holy men

by

Tuesday, 21 August 2018 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (First Reading)

Liturgical Colour : White

Ezekiel 28 : 1-10

The word of YHVH came to me in these terms, “Son of man, say to the prince of Tyre : You are very proud and self-satisfied : ‘I am a god, I sit like a god in the heart of the sea.’ Yet you are man and not a god; would you hold yourself as wise as God? You consider yourself wiser than Daniel; no secret is hidden from you. Your wisdom and know-how have earned you a fortune, gold and silver flowed to your treasury.”

“Clever in trade, you became wealthy and, as your fortune increased, your heart became prouder. But now, YHVH has spoken to you, to the one who is like God : I am bringing foreigners against you, the most feared of all the nations. Their sword will challenge your wisdom and debase your refined culture. They will bring you down to the pit and you will die in the depths of the sea.”

“Will you be able to say ‘I am a god’ when your murderers are killing you? You are a man and not a god. You will die the death of the uncircumcised and perish at the hands of aliens, for I have spoken – word of YHVH.”

by

Monday, 20 August 2018 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, all of us heard from the Scriptures, first beginning with the words and actions of the prophet Ezekiel, who was sent by God to the people of Israel in exile in Babylon, as a sign and warning for them. He showed them through what the Lord had told him to do, how the Israelites have profaned the Holy Temple of God, abandoned His Covenant and disobeyed His Laws, and how this would lead to the destruction of Jerusalem and Israel alike.

The Lord has made His Covenant with Israel, promising to bless them and to love them, to protect them and to make them grow into a great nation, but with the agreement that the Israelites would obey the laws and commandments that He has placed before them, which He revealed to them through His servant Moses, and then reminded them many times through His many prophets and messengers.

Yet, the people fell into temptation and refused to obey the laws and commandments which they were supposed to keep. They were swayed by worldly pleasures, of money, of prestige, of power, of human praise, the pleasures of the body and the flesh, that they ended up falling for the traps set by the devil in their midst. They abandoned God and worshipped the pagan idols of their neighbours and followed them in their wicked deeds and lives.

In this event, we see how a people that gave in to the temptations of the world could not remain faithful to the Lord, for they were not able to give their all to God, as their attention and focus were divided and occupied by the worldly desires in their hearts. And that is how, in our Gospel passage today, we also heard of the young man who wanted to follow the Lord and having a great wealth.

In that occasion, the young man said to the Lord that he wanted to know how he could follow Him, stating that he has already followed the laws and commandments as Moses have revealed it to Israel. The young man has obeyed the laws and commandments, and yet, when the Lord asked him to leave behind everything and follow Him wholeheartedly, the young man hesitated and left in sorrow.

Through this interaction between the Lord Jesus and the young, rich man, we can see clearly how our attachments to worldly things such as money, wealth, possessions, glory and fame can prevent us from reaching out to the Lord. These are obstacles that come between us and God, and have become stumbling blocks that make us falter and fall in our journey towards God and His salvation. We must get rid of these obstacles before us.

Today, we celebrate together the feast of St. Bernard of Clairvaux, a renowned abbot and religious, a holy and devout servant of God. St. Bernard of Clairvaux founded the Cistercian order following his reform of the Benedictine monastic rules and order. He was remembered for his pious life, and his commitment in combatting heresies and falsehoods rampant in the Church and among the faithful at the time.

There were certain people within the Church who wanted to use the faith to advance their own selfish desires, and that was partly why those heretical teachings and aberrant beliefs proliferated. St. Bernard of Clairvaux dedicated his whole life to the Church, and many souls have been rescued from the precipice of downfall to hell because of his dedication and work.

Brothers and sisters in Christ, are we able to live our lives filled with commitment and dedication from now on, to love the Lord with all of our hearts, with all of our minds, and with all of our strength and might, that we may ever strive to be worthy of God? And let us strive to stay true to the Covenant which He has made with us all. May God be with us always, now and forevermore. Amen.

by

Monday, 20 August 2018 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 19 : 16-22

At that time, it was then, that a young man approached Him and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One, only, is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill; do not commit adultery; do not steal; do not bear false witness; honour your father and mother. And love your neighbour as yourself.” The young man said to Him, “I have kept all these commandments. What do I still lack?”

