Holy Sunday

by

Sunday, 13 April 2025 : Palm Sunday of the Passion of the Lord (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He put His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

Dividing My garments among them and casting lots for My raiment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers. I will praise You in the assembly. “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!

by

Sunday, 13 April 2025 : Palm Sunday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple. The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

by

Sunday, 13 April 2025 : Palm Sunday of the Passion of the Lord (Gospel Reading)

Liturgical Colour : Red

Luke 19 : 28-40

At that time, Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem. When He drew near to Bethphage and Bethany, close to the Mount of Olives, He sent two of His disciples with these instructions, “Go to the village opposite; and, as you enter it, you will find a colt tied up, that no one has yet ridden. Untie it, and bring it here. And if anyone says to you, ‘Why are you untying this colt?’ You shall say, ‘The Master needs it.’”

So the two disciples went and found things just as Jesus had said. As they were untying the colt, the owner said to them, “Why are you untying the colt?” And they answered, “The Master needs it.” So they brought it to Jesus and, throwing their cloaks on the colt, they mounted Jesus on it. And as He went along, people spread their cloaks on the road.

When Jesus came near Jerusalem, to the place where the road slopes down from the Mount of Olives, the whole multitude of His disciples began to rejoice, and to praise God with a loud voice for all the miracles they had seen; and they cried out, “Blessed is He Who comes as King in the Name of the Lord. Peace in heaven, and glory in the highest heavens.”

Some Pharisees in the crowd said to Him, “Master, rebuke Your disciples!” But Jesus answered, “I tell you, if they were to remain silent, the stones would cry out.”

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Fifth Sunday of Lent, and this reminds us how close we are to the beginning of the Holy Week and the Paschal Triduum, with the former beginning a week from now with Palm Sunday. Therefore, as we enter into this moment of contemplation and reflection, and remembering what we have just heard from our Scripture readings earlier on, the Word of God, we are all called to keep in mind how we ought to prepare ourselves well so that we may truly embody our faith and belief in our every moments in life, that we may truly bear the rich fruits of this Lenten observance and practice that hopefully we have carried out well and faithfully throughout this blessed time and season of Lent provided to us.

In our first reading this Sunday, we heard from the Book of the prophet Isaiah in which the Lord said to His people, reminding them all of the great deeds which He had done before them and their ancestors, mentioning how He had opened the path for the Israelites through the sea, and crushing the forces of armies, chariots and horses sent to chase after them. We heard how the Lord reminded His people of everything that He had done in guiding them to the land that He has promised to them from the time of their forefathers, opening the path before them and clearing their enemies and those who sought their downfall and destruction, leading the armies of His people to triumph and victory. All those things God had done for the people that He truly cherished and loved, but unfortunately they and their descendants forgot about them and ignored the Lord.

That was why He sent them these reminders and made them known His intentions and thoughts just as He had done through His prophets, like that of Isaiah. God wanted all of His people to know that He is always with them and that He will not abandon us, unlike just how unfaithful and weak our faith and obedience to Him have been. He wants all of us to know that we are all precious to Him, and none of us are to be separated from Him. God will do whatever it takes to help us to find reconciliation, healing and forgiveness through His most generous and rich mercy, calling on all of us to embrace His love and to put our trust once again in Him. If we know we are truly beloved by God, would it not indeed make us happy and hopeful knowing that we have God by our side, journeying with us together and supporting us in each and every moments of our lives?

Then, from our second reading this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the city and region of Ephesus, we are being reminded of the great love which God has given to us, and the grace that He has bestowed upon us, His beloved children and people, by the Covenant which He has established and made firm through His own only Begotten Son, Our Lord and Saviour, Jesus Christ, the One sent into our midst to reveal to us the manifestation of God’s most generous love and mercy, which He has freely given to all of us so that we may receive life through Him. And as St. Paul highlighted in that passage today, through Christ we have received the promise of the Resurrection, the ultimate triumph against sin and death, which we all shall share just as we have shared in His sufferings and death on the Cross.

By His death and resurrection, Christ our Lord has overcome sin and the world, and broke free the chains that prevented us from coming back to the Lord, our most loving Father and Creator. Our disobedience and refusal to obey the Lord’s truth and Law prevented us all from being reunited with our God and Father, and it was by Christ’s most selfless and loving sacrifice on the Altar of His Cross that He has offered on our behalf the perfect and most worthy offering on behalf of each and every one of us, so that He may redeem all of us, bringing about healing and atonement for each and every one of our innumerable sins, which had corrupted and ruled over us, dominating us, but now by the power of God, we have been made free and worthy once again to receive the fullness of His love and grace.

