Holy Week Homily

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Friday, 19 April 2019 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we gather together to celebrate the occasion of Good Friday, the day which commemorates the moment when Our Lord Jesus Christ bore His Cross and suffered for each and every one of us, and died on the Cross at Calvary, a pivotal and very important moment in the whole history of our salvation. That is why, despite the sufferings, pains and sorrows that are often associated with this day because of the Crucifixion, but we call this day Good Friday, because the Lord has truly brought us true goodness on this day.

And in order to understand this better, we have to understand and appreciate the significance of what happened on Good Friday, and know how Good Friday has changed our history and our lives forever. Before Good Friday, there was no hope yet for our salvation, and all of us mankind were still enslaved by sin, and there was no escape from our fate of death, for our disobedience and refusal to believe in God.

But after Good Friday, there is a fundamental transformation, as dramatically shown to us as the Lord’s death on the cross, and as the veil of the Holy of Holies in the Temple of Jerusalem was torn open into two. For through the crucifixion, our Lord’s death and resurrection, the Lord has fulfilled completely all that He has promised to all of us from the very beginning, that is from the moment when we mankind first fell into sin.

And the Lord, Our Saviour and Liberator, became the New Adam, as the Son of Man and Son of God, in overturning all the old sins and faults of the old Adam, by which all of us mankind have been brought into sin, and separation from God, our loving Father and Creator. The New Adam brought with Him instead, reconciliation and new life blessed by the grace of God, and countered all that the devil had put in place to bring about our downfall.

The old Adam represents the old life of sin, which we too have had a share in, in our own sinful existence, in our disobedience and refusal to be wholly devoted and committed to God. While the New Adam, Christ was the revelation of the new life that we have been called to embrace, a life wholly dedicated to God, and marked by the love which Christ Himself has shown us, a perfect and selfless love for God and for our fellow men.

Let us begin the comparison and appreciate just how the Lord has overturned all the barriers and traps by which the devil had enslaved us with. In the Book of Genesis, Satan tempted both Adam and Eve, tempting them with the temptations of power and knowledge, embracing their ego and desires, that as Satan himself said, that if they took and ate of the fruits of the tree that God had forbidden them to eat, they would not die, but rather, became like God because they would come to know of all things good and evil, to be equal to God.

Eve succumbed to the temptation, and in turn, tempted Adam to do the same, and as a result, both sinned against God because of their disobedience, and Satan won his first victory against us, God’s beloved people. But almost immediately, God countered with a solemn promise and prophecy that Satan would be defeated and all of his wicked designs would be broken and defeated by His Saviour, the One Who was promised, and was fulfilled in Jesus, the Saviour of the whole world.

Jesus was born of Mary, His mother, and although He is the Divine Word Incarnate, the Son of God Who embraced the flesh of humanity, but He is also fully Man, just as He is fully Divine. And it is through Jesus, His Passion, suffering and crucifixion that Satan was handed the definitive and decisive blow, that completely countered and negated all the evil designs he had had for us mankind from the foundations of the world.

While Jesus is the New Adam, Mary is the New Eve. And both acted in ways that rebuked Satan’s attempts to bring about our downfall. While Eve was disobedient and persuaded Adam to disobey, Mary was faithful and committed totally to God, and in fact, faithfully stayed by the side of her Son, all the way through the Way of Suffering, following Him and remaining close by His side even when all of His disciples fled and ran in fear, right down to the feet of the Cross.

And this is the reflection of the ultimate faith, obedience and commitment that the Lord Jesus Himself showed, as He willingly obeyed His Father’s will, in taking up His Cross, despite of knowing fully what was awaiting Him, all the trials, torture, pain and suffering, challenges and difficulties, and the most humiliating and painful death He was to suffer from. He could have rejected it and abandoned His mission, and yet, He gave Himself so completely and obeyed so well that His prayers for our sake were heard and fulfilled.

While Adam was filled with greed and pride, and fell because of that pride, the Lord Jesus willingly emptied Himself from all glory, emptying Himself from the glory of His Kingship and Divinity, and accepted the most humiliating, inhumane and painful death, death of a criminal on the Cross, reserved for the worst of criminals and rebels at the time of the Lord Jesus. Therefore, while through pride and greed, Adam as well as Eve fell into sin, the Lord Jesus, together with His mother Mary through humility and faith regained for us our heavenly grace.

And last of all, while the old Adam and the first men fell because of the tree of the knowledge of good and evil, the forbidden tree, the Lord Jesus was crucified on another tree, the tree of the combination of all the sins and wickedness that we have committed because of our pride, our ego, our desire, all of the wicked things within us. And that tree, on which Our Lord and Saviour was hung, is none other than the Cross of our salvation.

Therefore, as we have seen and heard for ourselves, the Lord opposed the works of the devil on every front, and while men had faltered and fell into sin, the Lord showed that sin did not have the final say. For He is much more powerful than even sin and death, and His death on the Cross proved that He can conquer sin and death, and broke the hold that sin and death had over us all mankind, who believe and trust in Him. And we see the proof of this at the Resurrection.

And He also did this, by doing what the Father has willed Him to do, as mentioned by the second reading passage today, in the Epistle to the Hebrews. In that passage, we heard of how the Lord Jesus was described as a High Priest, and not just as any other High Priests, but the one and true, Eternal High Priest, Who has offered His offerings with tears and pain, with sorrow and suffering, for the offering He offered was not of animals and the blood of lambs, but of His own Flesh and His own Blood, He Who is our Paschal Lamb, making a new, Eternal and unbreakable Covenant with us.

A priest in the time of the Old Testament acted as the intermediary between God and man, as the bridge between God and man, linking what had been separated by sin. The priests offered on the altar, the blood of lambs to be the temporary atonement and source of consolation for the sins and rebelliousness of the people of God. But the priests themselves were sinners, and they had to offer sacrifices to atone for their own sins first as well. On the other hand, Christ, Who is the Sinless One, willingly took up upon Himself, both the role of the High Priest as well as the Paschal Lamb to be sacrificed.

We have to realise, brothers and sisters in Christ, that the Cross of Christ, is the Altar upon which our Eternal and True High Priest, Jesus Christ, Our Lord and Saviour, has offered Himself as the only perfect and worthy offering and sacrifice, by which He brought upon us, healing, pardon and complete reconciliation with God, bringing on us the promised salvation, grace and everlasting life and glory.

By His own loving sacrifice, His own selfless offering and love for God His heavenly Father and for each and every one of us, Our Lord Jesus has brought upon us the salvation that God has long promised to us, and He has brought upon us a new hope and the Light that pierced through the darkness that is in our lives. With Christ, a new Light has dawned, and a new Hope has come into our midst, that with Him, there is hope for each and every one of us sinners.

Today, on this blessed Good Friday, let us fix our attention on the One Who is hung on the Cross. Let us all gaze upon His wounded face, and look at all the wounds that cover His Precious Body. Let us realise that each and every one of those wounds are the very sins that we have committed each and every days of our life, even to the smallest and what is seemingly most trivial of sins. All of these are wounds that we have inflicted on the Lord, and yet, which He willingly took up on Himself because of the love He has for each and every one of us.

Brothers and sisters in Christ, do we all know why is it that Christ suffered so dearly and so painfully? That is because of His love, His great and amazing love for all of us, even to the greatest of sinners. And it is because of this love that He experienced such great pain and sorrow, such suffering and agony, because He knows that unless we get rid from ourselves these sins, He will be separated from us eternally, as we fall into the eternal darkness, out of which there is no escape.

