Monday, 7 August 2017 : 18th Week of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Companions, Martyrs, and St. Cajetan, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Numbers 11 : 4b-15

The Israelites wept and said, "Who will give us meat to eat? We remember the fish we ate without cost in Egypt, the cucumbers, the melons, the leeks, the onions and garlic. Now our appetite is gone; there is nothing to look at, nothing but manna."

Now the manna was like coriander seed and had the appearance of bedellium. The people went about gathering it up and then ground it between millstones or pounded it in a mortar. They boiled it in a pot and made cakes with it which tasted like cakes made with oil. As soon as dew fell at night in the camp, the manna came with it.

Moses heard the people crying, family by family at the entrance to their tent and YHVH became very angry. This displeased Moses. Then Moses said to YHVH, "Why have You treated Your servant so badly? Is it because You do not love me that You burdened me with this people? Did I conceive all these people and did I give them birth?"

"And now You want me to carry them in my bosom as a nurse carries an infant, to the land You promised on oath to their fathers? Where would I get meat for all these people, when they cry to me saying :'Give us meat that we may eat?'"

"I cannot, myself alone, carry all these people; the burden is too heavy for me. Kill me rather than treat me like this, I beg of You, if You look kindly on me, and let me not see Your anger."

Wednesday, 2 August 2017 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Priests)

Dear brothers and sisters in Christ, on this day we listened to the words of God in the Scriptures, beginning with what we heard in the Book of Exodus, our first reading today, when Moses descended down from the holy mountain of Sinai, where he was with God for forty days and forty nights, and where God passed on all of His laws and precepts to Moses so that he might teach them all to God's people Israel.

Then in the Gospel today, we heard the parables which Jesus taught His disciples and the people, explaining about the kingdom of heaven, the long awaited coming of the kingdom and reign of God, and what it truly means. He used common daily examples familiar to the people at the time, many of whom were farmers and fishermen, who could then associate the importance of the kingdom of heaven with the pearl of great value and the hidden treasure in a field.

The key message from these Scripture passages we heard today is the fact that God had willingly revealed Himself and all of His truths and teachings to us all, shown in the first reading, as He taught to Moses and revealed through him all of His divine laws and commandments, which He then commanded Israel to keep faithfully for all ages henceforth. In the Gospel, through Jesus our Lord, God wanted to teach all of us His truth, that we may turn away from our sinful ways and return to Him.

Brothers and sisters in Christ, the Law of God, His ways and His love is the greatest gift that all of us mankind can receive in life. God gives us many gifts and blessings, all of which are nothing compared to the gift that God gave us all. For the Law of God is the guiding path which the Lord put in place to help all of us that we may find our way to Him, and that we may be saved from the destruction in hell. Remember, brothers and sisters in Christ, that nothing that we gather in this life, be it wealth, possessions, material goods, fame or worldly glory will be able to save us from the fires of hell.

What the Scripture passages wanted to remind us today is that our priority in life should be for us to love the Lord and to devote ourselves wholeheartedly to Him. For He is the greatest treasure of all, and by right should be the focal point of all of us and the knowledge of God's love is that greatest treasure that all of us can gain, far beyond and far surpassing all the other gifts which we can gather from the world. There is nothing more precious than God's law, that shows us how we ought to love Him just as He has loved us, because in God we can find the sure and perfect assurance of eternal and true joy.

But, in reality, many of us do not obey what the Lord had commanded us all to do. We prefer to follow our own path, and do what the world had shown us all to do. The Lord commanded us to honour and worship Him alone above all other things, for He is the One and only God, and yet, many of us are so busy and so distracted in our pursuit of more wealth, more worldly possessions, or fame and glory, that it is as if we worship and adore these things much more than we love the Lord, Who had made all these things possible for us.

We conveniently often forget the fact that all of our blessings have been given to us by the grace of God, that for some, we may have received more of the blessings, and while for others, we may have received less. And yet, the trait that many of us share is that it is very difficult for us to satisfy our wants and desires. And it is in our human nature that we often desire for more when we have something, and we quickly become indulged in the pursuit of worldly pleasures and satisfaction.

We have to realise that many of us have veered away from the path which God had shown us, and this is often caused by our greed and desires, and our inability to restrain and control those desires. We ended up ignoring the Lord's commandments and laws, because we are so busy gathering for us all of those things mentioned which brought about temporary worldly satisfaction, but one that will not last forever.

