holy martyrs

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Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Zechariah 8 : 1-8

The word of YHVH, the God of hosts was directed to me in this way, “I am intensely jealous for Zion, stirred by a burning anger for her sake. YHVH says : I will return to Zion and live in her midst. Jerusalem shall be called City of faithfulness and the Mountain of YHVH of hosts, the Mountain of holiness.”

YHVH, the God of hosts speaks, “Old men and women will again sit in the squares, each with a stick in hand on account of their great age. The squares of the city will be filled with girls and boys playing.”

YHVH, God of hosts declares, “If that seems impossible in the eyes of those who have returned from exile, will it be impossible for Me as well?” – word of YHVH. YHVH, God of hosts says, “See, I am going to save My people, bringing them from the east and from the west and they will live in Jerusalem. They will be My people and I shall be their God in truth and in justice.”

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Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day, we celebrate together the feast of a famous saint and martyr, St. Januarius, also commonly known today as San Gennaro in his native region of Naples in southern Italy, where he was Bishop during the time of the Roman Empire in the early days of the Church. St. Januarius was renowned especially for the miraculous appearance of his blood, which is his most precious relic housed in today’s Cathedral of Naples, which liquefy every year during his feast day, that is today and on other special occasions.

St. Januarius was a bishop of the Church supervising the area around Naples today in Italy, who died during the intense persecution of the faithful and the Church by the Roman Emperor Diocletian, in one of the most severe and terrible oppression against the Christians at that time. Many countless thousands, tens of thousands and even more of the faithful suffered grievously for refusing to betray their faith to the Lord.

But St. Januarius did not fear the persecution and opposition of the world. To him remaining faithful to the Lord was far more precious and worthy than to succumb to the demands and wishes of the world and to save one’s life. For him, he rather remained faithful and true to God and suffer, and he did his best to help the flock of the faithful which had been entrusted to him as their shepherd and guide.

He hid many Christians and helped them to get away from their pursuers and prosecutors. He did so even though doing that would mean risking his own life to help many others to escape from suffering and death. His actions represented true and genuine Christian love which many of us would do well to follow and emulate in our own lives. He eventually was arrested and tortured, put to great suffering and eventually dying for the sake of the Lord and His faithful.

The examples, the courage and the good works of St. Januarius continue to inspire many people throughout the ages, even until this very day. Many aspired to be like him in their faith and in their dedication and commitment to the Lord. St. Januarius showed us how to be a good follower and disciple of the Lord, that is not just through words and proclamation of faith, but also through deeds and actions anchored upon God’s love.

In today’s Scripture readings, we heard about the faith that Christ our Lord had shown and which He had testified before all the peoples, even before all those who had betrayed Him and considered Him their enemies. And in this, Jesus showed us how His great love and faith has brought upon so many good fruits that benefit all of us. This is related to the parable of the sower, which our Lord Himself revealed to His disciples to teach them about the faith and what we ought to do about it.

The seeds represent the word of God, the faith that had been given to us, planted in each one of us as a soil for the growth of that faith. But, as we heard in the parable, there were many different outcomes for the seeds that were sown. Some of the seeds fell on the roadside, and immediately many birds of the air picked them up. These represent the faithful who received the faith, and yet they did not internalise them, and therefore, when Satan came to tempt them, they easily fell into temptation and sinned.

Then, there were those seeds that fell on the rocky ground, where the seeds failed to grow roots and die, and also those seeds that fell on the ground and grew, but they grew with the weeds and thistles that choked the life out of them, and those seeds eventually died too. These represent those whose faith have not found great roots in their hearts, and the concerns and worries of this world, the temptations of wealth, possessions, fame and worldly glory overcome the faith they had, and they fell into sin and darkness once again.

Only those seeds that fell onto the rich and fertile soil that ended up growing healthily and generously, until they bore so many fruits, and produced many, many more times than what had been planted before. This is because, when the words of the Lord landed on the rich soil of someone’s faithful heart, it blossomed and went out with a great force, and we know how even a small ripple of water can trigger many other ripples of water, as a small action of love, by one who is faithful can result in so many people that can be touched and saved.