Then, last of all, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist we heard of the moment when the Lord Jesus encountered a group of Pharisees and teachers of the Law who sought to trap Him with the case of a woman who had been caught in the act of adultery. According to the Jewish laws and customs, especially the extra strict and rigid rule enforced and followed by the Pharisees and the teachers of the Law, such an act of adultery would have led to punishment by stoning to death. That was why the Pharisees asked and pressured the Lord to respond to the case of the adulterous woman with the wicked intention of hoping that they could find something wrong in what He was to say and therefore they could accuse Him or advance their own cause. 

For example, if the Lord had said that the adulterous woman should be forgiven and shown mercy, as His enemies would have expected Him to do, given His penchant for outreach to sinners like prostitutes and tax collectors, then the Pharisees could accuse the Lord of colluding and siding with sinners, disobeying and refusing to obey the commandments of the Law of God. On the other hand, if the Lord said that the adulterous woman ought to be stoned for the sin that she had committed, then it was exactly what the Pharisees themselves would have done, and thus they could add on or gain to their own popularity and cause by claiming that what the Lord Jesus taught was affirming the teachings and the ways of the Pharisees.

But the Lord calmly evaded the argument as we all have heard, while those Pharisees continued to pressure Him to take action on the adulterous woman. It was there and then that the Lord in His Divine Wisdom told those people that if any one among them had no sin in them, then that person could cast the first stone to be thrown at the woman. And we heard how one by one, all those people left, beginning from the oldest, who likely had committed the most sins and disobedience to God, to the youngest ones among them. The truth is that, there was indeed one person there at that place who was without sin, and that was none other than the Lord Jesus Himself. And although He could indeed have cast the first stone, Jesus showed us all the meaning and importance of God’s generous mercy and forgiveness.

He showed this to us all by forgiving that woman from her sins, pardoning her from the faults that she had made. Not only that, but as we heard, the Lord also told the woman that she should sin no more and live her life in the manner that is worthy of God from then on. And it is here exactly where we are reminded of what God has always desired to do with us, to forgive us all our sins and to bring us back to His loving embrace, while at the same time reminding us that we should no longer disobey Him, or to remain in the state of sin. Instead, all of us are called to embrace wholeheartedly the mercy which God has for us, and to change our way of life so that we are no longer corrupted and defiled by sin and its allures, showing that we truly commit ourselves to God and to His path of righteousness and virtue.

Brothers and sisters in Christ, each and every one of us as Christians, as God’s holy and beloved people, we are all expected to live our lives in the manner that God has shown and taught us to do, to be truly inspirational and exemplary in each and every things we do in life, in our every words, actions and deeds so that our every moments in life truly embody our belief and faith in God. God has called on all of us to be a truly holy and righteous people, those whom He had called and chosen to be His own. Therefore, we should indeed heed His call and do our part so that we may truly be worthy to be called the children and holy people of God. May our Lenten observances and practices help us all to draw ever closer to God, walking ever more courageously in the path that He has shown and led us through.

May God be with us all, and may He continue to bless our every good works, efforts and endeavours, in our desire to be reunited and reconciled with Him, so that one day all of us may enjoy forever the fullness of God’s glory and love. Amen.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down, again, writing on the ground. As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone, with the woman standing before Him.

Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Philippians 3 : 8-14

Still more, everything seems to me, as nothing, compared to the knowledge of Christ Jesus, my Lord. For His sake, I have let everything fall away, and I now consider all as garbage, if, instead, I may gain Christ. May I be found in Him, not having a righteousness of my own, that comes from the Law, but with the righteousness that God gives, to those who believe.

May I know Him, and experience the power of His resurrection, and share in His sufferings, and become like Him, in His death, and attain, through this, God willing, the resurrection from the dead! I do not believe I have already reached the goal, nor do I consider myself perfect, but I press on till I conquer Christ Jesus, as I have already been conquered by Him.

No, brothers and sisters, I do not claim to have claimed the prize yet. I say only this : forgetting what is behind me, I race forward, and run toward the goal, my eyes on the prize, to which God has called us from above, in Christ Jesus.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When YHVH brought the exiles back to Zion, we were like those moving in a dream. Then, our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “YHVH has done great things for them.” YHVH had done great things for us, and we were glad indeed.

Bring back our exiles, o YHVH, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

by

Sunday, 6 April 2025 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 43 : 16-21

Thus says YHVH, Who opened a way through the sea and a path in the mighty waters, Who brought down chariots and horses, a whole army of them, and there they lay, never to rise again, snuffed out like a wick. But do not dwell on the past, or remember the things of old. Look, I am doing a new thing : now it springs forth. Do you not see?

