Friday, 7 April 2023 : Good Friday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today marks the occasion of Good Friday, the day when the Lord suffered and died for us all. It was on this day over two millennia ago that the Lord Jesus Christ, Son of God and Saviour of the whole world took up His Cross, embarked on the way of His suffering and eventually dying on the Cross for our sake. This is truly a ‘Good’ Friday because without everything that the Lord had done for us, we would have no hope out of the darkness of our lives, and we would not have enjoyed the assurance of God’s love and grace which He has poured down generously upon us and shown us through Christ, His Son, Whose death on the Cross is the everlasting sign of His undying and most generous love, His ever enduring love and commitment towards all that He has promised to us, to the Covenant He had made with us.

Continuing from the discourse of Holy Thursday, we must realise that the whole Easter Triduum is one great celebration that cannot be separated from each other. On Holy Thursday yesterday, as we commemorate the Lord’s Last Supper with His disciples, His institution of the Eucharist and the ministerial priesthood, we are reminded that what the Lord had said at that Last Supper, as He broke and shared His Body and Blood to His disciples, with the words, ‘Take and eat, this is My Body which has been given up for you.’ and ‘Take and drink, this is the chalice of My Blood, the Blood of the new and eternal Covenant which will be poured out for you and for many for the forgiveness of sins.’, all of these came to completion with the Passion, the suffering and crucifixion of Our Lord Himself on this Good Friday. What began on Holy Thursday, the great Passover feast, was accomplished on the Cross, just as the Lord Himself said at the end, ‘It is accomplished!’

Like the Jewish Passover of old, when the Lord told His people, the Israelites, to take a one year old young, unblemished lamb and to sacrifice it on the fourteenth day of the first month of the Jewish calendar, the month of Nisan, therefore, the Lord Jesus, the Lamb of God, the Paschal Lamb, also took it upon Himself, to offer Himself as the Lamb to be slaughtered, on the day of preparation just before the Passover, which was on Good Friday itself. As it is noted at the end of our Gospel reading of the Passion today that the crucifixion ended when the Jewish people were on the eve of their Passover, it was truly not a coincidence that the Lord suffered, was crucified and died at the exact same time when the Passover lamb was to be slaughtered and sacrificed, for the liberation of the people of God from their enslavement and domination by the Egyptians. That is because by His offering of Himself as the Paschal Lamb of sacrifice, the perfect offering, He has become for us the same source of liberation from the tyranny, dominion and enslavement by sin and death.

The Lord willingly did all of these because of His great love for each one of us. Everything had been prepared and foretold in advance, but no one could have predicted the extent to which the Lord was willing to go in order to save us all. Instead of sending a mere prophet or messenger to complete everything that He has willed to happen, the Lord chose to embrace us Himself, by coming down upon us, to dwell in our midst and being incarnate in the flesh, walking amongst us in the form of a Man. That was what the Lord had foretold and spoken through His prophets and messengers, veiled from the fullness of truth and understanding until everything had come to pass. From our perspective, we who have received the fullness of God’s truth, we have seen the truth revealed to us in the person of Jesus Christ, our Lord and Saviour, Who has come to us, and willingly embraced and took up upon Himself the full burden of the Cross, all the sins and wickedness we have committed, and the punishments associated with them, to bear them Himself, to the hill of Calvary.

As we have heard in our first reading today, everything happened just as the Lord had revealed it to us through His prophets. The prophet Isaiah had spoken particularly a lot about the Messiah or Saviour Who was to come into the world, revealing that He would be born through the Woman, the Holy Virgin that God would appoint, and everything indeed came true with Mary and her miraculous conception and birth of Our Lord Jesus. The Lord has also come into our midst, willingly becoming the Man to be humbled, humiliated and crushed, to be burdened and pushed to endure the great sufferings and persecutions for the sake of all of us, His beloved ones. As we heard from the prophet Isaiah, the Holy One of God would be broken for us, crushed for us and be destroyed so that by His suffering and pains, His sorrows and wounds, all of us would be healed. As Isaiah said, this Man would bear upon Himself all of our punishments and sorrows, so that by His brokenness and sorrows, His wounds and hardships, all of us would be healed from our own hardships and wounds.