After all, it does not matter how much money we have, how many material possessions and goods we have, and it does not matter how much worldly glory, status, prestige or fame that we have in this life, but none of these will avail us on the day of our reckoning, when the Lord calls us to Him, to be judged for all that we have done in our lives. Are we then able to confidently show before the Lord all that we have done, knowing that we have obeyed Him and done His will?

Let us then follow in the footsteps of the holy saints, whose feast day we celebrate today, hoping that by following their examples, we may be able to refocus our lives to God, and find the way to be His faithful followers and people. St. Eusebius of Vercelli was a holy bishop and a devout servant of God who lived during the early days of the Church during the height of the Arian heresy, while St. Peter Julian Eymard was a French priest and founder of the religious congregations, the Congregation of the Blessed Sacrament Fathers and the Servants of the Blessed Sacrament.

St. Eusebius of Vercelli lived during a troubled time for the Church and the faithful, at the time when the Christian faith has been tolerated and welcomed in the Roman Empire, but at that same time there were also plenty of divisions and disagreements in the Church. At that time, the Arian heresy, which had been formally condemned by the Church, in their denial of the divinity of our Lord Jesus Christ, was still widespread among the people and the clergy alike.

There was great conflict and tribulations facing those who were faithful to the true teachings of the faith. St. Eusebius refused to condemn his fellow bishop, another holy man, St. Athanasius of Alexandria, who stood firmly in his orthodox, Nicaean faith, in which both of them affirmed the faith they had in the divinity of Christ, against those who followed the false teachings of Arianism.

He was persecuted and tortured by many, even by among those in power, as those people had been influenced by the same heresy. And yet, he did not give up his attempts and hard work to convince many and more people to return to the true faith through his sermons and writings. He continued to persevere through those challenges, doing what the Lord had called him to do, to be His servant among His people.

Meanwhile, St. Peter Julian Eymard was a renowned priest who dedicated his life to the Lord, and inspired many others to do the same, by his revitalisation of the places and parishes he worked at, by encouraging the active and strong devotion to the Lord, particularly in His Most Holy Presence in the Eucharist. To that extent, he encouraged the faithful to participate in the Forty Hours devotion to the Eucharist, and established two religious orders devoted to the Lord.

Through his works, St. Peter Julian Eymard helped to bring more and more people closer to the Lord, and turning away from their sinful lives and attachment to the world. He brought the Lord closer to those people, and as a result, many more souls received salvation from God and were put on the path towards the eternal life and glory promised by the Lord to all who are faithful to Him.

Brothers and sisters in Christ, the example of these two holy saints showed us that as Christians, there are many areas in which all of us will be able to contribute to, in order to bring ourselves and our fellow brethren closer to God. Let us all turn away from all of our selfishness, from all of our greed and worldly desires, and let us all no longer be tempted by all these, but instead focus ourselves on the Lord alone, and renew our commitment to live in accordance with His will and obeying His laws.

May the Lord bless us all in our endeavours, and may He strengthen in us the faith that we may be ever committed in our respective lives. May St. Eusebius of Vercelli and St. Peter Julian Eymard, faithful and holy servants of God intercede for us all and pray for us always. Amen.

Wednesday, 2 August 2017 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Gospel Reading)

Liturgical Colour : Green or White (Bishops or Priests)

Matthew 13 : 44-46

At that time, Jesus said to His disciples, "The kingdom of heaven is like a treasure, hidden in a field. The one who finds it, buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field."

"Again, the kingdom of heaven is like a trader, who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it."

Wednesday, 2 August 2017 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Psalm)

Liturgical Colour : Green or White (Bishops or Priests)

Psalm 98 : 5, 6, 7, 9

Extol YHVH, our God; worship at His footstool. Holy is He! And mighty!

Among His priests were Moses and Aaron; and Samuel, among those who called on His Name. They called to YHVH, and He answered them.

In the pillar of cloud He spoke to them; and they kept His statutes and the decrees He gave them.

Extol YHVH our God; worship at His holy mountain. Holy is YHVH our God!

Wednesday, 2 August 2017 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (First Reading)

Liturgical Colour : Green or White (Bishops or Priests)

Exodus 34 : 29-35

When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he was not aware that the skin of his face was radiant after speaking with YHVH. Aaron and all the sons of Israel saw that Moses' face was radiant and they were afraid to go near him.

But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards all the Israelites came near and he told them all that YHVH had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face.