His agony on the Cross, as we continue to gaze on Him Who is hung on the Cross, is caused by all of our refusal to be faithful and to obey the will of God. His pain and sorrow are caused by our own pride, our own greed and jealousy, our ambition and selfishness, all of the wicked things we have done towards one another, every moments we have caused hurt on others, when we trample on the rights and dignity of our fellow brethren, and every time we fail to act with love, when there are people who are suffering and unloved in our midst.

Yet, He endured them all, because of His love for each and every one of us. His love and compassion for us so great that He even forgave His enemies and persecutors from the Cross, praying that their sins would not be held against them. Thus in the same way, God has also willingly loved us and desired to forgive us from our sins, and He extends His hands to us, to embrace us and to welcome us back, that we may be fully reconciled with Him.

Brothers and sisters in Christ, let us all reflect on the love of Christ made evident in the Cross today, on this Good Friday and beyond. Let us all bear our own cross with love, following the examples of Christ, that we accept His ever generous offer of mercy and embrace His compassionate heart. Let us all turn wholeheartedly to Him and abandon all things that have separated us from Him, all things that have caused Him to be wounded, our sins and rebelliousness.

Let us from now on, endeavour and do our best to love God, Who has loved us first so much that He endured all those sufferings for us. And let us all also love one another, that we truly become the beacons and bearers of Christ’s Light and love in this world of darkness, that through our love, many more will come to believe in the Lord and in the salvation He has brought to us through His Cross. Let us follow the example of the Christ, the New Adam, and abandon the past sins we have, the life of the old Adam, who fell into sin.

May the glorious Cross of Our Lord Jesus Christ be our guide always, that each and every one of us will grow ever deeper in faith and in our love for God, remembering at each and every moments of our life, the boundless love that He has shown us through the Cross. May He continue to be present within our hearts, that the love of Christ Crucified will fill us to the brim, and allow us to be loving to one another and towards God in the same way that Christ has loved us, all the way to the Cross. Amen.

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Thursday, 18 April 2019 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we celebrate together the first day of the Paschal or Easter Triduum, the three most important days in the entire liturgical year, marking the beginning of the events that marked the very crucial moment in our human history and existence, the moment when God Himself intervened to save us all from our fated destruction, by His own Passion, suffering and death on the cross, and by His glorious resurrection, through which He conquered sin and death.

On this night we gather to celebrate the moment of Our Lord’s Last Supper with His disciples, which marked the beginning of the long sequence of events that led to His death on the cross, and on that night, when the Last Supper happened, the Lord instituted not just one, but two of the most important Sacraments of the Church, that is of the Eucharist, as well as the Holy Orders of the sacred priesthood.

First of all, with regards to the Eucharist, on this night, through the Scripture passages we heard, we are reminded of the Last Supper being the new and true Passover, which fulfilled and completed the Passover as known to the Jewish people, the one that celebrated the moment of the liberation of the people of Israel from their slavery in the land of Egypt, when God brought them out by His own power, and freed them from the tyranny of the Egyptians and their Pharaoh.

The details were mentioned in our first reading passage today, in which the Israelites were told to take a lamb for each household, and in which the lamb was to be slaughtered and to be eaten after being roasted on the fire for each of the members of the household. Meanwhile, the blood of the lamb was to be marked on the doorposts of the houses of the people of Israel, so that the Angel of God bearing the plague of death on the Egyptians would not harm them.

And this is where the new, Christian Passover of Our Lord Jesus Christ, represented in the Last Supper, was truly significant when we understand the importance of the first, old Jewish Passover of the time of the Exodus. At the new Christian Passover, that is at the Last Supper, there is also lamb to be sacrificed and shared by the people, but that is not the usual Passover as known to the Jewish people at the time. For the Lord Himself is the Lamb, and He offered Himself, His own Flesh and Blood, to be the Lamb of Sacrifice.

And the Last Supper was merely part of a larger celebration and event, which is why, we celebrate it all together as part of the most sacred Paschal Triduum, where if we carefully look through the entirety of the liturgical celebrations, is one large and extended celebration of the Holy Mass, because the same Eucharist consecrated on this night, at the celebration of the Last Supper, will also be used tomorrow on Good Friday, the day when we celebrate the Lord’s crucifixion and death.

As such, the Last Supper cannot be separated from the Crucifixion, for both of them are part of the one and same sacrifice of Our Lord. Jesus Our Lord is the Lamb of the Passover, the Paschal Lamb Who has been sacrificed for us all, just as how the priests of the ancient Israel offered the sacrificial lamb for the atonement of the sins of the people, and the sacrificial lamb’s blood was spilled on the altar as a reminder of how the blood of the lamb marked Israel’s salvation and liberation at the time of the Exodus.

Significantly, the Lamb of God, our Paschal Lamb is none other than the Lord Jesus Himself, willingly embraced to be slaughtered for all of our sins, and spilled His own Most Precious Blood on the Altar of the Cross. Yes, brothers and sisters in Christ, Calvary or Golgotha, the place where the Lord was crucified, is the Altar on which the Lord offered Himself both as the High Priest of all of us mankind, and offering Himself as the perfect offering by which God reconciled us all to Himself.

When the Lord at the Last Supper took the bread, blessed the bread and said the words of the Institution, “Take this all of you and eat of it, for this is My Body… which shall be given up for you…” and when He took the chalice, filled with wine, blessed it and gave it to His disciples to drink, “Take this, all of you and drink from it… for this is the chalice of My Blood… the Blood of the New and Eternal Covenant…” He did not just symbolically just mentioned the bread and wine being His Body and Blood.

On the contrary, Jesus was very clear, that the bread and wine, through His own Divine Power and united to His own crucifixion that would soon to happen at the time, that the bread He gave to His disciples was His Real Body and the wine He gave to them was His Real Blood. And to all of His disciples, He has given them the commandment and the mandate, to do what He has done, in His memory.

And when He passed His Body and Blood to His disciples, it was just as the old Jewish Passover, when everyone shared in the lamb that has been slaughtered, by which blood they have been ‘passed over’ by the Angel of Death, and were saved. The Israelites were saved and liberated from the slavery of sin by the blood of the unblemished lamb, and now, all of us who believe in Christ, are saved by the Blood of the Lamb of God, the true and perfect unblemished Lamb, worthy to save us all from our sins.

That was why, just as the Lord instituted the Sacrament of the Most Holy Eucharist, He also instituted the Sacrament of the Holy Orders at that occasion of the Last Supper, which we are celebrating tonight. Each of those whom God has called and chosen to be His holy priests, are the successors of the Apostles, to whom the Lord has given the power and the authority, to unite their own offerings at every celebrations of the Holy Mass, to His own sacrificial offering on the Cross at Calvary.

That is why, every single celebrations of the Mass is properly known as the Holy Sacrifice of the Mass, instituted by the Lord Himself, as the same sacrifice that the Lord has performed at Calvary. The Lord is not sacrificed again and again, but only once and for all, and this is the same sacrifice which is reenacted again and again at every celebration of the Holy Mass, when the priests, ordained by the successors of the Apostles, and become successors of the Apostles themselves.

The responsibilities that our priests have accepted to bear are enormous, as they are entrusted with the role to be in persona Christi, to represent Christ Himself in the offering of the Holy Sacrifice of the Mass, and therefore, to bring forth and unite all the people of God to the same sacrifice that the Lord Jesus has done on the Cross. Through His suffering and death on the Cross, Christ has become the ultimate servant of all, the servant of all the people of God, humbling Himself and emptying Himself of all glory, that He may save us all through His perfect and selfless offering of love.