Such was indeed what St. Januarius had done. By his courage and bravery to stand up for his faith, and by his dedication to his flock of the faithful, through his martyrdom, even though he died for his faith, but through his examples and life, he inspired countless others to be righteous and just in their own way, abandoning sin and living righteously according to the will of God.

The saying is indeed true, that the blood of martyrs is the seed of Christians. With the inspiration from the undying and strong faith of the martyrs of the faith, many were inspired to take up their own crosses and followed the Lord to their salvation. We too should walk in their footsteps and follow them on the path towards God and His salvation for us. May Almighty God be with us always, and may by the intercession of St. Januarius and his fellow saints and martyrs, all of us may be brought closer to God and to His grace. God bless us all. Amen.

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Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground, and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive, and hearing they may not understand.”

“Now this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who received the word with joy, but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”

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Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Psalm 99 : 2, 3, 4, 5

Serve the Lord with gladness; come before Him with joyful songs.

Know that the Lord is God; He created us and we are His people, the sheep of His fold.

Enter His gates with thanksgiving, His courts with praise. Give thanks to Him and bless His Name.

For the Lord is good; His love lasts forever and His faithfulness through all generations.

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Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

1 Timothy 6 : 13-16

Now, in the presence of God who gives life to all things, and of Jesus Christ who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless until the glorious coming of Christ Jesus, our Lord, which God will bring about at the proper time, He, the magnificent Sovereign, King of kings, and Lord of lords.

To Him, alone immortal, who lives in unapproachable light and whom no one has ever seen or can see, to Him be honour and power forever and ever. Amen!

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard first in the first reading from the Book of Joshua, the continuation of the narration of the story of Israel’s passage from Egypt to the Promised Land of Canaan after their Exodus. Moses who led them through the desert for forty years because of the disobedience and rebellion of many among the Israelites, had passed away, and now had been replaced as leader by Joshua.

The people of Israel had reached the vicinity of the River Jordan, which separated the Land of Promise and the other lands. And in a repeat of what He had shown to the people at the Red Sea, God made His people to cross the river Jordan on dry ground, opening the river before them and halting its flow so that they might pass unhindered and enter into the Promised Land of Canaan, which was to be their inheritance.

In the Gospel however, we heard about Jesus who spoke of a parable to His disciples and to the people, teaching them a story about a servant who had owed a large debt to his master, and he was supposed to be punished. But when the servant begged for mercy and forgiveness, the master’s heart was touched and moved, and he forgave the servant all of his debts.

But the servant did not follow the example of his master, and he confronted another servant who owed him a small amount of debt, a mere fraction of what the former owed his master and which he had been forgiven from. The master who knew what the wicked servant had done was very angry, and he did not let the wickedness to go unpunished. The punishment for the old debts were reinstated and the wicked servant went to his suffering without mercy.

How are these two readings related? They may seem to be distinct and unrelated, but in fact they are really very related in meaning, in reality as well as in symbolism. For we all have to understand that what we witnessed today in the Book of Joshua was the final part of the long journey of Israel through the desert, where they wandered for over forty years as mentioned.

They wandered so many years in the desert because of their disobedience, since they refused to listen to the Lord, and feared men more than God, and they did not put their full trust in the Lord, even though again and again, many times they had witnessed first hand the glory and power of God. They were too stubborn in their heart to appreciate the love and care with which God had taken care of them.

But God is at the same time also merciful and loving, just as He is filled with hatred and righteous anger towards all sorts of sin and wickedness. He shows mercy to all those who repented and those who committed themselves to change their way and follow Him. But those who were unrepentant and refused to listen to Him, He will cast away from His presence into the utter darkness and eternal suffering.

