attitudes, which in fact blocks the path to salvation, because the people were distracted from truly obeying God, and instead serve mankind’s purposes.

That is how it is important for us not to follow our own wisdom and intelligence in understanding and following our faith. Often this had led to misunderstandings and corruption of the true faith, becoming something that is misshapen and evil instead of something that is good.

Jesus had fulfilled the past covenant, and in its place, is a renewed and upgraded covenant, which He made with all of the human race. This new covenant promised us eternal life and salvation in Jesus if we stay faithful to Him by actively fulfilling our part of that covenant. This new covenant was brought to us through the shedding of His blood, that we are made once again worthy and cleansed of our sins.

This He conveyed to us through His Apostles and disciples, who in turn passed the teachings and the knowledge of the new covenant through the Church over the centuries and millennia, until this very day. Therefore in the Church, there exists a deposit of faith which keeps our faith in God like an anchor, preventing us from corrupting it and causing what had happened to the people of God and the past covenant.

Many people over the centuries had given in to the temptations of the world, the temptations of power and glory, to establish their own invalid and heretical ‘churches’ and gatherings, breaking apart the unity of the Church and bringing many to sin and condemnation by splitting them away from the deposit of faith that is in the Church of God, One and only Church.

They followed their own ways, and interpret God’s message as they like, in their own limited human wisdom and understandings, which resulted in various interpretations and teachings that no longer bring salvation to those who believe in them, just like what had happened to the people of God at the time of Jesus, and their misunderstandings about what the law of God truly means.

Brothers and sisters, therefore, today let us reflect on these readings and how important our faith is to us. May our Lord Jesus Christ continue to guide us, and strengthen our faith and devotion to Him through the Church, that we may keep His new covenant with us at all times, and seek to understand it through the teachings of the Church, that we will not falter or fall away. Be with us, Lord Jesus, and love us all, always. Amen.

 

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Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Scripture Reflections)

Liturgical Colour : White

Today is the celebration of the Annunciation of our Lord, that is the moment when it was announced to His mother Mary, that she is to bear the Saviour of the world within her. The Archangel Gabriel came to her to announce to her the Good News. Mary accepted the role she was to play in the salvation of the world.

And the moment she accepted her role, by her own words that she as the handmaid of the Lord obeyed all the will of God, then everything fell into place, and Mary became the Mother of God from then on. That was also the moment when Jesus was conceived by the power of the Holy Spirit, upon the acceptance of Mary.

That is why today is chosen by the Church to represent and celebrate the Annunciation, because today, 25 March, is exactly nine months before Christmas, the day when Jesus our Lord was born. Nine months is the time that a baby is in gestation within the womb of the mother. So today, we mark the beginning of our journey of expectation of the Lord at Christmas.

And now we are also progressing through Lent, as we prepare ourselves to remember and celebrate the most holy week in our year, the Holy Week, when Jesus went through the most important moments in His ministry, as He revealed His salvation to all mankind. This we also remember, and we recall His promise, that He will come again a second time, this time to bring eternal happiness to all for good.

Thus, brothers and sisters in Christ, let us heed the lessons we can gain from the Annunciation, in the devotion and obedience that Mary showed through her honest and pious answer to the Lord and in the obedience she showed to Him when the angel broke the news to her that she is to bear a Child, and therefore tp bear a huge responsibility.

But obedience and faithfulness are often not in the list of things that we do. We often follow our desires and thoughts more than recognising and following the Lord and His commandments. And it is very often for us to just pay a kind of lip-service to the Lord in our observation of the faith.

Simple example is, how many of us when we go for Mass, are actually there fully because we want to be with God, and that we want to spend time with Him in prayer and togetherness? How many of us attend the Mass meaningfully and seriously? Do we come to the Mass to seek the Lord? Or do we do so because we want to chit-chat with our friends or to look for someone in the congregation?

Yes, brethren, even something as simple as attending the Mass can be a chore to us if we are not solid in our faith and devotion to God. That is where we can learn from the Mother of our God, in her faith and solid confidence in God, that she accepted the role that had been entrusted to her, to be the bearer of the Saviour, the Christ.

Let us not be like king Ahaz or those like the Pharisees in their faith. Their faith was not genuine and true because although outwardly in words they mentioned and talked about obeying God, but inside their heart they have no God inside of them. They are like empty cans, looking good still on the outside, but inside they are really empty and unsightly.

Our faith in God cannot be like this, brethren, because we have to be sincere and genuine in our devotion, and that means, firstly we have to put our trust in God, but we also have to walk the talk, that is we have to practice our faith and make it living. We cannot just pay lip service to God, but we have to take the initiative and be proactive.

Let us all, brothers and sisters, keep this in mind that Jesus will come again, just as He had come before into this world. So, when He comes again, can we show to Him that our faith is genuine? Can we show Him that we obey the Lord and His commandments as His mother did? If we do so, and are able to show such things, then we will be fine.

May the Lord, whose coming is announced on this day of the Annunciation, continue to guide us, so that we may always walk in His path, never turning left or right. Amen.

 

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Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus.”