Thus, let us all pray, brothers and sisters in Christ, that each and every one of us will deepen our faith in God, especially as we enter into the sacred mysteries of the Paschal Triduum, and reflect on our belief and faith in the Real Presence of God in the Eucharist, and unite our prayers together with all those whom God had called to be His servants, to be those called to the Holy Orders, to be like Christ and to be His representatives on this world.

Let us all pray that our priests will be filled with love, and also a spirit of humility and selflessness, that they may offer their own loving self and give themselves in sacrifice for the good of all the people of God, just as the Lord Himself has done. Let us all pray that they all will be faithful to the calling and to the mission which God has entrusted to them, that just as He commanded them as He washed the feet of His disciples, that they will be filled with a spirit of faithful servanthood, of courageous faith to serve all of God’s people.

And finally, let us also be inspired by the examples set by our priests and all those who have given themselves to the service of God, that we too, may follow the example of the Lord and obey the commandment that He has mandated to His disciples, that we love one another, and be humble in all things, becoming servant to one another in love.

Let us all recall that infinite and boundless love that Christ has shown us, by His willing sacrifice in becoming our Paschal Lamb of sacrifice, so that each and every one of us who partake in Him in the Eucharist, will share in His death, by dying to our own past, sinful selves, and then share in His glorious resurrection, to a new life filled with God’s grace. Let us all then prepare ourselves to celebrate meaningfully the most important events in the history of our salvation, by focusing our attention on this Paschal Triduum on Our Lord Jesus Christ, His love for us, and His selfless sacrifice, by which all of us have been saved, by the power of the Cross. Amen.

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Thursday, 18 April 2019 : Chrism Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this occasion of the Chrism Mass celebrated on the morning hours of the Holy Thursday, at the beginning of Paschal Triduum, when the holy oils to be used for the entire liturgical year will be presented and blessed, in the presence of the entire presbyterate, all the priests of each dioceses united to their respective bishops, in the sign of unity and service to God, and a renewal of their commitment to serve God and His people.

That is why today’s Scripture passages for the Chrism Mass showed us all the true nature and importance of the consecrated and priestly vocation, those who have been called and chosen by God, to be His own servants, to be the ones through whom God wants to bring us all together again, as the intermediary between Him and all of us via their role as the representatives of Our Lord Jesus Christ, acting ‘in Persona Christi’ during the celebration of the Holy Mass and in the administration of the Sacraments.

And every year, at this occasion of the Chrism Mass, the whole diocese, the bishop and his priests, gather together to celebrate the Holy Sacrifice of the Mass, to renew their commitment to serve the Lord faithfully despite all the challenges, difficulties and the many obstacles that each and every one of them must have encountered along their journey and throughout their respective ministries among the people of God.

In the first reading and in the Gospel passage today, we heard of the important roles that each of the priests and all those who have dedicated themselves to the Lord’s service are required to do, in administering to the people of God, and in obeying God’s will and bringing good deeds to the people, in reaching out to the poor and the needy, in extending their hands and efforts to help those who are marginalised, ostracised, and even more importantly, those who have fallen into sin.

Unfortunately, many of the priests today have often fallen into a state of laxity and complacency in carrying out their missions to which they have been called to do. And sadly, some among them even succumbed to the temptations of the world, and as widely reported in various occasions recently, they caused scandal to rock the whole foundation of the Church, and caused many others to lose their faith in God, because of the most unbecoming attitudes of these priests.

And this is what happens when those who have embraced the calling to priesthood failed or forgot to realise what it is that they have been called to do, that is to be the very image and representation of Our Lord Jesus Christ, the one true High Priest of all, and the model of all of our priests. When they instead behave with pride, desiring attention and fame, putting themselves at the limelight and become the focus of personal attention during the celebrations of the Mass and in other occasions instead of putting the Lord first, these are the causes of the downfall of many of our priests.

The Lord Himself has shown all of us, what true priesthood is all about. It is about loving service rendered faithfully and selflessly to God, and by extension, to all of fellow mankind. The Lord Jesus loved His heavenly Father, obeyed Him and listened to Him in all things, and fulfilled the most important mission He has been entrusted to, the focus of our sacred Paschal Triduum celebrations, that is to suffer for our sins, to bear the burden of the cross of our iniquities, and to die for our sake on that same cross.

The Lord was not prideful, but instead was humble, so humble that even though He is King of Kings and Lord of Lords, yet, He stripped Himself of all glory, honour and power, of all prestige and even human dignity, lowering Himself to the condition of a servant and slave. When at the Last Supper, that we are all going to celebrate later tonight at the Mass of Our Lord’s Supper, He took off His garment, and wearing the vesture of a servant, washed the feet of each of His disciples, a work that only servants did.

He became a servant to all, so that He might show us all, how each and every one of us, and especially our priests and all those who have been called to the sacred, consecrated life, ought to act in their own lives and in their own respective calling. And if each and every one of us has kept steady focus on the examples and the inspiration that the Lord Himself has shown us, it would have been much more difficult for the devil to cause us to stumble and create scandal among the faithful.

Today, let us all put our prayers together for our priests, for our bishops, for all those who have been entrusted with the governance and guidance of the entire Universal Church in their various capacities, and for our Pope, the leader of the Universal Church. Let us all pray that many of them, who remain truly faithful to the calling of their ministry of priesthood, will continue to remain faithful and devoted to the same calling that they have received, that they will be able to commit themselves wholeheartedly and resist the temptations to sin.

And for us all, let us all also make the same commitment to live righteous and God-abiding lives from now on, and do our best in our various capacities, as the members of the Body of Christ the Church, that we support the works and the efforts of the priesthood, so that each and every one of us will be able to join our efforts and contribute enormously to the many good works of the Church, supporting those who are at the forefront of the spiritual warfare of this world, namely, our holy priests.

May the Lord continue to guide and bless them, and may He grant them the strength and the courage to carry out their missions faithfully, that they will continue to show us the examples of Christ and inspire us with their own selfless service and love, that we too may follow in their examples and be people worthy of God and His love. Amen.

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Wednesday, 17 April 2019 : Wednesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day, the Wednesday of the blessed Holy Week, we focus on the betrayal of our Lord Jesus by one of His own disciples, the infamous Judas Iscariot. As such, traditionally today is also known as ‘Spy Wednesday’ for it was told that Judas Iscariot went to the chief priests and the elders to sell out his own Lord and Master on this day, which was done in utter secrecy that none of the other disciples knew about his betrayal until the very end.

We heard of how Judas Iscariot went to the chief priests and the elders asking them for an offer of money in exchange for the betrayal that he himself put on the discussion table. And they agreed on a sum of thirty pieces of silver. This may seem to be a lot, but in fact, as compared to the value of other things, this is a merely very small amount, and in fact, historical research and records showed that the price was the rough average price of a slave in the market.

And this is a very significant and meaningful thing to think about, that the Lord, God and King, Master of the entire Universe, was betrayed and sold to His enemies at the price of a mere slave, a most worthless and indeed, a mere commodity to be traded at the time, when slaves were not even treated as a human being should have been treated. And that was exactly what the Lord willingly accepted, the role of a faithful Servant and a suffering slave to all of us mankind.

As written in the first reading today, taken from the Book of the prophet Isaiah, God sent His Saviour into this world, a Servant Who would obediently fulfilled the mission which has been entrusted to Him, even though it would require Him to go through enormous suffering, persecution, rejection, ridicule and humiliation, to endure all that the worst of the world could raise up against Him. And that was exactly what the Lord Jesus had to suffer from.