God is the master in the parable, and we are the servants whom the master has command over. The debts are our sins and wickedness, which have become our undoing. The debts bring with them punishment and justice, that is death, and we should have deserved death because we have sinned and disobeyed our Lord, the Master and Lord of all life.

But God heard our pleas and prayers, and He forgives us our sins, just as He had sent down to us His own Son, our Lord Jesus Christ, that through Him, our sins may be destroyed and we may be freed from them. He has granted us pardon just as the master had pardoned the wicked servant from his debts. Now what matters is that, we have to heed the clear lesson from Jesus’s teaching and discourse on this matter.

We have to listen to the word of God, His teachings and His ways, and then practice it ourselves in our own actions and in how we live our lives in this world. The wicked servant did not imitate his master in his mercy and love, and instead, he oppressed others in his own ego and pride. As a result, he was punished severely for his wrongdoings. Thus, we too should not follow his ways, and rather, submit ourselves to the way of the Lord, loving one another and forgiving each other our sins.

Today we celebrate the feast of Pope St. Pontian and St. Hippolytus, who were at that time the rival Pope to St. Pontian, elected by rival camps in the Church, at a time when division could be ill-afforded, as the Roman Empire was stepping up its great and terrible persecution of both the Church and the faithful. The two camps bickered at who should have been the legitimate Successor of St. Peter, and much harm was done to the Church.

But by the grace of God, the two men were reconciled with each other, and the misunderstandings that happened and came between them were dispelled. As a result, the unity of the Church was restored completely. Pope St. Pontian and St. Hippolytus were arrested by the authorities and were sentenced to death in the mines of Sardinia.

They were both martyred there, and before he went off to his death, Pope St. Pontian voluntarily relinquished the leadership of the Church, to allow others to step in and rebuild the community he left behind when he went to his martyrdom. And the forgiveness and reconciliation which Pope St. Pontian and St. Hippolytus showed each other should be an inspiration for all of us, as the driving force behind our own conversion to the truth and reconciliation with our Lord and God.

Remember when the people of Israel passed through the River Jordan? It was there too that Jesus our Lord was baptised by St. John the Baptist. This is also a symbolic meaning, of how when we were baptised, we pass just as the Israelites through the waters of baptism, from a barren land, the desert, into the promised land of milk and honey, and so we are brought from our past state of sin into a renewed life filled with the joy of the Holy Spirit.

May Almighty God be with us always, and fill our hearts with the desire to seek Him and to find His mercy, that He may forgive our sins and trespasses, and make us worthy again of His love. God bless us all. Amen.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver.”

“He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The Lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 113A : 1-2, 3-4, 5-6

Alleluia! When Israel came out of Egypt, the family of Jacob from a people of foreign language. Judah became His sanctuary, Israel His possession.

At His sight the sea fled and the Jordan retreated; the mountains skipped like rams, the hills frolicked like lambs.

Why is it, sea, that you flee? Jordan, that you turn back? Mountains, that you skip like rams? Hills, that you frolic like lambs?

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Joshua 3 : 7-10a, 11, 13-17

Then YHVH said to Joshua : “Today I will begin to make you great in the eyes of Israel and they shall know that I am with you as I was with Moses. Give this order to the priests who carry the Ark of the Covenant : As soon as you come to the banks of the Jordan, stand still in the river.”

And Joshua said to the Israelites : “Come nearer and listen to the words of YHVH, our God. Do you want a sign that YHVH, the living God, is in your midst? See, the Ark of the Covenant of the Lord of all the earth is going to cross the Jordan before you.”

“When the priests who carry the Ark of the Lord of all the earth put their feet into the water of the Jordan, the water coming from upstream shall stop flowing and stand in one single mass.”

When the people set out from their camp to cross the Jordan, the priests who carried the Ark of the Covenant went before them. There was much water in the Jordan, for it was overflowing its banks at this time of the barley harvest. Nevertheless, when those who carried the Ark went down to the river and their feet touched the edge of the water, the water from upstream stopped flowing.