Then, there was also that clear allusion and reference to the lamb being slaughtered, referring to the Passover lamb, and in this case, the Lord Jesus Himself, as the Lamb of God, the Paschal Lamb Who takes away the sins of the whole world. By His wounds and the broken Body, the outpoured Blood, all of which He has done freely and most generously out of love for all of us, He has shown us the path to eternal life and true joy with Him. That is what Good Friday is all about, the love of God made Man, and His love manifested and shown to us, by His willing embrace of suffering and death, to suffer our punishments and trials for our sake, loving us most selflessly and generously despite of our constant and frequent rebelliousness and wickedness, everything that we have always done in spite of His love and compassion, His kindness and patience all these while. On this Good Friday, we remember especially Christ our Lord, our Saviour, Whose kindness and compassion towards us has opened for us the path to true happiness, and which is why this day is a truly a ‘Good’ day.

However, on this day, we have to better appreciate everything that the Lord had done for us. Too often we mankind have ignored the Lord, rejected and spurned His love, refused to listen to Him and being difficult in resisting His many efforts to reach out to us with love and kindness. Through His Son, God has reestablished with us, the connection that was once lost for us due to sin, the connection that we have to God, our loving Father and Creator. For Christ through His Cross has made a Bridge that linked us all with God, as a Bridge that crossed the uncrossable and infinite chasm existing between Him and all of us due to sin. Sin has caused us to be sundered and separated from God, and we have been cast out of Eden and God’s Presence because of our pride, greed and desires, everything that we did in rejecting His generous love. But God’s love for us endured still, and that is why He sent us His Son, and through Whom we have received the guarantee and assurance of salvation and eternal life.

He established with us a new and eternal Covenant, sealed by His own Most Precious Blood, and by the offering and sacrifice of His own Most Precious Body, as a most worthy sacrifice, allowed Himself to be betrayed and rejected by His own people, and even by one of those closest to Him, that by uniting His sufferings and hardships to ours, He might raise us all up from the depth of our downfall due to sin, and bring us back to Himself. Through His perfect obedience to the will of His heavenly Father, Christ showed us as the Son of Man, how we ourselves should be like in our way of life and in our actions. He showed us all perfect love, both for God, His Father and also for all of us, His own brothers and sisters, by the shared humanity that He has embraced us with. He Himself has told us that the most important Law and Commandments are to love God with all of our heart, with all of our strength and might, and that we should do the same to our fellow brethren as well. That was exactly what He had done for us.

Brothers and sisters in Christ, today as we commemorate the Passion of Our Lord Jesus Christ, Our Saviour and King, let us all focus our attention on the Cross of Christ, and remember all that He had done for us, the love of God made Man, manifest and tangible for us. Let us all remember everything that God had done for us as we look upon the Cross. On that Cross hung the salvation of the whole world, our entire Hope and the Light that pierced through the darkness of sin and the wickedness of this world, leading us all towards righteousness in God. And as we look upon the Cross, let us all affix our gaze upon the Lord, Whose own gaze was affixed at all of us, and let us all remember how He prayed even for those who have persecuted and condemned Him to death. We often forget the fact that Christ died for everyone, even for all those who have hated and persecuted Him.

Brothers and sisters in Christ, it is indeed very easy for us to point our fingers to blame Judas Iscariot, those chief priests and Pharisees and everyone else who have been involved in the Passion, the suffering and death of Our Lord. However, do we all actually realise that we are all just as great sinners as they were too? Do we all realise that we ourselves have also often betrayed the Lord, rejected and abandoned Him for worldly things, matters and attachments that we had? Do we realise just how often we refused to listen to the Lord and preferred instead to listen to the lies and falsehoods of the devil, embracing all sorts of temptations and pressures from the world, doing what were wicked and evil in the presence of God? Today, as we look upon the Cross of Our Lord Jesus Christ, let us all spend the precious time to look deep within ourselves, and see in what way our actions and way of life had caused hurt and pain towards the Lord.

