Holy God

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Monday, 9 November 2013 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast for the Church, and for all of us. Today is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary, which was declared by Pope Pius IX over one and a half century ago, after our Lady showed herself to St. Bernadette Soubirous at Lourdes in France.

She revealed to St. Bernadette, the truth about her Immaculate Conception, that is, Mary the mother of our Lord Jesus, was born without sin, pure and immaculate, because as the mother of our Lord, it is only fitting that His mother, just as He is, free from all kinds of defilement of sin.

The Church and the tradition of the faith had for long held a view somewhat similar to the concept of the Immaculate Conception of Mary, even since the early Church, but the apparition of the Blessed Virgin to St. Bernadette in Lourdes confirmed the teachings of the Church, and that was how we come to have this Solemnity, the great feast in honour of the Immaculate Conception of the mother of our God.

All of these, brothers and sisters, were part of the grand plan of salvation God had planned from the very early beginning. Ever since mankind fell into sin, the Lord had planned it all, even to the smallest of details, on how He is going to save us all. He knew everything even long before the things actually happened, simply because, He is God.

Then one may ask, how come then God did not try to stop Adam and Eve from disobeying Him by eating the fruits of the tree of knowledge of good and evil? He is God right? Certainly that is within His ability? If He knows everything, then He should have known that His most beloved creations would disobey Him because of the trickery of the devil, right? Then why did He not act for the sake of our ancestors?

Yes, these are the natural questions that will undoubtedly come to our minds as we read this passage. Certainly if God had prevented them from disobeying Him, then we will all live in paradise today right? After all mankind had been created and given the world as their dominion, and the beautiful Garden of Eden to live in. But sadly no, that is not how things are supposed to be.

God can easily impose His power and make things according to what we had thought, but most importantly, God gave mankind free will, and it is that free will that God has bestowed on us, the freedom to choose, whether to do something in line with God’s laws and ordinances, or to do things against the Lord and His laws.

And mankind chose to disobey the Lord and listen to the temptations of devil. They were then still innocent, pure without any trace of sin, for sin was unknown to mankind when they were created. But they made the wrong choice, out of their curiosity, and suffered the consequences. Sin entered into the world of men.

God punished mankind and the devil for their disobedience and the rebellion against His will, but He did not leave men empty-handed. For He loves all of His creations, from the smallest to the largest, and from the lowliest of all creations, to us, the most beloved ones that He created, the ones He created in His own image.

That is why He gave to us hope, by saying to our ancestors, that despite the difficulties that they and their descendants, including us, have to suffer, as a consequence for our disobedience, and despite that the devil will continue to hound us and try to trap us into damnation, note the words : “the snake will clutch at your children’s heels”, God gave us a hope.

That the woman will crush the head of the serpent, and in that sentence, lie the secret of God’s ultimate plan for salvation. That woman, as you all should be able to guess, is Mary. And in another passage it is said that the woman will bear the child, and the child will be named Emmanuel, which means God-is-with-us. And yes, that Emmanuel is indeed Jesus, because Jesus who is God and with God, has descended through Mary to be with us, as Man like us, and hence, God-is-with-us.

Through Mary, the salvation of the world was born, and through her, the final defeat was dealt on Satan and his plans to doom mankind into damnation in hell with him. For Satan was jealous of the power of God, and aspired to sit in His place, but he was defeated and cast down, and he planned his revenge on mankind, God’s most beloved creation, but God did not just let Satan have his ways, out of His love for all of us.

Mary, the woman, became the conduit, the vessel, through whom God made salvation possible for mankind. It was Mary’s complete trust and obedience in God that made all these possible. Her answer to the Archangel Gabriel showed her perfect faith in God and the purity of her heart, soul, and being. “I am the handmaid of the Lord, be it done unto me as God wills it.”, such an answer indeed.

And because she was to bear the Lord Himself in her, in flesh, it is not right for Mary herself to be tainted with sin as we are. This is because you all know the intimate bonds present between mothers and their child. Indeed, it is truly flesh from the mother’s flesh to the flesh of the infant’s flesh. Therefore, if Jesus who is Lord incarnate as Man is without sin, His mother too must be free from any kind of sin, no matter how small or insignificant the sin is.

That is why today we celebrate this solemnity of the Immaculate Conception of the Blessed Virgin Mary. Our Lord made it since the very beginning according to the plan of salvation, that Mary was made special, set apart from any other human, that is without the taint of sin. Is it possible for God? Certainly. The Lord definitely has the power to do so, as after all, He is indeed God. He made Elizabeth to conceive a child in her old age, John the Baptist, the one who would prepare the way for the coming of the Lord, the Messiah.

What is important today, brothers and sisters in Christ, is that while we rejoice and celebrate the conception of this wonderful woman, through whom the world would later get its salvation from, we too should reflect on our own sinfulness, reflecting on the unworthiness that kept us separated from the Lord. And let us remember that our sins have been redeemed by the sacrifice of the Son of this wonderful woman, yes, Jesus Christ, who died on the cross as the Lamb of sacrifice, taking away our sins and replacing them with grace and blessings.