He was willing to endure all of that sufferings, because of nothing less than His pure, selfless and enduring desire to love each and every one of us sinners, all those whom He loved from the beginning of time, but because of our sins, we have been sundered and separated from His love. Without the love of God, there would have been no hope for us all. And that is precisely because of the love that He has for us, that He was willing to forgive us our sins and be reconciled with us.

God could have destroyed us outright with His will alone. Our sins are despicable to Him, and our refusal to obey Him and our continued sinful actions are truly hurtful to Him. And yet, He was ever patient and forgiving, knowing that there are still good in us, as He created us all good and perfect before sin came and corrupted us. He wants to be reconciled with us, and that desire and compassion in Him allowed Him to do what He has willingly undertook for our sake.

And that is to humble Himself and empty Himself, humbling Himself before God and man alike, to obey the will of the Father so perfectly and be filled with so much love for Him and for His fellow men, that He bore that cross upon His shoulders, as the perfect Man, the New Adam, by which God made a new Covenant with the whole race of man. The first Adam had sinned because he chose to side with the devil and believe in the devil’s lies, and submitted to his greed and pride, and Christ as the New Adam showed us all how each and every one of us ought to be like in our own lives.

Judas fell into sin because he was selfish, and so did the chief priests and all those who plotted with Judas against the Lord. The former cared about his own desire for money, which he had done earlier as he helped himself corruptly to the group’s own treasure money, a wicked act to serve his own greed, while the latter wanted to preserve their own status, prestige and standing in the society, and could not bear to have the opposition from the Lord Jesus, His authority and His teachings.

Now, brothers and sisters in Christ, how should we choose to proceed with our lives from now on? Do we follow the example of Judas Iscariot, the chief priests and the elders in their prideful and haughty attitudes, in their greed and desires for power, glory and worldly satisfactions? Or should we instead follow the example of Our Lord Jesus Christ, His humility before all, and His love for His heavenly Father and for us all, as the perfect example for all of us to follow?

Let us all reflect on all these things as we prepare ourselves to enter the most sacred Paschal Triduum beginning tomorrow on Holy Thursday, that we may truly reflect and ponder on our own lives, our every words and actions, so that in everything we say and do, we will grow ever more devoted to the Lord, and shunning behind all of our past wicked ways, that we do not follow the path of sin any longer, and be true disciples of the Lord from now on.

Let us all have a wonderful time celebrating together the sacred Paschal Triduum, and allow the Lord to enter into our lives, that He may transform each and every one of us to be true children of light and to be worthy recipients of God’s everlasting inheritance and wonders. Amen.

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Tuesday, 16 April 2019 : Tuesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this blessed Tuesday of the Holy Week, we listened to the coming of God’s salvation as promised to His people, in our first reading which was taken from the Book of the prophet Isaiah. The Lord sent His deliverance to all of us through the Lord Jesus Christ, His own Son, as prophesied by the prophets, the One Who would deliver us from our troubles and liberate us from our sins.

He was the One promised to be the salvation to all the people of God, to reconcile all of the people to God Himself. And yet, many of the people did not even believe in Him and refused to follow Him, and in today’s Gospel passage, we heard the moment when the Lord was having the meal with His disciples at the Last Supper, just before He was to be betrayed by one of His own and handed over to His enemies.

In that occasion, we heard how even many among the disciples of the Lord did not have a strong faith in Him. First, the Lord Himself mentioned openly how one among the disciples themselves would betray Him to His enemies, and they all wondered who among them would be the one to do such a thing. And Judas Iscariot was the one revealed to be the betrayer, as the Lord Himself already knew what he was about to do. Yet, the other disciples at that time still did not know that Judas was about to betray their Lord.

And then the Lord mentioned to St. Peter and the other disciples, when he said that he would readily give his life for Him, that before the cock crowed the next morning, St. Peter would have denied Him three times, a reference to the moment when St. Peter was asked by the bystanders at the time of the Lord’s trial, and he denied ever knowing Him three times, most likely out of fear of being arrested and suffer the same fate as the Lord.

Brothers and sisters in Christ, all of these passages from the Scripture ought to remind each and every one of us that we are all sinners before God, and all of us, like the disciples, are weak creatures who are often afflicted and tempted by sin, with the various temptations and pressures present in our lives, which made it difficult for us to live a life that is truly faithful to the Lord. But this is where we need to seek God’s help, for we are not able to free ourselves from our sins. Only God is capable of forgiving us our sins.

Just as St. Peter was afflicted with fear and doubt, and how Judas Iscariot was swayed with greed for money and perhaps other desires, we too have often experienced the many temptations often present in our daily lives that brought us into disobedience and therefore sin against God. The Lord indeed did not call perfect people to become His disciples, and all of them had shortcomings and weaknesses, just as we are.

Neither was it that saints had no weakness or exposure to the temptations to sim. But the most important difference between them and those sinners who have been condemned is that they willingly turned their back to sin and abandon their wicked ways behind them. They were sinners who sought the Lord for forgiveness, and they allowed the Lord to guide them in their path of life, their words, actions and deeds.

Brothers and sisters in Christ, on this day, as we continue to progress through this blessed Holy Week, let us all rediscover our faith for God, and commit ourselves anew, to make ourselves once again to be righteous, just and good in all of our actions and deeds in life. Let us all turn to God from now on, with all of our hearts and with all of our might, that He, the Perfect One, may enter into our lives and transform our imperfections and weaknesses into strength and courage through His love and mercy. May God bless us all, now and forevermore. Amen.

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Monday, 15 April 2019 : Monday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, as we enter into the Holy Week, on this blessed Monday, we are presented with God Who is loving and forgiving, filled with mercy and compassion, Who wants to forgive us from our sins and shortcomings, from our disobedience and rebelliousness. And this is important because the whole reason for the celebration of this Holy Week is based on God’s love for each and every one of us.

For as we heard from the Book of the prophet Isaiah in our first reading today, the Lord has sent us His salvation in the Messiah and Servant He has brought into this world, and this One He has sent, was none other than the Lord Jesus Christ Himself, the Son of God and Son of Man, the One Who revealed God’s infinite and boundless love for all of us, and Who sought sinners and those who have fallen into sin, to heal them and liberate them from their bondage to sin.

That was what we have also heard in our Gospel passage today, when we heard of the moment when the Lord Jesus was with His disciples and Mary, likely Mary Magdalene, whom in many accounts was a former prostitute that the Lord had redeemed and saved from the possession of demons and evil spirits. Mary took out an alabaster jar filled with expensive pure nard perfume, and anointed the feet of the Lord with it.

And not only that she anointed the Lord’s feet with the rich and fragrant perfume, but she also wiped the Lord’s feet dry with her own hair. And if we understand the gestures and the importance of one’s actions and appearances at the time, we should appreciate even better how significant this event is for each and every one of us. What Mary had done, was a representation and symbol of her total love, surrender, humility and commitment to the Lord.

A woman’s hair is her glory and her crown, and the beauty of a woman is often linked to her hair. And even more so during Jesus’ time, a woman’s hair is so precious, that it is ought to be covered with veil, as St. Paul mentioned in his Epistles, that a woman ought to cover her glory in the presence of the Lord. Yet, Mary used those very hair, her own glory, to do what seemed to be the most humiliating of tasks, that is to wipe another person’s feet, which in contrast to the hair, is associated with filth, humiliation and dishonour.

Mary therefore gave her best to the Lord, not just in using the expensive pure nard perfume, which was a really expensive aromatic matter at the time, but in using her own pride and glory to humble herself before the Lord such, not just in front of a few but many who witnessed what she has done. And some misunderstood her intentions, such as Judas Iscariot, the one who was about to betray the Lord, because he was already then having dishonest and wicked intentions in his heart.

