holy men

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Wednesday, 21 February 2024 : 1st Week of Lent, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for us all as Christians, as God’s beloved and holy people to heed God’s call and embrace His mercy, compassion and love. Each and every one of us have been given the opportunities and chances to come back to Him, as He offers us always His ever generous and plentiful mercy and redemption. Yet, many of us still resist God’s generosity and love, preferring to follow our own path filled with sin and wickedness. That is why many of us are still distant from the grace and righteousness that God has called us into, and many of us are still trapped by the many attachments we had for worldly matters, goods and things around us. Those temptations have often become serious obstacles preventing us from returning to the Lord.

In our first reading today, we heard from the Book of the prophet Jonah in which the ministry of Jonah to the city and the people of Nineveh has been highlighted to us all. At that time, the prophet Jonah had been sent by God to the people of Nineveh, the then great capital of the mighty Assyrian Empire, which had ruled over many other nations and states, and committed many atrocities and vile deeds during their campaigns of destruction and conquest. They were a warlike and proud race of people, who had glorified themselves over their conquest of many of those whom they had defeated, and therefore, God sent Jonah to them to remind them of the consequences and the retribution for their many sins and wickedness, and that in the end, whatever earthly glory they had gained and amassed, all are nothing before the Lord.

That was why Jonah spoke of the great destruction that would soon befall Nineveh, the great and mighty city, because of the multitudes of their sins, a fate that was echoed and preceded by the well-known case of the destruction and doom of Sodom and Gomorrah, which were destroyed by the Lord for their many sins and wickedness. Those people had disobeyed the Lord, followed the path of worldliness and sins, and as such, they were crushed by a storm of fire and brimstones, and the whole two cities were overturned, crushed and destroyed completely, erased from the face of the earth. The same fate could have befallen Nineveh as well, if they had not repented in the manner that they did, like those people who once lived in Sodom and Gomorrah.

Yet, as we heard and as I mentioned, the people of Nineveh immediately believed in the Lord and in the warnings which He presented to them through the prophet Jonah. They humbled themselves and repented from their sins, showing genuine regret for all the wicked things which they had done, and hence, the Lord did not carry out the destruction and the damnation which He had planned for them. This also shows us all that God’s love for us is truly great and wonderful, and that even sin and darkness, evil and wickedness of the world cannot come in between us and God’s love and grace. God’s mercy and love transcends the chasm of sin which had separated us from the grace and love of God all these while.

Then in our Gospel passage today, we heard from the Gospel of St. Luke in which the same story of Jonah and the people of Nineveh were also presented to us, in the manner how the Lord Jesus used that together with the story of the coming of the Queen of the South or the Queen of Sheba to Jerusalem, in order to highlight how many of the people to whom the Lord had been sent to, were lacking in their faith and trust in God, that they failed to believe in the One Whom God had sent into their midst, despite the obvious signs and all that the Lord Jesus Himself had done, in fulfilling everything that God had promised to His people from the very beginning of time. This was also presented as an irony and comparison, between the attitudes of the people of that time with those in Nineveh and that of the Queen of the South.

That is the people who should have believed in the Lord and followed Him, chose to shut their ears, close their hearts and minds against Him, rejecting and doubting Him, questioning His authenticity and authority, refusing to trust in Him or put their faith in Him. They turned their backs against the Lord Who has always been so loving and merciful, kind and compassionate towards them, seeking in the false leads and pleasures of the world instead. Meanwhile, the tax collectors, prostitutes, foreigners and pagans whom the Jewish people, especially the Pharisees among them, had looked down upon, were indeed closer to God and His salvation, because they, like the people of Nineveh in the past, sought to repent and turn away from their sins, embracing God’s love and mercy. This is what we all should be doing as well, brothers and sisters in Christ.