Whenever Moses went before YHVH to speak with Him, he took off the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with YHVH.

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the story of how the Israelites rebelled against God in the first reading from the Book of Exodus, telling us about that time when the people of Israel chose to build for themselves a pagan idol, a golden calf to be worshipped as god instead of the One and only True God Who had brought them out from the land of Egypt.

They have rebelled against God and forgotten the love and mercy which He had shown them, when He brought them out of the land of their slavery. They suffered grievously in Egypt under the tyranny of the Pharaoh and the Egyptians, and God remembered them and the promise which He had made with Abraham and their forefathers. God sent ten great plagues upon Egypt which forced the Pharaoh to let the Israelites go free, and when he reneged on that and sent his chariots after the Israelites, God destroyed the entire armies of the Egyptians in the Red Sea.

But despite the wonders that He had shown them, and despite the guidance and help which He had given them throughout their journey, the Israelites still chose to commit sin by raising up for themselves a pagan idol, a god that they established to be their god and saviour, as the one who brought them out of Egypt, just because Moses went up the Mount Sinai for forty days and forty nights to receive God's laws and commandments.

They thought that God had abandoned them, and therefore, they quickly lost faith in Him and turned to alternative sources of comfort and hope, that is in the pagan worship of the false gods and idols, one that they must have been exposed to during their time in Egypt. A golden calf is one among the many deities worshipped and held sacred by the Egyptians, and thus Israel sinned against God.

We may be wondering why did the Israelites do such a thing, that is to rebel against God and to disobey His commandments. But the answer to this is really the fact that the Israelites did not allow the Word of God and His truth to develop inside of them. They witnessed all the miraculous deeds of God and listened to His words and covenant, as delivered unto them through Moses, but they did not allow them to grow in them. Their faith was a superficial faith.

In the Gospel today, Jesus spoke to His disciples about the two parables related to each other, one in which Jesus spoke about the kingdom of heaven being likened to a mustard seed, which is a very small and insignificant seed, compared to other fruits which have much larger seeds. However, from that very small seed, when placed in a fertile soil and provided with the optimum condition for germination and growth, the mustard seed will grow into a large mustard plant, far larger than what we would normally expect for seed of such a small size.

Then, Jesus continued with the story of another parable, of when yeast is added into three measures of flour shaped into a dough, the yeast will cause the whole dough to rise from a flat and small piece of dough into a large, expansive and soft piece of bread. Yeasts are very small and microscopic in size, and yet under the right conditions, the yeast can cause marvellous works to happen, including the fermentation of grapes into wine, and as mentioned, the formation of the leavened bread.

Therefore, after hearing and discussing all of these, what then, is the message which all of us should take note from today's Scripture readings? There are two key messages which we should take heed of, first of all, it is that we must provide a good condition and environment in our lives, in order for our faith to grow and develop within us. As we see from the parables of Jesus, using the examples of mustard seed and yeasts, mustard seed cannot grow and germinate without sufficient water in the soil, oxygen and suitable temperature, and yeast similarly cannot carry out its function unless oxygen is present.

Similarly therefore, our faith cannot grow without us providing a good condition and environment in which that faith we have can flourish. Otherwise, our faith will continue to remain dormant and will be useless to us. Thus, we have to provide a conducive environment, through love and dedication of ourselves to our fellow men, and through our commitment to God. And it is important for us to develop ourselves spiritually, by having an active prayer life, in which we constantly pray from our hearts, seeking to communicate with God.

And then, the second message is that, it does not matter how small we think our faith may be, even when compared to others who are seemingly more faithful and more pious than us, just like the small mustard seed, as long as it is given the right condition for optimum growth, eventually the seed will blossom and become fruitful. Thus, we ourselves do not need to worry or be concerned that we have little faith, for in whatever little faith we may have, as long as we are genuine in that faith, we will find our way forward.

We should thus begin from ourselves and from those who we are interacting with, from our families and friends. We should live our faith actively and sincerely through our daily actions, by loving our brethren, and showing mercy to those who have hurt us. We should increase our charity and generosity to those who are in need, and be ready to provide ourselves out of love for them.

Perhaps, we all should be inspired by the example of St. Ignatius of Loyola, the founder of the Society of Jesus, or also known as the Jesuit order. The Jesuits are now the largest religious order in the Church, with enormous contributions in the field of evangelisation and charity works in the Church. But their origins traced to the humble beginnings under St. Ignatius of Loyola and his companions.