“He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

 

 

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Monday, 24 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the key message of today’s readings is that we have to be humble, and cast aside all of our prejudices and judgmental attitudes, and not be stubborn but instead put our trust in God and in His wisdom. That is what we need to know.

Why so, brethren? Why this message for us today? That is rightly so because Jesus and His prophets, shown through the example of Elisha, had been rejected in their own land and were cast aside by their own people. And Jesus pointed out to them, that prophets are not welcome in their own land, in their own hometown, and they were not honoured there.

All is because of the sin of human presumption and assumption. We like to judge and have our opinion on anything and everything around us. And the closer we are related to each other, the more we are likely to form our judgments and opinions on others.

And that was what the people of Jesus’ hometown of Nazareth thought about Him, when He came and proclaimed to them the truth about Himself, and about the Good News that He had come to proclaim. The people of Nazareth hardened their hearts and shut off their ears from listening to the words of salvation offered by Jesus, because to them, He can be no more than just a carpenter, and a carpenter’s son.

And in their minds, surely they will think that, who is this Jesus think He is? How dare He proclaims Himself as the One mentioned in the Scriptures? He thinks that He is a prophet is it? He is only a humble and good-for-nothing carpenter’s son! Is He and His father Joseph not the ones who repaired our wooden furnitures all these while? How can He then be the Prophet! Preposterous!

Yes, brethren, these are likely the thoughts that run inside of the people’s minds as they listened to Jesus, and that was why they were indignant and refused to listen to Him, and they were deep in their prejudice against Jesus and therefore they did not try to understand what Jesus was telling them, to the point of even open and blatant hostility against Him.

Brothers and sisters in Christ, shall we be like them? We have the benefit of knowing who Jesus Christ our Lord is, through the teachings of the Church which was passed down to us from the Apostles of Jesus themselves. Nevertheless, that does not mean that we may always be faithful to God and listen to Him and  His words.

We too can be wayward and walk down the wrong path if we are not careful, and if we do not cultivate and strengthen our faith in the Lord. And this also certainly taught us not to be judgmental or be prejudiced against others, our own brothers and sisters in the faith, or think in any way that we are more righteous or worthy of salvation than others because of who we are.

Let us instead help one another, and help indeed, so that all of us will be able to go as one people and reach out together towards the Lord, that at the end of our journey, we may glorify the Lord our God together as one! God bless us all. Amen.

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Saturday, 22 March 2014 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 9-10, 11-12

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters, humility and love are the two most important aspects of our faith, which we should always keep in mind, especially as we live in this world. We must always be humble, before God and men, and be loving to our brethren, to our neighbours, and ultimately towards God.

We are all sinners, equal before the eyes of God, that is why we should not exalt ourselves or trumpet our achievements before us. We should come to a full realisation of the full extent and gravity of our sins and faults, that we may move towards doing something to change that and make ourselves once again worthy of the Lord our God.

It is not easy to be humble, brethren, because especially the greater we are, the more things that we possess in our lives, and the more affluent and influential we are in our society, there are more and more things that can prevent us from showing humility, not only before men, but also before God.

It is natural for us to boast about what is great about us, and to flaunt whatever we possess, be it wealth, influence, or power. And if we do so, it becomes a vicious cycle. By showing off our power and greatness, we are likely to be praised for it, and therefore, we will be even more eager to show more of our power, and to gain more of it.

And it is this pursuit of more power, wealth, greatness and other things that often likely to keep us away from the path of the Lord, that we no longer walk in His path, but following our own path, that will end in destruction for us. That was why Jesus emphasised to us using the examples of the Pharisees and the chief priests, for us not to be tainted and taken over by the corrupting power of desire and human greed.

For the Pharisees liked to boast their piety, in their observation of the law and the strict guidelines they themselves had established. They liked to show off their piety and teaching authority to others, whom they deemed to be inferior to themselves. They have made themselves to be a caste and a group on its own, whom they themselves deemed to be righteous and holy.

The Pharisees acted as if they were the righteous and the just, even to the point of condemning others whom they deemed as sinners and unworthy people. But they themselves had sin inside them, and even a greater sin because they not only failed to recognise their own sins, but they also condemn others for their sins, thinking in their pride, that they are better than them.

Brothers and sisters in Christ, the Pharisees showed us the example of how we should not be in our faith. We cannot be judgmental and critical of others, not least if we cannot be critical of ourselves. We should instead follow the example of St. Cyril of Jerusalem, whose feast we are celebrating today. St. Cyril was the bishop of Jerusalem, who was renowned for his great charitable works for the poor, who sold even imperial gifts to the Church to help them.

St. Cyril of Jerusalem was truly devoted to the Lord, and he showed that not just in his charity acts and love for the people of God, but also in his numerous writings in which He described the Lord and His love, and in the nature of Jesus and His salvation, which helped many to understand better about the faith.

You all now see the contrast between them, so let us all seek to renew and strengthen our faith. Let us be beacons of light for one another, guiding our ways as we reach out to the Lord. May God also help us on our way, that we may be with Him at the end of all, and not fall along the way to the temptation of power and worldly corruptions. Amen.