Today, the Church also celebrates the Feast of St. Peter Damian, a great servant of God and a holy man of God, whose dedication and actions, contributions to the Church and the community of the faithful inspired many throughout Christendom and through time right to this very day. St. Peter Damian was a great religious and servant of God, who had dedicated his life to the works of the Lord and to the good of His Church, and he was also involved in the great reforms of the Church which he spearheaded, as he was involved in many programs to help restore the sanctity and purity in the Church, especially amongst the members of the clergy and the Church hierarchy. He himself resisted the temptations of worldly glory, and giving up any such ambitions, chose to become a religious and dedicated himself to God as a religious.

St. Peter Damian however was deeply involved in the works of the reforms of the Church, due to his good friend, who would eventually be elected as Pope St. Gregory VII. As a religious Benedictine monk, although he lived in his monastery, but St. Peter Damian continued to watch closely the affairs and workings of the Church of his time, and later on, when Pope St. Gregory VII chose his advisors, he placed St. Peter Damian as one of his close collaborators, being therefore closely involved in the process of reforms. The next Pope who succeeded Pope St. Gregory VII also treasured the contributions of St. Peter Damian and insisted to make him as a Cardinal, which St. Peter Damian resisted for a while, before eventually relenting and he was thus consecrated as the Cardinal Bishop of Ostia as a chief and very important advisor to the Pope, continuing with his works and missions in reforming the Church.

Brothers and sisters in Christ, let us all therefore make good use of the examples shown to us by this holy man of God, St. Peter Damian, in all that he had done for the sake of God’s Church, and also remind ourselves of the need for us to repent and turn away from all of our many sins and wickedness. Let us all be the beacons of hope and strength for one another, doing whatever we can so that by our loving examples and inspirational actions, filled with love and grace of God, we may help many others to come ever closer towards God, and to be redeemed from their sins, like how the people of Nineveh had done in the past, in embracing God with great desire to be forgiven and to be redeemed from their sins. Let us all come towards the Lord with contrite hearts and minds, and seek Him with ever greater commitment from now on, especially as we journey through this blessed time of Lent. May God be with us always throughout this journey of faith and life, and throughout this Lenten season. Amen.

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Wednesday, 21 February 2024 : 1st Week of Lent, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 29-32

At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”

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Wednesday, 21 February 2024 : 1st Week of Lent, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

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Wednesday, 21 February 2024 : 1st Week of Lent, Memorial of St. Peter Damian, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh :

“By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Thursday, 8 February 2024 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Dear brothers and sisters in Christ, we are reminded this day by the readings from the Sacred Scriptures of the need for all of us to have true and genuine faith in the Lord. We must always ever be vigilant in obeying the Lord and in doing His will, resisting the temptations of the world, and all the coercions and the corruptions of worldly glory and greed, of all the wickedness and evils of this world, which can mislead us down the path of ruin and damnation. We must always hold fast to this faith and trust that we should have in the Lord, and put ourselves in His hands, having that strong and enduring conviction to follow the Lord no matter what, not being easily swayed by all kinds of worldly glory and attachments that had mare so many of our predecessors to fall into sin.

In our first reading today, we heard from the Book of Kings of the account of the downfall of King Solomon of Israel, who had not remained faithful wholeheartedly to the Lord unlike that of his father, King David. As we heard from the Scriptural account, Solomon was swayed in his old age and tempted by his many wives and concubines, by his greatness, power and glory, that he fell into the path of disobedience and sin. Solomon had been faithful in the early years of his reign and had been blessed bountifully by the Lord for his family’s trust and faith in Him, that the Kingdom of Israel reached the zenith of its might and glorious days under his reign. Unfortunately, he was eventually misled by the many worldly glory and attachments he grew to have, and he was no longer completely faithful to God.

While we did not have much details beyond what was provided to us in the Scriptures, we can guess that it was likely because of his growing attachment to all the riches, wealth and fame he has attained over the years which made him to forget how he reached that height in the first place, and he became more stubborn and refused to obey the Lord. This showed to all of us how even a faithful man and great servant of God could be swayed by the temptations of sin if we allow ourselves to be swayed and tempted by the various temptations present all around us, and most importantly if our faith in the Lord is not strong and vibrant, we may likely be tempted the way how King Solomon had been tempted by his many sources of temptations and distractions in life, be it his wives and concubines, his wealth and possessions, power and glory, and other pleasures of the world.