St. Ignatius of Loyola was born a nobleman into an influential family in what is now Spain, destined to lead a life of privilege, wealth and fame, and he was thus brought up in that manner, seeking for worldly glory and fame, as he became a knight involved in conflicts and wars raging at that time. However, as he lay wounded in one occasion after a great battle, it came to him that whatever glory and fame he sought in the world, whatever valour and honour he sought through battle were meaningless and empty.

Thus St. Ignatius of Loyola chose to leave everything behind and devote himself to the works of the Church. He gathered fellow minded men who desired to spearhead the efforts of the Church in evangelisation and charity. As it happened, it turned out that the religious order that St. Ignatius of Loyola founded went on to become a very important player in the Church's effort of Counter-Reformation in resisting and fighting back the tide of heresy of Protestantism throughout Christendom, as well as in the evangelising works of St. Francis Xavier, another Jesuit and companion of St. Ignatius of Loyola.

The examples shown by St. Ignatius of Loyola show us that even though we may think that our faith is small, weak or insignificant, but if we have the desire to grow in our faith, and take the concrete steps necessary, we will be able to cultivate the faith we have in us, and we can have truly great and far-ranging effect, as shown in how St. Ignatius of Loyola, once a young nobleman with worldly ambitions and lacking in faith, after he had devoted himself to God's cause, he began the good works which impacts are still felt even to this very day.

Brothers and sisters in Christ, therefore, let us all ask St. Ignatius of Loyola to intercede for us, that God may move our hearts which are filled with doubts and indecision, so that we may be more courageous and be more capable of taking concrete actions and steps to be ever more faithful and committed to our faith in God. May the Lord bless all of our good works, and may He give us the courage day after day to serve Him with all our might. Amen.

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 31-35

At that time, Jesus offered His disciples another parable : "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches."

He told them another parable, "The kingdom of heaven is like the yeast than a woman took, and hid in three measures of flour, until the whole mass of dough began to rise." Jesus taught all these things to the crowds by means of parables; He did not say anything to them without using a parable. This fulfilled whag was spoken by the Prophet : 'I will speak in parables. I will proclaim things kept secret since the beginning of the world.'

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 105 : 19-20, 21-22, 23

They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.

They forgot their Saviour God, Who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Exodus 32 : 15-24, 30-34

Moses then returned and came down from the mountain carrying in his hands the two tablets of the Testimony, tablets written on both sides, back and front. These tablets were the work of God and the writing graven on the tablets was the writing of God.

When Joshua heard the noise of the people who were shouting he said to Moses, "There is a sound of war in the camp." But Moses answered, "It is not a victory song, nor the cry of defeat that I hear, but the sound of singing."

When he drew near to the camp and saw the calf and the dancing, his anger burst forth and he threw down the tablets he was holding, shattering them at the foot of the mountain. Then he seized the calf they had made and burnt it in the fire, grinding it into a powder that he scattered over the surface of the water, and this he made the Israelites drink.

Moses said to Aaron, "What did these people do to you that you brought such a great sin on them?" And Aaron said, "Do not let your anger be roused. You know these people and how evil they are. They said to me : 'Make us gods to go before us; as for this Moses, the man who brought us out of Egypt, we do not know what has happened to him.' I then said to them that whoever had gold was to give it over to me. I threw it in the fire and out came this calf!"

The next day Moses said to the people, "You have committed a very grave sin, but now I am going up to YHVH; perhaps I will obtain pardon for your sin." So Moses went towards YHVH and said, "Ah! These people have committed a very great sin; they made a god out of gold. And now please forgive their sin… if not, blot me out of the book You have written."

YHVH said to Moses, "Whoever has sinned against Me, I will blot him out from My book. Go now! Lead the people where I told you. My Angel will walk before you and on the day of punishment I will punish them for their sin."

Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard the account of the liberation of Israel from the Book of Exodus, at the time when God brought His people to the Red Sea, pursued by the Egyptians and their Pharaoh, intent on reclaiming the Israelites who had once been their slaves. But God certainly did not want to see His people to be enslaved once again by the Pharaoh, and therefore, He showed forth His might, opening up the Red Sea before His people and destroyed the chariots and armies of Egypt in the middle of the sea.