That was why he was quick in criticising Mary before everyone who was present and rightfully was immediately rebuked by the Lord for that unjust and completely improper criticism. By contrasting the actions and words of Mary and Judas Iscariot, we can see how while the former was filled with faith and humility before God, recognising her own sinfulness and unworthiness before God, she gave her best to serve Him and to seek Him for His love, mercy and forgiveness.

And in contrast, Judas Iscariot, whom in some accounts was one of the most brilliant and most qualified among the disciples of the Lord, on account of his role as some sort of treasurer of the Lord’s company, which definitely required some intelligence and skills in accounting and the handling of finances, this one was not filled with love and faith for God, but instead with selfishness, greed and pride. And that eventually led to his downfall in his betrayal of the Lord.

And if we look through the first reading again and reflect on the whole events of this Holy Week, we will realise that the Lord Himself did what Mary had done. The Lord, Who is King of Kings, Lord of Lords and Master of all the Universe certainly had no need to humble Himself, and yet, He assumed the flesh of Man, and humbled Himself such that, He took up even the condition of a slave, and burdened Himself with the punishment for our sins, so that, each and every one of us may be reconciled with God.

Brothers and sisters in Christ, as we continue to journey through this blessed time of the Holy Week, let us all deepen our relationship with God, and reflect more on the Lord’s love for each and every one of us, His loving heart and compassionate mercy, by which He has willingly humbled Himself, and gave Himself the burden of the cross, that is all of our sins and unworthiness, our shortcomings and rebelliousness, so that by His suffering and death on the cross, He brings us all together to share in His resurrection, so that we all receive a new life, one that is no longer bound and enslaved to sin.

May the Lord continue to guide us and may He strengthen our faith and our commitment to serve Him and to love Him each and every days of our life. May He also inspire us all to live our lives following the good examples of the humility of Mary, who gave her all in her service to God, in her humility and dedication to Our Lord and Saviour. Amen.

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Sunday, 14 April 2019 : Palm Sunday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, after going through five weeks and more of the season of Lent, a time of preparation and rediscovery of our faith, we finally come to the beginning of the Holy Week, when we celebrate the most important moments and mysteries of our faith, commemorating that very moment when salvation came into our midst, through none other than Our Lord Jesus Christ, Son of God and Saviour of all.

Christ was the Saviour promised by God to all His people, the culmination of the grand plan He has revealed to man, ever since the beginning of time, when man first fell into sin and because of that, sundered from the fullness of God’s love and grace. And God fulfilled His promises perfectly and completely in Christ, the One He sent into this world, bringing the salvation and true hope into our midst, that we may all be saved.

And this Holy Week, we enter into the most crucial moment in all the history of the whole world and our whole existence, the moment when God completed His plan of salvation, by none other than the Passion, suffering and death of His own Son, Jesus Christ, on the cross. And on this Palm Sunday, the day that marks the beginning of Holy Week, we enter and immerse ourselves into the very important events that mark that moment of our salvation through Christ.

On this day, we heard from the readings of the Scripture, two very opposing and contradictory accounts, of what happened on the actual day when the Lord Jesus entered the city of Jerusalem in glory, which we commemorate with the blessing of palms and procession on this day, with the account of the suffering and death, the crucifixion of the same Lord Jesus on the cross, which happened just merely a few days apart.

In the Gospel passage which related to us what happened when the Lord Jesus came to Jerusalem for the time of the Passover, we heard how the people gathered to welcome the Lord Jesus as if He was a glorious and conquering King, entering the city of His reign, with palms raised and garments spread along the way on which He would enter on a donkey, as prophesied by the prophets. This event reminded us all that indeed, Jesus Christ is our Lord and King, the One Who has been promised to us, as our one and true Master.

But His kingship is not like any other kingship. He Himself mentioned on a few occasions throughout the accounts of the Gospels on the events of the Holy Week. He mentioned before His disciples, when they wanted to defend Him as He was being betrayed by Judas Iscariot and was about to be arrested, that had His heavenly Father wished it, He could have sent legions of Angels to protect Him. And before Pilate, Jesus Himself said that His kingdom was not of this world.

And this is why, many of the people abandoned Him, betrayed Him and rejected Him. And do we all realise that it was the very same people who welcomed, praised, glorified and sung ‘Hosanna! Hosanna to the Son of David!’ that just a few days later cried out before Pilate, ‘Crucify Him! Crucify Him!’ and ‘We have no king but Caesar?’. This is because many among them did not have true faith in God, but were following their own selfish, wicked and sinful desires.

Some certainly followed the Lord to be famous, while others misunderstood and thought of Christ and His kingdom as one like of this world, and therefore, hoped to gain popularity, power, prestige, and all sorts of other worldly recognitions and pleasures, as what two of His own disciples showed us, when St. James and St. John, the sons of Zebedee came up to Him with their mother asking for special favours over that of the other disciples.

And the others had various other reasons, many of whom were motivated by the desire of self-advancement, self-praise, self-gratification and other forms of worldly desires, that indeed quickly turned from one of apparent faith and dedication, into one of betrayal, as Judas did, and into apathy and lack of conviction to defend their faith, as what many of the people did, easily following the popular sentiment, of what was first the popularity of Christ in acclaiming Him as King and then condemning Him when the tide of events turned against Him.

Even Christ’s own disciples fled in fear and abandoned Him. And in the accounts, we heard how this King of ours, the King of Kings and Lord of Lords, turned from complete glory into utter humiliation, that He was not just stripped from His dignity as even a human person, but even treated in the worst manner possible, and made to suffer the worst of the worst of injustices and treated as the worst and lowliest of criminals for sins and mistakes He did not commit.

Now, brothers and sisters in Christ, before we continue further, we ought to spend some time now to reflect on our own lives, on our own actions, on our own faith in God, on our own way of following the Lord and how we have lived our faith life all these while, especially as Christians, as those who profess to have faith in God. And we ought to remember that we are truly perhaps, just as terrible as those same people whom we just talked about earlier, all those who betrayed, abandoned and left the Lord behind for our own selfish desires, gain and purposes.

Many of us seek the Lord only to feel good and high, and perhaps seeking that spiritual satisfaction and fulfilment, or any other means to satisfy ourselves and to make ourselves feel good. And we often only remember the Lord when we have a vested interest, a desire that we want Him to fulfil, in our wishes and prayers, that when all those things have been fulfilled, or in the case when they were not fulfilled, we left the Lord behind and abandoned Him.

Many of us live our Christian life in most un-Christian like manner. Many of us only thought of fulfilling the barest minimum of our obligations as Christians, in coming for and attending the celebrations of the Holy Mass every Sundays of the year, and not more than that. And in this case, many of us even struggled to fulfil this barest minimum of what the Lord has called us all to do. We only hoped and wished what was best for ourselves, and not wanting to make the sacrifices for the Lord.

And even though we call ourselves Christians, how many of us continue to do what is wicked, sinful and unbecoming of ourselves as Christians? How many of us continue to act in manner that is selfish, greedy, condescending towards others, and being ignorant of the sufferings and troubles that others experience, often because of our own actions? How many of us continue to succumb to the temptations of the flesh and acted immorally, causing scandal within our own families and communities?

Brothers and sisters in Christ, this is the sad and unfortunate reality of our world, and especially our Christian world today. Many of us profess to be faithful to God, and yet, our hearts and minds are not completely attuned and focused on Him. We are still so easily swayed by the many temptations of the world, of desire for power, glory, fame, renown, human praise and the pleasures of the body and mind, that we can easily abandon our faith or not having true faith in God, as how the Israelites and the people at the time of Jesus had done.