In our Gospel passage today, we are reminded that faith can be as powerful and even more powerful than the temptations all around us. The Syro-Phoenician woman in the story with the Lord Jesus reminded us that great faith in the Lord is what truly matters for Him, and not one’s status or background. There is that marked irony highlighted in the comparison between what happened in our first reading account of the sin and downfall of King Solomon of Israel and then what was recorded in the Gospel of the interaction between the Lord and the Syro-Phoenician woman. This is because by the time of the ministry of the Lord Jesus, the division between the Jewish people, descendants of the Israelites who inhabited the lands of Judea and Galilee, and those who are not counted among the Jews, like the Samaritans and the Gentiles, had become crystallised and hardened.

At that time, the Jewish people, particularly among the members of the Pharisees, saw themselves as being superior and more worthy than the non-Jewish people, like the Samaritans in Samaria and the other non-Jewish people known as the Gentiles. They deemed themselves as the only ones who were worthy of God, and others were inferior and undeserving of God’s love and grace. This attitude was shown in how they deemed Samaritans and Gentiles with contempt, and did not mingle with them, avoiding them and their dwelling places because by their version and interpretation of the Law of God, that would have made them to be unclean and to sin against God. Yet, in today’s Gospel, as we heard, the Syro-Phoenician woman, who was considered as a Gentile, had more faith than many if not most of the Jews and the Pharisees among them.

Initially as we heard in that same Gospel passage, it might seem that the Lord was being very rude and harsh towards the woman, as He ignored her pleas and cries for help, as she begged the Lord to help her and her afflicted daughter. Not only that, but He even told her directly that He should not give what was meant for the children of God, referring to the Israelites and their descendants, to the dogs, which was an indirect reference to the Syro-Phoenician woman and the other Gentiles. Why did the Lord utter such a despicable set of words? It is truly uncharacteristic of His loving and forgiving nature. This is where we must understand that the Lord was making a point of the folly of the Jews and the Pharisees in particular for thinking that just because they were descended from the Israelites then they had the exclusive and automatic privilege of God’s grace.

That was why the Lord highlighted the absurdity of such way of thinking, and showcasing the great faith which the Syro-Phoenician woman had in Him, that she humbled herself and did not allow herself to be deterred by whatever obstacles in her trust and faith in God. Such faith in God was indeed rare, and the Lord commended the woman for having that kind of great and enduring faith. This is contrasted with the way how many of the Jewish people, especially among the Pharisees, who refused to believe in the Lord, rejected Him and persecuted Him and His disciples simply because what He had brought upon them in this world, were not in accordance to what they all believed and held to be true. Their pride and arrogance, ego and ambitions became serious obstacles in their path towards God.

Today, the Church commemorates the feast of two great saints, whose faith, dedication and commitment to God, piety and exemplary lives have become the source of great inspirations for many people throughout the world since their time up to now. First of all, St. Jerome Emiliani was a man who lost his father early in his teenage years, and eventually joining the army and was captured, and while imprisoned, he had a conversion experience, as he attributed his escape and well-being to the intercession of the Blessed Mother of God. Later on, as a local magistrate, he showed great care for the needy people under his care and custody, establishing orphanages for the orphans, as well as hospitals and care houses for the sick and the suffering. He also established hostels and other places to care for prostitutes and others who needed shelter.

This inspired two priests named Alessandro Besuzio and Agostino Bariso, who were touched and inspired by the examples and role model shown by this great man of God, and eventually with St. Jerome Emiliani, they would all go on to establish the Congregation of Regular Clerics as a religious society, gathering together all those who share in the passion and desire of St. Jerome Emiliani in reaching out to the less fortunate, to the orphans, the prostitutes, those who are sick and troubled. They are also known as the Somaschi Fathers after their first house and centre in the Italian town of Somasca. St. Jerome Emiliani himself continued to labour for the sake of the people of God for the rest of his life, inspiring many others to follow in his footsteps.

