Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord, we are all called and reminded to be loving and kind towards our fellow brethren, as each and every one of us as Christians have to emulate the Lord’s ways and His loving examples, His Law and commandments, in all of our way of life, words, actions and deeds. All of us must do what the Lord has called all of us to do, in our best way, in whatever ways He has taught and entrusted to us, as the ones whom He had called, chosen and revealed His intentions and ways to, in all of our actions and ways throughout this world. All of us should not be ignorant or idle in what we are expected to do, in reaching out to our fellow brothers and sisters, with great love and compassion.

In our first reading, we heard from the Book of the prophet Jonah about the calling and mission which God had entrusted to Jonah, as God told Jonah to go forth to the great city of Nineveh, which was then the capital and great city of the mighty and powerful Assyrian Empire. Contextually, by that time, the Assyrians had rose to power and conquered many nations, and the prophet Jonah lived and was called by God during this period of the Assyrians’ rise to power, about seven or eight centuries before the birth of Christ. At that time, the Assyrians were known for their power, but they had also risen to power amidst a lot of bloodshed and evil deeds, destroying many people and cities, killing countless thousands, tens of thousands and more during their many wars and conquests.

Hence, the Lord was sending Jonah to the people and city of Nineveh, to the Assyrians, their king and nobles in order to warn them of their impending destruction because of their own evil and wicked deeds. The Lord is Lord and God over all the whole world, and not only over the Israelites, His chosen people, only. Hence, just as the Israelites had suffered the consequences of their disobedience, sins and wickedness, thus, the Assyrians would also face similar consequences, just as how the cities of Sodom and Gomorrah in the ancient past, according to the Scriptures, were destroyed by God when their wickedness were truly great and vile. That was how most of the people during the time of Noah were destroyed by the Great Flood, save for that of Noah and his own family, the only ones that remained righteous among mankind.

All these reminded us first of all that God wants us all, His creation, to be truly virtuous, good and free from sin and evil. Sin comes from our disobedience against God, His will, Law and commandments, and through sin, corruption and wickedness come into us, and we will have to face the consequences for sins and all the evils and wicked deeds we have done in our lives. But, just as we have heard how God sent His prophet Jonah to the people of Nineveh, and how He has also sent many other prophets like Isaiah, Elisha, Isaiah and others to His people in both the kingdoms of Israel and Judah, to point out to them their sins and wickedness, and to help guide them to the right path, we can see that God truly loves us all, and what He despises is not us, but rather our sins and wickedness.

This is also where, the contrast between the attitude of the people of Nineveh and those of God’s chosen people, the Israelites can be clearly seen. The people of Nineveh, if we read on further in the accounts from the Book of the prophet Jonah, actually listened to the Lord and heeded Jonah’s warning and proclamation of their doom with repentance and true regret for their wickedness and sins, as the whole entire city, from the king right to the lowest among the people all publicly showed their repentance, wearing sackcloth and declaring fasting and regret over their sins. On the contrary, the people of Israel kept on hardening their hearts and refusing to believe in God, despite repeated reminders, omens and all the punishments that they had all suffered.

In our Gospel passage today, we heard of the famous parable of the Good Samaritan being told by the Lord to His disciples and followers. The Good Samaritan refers to the Samaritan who bothered to stop by a Jew who was assaulted by robbers on his way to Jericho, when a Levite and a priest each refused to help the injured man. Back then, the Samaritans were hated and despised by the Jewish people, and they were seen by the latter as those who had adopted the heretical and mistaken beliefs incompatible to the version of faith held and preserved by the Jewish people and elders. This came about because the Samaritans were descended from the mixture of the people living in the northern regions of the northern kingdom of Israel, that had been destroyed by the same Assyrians mentioned earlier, and intermingled with the foreigners and other peoples brought in by the Assyrians.

As such, the disagreements and the misunderstandings that existed between both peoples led to the bitter divisions and prejudices between both communities. The Samaritans were despised and hated by the Jews, and were treated no better than pagans and foreigners, or even worse than those, even when the Samaritans actually worshipped the same Lord and God as the Jewish people. But as we heard from the parable, the despised and hated Samaritan was the one who actually had pity on the injured Jewish man, while ironically the Levite and the priest, who were both highly respected and esteemed among the Jewish community, did not even stop to help their own fellow countrymen, as they would have been expected to. They did not even show any care or even bothered to stop.

On the contrary, the Good Samaritan not only stopped by and helped the injured man, but he even took good care of him and paid all the expenses for the injured man and told the innkeeper to settle everything for him, to make sure that he fully recovered, and paid for everything with bonus added. He truly had gone the extra mile with his care and compassion, and through this story, we are all first of all reminded that we must not be prejudiced or biased against anyone simply because of their backgrounds or due to our preconceived notions or often flawed understanding of others. We must always remember that each and every one of us are equally beloved by God, and that everyone has the opportunity and the potential to be like the saints, to be reconciled fully with God and to be filled once again with God’s grace.

What matters now is for us to embrace God’s call and answer Him with faith. We should not be like Jonah, who ignored the Lord’s call and even tried to flee from the Lord, in ignoring the mission which God has entrusted to him. Neither should we be like the priest and the Levite in the parable of the Good Samaritan, who have ignored the pleas and the need of the injured man. Instead, we should enthusiastically and courageously answer God’s call with dedication, just as what the Good Samaritan himself had done. We should always carry ourselves with commitment and faith, and with the genuine desire to love the Lord as well as our fellow brothers and sisters, all around us. Thus, we should also be inspired by the great examples set by our holy predecessors, the saints and martyrs, so that we too can live lives that are truly worthy of God.

Today, the Church celebrates the feast of St. Denis and his companions in martyrdom, as well as that of St. John Leonardi, a devout man of God and priest, the founder of the Order of Clerks Regular of the Mother of God of Lucca. First of all, St. Denis was the Bishop of Paris during the middle of the third century, in which he was remembered for his most miraculous martyrdom among with many others, who were oppressed and martyred during the intense persecution of Christians by the Roman Emperor Decius. St. Denis was arrested and tortured after his efforts in converting many pagans made many pagan priests and officials to be afraid of them, and he and others were brought to a hill where they were executed, with St. Denis being beheaded. However, miraculously, St. Denis still continued to preach while his head had been severed from his body, walking for a few miles before he finally died at the site where a great Basilica in his honour stands now. Not few were converted to the faith by this miraculous occasion.

St. John Leonardi meanwhile was a priest in what is now Italy, who answered God’s call for him to be a priest, and to serve among the people of God, ministering to their spiritual needs, while spreading the devotion to the Blessed Virgin Mary and the popular Forty Hours devotion, which were instrumental in checking the growth of the heresy of Protestant reformation at that time. He helped spreading the reforms of the Council of Trent, and established the aforementioned Order of Clerks Regular of the Mother of God of Lucca. He did not have it easy as he encountered opposition and challenges from those who were politically motivated back then in opposing the establishment of the new religious order, known well as the Lucca Fathers. Nevertheless, St. John Leonardi continued to do his best in doing God’s work among His people.

May the Lord continue to guide and strengthen us in all things, so that we may be inspired and encouraged to follow in the footsteps of our holy predecessors, the saints and martyrs, particularly those of St. Denis and his companions in holy martyrdom, and also the commitment and faith shown by St. John Leonardi. Let us all continue to strengthen and deepen our faith in each and every opportunities provided for us, and draw ever closer to the Lord, now and always. Amen.