I am opening up a way in the wilderness and rivers in the desert. The beasts of the land will honour Me, jackals and ostriches, because I give water in the wilderness and rivers in the desert that My chosen people may drink. I have formed this people for Myself; they will proclaim My praise.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

by

Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, this Sunday being the Fourth Sunday in the season of Lent, we celebrate the occasion of Laetare Sunday, which in parallel to the Gaudete Sunday during the Advent season, marked the moment when we temporarily pause the penitential nature of our Lenten observance and focus ourselves for a while on the expectation of the great joy that we are going to celebrate in a short moment from now. And if Gaudete Sunday marks the moment when we focus on the joy of Christmas and Christmas season to come, therefore today on this Laetare Sunday, we rejoice and anticipate the great joy that is to come with the fulfilment of God’s plan of salvation for all of us mankind, which He fulfilled through His Passion and what we commemorate through the Paschal Triduum and the glorious Easter season.

This word ‘Laetare’ means joy, and it came from the first part of the Introit sung or chanted today during the liturgical celebration this Laetare Sunday, namely, ‘Laetare, Jerusalem, et conventum facite omnes qui diligitis eam.’ which means, ‘Rejoice, O Jerusalem, and gather round, all you who love her.’, representing the joy which is anticipated for all of God’s holy people, that despite the sufferings and persecutions which they had faced, but they would all see the glorious salvation of their Lord and Master, which He has fulfilled and accomplished through the sending of His own only Begotten Son, Jesus Christ, the Son of God, made flesh and having manifested the perfect love of God, gave Himself to all of us to be our Saviour and Liberator, delivering us all from the clutches of sin.

In our first reading this Sunday, we heard from the Book of Joshua in which the story of the time when Israel, the people of God finally reached the Promised Land after forty years long of sojourning in the desert during their journey from Egypt to the land of promise. The people of Israel had been punished and forced to endure the consequences of their rebellions and disobedience, their lack of faith and trust in God, when they constantly rebelled against God and refused to follow His path, and ultimately, when they, lacking trust and faith in God, grumbled and complained in fear of their lives when scouts sent to observe the Promised Land of Canaan told them of the mighty people who lived there. Despite the assurances from God and Moses, and the other faithful members of the people, many of the Israelites rebelled against God and therefore, God made them to wander in the desert for the whole period of forty years long, until almost the whole rebellious generation had perished.

Brothers and sisters in Christ, this number ‘forty’ truly has a very important and symbolic meaning throughout the Scriptures and the history of mankind, as this number was used frequently to show a relatively long period of time, and is also commonly associated with a period of waiting, preparation and penance, a period of purification and renewal, such as what happened when Noah was in the Ark with his family, and the Great Flood came forth over a period of forty days, and also with the forty years that Israel spent wandering in the desert, which then related also to the forty days which the prophet Elijah went through in the journey from the land of Israel to the Mountain of God in seeking God, and lastly with the forty days that the Lord Jesus had spent in preparation for His ministry as He went to the desert to fast and where He was tempted thrice by the devil.

This passage is a reminder for all of us that in the end of our own ‘forty days’ of preparation during this time and season of Lent, we will enter into the glorious season of Easter, remembering the Resurrection of Our Lord and the triumph He had won against sin and all the forces of evil and darkness. The joy that the people of Israel experienced and the celebration which they went through in performing the first Passover feast in the land of Canaan is the kind of joy that we also experience and remember today on this Laetare Sunday, as we remember the joy of Our Lord’s coming and all that He had done for our sake, in delivering us all from the darkness into the light, and in bringing us all the assurance of salvation and eternal life from God Himself. This day, our focus are ever more directed towards the coming of Easter, and we should be reflecting ever more on what we truly believe in as Christians.

In our second reading, taken from the second Epistle of St. Paul the Apostle to the Church and the faithful people of God in the city and region of Corinth, we are all reminded yet again that through Christ, that is Jesus Christ, the Son of God manifested in this world as Man, and by everything that He had done, in bearing our sins and all the punishments and pain associated with all those sins, He has won for all of us the greatest triumph and victory, and showed us all that sin and death do not have the final say over us and our fates. Instead, through Him, and by our faith in Him, Christ, Our Lord and Saviour has opened for us the way to reconciliation and reunion with our most loving God and Father. And therefore, all of us should appreciate just how beloved and fortunate all of us are, to have received such a great grace from God, and we should truly be sincere in repenting from our many sins and faults.

From our Gospel passage this Sunday, taken from the Gospel according to St. Luke the Evangelist, each and every one of us are reminded through the well-known story of the prodigal son, where the younger son of a rich man’s family sought to get his inheritance earlier on and enjoy them in his life, and after having received his part of the inheritance from his loving father, he went off quickly to the distant lands to enjoy all the riches and fruits of his possessions, the inheritance that he had received without any care, and lived a hedonistic and pleasure-filled life, full of debauchery with all the people whom he encountered during his time in that distant land. This is a representation of us mankind having been tempted and deceived by sin.