Meanwhile, St. Josephine Bakhita was the renowned freed slavewoman who had very difficult childhood and early years, as she was born in the region now known as Sudan, and was captured, separated from her family in a very young age, enslaved and sold from master to master. Some of those experiences saw her being treated unfairly and she suffered throughout those years, until eventually she was bought by an Italian Vice Consul, who relented to her begging to him to bring him out of Sudan. She then became a nanny to the children of an Italian familu, and eventually, when she returned to Sudan with that family, she had an encounter experience with God and the Christian faith through the Canossian Sisters in Venice, with whom she would eventually associate herself with.

Finally, after some time, when her master tried to bring his family permanently back to Sudan, St. Josephine Bakhita firmly refused to follow them. Eventually, through the help of the Church and the Patriarch of Venice, the courts ruled in her favour, declaring that her enslavement had been unlawful because it had been outlawed by the British who ruled Sudan before St. Josephine Bakhita was even born, and Italian law likewise did not recognise slavery. As a free woman, St. Josephine Bakhita continued to associate herself and live among the Canossian Sisters, where she would spend the rest of her life dedicating herself to God and to her community around her, living a holy and pious life.

For about five decades, a very long period of time, St. Josephine Bakhita dedicated herself to a life of service to help the Canossian Sisters community, as their cook, their sacristan and doorkeeper, and was also involved in caring for the local community for their needs. Her great faith in God, righteousness and piety inspired many people far and wide, and she was well-respected among the Canossian Sisters and in the community, and even when she was sick in her last years, she continued to do her best for the Lord and for her community. Her forgiveness and prayers for her captors and slavers early in her life also inspired many for her kindness, love and compassion.

Brothers and sisters in Christ, from what we have heard in the Sacred Scriptures today, as well as from the lives and works of St. Jerome Emiliani and St. Josephine Bakhita, let us all therefore renew our faith and commitment to God, resisting the temptations and wickedness of this world that can coerce and tempt even the righteous into sin, as what had happened to King Solomon and many among our predecessors. Let us all turn away from sin and evil, and let us all strive to be good, worthy and pure in all things like what St. Jerome Emiliani and St. Josephine Bakhita had done. Let our lives be great examples for others, and let us all be inspiration for them, now and always. Amen.

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Thursday, 8 February 2024 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Mark 7 : 24-30

At that time, when Jesus went to the border of the Tyrian country. There, He entered a house, and did not want anyone to know He was there; but He could not remain hidden. A woman, whose small daughter had an evil spirit, heard of Him, and came and fell at His feet.

Now this woman was a pagan, a Syro-Phoenician by birth, and she begged Him to drive the demon out of her daughter. Jesus told her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the puppies.”

But she replied, “Sir, even the puppies under the table eat the crumbs from the children’s bread.” Then Jesus said to her, “You may go your way; because of such a response, the demon has gone out of your daughter.”

And when the woman went home, she found her child lying in bed, and the demon gone.

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Thursday, 8 February 2024 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Holy Virgins)

Psalm 105 : 3-4, 35-36, 37 and 40

Blessed are they who always do just and right. Remember me, o YHVH, when You show favour to Your people; rescue me when You deliver them.

They mingled with these nations and learnt to do as they did. In serving the idols of the pagans, they were trapped.

Into sacrificing children to demons. The anger of YHVH grew intense and He abhorred His inheritance.

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Thursday, 8 February 2024 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

1 Kings 11 : 4-13

In Solomon’s old age, his wives led him astray to serve other gods and, unlike his father David, his heart was no longer wholly given to YHVH his God. For he served Astarte the goddess of the Sidonians, and Milcom, the idol of the Ammonites.

He did what displeased YHVH and, unlike his father David, was unfaithful to Him. Solomon even built a high place for Chemosh, the idol of Moab, on the mountain east of Jerusalem and also for Molech, the idol of the Ammonites. He did the same for all his foreign wives who burnt incense and sacrificed to their gods.