The water stood still, forming something like a dam very far from that place, near Adam, the neighbouring city of Zarethan. The water flowing down to the Dead Sea was completely cut off, and so the people could cross opposite Jericho. The priests who carried the Ark of the Covenant remained in the middle of the river which dried up, until all the Israelites had crossed the Jordan.

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Monday, 10 August 2015 : Feast of St. Lawrence, Deacon and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we heard about God who has given us all so many good things, so many wonderful things that He had planted in us, as seeds that will germinate in due time, if we cultivate them and they will prosper. He has sowed many things in us, and He has given us the seeds of faith, the seeds of hope and the seeds of love.

All these are within us, inside our hearts, and await our action and work to awaken them. As Jesus said in the Gospel today, that the seed, that is the grain of wheat, if it does not die, then it remains alone and meaningless. Only when the grain of wheat falls onto the ground, then life can spring out from it and a new plant can grow from the seed.

This means that, by using the life of Christ as a comparison, we must take action and live our lives with faith and real action based on that faith in order that we may have the seeds inside us to bear much good fruits. If we do not do anything or do things that are contrary to what our Lord had taught us, then the seeds of faith, hope and love in us will not germinate and grow.

Jesus was faithful to the mission which He was entrusted with by His Father, that is to bring about salvation to all mankind, by teaching them the truth about the Lord and how to live their lives in accordance with the Law of God. And He was faithful to the very end, as He needed to endure all the sufferings and the punishments intended for our sins and wickedness, so that all of us may have a new hope of life.

He took up all of our iniquities and all the sufferings which should have been ours upon Himself, and bearing that great and heavy cross, He walked on and ascended patiently towards Calvary, faithful to the mission for which He came into this world and ultimately because of the great and boundless love which He has for all of us, and the pity and mercy which He has shown us, because He pitied our state, lost in the darkness of this world and not knowing which way to go to.

And He showed us all an example, on how to live our lives so that we too may share in the promises which He had given us and our ancestors, by leading an example Himself, showing that unless we take up our crosses and join Him, then we would have no part in the life and salvation which He will give all of His faithful. And just as He had died on the cross and rose again on the third day from the dead, we too must do the same.

This means that we should die to ourselves, to the temptations and desires of the flesh which have caused us to sin, and to throw far away all forms of worldliness and all sorts of selfish attitudes which remain in us. We should die to our desires, to the allures of the flesh and worldly pleasures, so that by sharing the death of Christ, we mah also share in His glorious resurrection, and be found worthy to receive the gift of eternal life He had promised all of us.

On this day, we celebrate together the feast of St. Lawrence the Deacon, who was also a great martyr of the Church and defender of the Faith. St. Lawrence was a deacon of the Church of Rome, appointed as such by Pope St. Sixtus II, whose feast we had just celebrated a few days ago. St. Lawrence was a hardworking servant of God, who gave his all in service to God and to His people.

St. Lawrence continued to remain faithful and committed to the tasks placed before Him. He ministered to the people of God, especially to the faithful ones during the persecution of the faithful and the Church by the Emperor Valerian. He ministered to the people of God, caring for them and kept a great and well-ordered system of distribution of goods to the faithful people of God.

And when he was arrested together with many other members of the Church, he remained true to his faith in God, and remained resolute and strong in his devotion to God until the end. He embraced the challenges and sufferings he was to face openly, and without fear, for he knows that, it is only by dying to his fears and placing his complete and full trust in the Lord that he will be saved and brought to the eternal glory promised by the Lord.

We can learn from his examples, in how we live our lives. We should follow his example in showing love to one another, caring for the poor and the less fortunate, and by loving those who are unloved and rejected, and then by also having a complete and full trust in the Lord, placing our trust in Him alone, and knowing that all who remain faithful to the Lord will not be disappointed.

May Almighty God be with us all always, and may St. Lawrence intercede for our sake always, that we may be helped on our path towards redemption and eternal life, that we may be righteous and just, and be found worthy at the end of our days. God bless us all. Amen.