Hence, as we go deeper into the season of Advent, preparing for the celebration of the birth of our Lord at Christmas, let us seek to be prepared for the coming of Jesus. Remember that He promised that He will come again at the time of His choosing, to judge the living and the dead, all of us included, and He will pick those whom He considered worthy, that is those who had turned away from their sinfulness and look up towards God and strive to reach out to His grace.

Let us all make best use of this Advent season, and let this blessed season be an opportunity for us to be closer than ever to our Lord Jesus, through His mother Mary, the pure and immaculately conceived woman, the promised salvation of our God. Mary, Mother of God, holy and pure, immaculate as snow, pray for us, and intercede for us before your Son. Amen.

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Friday, 6 December 2013 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (First Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Isaiah 29 : 17-24

In a very short time, Lebanon will become a fruitful field and the fruitful field will be as a forest. On that day the deaf will hear the words of the book, and out of the dark and obscurity, the eyes of the blind will see. The meek will find joy and the poor among men will rejoice in the Holy One of Israel.

For the tyrant will be no more and the scoffers gone forever, and all who plan to do evil will be cut down – those who by a word make you guilty, those who for a bribe can lay a snare and send home the just empty-handed.

Therefore YHVH, Abraham’s Redeemer, speaks concerning the people of Jacob : No longer will Jacob be ashamed; no longer will his face grow pale. When he sees the work of My hands, his children again in his midst, they will sanctify My Name, they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel.

Those who err in spirit will understand; those who murmur will learn.

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Wednesday, 4 December 2013 : 1st Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet or White (Priests)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we celebrate the great feast of one of the Apostles, that is St. Andrew, the brother of St. Peter, the leader of the Apostles and Vicar of Christ. St. Andrew is also known as St. Andrew the first-called, because he was known to be the first Apostle to be called out of the Twelve Jesus had chosen. It was St. Andrew who brought his brother Simon, who is St. Peter, to the Lord and introduced the Lord to him.

St. Andrew is the patron saint of the city and Archdiocese of Constantinople, or New Rome. It is known as such because the Emperor Constantine, who ended the persecution of Christians in the Roman Empire, established a new capital in the eastern part of the Empire, in the city he built and named after his own name, which is today known as Istanbul, after its fall to the evil and pagan forces of the Muslim Ottoman Empire.

Not much is known of the actions of St. Andrew in the New Testament, but the Church tradition showed that he established many Christian communities in today’s Greece, particularly in the area now known as Thrace, especially the Christian community of Byzantium, later known as Constantinople when the Emperor established his new city and capital there.

St. Andrew laboured hard for the sake of the Gospel and preached to the unbelievers in the area, earning many converts for the sake of the Lord. Despite difficulties and oppositions and rejections, he continued his ministry with faith, and the faithful communities under his care flourished. And as many of the other Apostles and disciples of the Lord, he followed the Lord into death.

St. Andrew was crucified on an X-shaped cross, which from then on became known as the St. Andrew’s cross. His dedication and faith to the Lord did not make him hesitate to sacrifice even his own life for the sake of the Lord, shedding his blood and giving up his own life for the growth and spread of the Gospel, and for the salvation of more souls to God.

Today we rejoice with our brethren of the Eastern Orthodox Church, headed by the venerable Ecumenical Patriarch of Constantinople, the successor of St. Andrew the Apostle, who had first founded the see of that city. That is why today, we celebrate this great feast of St. Andrew, the patron of the see of our brethren in Constantinople, our brethren in faith, and One as the One, Holy, Catholic, and Apostolic Church.

It is lamentable and sad indeed, that due to petty political and personal ambitions of the corrupt Patriarch of Constantinople at that time, Michael Cerularius, that this very sad and preventable tragic division of the faithful had to occur, in what is known as the Great Schism of 1054, almost a thousand years ago. It is in the best interest of all the faithful that we all put aside our differences and throw far away the lies, rumours, prejudices, and misconceptions which keeps up the enmity and divisions in our One, Holy, Catholic, and Apostolic Church.

We are called today, as St. Paul has shown in the first reading, that we ought to preach the Good News to many people of many nations, and we have to reach out to them, and show them the love of God so that they will be converted to the cause of the Lord, just as St. Andrew himself had done. But we certainly cannot do this, if we ourselves are divided against ourselves.

Yes, first we must show our unity, the unity of the Church as one, the One and only Church of God, which Christ had established Himself on Peter, His Apostle, whom the Lord Jesus had appointed as the first Vicar of His will on this world. Sadly, many people, driven by ambition and human greed would like to see and keep the Church divided as it is, not for the glory of God, but for their own glory, for their own ego.

Following the footsteps of St. Andrew and the other Apostles, that of St. Peter, his brother, let us today, as we celebrate the feast of this great saint, as one Church, remember the mission that the Lord has given to us through His disciples, that we have to go out, and proclaim the words of the Lord, the Good News of Salvation, the salvation in Jesus Christ. And that before all these can be completely done, we must resolve to seek unity among ourselves, to avoid divisions and infighting among ourselves.