YHVH became angry with Solomon because his heart had turned away from YHVH, the God of Israel. YHVH appeared to him twice and commanded him not to follow other gods. But he did not obey YHVH’s command. Therefore, YHVH said to Solomon, “Since this has been your choice and you have kept neither My Covenant nor the statutes I commanded you, I will take the kingdom from you and give it to your servant.”

“Nevertheless, I will not do this during your lifetime for the sake of your father David; I will take it from your son. But I will not take it all; I will reserve one tribe for your son for the sake of David My servant, and for the sake of Jerusalem, the city which I have chosen.”

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Tuesday, 6 February 2024 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all called to remember the obligations and the focus that all of us should have in the Lord as Christians, that is as those who have believed in the Lord and accepted Him as our God and Saviour. Each and every one of us have been entrusted by the Lord with the Law and commandments which He has taught and shown to us. However, we cannot just be blind followers or merely paying lip service to the Lord through those Law, commandments and obligations. Instead, we must be truly genuine in obeying God, in our wholehearted commitment to follow Him and to do His will, and we must always be filled with love for Him, in committing ourselves wholly to the path that He has led us all into.

In our first reading today, we heard from the Book of Kings of Israel and Judah, in which the King of Israel, the great and renowned King Solomon, dedicated the Temple that he had prepared and built for the Lord, and in today’s passage in particular we heard of the moment when the King prayed on behalf of the whole people, offering their prayers and thanksgiving to the Lord, before the Holy Presence of God present on the Ark of the Covenant. The King thanked and praised the Lord for all the wonders and great things which He had done on behalf and for the sake of all the people, and praised Him for the Covenant which He had made and constantly renewed with all of the people dearly beloved to Him, and showed the humility of the people upon God’s willingness to dwell among them in the humble House which the King had prepared and built for Him.

That House, the Temple of God in Jerusalem, also known popularly as Solomon’s Temple, was far from simple or small, as it was well-known throughout history as a great marvel of mankind’s works, as a grand House and Temple that was built for the purpose of Divine worship. What King Solomon meant was that, no matter how glorious or grand the Temple of Jerusalem might have been, but there is truly no place could have been worthy enough to contain the Lord, the Master of all the whole Universe, the King of Kings and Almighty God, He Who is almighty and all-powerful. But yet, God willingly came down to us, to dwell in our midst, and He wanted to show His people that He truly loved them all, reaching out to them and gathering all of them back to His loving Presence.

But in time, the people’s love and obedience for the Lord became merely a formality, and they did not love Him wholeheartedly anymore. Although King Solomon had been faithful to the Lord during the early years and period of his reign like David his father before him, but in the later part of his reign, he likely became corrupted by power and worldly glory, and he ended up being easily swayed by his many wives and concubines, who caused him to disobey God and to sin against Him, in doing what the Lord had forbidden, by raising altars and idols to the pagan gods to satisfy the needs of those wives and concubines, and this was when political and worldly desires trumped the need for one to be truly faithful and committed to the Lord. The later kings of Israel and Judah after Solomon also often did the same things, in disobeying the Lord and not being truly and wholly committed to Him, and thus leading the people into the path of sin and evil.

In our Gospel passage today, we then heard of the interactions and disagreements between the Lord and the Pharisees and the teachers of the Law who had disagreed with Him and His disciples on how they practiced the Law of God, the various rituals and customs which the Pharisees and the teachers of the Law followed, obeyed and enforced upon the people of God. As a context, the Pharisees and the teachers of the Law were particularly fanatical about their version of obeying and following the many customs and practices of the Jewish people, and they represented an extreme in the particularly strict and rigid application of the Law and the commandments of God. They were a party and faction that were then powerful among the Jewish people who advocated very literal and strict interpretation of the Law, and placed very particular attention to the details of the rituals and practices of the Law.