Yet, it is to all of us, these delinquents, rebels, stubborn and hardhearted people that Christ has come, to deliver us all from all these attachments to sin and our wickedness. He, Who is King of Kings and Lord of Lords, willingly emptied Himself of all glory and honour, taking up not just the humble appearance of a Man, like us, but even more so, to be humiliated, ridiculed, rejected and made to suffer, enduring the worst of punishments, so that by all of that sacrifice and selfless giving of Himself, He may free us all from our sins and bring us to the salvation He promised us.

Every wounds that had been inflicted on Christ’s body, as He endured all the unimaginably painful suffering throughout the moments of His Passion, are in fact all of our imperfections, mistakes, our sins and rebelliousness, all of our iniquities and faults, all of our refusal to obey the Lord’s will and our selfishness. Every time we sin, we are causing that wound in the Body of Christ to fester and be even more painful, even as He endured it all and bore the burden of our sins on His cross.

Christ, in truth, showed us all, what it truly means for us to be Christians. First of all, all of us must be filled with love, the love for God and the love for our fellow brothers and sisters. It was love for His Father and the love that He has for each and every one of us, even the greatest and most wicked of sinners, that allowed Christ to endure the bitter and terrible pain of His suffering and death on the cross. Without His enduring love and compassion for us, God would not have done everything all the way to suffer death just that all of us may live.

And as Christians, we must be humble, and the greater we are, the humbler we are to be before God and men alike. For Christ Himself said, that He came not to be served, but to serve, and He showed His disciples at the Last Supper, what they ought to be doing to one another, loving one another as brothers and sisters, and to care for each other with true and genuine love. The Lord did not allow pride and ego to be in the way, and just as He rejected Satan’s advances through the temptations he attempted on the Lord, we too should cast aside our own pride and ego.

Brothers and sisters in Christ, as we journey through the Holy Week, let us all delve deeper into our understanding of our faith and our own relationship with God. If all these while, we have been distant and have not been spending our time with God, because of the many distractions and temptations we faced in life, then now is the perfect opportunity for us all to reorientate ourselves and to rediscover our true purpose in life, not for our own self-glory, but rather, for the greater glory of God.

Let us all grow deeper in our faith and in our conviction and dedication to love the Lord and to serve Him through our actions and deeds in life, that are pleasing to Him. Let us all also follow the Lord wholeheartedly from now on, carrying our own crosses with Him. He has called us and we should respond to His call. Let us all turn to Him with all of our hearts and with all of our might, and embrace the great love He has for us, that He was willing to suffer and die, just that we may live and not perish.

May the Lord continue to bless us all and may He continue to guide us as we continue to progress through this holiest of all periods and times of this year. May He sow in us all the seeds of faith, hope and love, so that we may grow ever deeper in faith, ever more hopeful in our lives, and be ever more filled with love at all times of our lives. May God be with us all, now and always. Amen.

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Sunday, 13 May 2018 : Seventh Sunday of Easter, World Social Communications Sunday and Memorial of Our Lady of Fatima (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the seventh Sunday in the season of Easter. Therefore, in just one week’s time we will come to the celebration of the Solemnity of the Pentecost, and mark the end of this holy season of Easter. I hope that for all of us Christians, each and every one of us have made good use of this particularly blessed season to deepen our faith in God.

On this Seventh Sunday of Easter, the Church also commemorate the occasion of the World Communications Sunday. On this occasion, we remember the important command that the Lord gave to all of us, His disciples and followers, that we are to go forth to the peoples of all the nations, testifying our faith and belief in the Lord, Who has come upon this world to save us, by His death on the cross and by His resurrection.

And in order to be able to do that, of course, each one of us as Christians must know how to communicate. Then, many of us surely wonder, ‘Ah, but I know how to talk well!’ or ‘Ah, it is not a problem for me at all, for I am a good speaker and I can persuade people very well!’. Yet, do we actually know what communication is truly about, brothers and sisters in Christ? Is it all about talking and how well we can speak and talk to others?

No, that is not all, brothers and sisters. Good communicators are also good listeners, just as they are good speakers. And they are also usually good thinkers and contemplators. One cannot communicate properly, if one just speak right off from his or her mouth, without first thinking about it or contemplating what he or she is about to say. Otherwise, very easily the person could have gotten into trouble for what he or she had said, as those words had not been carefully thought of.

And if someone is quick to talk, and yet also refuse to listen, then he or she is also not a good communicator. That is because we will then find ourselves in a situation where we will end up misunderstand the intentions of each other. We will also not be able to communicate well, as if each side of the people in communication insist that they be heard first, and refuse to listen to the other person’s opinion, very quickly it will end up in a struggle and even conflict.

Unfortunately, that is who we often are, and that is how we also often act, and that was how wars have been started, conflicts and destruction of human lives, just because we failed to communicate well. People misunderstood each other’s intentions from time to time, and unless we make the effort to learn from our past mistakes, the same problems and mistakes are likely to arise again and again.

Then, brothers and sisters in Christ, do we realise that there are many ways we can communicate, more than just by words? Verbal speeches and words are just one way through which we are able to communicate with another person. There are many other ways through which we can convey what we want another person to know, that is through gestures and actions. Unfortunately, the same can also be said of our actions that are in fact contrary to what we are saying.

What do I mean by saying that, brethren? It means that as Christians, just as I have mentioned earlier that we are all called by God to be His witnesses to all the nations, to all the peoples, we cannot just depend on our words alone. It is often that actions carry much greater weight than words, and it is such that words that are not backed by concrete actions are often considered empty and meaningless.

And unfortunately, in our actions and in how we carry out our lives, we often did not do as what our faith said that we should do in our lives. Just as St. John in his Epistle, our second reading today said to the faithful, we are all called to love God and love one another, with all of our hearts, and with all of our efforts. And yet, how many of us actually truly love God with all of our hearts? How many of us actually prioritises God over all the other things we have in life?

The reality is that for many of us Christians, we tend to put God aside in our lives, as we are often too busy and too caught up in our worldly dealings and matters, to the point that we forget about God, and we only remember Him, if we even remember Him, in times when we are in need of His help. And when things start to go better once again for us, we forget to thank Him and we continue in our usual busy lifestyle and push Him aside once again.

And how about our love for our fellow men? Many of us Christians profess to be members of God’s Church, and yet, in our actions and interactions with one another, many of us do things that are anything but showing love for each other. How many of us, in our respective parishes and communities, often fall into the tendency and the bad habit of gossiping against each other, against fellow laity, and even against the priests? And even amongst the priests, sometimes we also see division and unpleasantness between each other.

Now, let me ask you all a question, brothers and sisters in Christ. If we want to communicate to those whom we intend to preach the message of the Good News of God, how can we then, in our own respective lives and actions, do things that are contrary to what we preach and what we believe? How can people believe in us, if we ourselves do not do as we say, and if we do not show that we truly believe in our faith, through action?

If we have done all these, then we are no better than the Pharisees and the teachers of the Law. They were hypocrites, just as we are. The Lord Jesus Himself said to the people, ‘Listen to the Pharisees and the teachers of the Law, but do not imitate them in what they were doing’. Through this, the Lord rebuked those who claim to believe, and yet, their actions show completely different fact altogether.

And why did all these things happen to us, brothers and sisters in Christ? It is because we are not a good communicator, and we need to learn to be good communicators. We are often people who are easy to talk and give words out of our mouths, but we find it hard to act in the same manner, because we do not truly mean what we say, and we often do not think and discern before we say something.