Jesus answered, “If you wish to be perfect, go, sell all that you possess, and give the money to the poor, and you will have treasure in heaven. Then come back and follow Me.” On hearing this, the young man went away sad, for he was a man of great wealth.

by

Monday, 20 August 2018 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Deuteronomy 32 : 18-19, 20, 21

They have disowned the Rock Who fathered them; they have forgotten the God Who gave them birth. The Lord saw this, and in His anger rejected His sons and daughters.

He said, “I will hide My face from them and see what will become of them. They are so perverse, so unfaithful!”

“They made Me jealous with their false gods and angered Me with their idols. I will, therefore, make them envious of a foolish people, I will provoke them to anger with an empty-headed nation.”

by

Monday, 20 August 2018 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Ezekiel 24 : 15-24

The word of YHVH came to me in these terms, “Son of man, I am about to suddenly take from you the delight of your eyes, but you are not to lament or weep or to let your tears flow. Groan in silence and do not mourn for the dead; wear your turban, put on your sandals, do not cover your beard or eat the customary food of mourners.”

I spoke to the people in the morning and my wife died that evening. The next morning I did as I had been commanded. Then the people said to me : “Explain to us the meaning of your actions.” I said to them, “The word of YHVH came to me in these terms : ‘Say to Israel : I am about to profane My Sanctuary, your pride, the delight of your eyes for which you long.’”

“‘The sons and daughters you left behind will also fall by the sword, but you will do as I have done : you will not cover your beard or eat the customary food of mourners; you will keep your turbans on your heads and sandals on your feet. You will not lament or weep. Instead, because of your sin, you will waste away and groan among yourselves. Ezekiel will be a sign for you. Do as he did : and when this happens, you will know that I am YHVH.’”

by

Thursday, 16 August 2018 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints)

Dear brothers and sisters in Christ, on this day we listened to the word of God in the Scriptures, first of all, what He had told His people in exile in Babylon through the prophet Ezekiel, of the coming destruction of Jerusalem and Judah as a consequence of their abandonment of God’s laws and commandments. And then in the Gospel passage today, we heard of the parable which Our Lord Jesus told to His disciples and to the people, of a wicked servant who owed a great debt to his master.

In that first reading, what we heard in God’s words and commands to His prophet Ezekiel, happened at the time when the remaining people of God in the southern kingdom of Judah was facing increasing pressure from the Babylonians, who was the superpower of the time. The Babylonians ruled over most of the region and had subjugated most of the peoples and nations around them, including the kingdom of Judah.

This was the premonition of what would happen next, when the people of Judah and their king, Zedekiah, rebelled against the Babylonians, who immediately sent a punitive force that destroyed Judah, besieged Jerusalem and eventually destroyed the city and the Temple of God, leaving nothing valuable behind, and bringing most of the people to the land of Babylon as exiles.

The people of God in Judah has made a Covenant with God since the time of their ancestors, and God has repeatedly forgiven them their sins and constant disobedience, as they broke the laws and the Covenant again and again. God has entrusted them with the governance over the lands promised to them and their ancestors, and forgave them their debts of sin, but they acted wickedly and persecuted the prophets sent to them to guide them back to the truth.

This is related to what we have heard today in our Gospel passage, when the Lord Jesus told the people about a servant who was to be punished by his master, because of his massive debt of ten thousand pieces of gold, a huge amount of money at that time. But the servant begged the master to be merciful, and to give him more time to be able to pay off his debt, as he had his family to take care of.

The master saw his servant’s plight and had pity on him. He forgave the servant and even wrote off all of his debts. It was a great favour and care showed by the master towards his servant. Yet, that same servant, undoubtedly very joyful and pleased at his experience of being forgiven by his master, went to one of those fellow servants who owed him a small amount of money, and threatened him to pay off his debt immediately.

Despite the other servant’s pleas, begging for the servant to give him more time to pay off the debt, and unlike the master’s action, the forgiven servant refused to let the other servant go and was very harsh of him, demanding that the small debt be paid completely. The other servants saw the exchange between them and reported the incident to the master, who became very angry with the forgiven servant and threw him into prison, demanding that he paid every single coin he owed.