However, this had led them being overzealous and overly focused on the practices, rituals and customs of the Law that they had forgotten about why the Law and the commandments of God were given to His people in the first place. They placed a lot of barriers and obstacles on the path of the people of God, by treating those who have not obeyed the Law of God in the manner that they preferred and liked, with contempt and opposing them, like what they had done to the Lord and His disciples, stubbornly and fiercely trying to defend their way of obeying and following the Law, even though their fanaticism and efforts ended up making them truly foolish and unable to appreciate and understand the true intention and meaning of the Law, just as the Lord pointed out their folly before the people who were listening to Him. The Lord rebuked those Pharisees and teachers of the Law for their overly exaggerated focus on the externals but failing to understand and appreciate the interior orientation of oneself towards God, which they had neglected.

This is why, we are all therefore also reminded through what we have heard in our Scripture passages today, that we should not be merely paying lip service to the Lord, to His Law and commandments, but we must develop and deepen our relationship with Him, or else, it will be easy for the temptations of worldly matters, attachments, glory and desires to turn us away from the path towards God’s grace. We must not be swayed by worldly temptations of wealth and desires like that of Solomon, or by pride and ego, ambition and greed like those of the Pharisees and the teachers of the Law who had allowed themselves to be tempted and swayed by all those things that they all fell into the path towards their downfall and sin. We must strive to strengthen our faith and dedication to God, and not be easily tempted by hardships, challenges, and the allures of worldly comfort that we may always remain firm in our faith in the Lord.

The Church today also celebrates the Feast of the Holy Japanese Martyrs, the Twenty-Six Martyr Saints of Japan, namely St. Paul Miki and his companions in martyrdom. They were all martyred in the city of Nagasaki, during a time of particularly harsh persecution and repression of Christians throughout the whole region of Japan. At that time, Japan had been a very fertile ground for the Christian faith for a few decades, and the Church was growing rapidly there with the efforts of the missionaries and the support from the local rulers accelerating the process of conversions and the growth of the Church both among the elites of the community as well as among the general population. However, oppositions against the Church and its missionaries grew, and at that time, the de facto ruler of Japan, Hideyoshi Toyotomi feared the foreign ties of the Christian missionaries, and hence, announced edicts that began restricting the activities of Christians, and in some cases, actively persecuting them.

For St. Paul Miki and his companions, they were arrested by the Japanese authorities, and were tortured and made to suffer because of their Christian faith. Among the twenty-six individuals were both foreign Christian missionaries and priests, as well as the local Christian converts, who were all put to suffering and hardships because of their faith. They were all eventually sentenced to death after refusing to betray and abandon their faith in God, and they all chose to suffer and die rather than to give up their Christian faith and beliefs. They were condemned to death and to be punished by crucifixion in an effort of mockery to the death of Christ on the Cross. From Kyoto, the seat of government of the Toyotomi government, St. Paul Miki and his companions, the twenty-six faithful people of God went on a long, almost a thousand kilometres of march to Nagasaki, the site of their martyrdom. They were ridiculed and tortured along the way, but they continued to glorify God and chanted ‘Te Deum’, the glorious hymn in honour of God’s greatness along the entire way.

The perseverance and faith of St. Paul Miki and his faithful companions in martyrdom, the Twenty-Six Holy Martyrs of Japan, all of these have shown us all what it truly means to be Christians, to be full of love and commitment to God, and as they laid crucified on a hill in Nagasaki, their place of martyrdom, pierced by lances in mockery of the Lord’s Crucifixion, they never gave up on their faith and continued to keep their faith in the Lord to the very end, despite having many opportunities to recant their faith and live. They showed their ultimate commitment and love for the Lord, and therefore gained the promise of eternal glory and true happiness in Heaven with God. This is what we are all reminded of today, so that in our own lives, we may also strive to follow the great examples of our holy predecessors, the Twenty-Six Holy Martyrs of Japan. May the Lord, our most loving God and Father, Who has always loved us and cared for us, continue to strengthen our faith, and may the intercession of the Holy Martyrs of Japan be with us always. Amen.

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Tuesday, 6 February 2024 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Mark 7 : 1-13

At that time, one day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said : Do your duty to your father and your mother, and : Whoever curses his father or his mother is to be put to death. But according to you, someone could say to his father or mother, ‘I already declared Corban (which means “offered to God”) what you could have expected from me.’”

“In this case, you no longer require him to do anything for his father or mother; and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”