That younger, prodigal son eventually realised his mistake and foolishness when he had run out of his money, wealth and inheritance, and all of his so-called friends and all those who were around him disappeared and left him when he had nothing else left on him. He tried to survive for a while in a very despondent state, working in a pig farm, and as we heard, no one would give him even the pig food to eat. That was when the prodigal younger son realised and decided to return back to his father, to beg him to make him one of his servants instead, as he could choose to remain there in the distant lands and die of hunger, or to swallow his pride and seek the father’s mercy and forgiveness instead, and remain alive, as those servants of his father were all living in plenty and happiness.

Through this parable, the Lord wanted to show us all the love that He has for each and every one of us, the constant and persistent love and compassionate care which He has given generously to us, with the father in the story representing the Lord Himself, the elder son being those who have followed the commandments of the Lord and His Law, and was also in a way a representation of the Pharisees and the teachers of the Law at that time, while the prodigal younger son represents those sinners who have decided to come back to the Lord, seeking the mercy of their Heavenly Father just like the prodigal son seeking the reconciliation with his father after having committed such a grievous mistake and error of living in debauchery and squandering his inheritance. They may also represent us who have received the truth of God earlier on, as compared to others who have not yet received it.

We heard of how the father in the parable was so joyful upon hearing that his younger son has finally returned to him, that he had returned despite probably being thought of having been lost or dead. And thus, the father threw a great feast and celebration to welcome his return, only for the elder brother to be angered by such a reception. And we heard the Lord Himself explaining how what happened to the prodigal son is something that we ourselves ought to be experiencing in our own lives. This is because each and every one of us are also sinners who are seeking God’s forgiveness and mercy. And through the figure of the elder brother, the Lord was also criticising the actions of those Pharisees and teachers of the Law who often prided themselves for their righteousness and being biased, judgmental and prejudiced against their own fellow brothers and sisters.

This means that those people behaved just like the elder brother who thought that he was more worthy of the father’s love just because he seemed to be the more righteous one and the one who had been by the side of the father all the while. But the father’s love is given to both of his sons equally, and both of them were equally precious to him, just as the Lord loves each and every one of us equally, all His beloved children, though sinners. Even the greatest sinners, should they be willing to embrace God’s mercy and forgiveness, will be given the fullness of His grace and kindness. And this is why we should never lose hope in the mercy, compassion and kindness of God. If we allow ourselves to be misguided in thinking that we are unworthy of God’s love, or if we are too proud to admit that we are sinners in need of healing, then we will never receive the forgiveness of God.

That prodigal, younger son could have perished in the distant lands, all alone and in poverty if he did not swallow his pride and chose to be humble, begging and seeking his father’s forgiveness and mercy. It was his conscious choice to return to his father with a regretful and contrite heart that the prodigal son has been forgiven and received once again the fullness of the father’s generous love. Therefore, in the same manner, all of us, who are sinners, will receive the fullness of the Lord, our Heavenly Father’s most generous love and kindness, mercy and compassion if we choose to obey Him and come back to Him with sorrowful and repentant hearts. Are we then willing to make the commitment to this path, brothers and sisters in Christ? Are we willing to acknowledge our sinfulness and our imperfections, flaws and mistakes that had kept us away from God?

Brothers and sisters in Christ, as we continue to journey through this blessed time and opportunity this Lenten season, let us all realise how fortunate we are to have been given such a wonderful opportunity for reconciliation with our loving God and Father, and make good use of the great opportunity given to us to seek His love and mercy once again. Let us all not harden our hearts and close our minds anymore to Him, but do our best instead to glorify Him by our lives, by our humble obedience and desire to be forgiven and to be fully loved again by God, our loving Father, Who loves each and every one of us equally without exception. And as those who have received this faith and blessing from God, we, as the elder children, should also be welcoming to our fellow brethren, especially all those who have not known God and His mercy, reaching out to them and sharing God’s love with them instead of judging them and being prejudiced against them, or being jealous of God’s love and mercy which have been shown to them too.

That is why let us all pray fervently today, on this occasion of Laetare Sunday, that God may continue to show us all His mercy and kindness, His compassion and love. Let us remind ourselves of the great joy that we are expecting and coming soon with the glorious season of Easter to come. Let us rejoice because God’s salvation has been shown to us, and He has been willing to welcome us all, His beloved though prodigal children so that by His compassion and love, all of us may be forgiven our sins and be reunited with Him. May the Lord our most loving Father continue to be with us throughout this season of Lent, and help us to remain firm and steadfast in our faith in Him, now and always. Amen.

by

Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.