Through this parable, the Lord Jesus wanted to make it clear to each and every one of us, that we mankind, represented by the servants in that parable, are so beloved by God, the master in the parable, Who has willingly forgiven each one of us our sins, no matter how great they are, should we be willing to reach out to Him, and sincerely come to Him, begging for forgiveness and mercy.

Sin is our debt to God, and is the fruit of our disobedience against His will, His laws and commandments. And yet, God readily forgives us our sins, should we be sincere in our desire to repent. The Lord Jesus Himself came into this world, to bring forth this point about God’s great love for each one of us sinners. He Himself willingly took up our sins and gathering them on Himself, dying on the cross for our sake.

And that is why, just as our Lord and Master has forgiven us our sins, then we too are expected to do the same with our fellow brothers and sisters. We should not be like the wicked servant who has been forgiven by his master for such a massive debt, and yet could not forgive his fellow servant who owed him a much smaller debt. This means that as true and genuine Christians, we must be true in our actions, in how we live our lives according to our faith.

Brothers and sisters in Christ, today we celebrate the feast of St. Stephen of Hungary, the first Christian king of Hungary. He was highly regarded as a model king and ruler, and as a devout Christian. He was widely acknowledged as the founder of the state of Hungary, and helped greatly in establishing the Christian Church and faith throughout his dominion.

Yet, despite his position, wealth and power, St. Stephen ruled with temperance, good judgment, and exhibited great generosity and humility throughout his reign. He truly cared for his people and did his best to improve their livelihood and cared for them. He did not abuse his power or oppress his people using his power and influence. Instead, he used the authority that God gave him with responsibility and tempered with love and compassion.

Brothers and sisters in Christ, the examples shown to us by St. Stephen of Hungary should be our inspiration and model, for which we ought to follow suit, in how we live our own lives, dedicating ourselves to God wholeheartedly and with genuine intention. Let us be exemplary in our Christian way of living, and be role models for each other in faith, from now on, that many more people may come to righteousness in God, through us. May God bless us all. Amen.

by

Thursday, 16 August 2018 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”

“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.” When Jesus had finished these sayings, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

by

Thursday, 16 August 2018 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Psalm)

Liturgical Colour : Green or White (Saints)

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful, like their ancestors, deceitful and crooked, as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark, into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

by

Thursday, 16 August 2018 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (First Reading)

Liturgical Colour : Green or White (Saints)

Ezekiel 12 : 1-12

This word of YHVH came to me, “Son of man, you live in the midst of a house of rebels : they have eyes for seeing but do not see; they have ears for hearing but do not hear; for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight, as an exile does; and go as an exile, to another place, in their sight. Would that they might understand, because they are a house of rebels.”

“You will gather your things, an exile’s baggage, by day, to be seen by them; and you will leave in the evening, as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land, for I have made you a sign for Israel.”

I did as I was ordered, gathering my things by day, an exile’s baggage, and, in the evening, I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage. In the morning, the word of YHVH came to me : “Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of YHVH : This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.”

“Say, ‘I am a sign for you,’ for what I have done will happen to them : They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.”

by

Monday, 13 August 2018 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we listened to the Scripture passages relating to us about firstly the vision of the prophet Ezekiel as he saw the vision of the glory of God on His heavenly throne. He saw the Lord enthroned gloriously upon the Thrones and Cherubim, with a great multitude of Angels, surrounded by Seraphim and all the great servants of God.

In that vision, the Lord called Ezekiel, one of the exiles of Israel and Judah in the land of Babylon after they were brought there by king Nebuchadnezzar. Ezekiel was called to be God’s mouthpiece and prophet, to declare to the people in exile of His will and what would happen to the people and the kingdom of Judah, to be destroyed and brought into exile for their sins and constant disobedience against God.

Through what God has shown Ezekiel, He wanted him to know who his master truly was, that is none other than God Himself. Ezekiel obeyed the Lord and followed His commands, even though he had to encounter many opposition and challenges, even threats to his own life. He did what he could in order to perform whatever tasks He had entrusted to him, in order to bring Israel and its people to repent from their sins and reconcile with Him.

