Holy One of God

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Thursday, 1 May 2014 : 2nd Week of Easter, Memorial of St. Joseph the Worker (Gospel Reading)

Liturgical Colour : White

John 3 : 31-36

He who comes from above is above all; He who comes from the earth belongs to the earth, and his words belong to the earth. He who comes from heaven speaks of the things He has seen and heard; He bears witness to these things, but no one accepts His testimony. Whoever does receive His testimony acknowledges the truthfulness of God.

The One sent by God speaks God’s words, and gives the Spirit unstintingly. The Father loves the Son and has entrusted everything into His hands. Whoever believes in the Son lives with eternal life; but he who will not believe in the Son will never know life, and always faces the justice of God.

 

Alternative Reading (Mass of St. Joseph)

 

Matthew 13 : 54-58

Jesus went to His hometown and taught the people in their synagogue. They were amazed and said, “Where did He get this wisdom and these special powers? Is He not the carpenter’s Son? Is Mary not His mother and are James, Joseph, Simon, and Judas not His brothers? Are not all His sisters living here? How did He get all this?”

And so they took offense at Him. Jesus said to them, “The only place where prophets are not welcome is their hometown and in their own family.” And He did not perform many miracles there because of their lack of faith.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the Second Reading)

Liturgical Colour : White

Psalm 15 : 5, 8-11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Life is short and sad and there is no cure for death. Let us set a trap for the Righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing.”

“He claims knowledge of God and calls Himself Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behaves strangely. According to Him we have low standards, so He keeps aloof from us as if we were unclean. He emphasizes the happy end of the righteous and boasts of having God as Father.”

“Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries. Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.”

This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

 

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Wednesday, 2 April 2014 : 4th Week of Lent, Memorial of St. Francis of Paola, Hermit (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent Me, has eternal life; and there is no judgment for him, because he has passed from death to life.”

“Truly, the hour is coming and has indeed come, when the dead will hear the voice of God and, on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

 

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Tuesday, 1 April 2014 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.”

He answered them, “The One who healed me said to me, ‘Take up your mat and walk!'” They asked him, “Who is the One who said to you : Take up your mat and walk?” But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place.

Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because He performed healings like that on the Sabbath.

 

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Tuesday, 25 February 2014 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

After leaving that place, they made their way through Galilee; but Jesus did not want people to know where He was because He was teaching His disciples. And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.”

The disciples, however, did not understand these words and they were afraid to ask Him what He meant. They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest.

Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then He took a little child, placed him in their midst, and putting His arms around him He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

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Tuesday, 14 January 2014 : 1st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 21b-28

Jesus taught in the synagogue on the sabbath day. The people were astonished at the way He taught, for He spoke as One having authority and not like the teachers of the Law.

It happened that a man with an evil spirit was in their synagogue, and he shouted, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are : You are the Holy One of God.”

Then Jesus faced him and said with authority, “Be silent, and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him.

All the people were astonished, and they wondered, “What is this? With what authority He preaches! He even gives orders to evil spirits and they obey Him!” And Jesus’ fame spread throughout all the country of Galilee.

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Saturday, 11 January 2014 : Saturday after the Epiphany (Gospel Reading)

Liturgical Colour : White

John 3 : 22-30

After this, Jesus went into the territory of Judea with His disciples. He stayed there with them and baptised. John was also baptising in Aenon, near Salim, where water was plentiful; people came to him and were baptised. This happened before John was put in prison.

Now John’s disciples had been questioned by a Jew about spiritual cleansing, so they came to John and said, “Rabbi, the One who was with you across the Jordan, and about whom you spoke favourably, is now baptising, and all are going to Him.”

John answered, “No one can receive anything, except what has been given to him from heaven. You yourselves are my witnesses that I said, ‘I am not the Christ, but I have been sent before Him.’ Only the bridegroom has the bride; but the friend of the bridegroom stands by and listens, and rejoices to hear the bridegroom’s voice. My joy is now full.”

“It is necessary that He increase but that I decrease.”

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Tuesday, 31 December 2013 : Seventh Day of the Christmas Octave, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ.

No one has ever seen God, but God-the-only-Son made Him known : the One, who is in and with the Father.