That was the sign which God had shown His people, who trembled and complained at the seashore as they saw the chariots and armies of the Egyptians coming upon them. They still did not have faith in God, even though they had seen many times, how God sent ten great plagues against the Egyptians and their Pharaoh, while the people of Israel were safe from all those plagues and troubles.

God had showed His signs and wonders many, many times, and yet they still refused to completely place their trust in Him. They still trusted in their own human intellect, wisdom and power instead of trusting in the power of God's love and providence. The very same attitude was shown by the Pharisees and the teachers of the Law as we heard it ourselves in the Gospel passage today.

They demanded signs from Jesus, to show them and to make them believe that He was indeed the One, the Messiah promised by God. But those same people had been observing what Jesus had done, and they had even followed Him and encountered Him in many places, witnessing what He had done among the people, healing the sick, opening the eyes of the blind, and casting out demons from those who were possessed.

And despite having seen and witnessed all of these occurrences, which mankind, all their intellect and knowledge were incapable of explaining the rationale for those miracles performed by the Lord, the Pharisees and the teachers of the Law refused to believe in Jesus, continuing to doubt Him and in harassing Him and His disciples, asking for more signs and miracles. In fact, they even accused the Lord of having cast out the demons and performing those miracles by the power of the princes of demons.

In all these, we can see how if mankind hardened his heart against God, no matter what they have witnessed and seen before them, all those miraculous experiences and wonders will not sway them to believe or stir them to have faith in God. The Pharaoh himself had seen how mighty God's power was and how great the terrors and sufferings which had been imposed on him and the Egyptian people, and yet, because he hardened his heart before God, he ultimately refused to back down and chased the Israelites right to the Red Sea.

The Pharisees and the teachers of the Law were blinded by their pride, their trust in themselves and in their ways, believing that only their ways and methods were correct. That was why they were not able to bring themselves to believe in what Jesus had taught and preached. Despite all that they have seen, they still thought that it was impossible for them to be mistaken in their ways.

Now, brethren, let us now look into ourselves and find out how our lives have been thus far. Have we been truly faithful to God and place our trust in Him? Or have we been stubborn in our lives, refusing to listen to God? He has showed us all His love and kindness, through all of His works, and culminating in nothing less than His own crucifixion, the time when He died on the cross. That is the sign which He mentioned to the Pharisees, the sign of Jonah, and as He gave to us the ultimate gift of His love, He is calling us into a new life, blessed with faith.

Through His death on the cross, He became and example to all of us, showing us just how much God had done for our sake, for our liberation from our sins and wickedness. Instead of being stubborn and refusing to appreciate God's love, as the Pharisees and the teachers of the Law had done, we should embrace God's love, and allow Him to come into our hearts, in order to transform us completely, from beings of hatred and darkness, into beings of light and love.

Let us be humble before God and seek to serve Him through all the things we say, act and do. This is what all of us as Christians must do in our respective lives. And therefore, it is perhaps good that we should heed also the examples of St. Charbel Makhlouf or St. Sharbel Makhluf, a holy saint and servant of God whose feast day we celebrate on this very day.

St. Sharbel Makhluf was a Maronite Christian, who lived in a place now known as Syria in the present day. St. Sharbel Makhluf was inspired by the examples of some among his family who devoted themselves to the Lord as priests and religious, and he followed suit in his own devotion to the Lord. He entered the monastery and led a truly righteous and devout life.

He was renowned for his holiness and dedication to the Lord. He inspired many other people to follow in his footsteps and to persevere in their faith, even in the face of persecution and temptation to abandon their faith in God. And therefore, God made him an example to many people, not just during his lifetime, but even also after his death. Many miraculous deeds and amazing, unexplainable things happened at his tomb, and many miracles were attributed to St. Sharbel Makhluf, a holy servant of God.

Therefore, brothers and sisters in Christ, let us all from now on have no more reservations or doubts in our hearts, but give ourselves wholeheartedly to God, as St. Sharbel Makhluf had done. Just like him, if we give ourselves completely and trust the Lord fully with sincere devotion, then the Light of God Himself will shine through us, and we will rejoice because we have found our true joy, none other than God, Who provides us with everything we need.

May the Lord empower us all to live faithfully in accordance with His will. And may He help us to remain humble and to remain open to His love, and not to be filled with greed and pride, that we will not end up being stubborn and resisting God's love because of all the ego and the temptations which the devil is actively trying to place in our path towards the Lord. May God be with us all, and may St. Sharbel Makhluf intercede for our sake before Him. Amen.