This is where, we need to reflect on what we have just heard in our Gospel passage today, which is the prayer which Our Lord Jesus made, and addressed to His Father in heaven, for the sake of all of His disciples. He prayed for them to His Father, that He would keep them safe and protect them, and guide them, and make them to remain united as one people, as one body together, which St. John in his Epistle also elaborated further, that the love of God has dwelled in us, through His Holy Spirit.

But many of us often do not realise this, as we are often too distracted by the many things and concerns we have in this world. We do not spend enough time in prayer, and prayer is a very important part of our Christian life. The Lord Jesus often spent time in quiet places to pray to His Father, and we saw it in many occasions throughout the Gospels. He maintained a close and loving relationship with His Father, listening to Him and obeying His will.

And by that action, He has also shown us all as Christians, how we ought to devote ourselves to God through prayer. It is also important that we know how to pray in the right manner. Many of us think that our prayers have to follow a certain formula or that by saying longer and more concise prayers, our prayers will then be answered, or we can gain more from what we have prayed for.

However, it is too often that many of us are again not good communicators in this case, as we end up spending all the time talking and making our demands and desires known to the Lord, without allowing ourselves to hear the will of God, and we shut ourselves off from the word of God, speaking softly in the depths of our hearts and within our minds. We end up speaking all the time and not allowing God to speak to us. In this manner, we have failed in our communication to God.

Brothers and sisters in Christ, we have to realise that each and every one of our prayers are actually meant to be communication between us and God. And as in any proper communication, it should be two-way in nature, allowing both parties involved to speak and to listen at the appropriate time. The problem is, as mentioned, we do not listen enough, and we demand that God listen to our demands, when we do not even open our hearts and minds to listen to His will.

May the Lord therefore, allow our hearts and minds, our senses to be open to God. If we have often been distracted and swayed from the path that God has shown us, then perhaps it is time now for us to turn wholeheartedly and completely towards God, with all of our hearts and with all of our minds. Let us all develop a good and working spiritual relationship with God, that we may come to know His will for us, and He may draw us ever closer to Him, with each and every passing day.

May we grow to be good communicators, that is, with the wisdom which the Holy Spirit has given us, we may be good listeners just as we are good speakers, and through the same wisdom, may we all discern and think carefully through all the things that we want to convey and say to others, that we may say them with grace, truth and charity. May God bless us all, now and always. Amen.

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Sunday, 6 May 2018 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this holy day, the sixth Sunday of the season of Easter, all of us are called to reflect on the one fundamental nature of our faith, and indeed, of Our God, in Whom we believe. And this fundamental nature is indeed so important that it is from which all of our faith came from, and by which, we have been saved. And what I have just spoken about, is love.

In the first reading today, we heard about St. Peter the Apostle, who went to visit the house of a Roman citizen named Cornelius, who together with his family greeted the Apostle and asked about the Christian faith. They wanted to believe in the Lord Jesus, and they listened to the teachings of the Apostle St. Peter, whom God also called to visit their house. They became believers, and received the Holy Spirit as St. Peter himself witnessed.

This is a very important event in the early Church, which was then divided between those who wanted to impose strict Jewish laws and discipline, and in fact, wanted the faith to be kept within the Jews only, as they believed that salvation was given only to the Jewish people, the direct descendants of Abraham, as God’s chosen people, and those who believe that the Lord did not restrict salvation from being given to the non-Jewish people, and in fact, as He had commanded, wanted everyone to be saved, and to follow Him.

And the Lord showed St. Peter, and the other Church fathers and elders, how He desired for the salvation of all mankind, for all of the race of men have been chosen by God, out of His love for all of them. When He showed a vision to St. Peter earlier prior to his visit to the house of Cornelius, in which a multitude of unclean animals according to the Jewish tradition was presented to St. Peter as food as commanded by God, and upon his refusal, God said to him that ‘what God has decreed to be clean, you cannot say to be unclean.’

This is related to what we heard in the Gospel today, as the Lord Jesus said to His disciples, “I shall not call you servants anymore, but I shall call you friends.” Through this, God revealed to us His true intention and nature. In the Old Testament, God was always portrayed as a mighty and angry God, Who is always ready to punish His people whenever they erred or turned against Him. But in reality, He did all of those because He loved His people.

Otherwise, why would God love those people who have rebelled against Him, disobeyed His commandments and laws? God did not intend for all of us to suffer difficulty and hardships in this world, as if we read the Book of Genesis, we should see how God intended for us all to live in perfect bliss and harmony, in eternal happiness with Him, as God had intended with Adam and Eve, our first ancestors in the Gardens of Eden.

Alas, our ancestors disobeyed God’s commandments and followed the lies of Satan instead, believing more in his sweet false promises rather than to obey the Lord, Who has given us His love so much, that He gave us everything in this world to be our own. Instead, we were banished out of Eden into the suffering of this world, and we came under the thralldom and tyranny of sin.

God could have destroyed us right there and then, and He could have crushed us, as He Who created us surely could also destroy us with the mere projection of His will. However, that was not what God has done. Instead, He called us to return to Him, beginning with the sons and daughters of Abraham, His faithful servant, and then by giving them His Law and commandments, the Ten Commandments.

But the people continued to sin and refused to obey Him, and instead, worshipping pagan gods and idols, performing what were wicked in God’s sight, by their unjust treatment of their peers and fellow men, they disgusted God and made Him to be angry at them. But that was not the true nature of God. God was angry at His people, because of their disobedience and their sins. It was these wickedness that God was angry with them for, but not because of themselves as human beings.

What does it mean, brothers and sisters in Christ? It means that God ultimately still loves us all, even though we are sinful and wicked in our deeds. However, it is these sins and wickedness which have separated us from Him, and which then prompted God to do what He had to do, in order to save us all from certain destruction because of those unrepented and unsettled sins.

And in this day’s Gospel passage, the Lord Jesus made it clear what He would do in order to fulfil the promise He has made to us mankind, that He would love us again and reconcile us to Himself, freeing us from our sins. He has considered us to be His friends, as those who are truly dear to Him. And what would Jesus do to His friends? In another Gospel passage, He said, “There is no greater love for someone than for him to lay down his life for a friend.”

That is exactly what the Lord has done, by voluntarily accepting the cross, as a punishment for all of our sins, the whole sum of the consequences that should have fallen unto us mankind, and yet, God willingly took all of them upon His own shoulders, and bore them on the way to Calvary, and He was crucified on it. He endured an unimaginably immense pain and sorrow, suffering and torture on the Cross, but He bore it all patiently.

And that is why, brothers and sisters in Christ, the Cross is the concrete and undeniable proof of God’s ultimate love for each and every one of us. God has loved us so much, that He did not only give us His only Son, through Whom He created us, the Word of God, made incarnate into the flesh of Man, but, in fact, through His singular act of perfect love and completely selfless sacrifice, He gave Himself up and His life, so that, by that loving act, He redeemed us all from our sins.

Now we have seen just how wonderful and amazing God’s love for us is. He has loved us all from the very beginning, and He wants to continue to love us. But unfortunately, many of us have not loved Him in the same manner. This is what God wants from each one of us, that we all love Him just as He has loved us first, and then we ought to show this love in our action and interactions with one another. That is the true essence of God’s commandments and Law.

Yet, how many of us truly love God in our hearts? How many of us put God as the priority in our lives? Instead of loving Him, we spent far more time worrying about our worldly concerns, about our career, our possessions and material wealth, about our relationships and concerns of the flesh? How many of us only remember God when we have need and we demand that God do something for us?

