Thursday, 26 June 2014 : 12th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 78 : 1-2, 3-5, 8, 9

O God, the pagans have invaded Your inheritance; they have defiled Your holy Temple and reduced Jerusalem to rubble. They have given Your servants’ corpses to the birds, and the flesh of Your saints to the beasts of the earth.

They have poured out the blood of Your faithful like around Jerusalem, and there was no one to bury them. Mocked and reviled by those around us, we are scorned by our neighbours. How long will this last, o Lord? Will You be angry forever? Will Your wrath always burn to avenge Your rights?

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Wednesday, 25 June 2014 : 12th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded by the Lord to be cautious, of the false prophets and leads in our lives, many of which may detract us and distract us from our true goal in life, that is to be faithful and loving disciples and children of God. Falsehoods and lies of the devil are ever present around us, and if we are not careful, they may lead us further from salvation in God.

If you are to compare between the offers of the Lord and the offer of Satan, it is quite obvious that Satan is using all of his power to subvert us to his cause, offering whatever pleasures this world can offer to us, so that we may follow in his rebellion against God and walking ever further and further away from the Lord into damnation prepared for the devil and his fellow fallen angels.

Satan himself will be the false prophet, and he will turn the hearts of many against God and His people. Already in this world today we live in a time where Satan grow ever stronger in power and dominion. And he had made the people to sin, just as the people of Israel and Judah had done earlier on throughout the history of salvation. Mankind rebelled constantly against God, and they continued to commit blasphemous things before the Lord.

Remember, brethren, I know that we recognise God as a loving and merciful God who cares for all of us, and who seeks to reunite us to Himself and reconcile us by overcoming our sins and faults. Nevertheless, we cannot forget, and indeed we cannot deny, that the Lord our God is also a vengeful and angry God, One who does not take sin and rebellion against His will lightly.

God is perfect and He is perfectly good. Sin and evil has no place in His presence, just like darkness has no place before light that penetrates everything. And God knows it all. He knows all the secrets and the things within our heart, no matter how well we try to conceal them from Him. And the more we sin, the more we depart from the grace of God and towards damnation.

We have to be like King Josiah of Judah, who, immediately after he found out about the Book of the Law in the Temple and its contents, lowered and humbled himself, and led the whole people in a concrete act of penitence and seeking the forgiveness of the Lord, promising to cast away unworthiness and sin from their lives and from the society.

We have to be like him in his zeal and dedication to the Lord. Cast far, far away our wicked lifestyle and from now on, do only things that are favourable and in the grace of God. We cannot dwell any longer in this pit of sin, or else we will likely fall into the eternal damnation and death. God does not want this to happen to us, but if we persist in our obstinate behaviour, we seal our own fate and end.

Brothers and sisters in Christ, let us renew our faith and devotion to the Lord, that we will no longer dwell in the darkness, but instead move towards the light, that is the true light, our Lord Jesus Christ. May God be with us all, and lead us on our way to Him, into our eternal joy and redemption. Amen.

Tuesday, 24 June 2014 : Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Liturgical Colour : White

Luke 1 : 57-66, 80

When the time came for Elizabeth, she gave birth to a son. Her neighbours and relatives heard that the merciful Lord had done a wonderful thing for her, and they rejoiced with her.

When, on the eighth day, they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “But no one in your family has that name!” and they asked the father, by means of signs, for the name he wanted to give him.

Zechariah asked for a writing tablet, and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again, and his first words were in praise of God. A holy fear came on all in the neighbourhood, and throughout the hill country of Judea the people talked about these events. All who heard of it pondered in their minds, and wondered, “What will this child be?” For they understood that the hand of the Lord was with him.

As the child grew up, he was seen to be strong in the Spirit; and he lived in the desert until the day when he appeared openly in Israel.

Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Second Reading)

Liturgical Colour : White

1 Peter 1 : 8-12

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God with regard to you. But they could only investigate when the Spirit of Christ present within them pointed out the time and the circumstances of this – the sufferings of Christ and the glories which would follow.

It was revealed to them that they were working not for themselves but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries which even the angels long to see.

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

Saturday, 14 June 2014 : 10th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, again I have to emphasize today, of the importance placed on the understanding of the laws of God and His true intention, rather than blindly following rules without understanding, and take things literally without proper discernment and thinking. This is the essence of serving the Lord and His people, just as Elisha, son of Shaphat had been called long ago to serve God’s people.