God was calling on His people through Ezekiel in order to gather them once again, that they may call Him their God, and He may call them His people. And this is related to what we heard through today’s Gospel passage, where St. Peter asked the Lord if they should all pay taxes to Temple as they were told to. And the Lord’s answer was truly wise and is something that all of us should take heed of as we carry on living our lives in this world.

At that time, the Romans ruled over most of the land around the Mediterranean Sea, including the area of Judea, where the ancient land of Israel was. They stationed garrison troops and installed governors to maintain local order, and they also imposed taxes on all the subject nations and peoples. The taxes paid to the government was used to fund all state expenses, and was also an important sign and proof of submission to the Roman state.

And on top of that, the Temple tax mentioned earlier was an additional tax levied on the Jewish people in order to maintain the running of the Temple of Jerusalem, which was the heart and centre of the Jewish faith, where sacrifices were regularly conducted. There were also many priests and ceremonies in that city, which required maintenance. Hence, again, the Temple tax was a sign of support and also obedience to the Jewish authorities, just as the Roman tax was a sign of obedience to the Romans.

The Lord Jesus said to St. Peter, asking him of his opinion, on who was supposed to pay the taxes to the kings, whether those who belong to the royalty or aliens, that is strangers and the common people. The Apostle answered that the strangers and aliens were the ones who were supposed to pay the taxes and not those who belong to the family of the kings.

Through this, the Lord wanted to state that, as the first reading passage today has shown us, He is the One and only True King of the whole Creation and the entire Universe. There is no other authority or power greater than that of God, and He alone is the source of all power and authority. And then, each and every one of us are beloved by God, that we are made to be none other than God’s own adopted sons and daughters.

Through Christ, Who became Man and as One Who is like us in His humanity, each one of us have been given the chance to call God our Father, just as Jesus called God the Father as His Father. Christ is both the Son of God and Son of Man alike, and through this, we are made to be God’s own children. Therefore, linking this fact with what the Lord had said in today’s Gospel passage, all of us ought to only obey God and His commandments alone.

But, this does not mean that we should disobey earthly and worldly authorities, as being Christians mean that we must be God-centric and we must place Him at the very centre of our lives, but not at the expense of our certain worldly obligations and relationships. We have to realise, that governments and worldly states are actually delegated part of the authority which God alone has.

That means, if we disobey the world and the order of things in this world, just because we want to obey only the Lord and no others, but at the detriment of ourselves and many others around us, we are actually not being responsible and good Christians. There are indeed occasions when the state and the government may act in contrary to the teachings of the Lord as preserved in His Church, when we are called to stand up for our faith, but as long as the state functions within the just boundaries of Christian truth and morality, we should obey the laws of the state and be good citizens of this world, just as we are first and foremost, God’s people.

Today, we celebrate the feast of Pope St. Pontian and St. Hippolytus, whose life and works were intertwined together at the time when the Church was in its early days, during the time of the harsh persecutions of Christians by the Roman authorities. There were rivalry and bitterness between the two saints, as they were rival candidates to succeed to the throne of the Bishop of Rome, the Pope.

Nonetheless, even though they eventually became rival Pope and Antipope, with portions of the faithful and the clergy on each side, but they continued to serve the faithful in their respective capacities, and as Roman citizens, surely they also obeyed the Roman state in the matter of paying taxes and also other civil duties, with the exception of the obligation to worship the pagan gods and the Emperor.

To them, their one and only true Master, is the Lord, and not the Roman Emperor or that of any other authorities of the world. That was why, they stood their ground in faith, when the community of the faithful were persecuted by the Roman authorities. And it was told that they were exiled together and endured many persecutions and sufferings, until they were martyred.

Brothers and sisters in Christ, all of us are called to follow in the footsteps of those holy martyrs, who have given their all to the Lord and obeyed Him to the very end. Yet, at the same time, we are also called to continue to obey the authorities of this world, to which power and authority had been delegated from God, as long as the laws and rules do not contravene the centre tenets of our Christian faith.

May God be with us always, and may He continue to inspire us all to live with faith and with greater love, each and every day, for His laws and commandments. May He bless us all, in all of our works and endeavours, now and forevermore. Amen.