We are called to become the fishers of men, as we will catch mankind by thousands, tens of thousands, millions and more, bringing them closer to the Lord. That is why the Lord said to His disciples that they will become fishers of men. We too therefore have been called to be the same as they were, to be the witnesses of the Lord in this world. But fishermen cannot catch the fish if they first fight among themselves, instead of catching the fish and waste much energy, effort, and time in the process, and many fish will be lost.

Therefore, brothers and sisters in Christ, today on the feast of St. Andrew, we rejoice and celebrate together with our brethren in the Church of Constantinople, that is the Eastern Orthodox Christians. We resolve that we will aim and seek for unity between us, that we will be able to soon once again be perfectly reunited in One, Holy, Catholic, and Apostolic Church, the one and only Church that our Lord had built in this world, which He entrusted to Peter and his successors to lead and to be His Vicar in this world.

May the Lord continue to bless us and our loving Church, and bring it closer ever to unity, and with the help of the intercession of St. Andrew, may we be one again, as our Lord is One. Amen.

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Thursday, 28 November 2013 : 34th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 20-28

When you see Jerusalem surrounded by armies, then know that the time has come when it will be reduced to a wasteland. If you are in Judea, flee to the mountains! If you are in Jerusalem, leave! If you are outside the city, do not enter it!

For these will be the days of its punishment, and all that was announced in the Scriptures will be fulfilled. How hard will it be for pregnant women, and for mothers with babies at the breast! For a great calamity will come upon the land, and wrath upon this people.

They will be put to death by the sword, or taken as slaves to other nations; and Jerusalem will be trampled upon by the pagans, until the time of the pagans is fulfilled.

Then there will be signs in sun and moon and stars, and on the earth anguish of nations, perplexed when they hear the roaring of the sea and its waves. People will faint with fear at the mere thought of what is to come upon the world, for the forces of the universe will be shaken.

Then, at that time, they will see the Son of Man coming in a cloud with power and great glory. So, when you see things begin to happen, stand erect and lift up your heads, for your deliverance is drawing near.

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Wednesday, 27 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles, a thousand of them attended and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in, and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone.

Suddenly a Man’s fingers appeared opposite the lampstand and wrote on the plastered wall of the king’s palace. Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way.

Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same I will read and interpret the writing for you.”

“You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription, which read MENE, TEKEL, PARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PARSIN, your kingdom has been divided and given to the Medes and the Persians.”

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your Holy and Glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You who fathom the depths, who are enthroned on the cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 19 : 11-28

Jesus was now near Jerusalem, and the people with Him thought that God’s reign was about to appear. So as they were listening to Him, Jesus went on to tell them a parable. He said, “A man of noble birth went to a distant country to assume regal authority, after which he planned to return home. Before he left, he summoned ten of his servants and gave them ten pounds of silver.”

“He said, ‘Put this money to work until I get back.’ But his compatriots, who disliked him, sent a delegation after him with this message, ‘We do not want this man to be our king.’ He returned, however, appointed as king. At once he sent for the servants, to whom he had given the money, to find out what profit each had made.”

“The first came in, and reported, ‘Sir, your pound of silver has earned ten more pounds of silver.'”

“The master replied, ‘Well done, my good servant! Since you have proven yourself faithful in a small matter, I can trust you to take charge of ten cities.'”

“The second reported, ‘Sir, your pound of silver earned five more pounds of silver.’ The master replied, ‘And you, take charge of five cities!'”

“The third came in, and said, ‘Sir, here is your money, which I hid for safekeeping. I was afraid of you, for you are an exacting person : you take up what you did not lay down, and you reap what you did not sow,'”

“The master replied, ‘You worthless servant, I will judge you by your own words! So you knew I was an exacting person, taking up what I did not lay down, and reaping what I did not sow? Why, then, did you not put my money on loan, so that, when I got back, I could have collected it with interest?'”

“Then the master said to those standing by, ‘Take from him that pound, and give it to the one with ten pounds.’ But they objected, ‘Sir, he already has ten pounds!'”

“The master replied, ‘I tell you, everyone who has will be given more; but from those who have nothing, even what they have will be taken away. As for my enemies who did not want me to be their king, bring them in, and execute them right here in front me!'”

So Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem.

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Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (First Reading)

Liturgical Reading : Green

Wisdom 6 : 1-11

Listen, o kings, and understand; rulers of the most distant lands, take warning. Pay attention, you who rule multitudes and boast of the numerous subjects in your pagan nations.

For authority was given you by the Lord, your kingship is from the Most High who will examine your works and scrutinise your intentions. If, as officials of His kingdom, you have not judged justly or observed His law or walked the way God pointed out, He will oppose you swiftly and terribly; His sentence strikes the mighty suddenly.

For the lowly there may be excuses and pardon, but the great will be severely punished. For the Lord of all makes no distinction, nor does He take account of greatness. Both great and lowly are His work and He watches over all, but the powerful are to be judged more strictly.

It is to you then, sovereigns, that I speak, that you may learn Wisdom and not stumble. For those who keep the holy laws in a holy way will be acknowledged holy, and those who accept the teaching will find in it their defense. Welcome my words, desire them and they will instruct you.

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.