Some Christians like to take things in the Scriptures literally, as it had been written, even going as far as proclaiming the Holy Scriptures as the sole truth and the sole authority of the faith in the process of salvation. This is what is called the sola scriptura approach, popular among Protestants who in their heretical and misguided thinking, they thought that their understanding of the Scriptures is sufficient to guide them in faith and in life.

However, as we know, this is very wrong, and by depending on their interpretations, human interpretation that is flawed and imperfect, they have erroneously practiced their faith, thinking that we faithful cannot make oaths or anything similar, out of fear of sinning and going against the Lord’s will. But this is not in fact what Jesus meant when He said what He said in the Gospel today. This is the danger of literally interpreting whatever Jesus said and hold onto them as if they are inviolable laws.

Jesus liked to preach to the people of God in parables, through the use of stories and links to real-life contexts, which has two purposes. First, this facilitates understanding by the people, in consideration that most of them at the time were illiterate, and therefore unlikely to have strong background knowledge of what they have in the Scripture, and whatever they believe in, is mostly the oral traditions passed down through the generations and through the teachings of the priests.

But these, as we know it, were imperfect knowledge, since mankind had limited and feeble intelligence that is incapable of comprehending the fullness of the truth in the word of God, except if it is revealed to them through the Holy Spirit, or through the teaching of the Prophets. Those who trust only in the Holy Scriptures and in their flawed understanding on them, is being foolish.

This links to the second purpose of Jesus’ preaching using parables and stories to the people. If the first purpose is to make the teachings more understandable to the faithful, who were mostly farmers, fishermen and shepherds, and that was why so many of Jesus’ parables involve the terms that these people were familiar with, the second purpose is in fact to hide the true meaning of the word of God before it is time for them to be fully understood by the people.

Jesus Himself highlighted this, and He showed how the meaning of the words He had spoken had to remain hidden for a while until the appointed time when the Lord was to reveal Himself in His entirety to the world. But Jesus Himself did explain the meaning of His parables to the disciples, especially when they asked Him what He meant as He taught the people with those parables.

Yet, even after that, the disciples still did not understand perfectly, and as we know, there were many moments when they failed to understand what was to happen with Christ, especially when He suffered trial and death, when He was crucified on Calvary, and finally when He was risen from the dead, and the tomb of Jesus became empty.

It was through the Holy Spirit, the Advocate and Helper, that the Lord chose to reveal His truth to the people of God in its fullness. The Apostles and disciples received the Holy Spirit, and it was from them that the teachings of Jesus, the word of God, and the true intentions of the Lord were made clear to the people. The Scriptures, that is the New Testament section including the Holy Gospels themselves were written by the disciples inspired and filled with the Holy Spirit, to provide the people with understanding of their faith.

So what did Jesus mean then, by what He had said today? He did not mean to completely ban vowing and oath-making from us, and not to condemn us if we do so. What Jesus had meant was in fact that, whenever we do something and commit ourselves to something, especially when we say it verbally, we must truly mean everything that we spoke of, and we also have to take them seriously in mind and heart.

If we do not desire to do something, then we should not lie and make a false oath or vow. That is evil. And if we desire to do something, then it is more important and meaningful for us to go and act on it rather than just making empty promises and be slothful about it. That is the true essence of the Lord’s message to us. Rather than blaspheming against God by lying in His Name or on anything that He had created, it is best for us as Christians, to go forth and do all things that is right, immediately and with full consciousness.

Brothers and sisters in Christ, we have to keep alive the teachings and the knowledge which had been passed down to us through the Church, that is the deposit of faith. The Church alone is the custodian of this deposit of faith, which keeps us all anchored firmly to the Lord and His truth, and we have to keep it and follow it through. Let us not fall to the attempts of the devil to discredit the faith or the Church through his lies.

May God continue to guard us, keep us in His grace and love, and empower us to remain always in His truth and receive much blessing. May God be with us all, always. Amen.

Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.

Sunday, 8 June 2014 : Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 20 : 19-23

On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Sunday, 8 June 2014 : Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

1 Corinthians 12 : 3b-7, 12-13

No one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals His presence in each one with a gift that is also a service.

As the body is one, having many members, and all the members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

Sunday, 8 June 2014 : Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34

Bless the Lord, my soul! Clothed in majesty and splendour. How varied o Lord, are Your works! The earth full of Your creatures.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.