If we truly love God, then we cannot act in this manner. True love for God does not mean for us to just superficially be faithful to Him. Many of those Pharisees who obeyed the numerous rules and regulations of the Jewish customs seemed to be obedient to the Lord, but they did not love Him, for their love was for worldly power and influence, for their own satisfaction and pleasure, and not God.

How about us? Haven’t many of us been doing the same thus far? We are so busy and so preoccupied trying to accumulate for ourselves all these things, that we end up forgetting about God and about our obligation to Him. And then, we have also often forgotten about our obligation, to show the same love to our fellow brethren. Instead, we end up backstabbing others, being angry and jealous at others, desiring what others have and what we do not.

Brothers and sisters in Christ, as Christians, all of us are called to be true agents of love, that is the pure love which God has shown us, unconditional and selfless. Then, what is it that we need to do? We should begin to practice genuine love in our daily lives, by showing care and concern to those who are around us, forgiving those who have wronged us, and helping even strangers who need our help.

Let us not be prejudiced on others based on racial or national background, just as God Himself has not prejudiced against us, and love us all equally all the same. He has shown this to St. Peter, and by calling all the Gentiles, all the peoples from every nation, He wants to show us that He loves all mankind equally, and we too, should do the same with our own lives and in how we interact with our fellow brothers and sisters in the Lord, all children of the one and same God.

By doing these things, then we will grow stronger in our love for God, as we truly now internalise and appreciate the same love which He Himself has given us from the cross, and which we imitate in our own actions to one another. In this way then, we will grow ever more faithful to Him, and draw ever closer to Him. Let us all pray then, brothers and sisters, that God will always be with us, loving is as He has always done, and may He guide us in our lives, that we may love Him all the more, with each and every passing day. God bless us all. Amen.

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Sunday, 29 April 2018 : Fifth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, in today’s Scripture readings, we heard about the Lord Who spoke to us with His parables, comparing Himself and the Father as the Vine and the Vinegrower. In the first reading, taken from the Acts of the Apostles, we heard the first works of Saul, who would later on be known as St. Paul the Apostle, just right after his conversion to the faith.

What is the significance of these passages to us, brothers and sisters in Christ? It is ultimately a reminder for all of us, that everything we say, everything we do, and all the things that we have, ultimately belong to God and must be for God. God is the source of everything we have, and He is the One Who has given us and blessed us with everything we need, most important one of which, is our life.

God is the True Vine, from which everything else originated. Nothing can exist when they are separated from God, and if one should sever himself or herself away from God, sooner or later, he or she will perish. Sadly, in reality, there had been many occasions throughout history, when individuals separated themselves from God and chose to go their own way through disobedience against the will of God.

Firstly, God created Angels to serve Him and to glorify Him. But one of the Angels, the greatest and the mightiest among them, the most brilliant one, Lucifer, chose to rebel against God and against His Creator and Master. He wanted to claim God’s position, and in doing so, severing himself from God. As a result, he was thrown down and banished from heaven, forever from then, known as Satan, the great enemy, whose defeat and final destruction has been assured and prophesied.

But Satan did not want to go down quietly and on his own, so he tried to strike at those whom God loved and cherished, in particular His most beloved ones, that is us mankind. That is why, he struck at our ancestors, Adam and Eve in the Gardens of Eden, tempting them to disobey God’s commands, alluring them with sweet lies and false promises, the temptation of knowledge and power, essentially providing them with an ‘alternative’ to God’s way.

And unfortunately, they chose to listen to Satan over their obedience to God, and thus mankind fell into sin by eating the fruits of the tree of knowledge of good and evil. All because of their greed and unbridled desires, and having Satan who manipulated these greed and desires, we fell, and we sinned. And that was how mankind severed from the True Vine that is God. God never intended for us to be separated from Him, but unfortunately, we chose such a separation.

Why did I choose this narrative for today? That is because the account in Genesis is truly symbolic and relevant for what we have heard in today’s Gospel passage about the Vine of the Lord. By a tree we have been cast down, as we ate of the forbidden fruit instigated by Satan and by our own greed. We have chosen to sever ourselves from God, and as the Lord mentioned in the Gospel today, that no one who is separated from God can have life and survive, indeed, all of us mankind have been destined to perish together with Satan in eternal damnation.

However, God created us all in His very own image, far greater than all the Angels, even that of Lucifer, the tempter of all. And He created us all because of His great and unsurmountable and perfect love for us. If He has created us all because of His love, then it is illogical for God to desire for our destruction and annihilation. It is us who severed our connection to Him, but He wants to restore that connection He had with us.

And how did He do so? He did so through another ‘tree’, that is the tree of the Cross. While once mankind, having disobeyed the Lord by eating the fruit from a forbidden tree, fell into sin and disgrace, now, with the New Man, Jesus Christ, Our Lord and Saviour, He bore the tree of the Cross, that bore a new fruit, the fruit of obedience and faith. It was Christ’s love and obedience for His Father, which ultimately redeems us from our sins and from our past wrongdoings.

By the cross, we receive the fruits of God’s love, and we saw His commitment to the Covenant which He has established with us. And through the cross, the Vine is remade and reestablished, with God and man reconciled and reunited by the actions of Christ, equally Man and equally God. The Cross is the bridge which has connected God and mankind, bridging over the previously impassable gap between the two.

Now that Christ has restored the vine, all of us who believe in Him as Christians have been made parts of the vine as members of His Church. He has established the Church in this world, as the physical and real existence of His all-embracing Vine. And how did we become part of this Vine? It is because we have received our faith from the Church, from the priests and our bishops, who themselves, received their faith from their predecessors.

And ultimately, those received their faith from the Apostles, who received their faith from the Lord Himself. Thus, while the Lord is the Vine, the Apostles are His principal branches, and our priests and bishops are the branches that emerge from those principal branches, and all of us Christians make up the entirety of the Vine, as members of God’s Body, the Church.

Now, it is important for us all to take note, that even though the Lord, Who by His love and ultimate sacrifice on the cross has reestablished the crucial connection between us and Him, but the threats presented by Satan and all of his wicked allies have not ended yet. Instead, these threats and attacks will only increase all the more, because Satan, realising that he has lost his grip on us, will try all the more to bring us down with him.

That is why, as all of us should well realise, that becoming a good and devout Christian in this time and era is increasingly becoming a challenge for us. Increasingly, keeping our faith as Christians and standing up for our faith become more and more difficult, as our Christian values of love, of faith, of hope, and of zeal, clash with the increasingly immoral ways of this world, seduced by Satan and his allies.

Now, brothers and sisters in Christ, all of us are called to follow the examples of the Apostles, including that of St. Paul, who willingly chose to turn to God after his conversion, dedicating his whole life to the service of God, to preach the truth and the Good News of the Lord to His people, that many more people would repent and be saved from the certainty of eternal damnation in hell.

God wants us to be courageous in our faith and to be devoted to Him in this way. He does not want those who are just Christians in name and by formality only. He said this in the Gospel passage today, as He said that those branches that is not healthy will be cast aside and thrown away, pruned to make sure the whole Vine is healthy. To each and every one of us have been given the gifts of the Holy Spirit, and now, whether we are to use them or not, and how we use them, is entirely up to us.

Let us all therefore pledge ourselves to God, and to His cause, inspired by the examples of the Holy Apostles and saints. May all of us, faithful disciples of the Lord be able to commit ourselves, our time, effort and attention, to do God’s will through our every words and actions, so that we are truly Christians in spirit and in action. May the Lord be with us all through this journey, and may He help us all to persevere in faith. May God bless us all, now and forevermore. Amen.