Let us all not forget that all of the wounds and pain suffered by the Lord, are all of our sins, our evils, wickedness and unworthy actions, words and deeds. Each and every one of our iniquities are what causing the Lord all the wounds and hurts He experienced. As we recall the reading of Our Lord’s Passion, everything that He had done for our sake, let us be abashed and humbled, and reminded of just how wicked and sinful we had been. Let us commit ourselves to follow the Lord faithfully once again, and reject the wickedness of the world. Let us all seek the Lord with all of our might and focus our attention on Him, remembering His Passion and His love for us, which He has given us most generously from His Cross. And as we behold the Holy Cross of Christ, let us all remember that through the Cross, all of us have been brought into triumph in the great struggle against sin, evil and death.

Now, let us all continue our faithful observance of the Easter Triduum, by keeping our focus on the Lord, our Crucified Christ, Who has died for us. Let us always remember that He did not remain in death, but rose gloriously in His Resurrection, conquering and defeating death in His wake. Through Christ, let us all therefore come ever closer to God and His salvation, and may all of us continue to grow ever stronger in faith and commitment, in our desire to love God and to follow Him wholeheartedly at all times. May all of us be exemplary Christians, as good and faithful disciples of Our Lord at all times. May God bless us always, continue to love us and grant us His grace. Amen.

Thursday, 6 April 2023 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this evening all of us are gathered together as the whole Church to commemorate the beginning of Easter or Paschal Triduum with this Mass of the Lord’s Supper, marking the moment when the Lord Jesus Christ had the last meal with His disciples just before the beginning of His Passion, which refers to His suffering and death. This night as we gather together as the Church, all of us remember that night when the Lord gathered His disciples to eat the Passover meal with them, and in that occasion, He also gave them the new mandate and commandment, which is why today is also known as Maundy Thursday, for this new ‘Mandatum’ that He told all of His disciples to do, to be servants and ministers of the people of God, and also to obey God’s will. In that same occasion therefore, the Lord instituted the Holy Eucharist and also the institution of priesthood.

In our first reading today, we heard from the Book of Exodus in which the account of the Exodus of the Israelites from the land of Egypt was read, and how the Lord instructed His people to have their very first Passover in the land of Egypt, marking the moment when the Lord brought His tenth and final plague against the Egyptians and their Pharaoh for their stubbornness and refusal to let the people of Israel go free. The Lord therefore sent His greatest plague upon the Egyptians, that He would kill all of their firstborn, from the Pharaoh’s firstborn right down to that of the lowest among the Egyptians. But the same plague of death did not affect the Israelites for God has ‘passed over’ them and their houses, because they followed the Lord’s instruction, for them to prepare an unblemished lamb, and then mark their houses with the blood from that slaughtered lamb, and which meat was eaten by the families on that Passover night.

We may wonder why this particular reading from the first Passover in Egypt was read as our first reading today, but this in fact highlighted the clear link and parallel between the original Passover that were celebrated each year afterwards as the Jewish Passover or the Seder, and the new Passover, our Christian Passover that superseded the old Passover, revealing the true intention of the Lord for us all. That is because just as the Lord has rescued His people Israel from their enslavement in the land of Egypt, from the hands of the Egyptians and their Pharaoh in the original Passover, and thus, the new, Christian Passover is the representation of God’s desire to rescue all of His people, and not just the Israelites, from the tyranny of sin, and from their enslavement to sin and death. The first Passover was the precursor and prefigurement of the Lord’s grand plan of salvation for all of us mankind.

If we look at the Passover of the Israelites, the Lord instructed them all to choose an unblemished young lamb to be slaughtered and then its blood to be painted upon the doors of their houses, to mark those houses so that the Angels of the Lord would ‘pass over’ them as they scourged the whole land of Egypt and destroyed all the firstborn of the Egyptians. In the same way therefore, the Lord has sent us all His own Son, to be the Paschal Lamb of sacrifice, the most worthy of all offerings and sacrifices, far surpassing the offering of worldly lambs and animals, and One Who is truly spotless and blameless, all perfection and good within Him. Then, just as the Passover lamb was kept and prepared and eventually slaughtered on the day of the Passover, the same thing happened to the Lord, the Paschal Lamb, Who embarked on His own Passover journey, becoming the One to be slaughtered and at the same time also as the One Who offered on behalf of everyone, the perfect and worthy offering to God.

In the Last Supper, as we heard from our second reading today, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, we listened to how the Lord conducted the Passover meal in a most curious and distinct way. That Last Supper was indeed a Passover meal structured around the Jewish Passover, as it was mentioned that the Lord wanted to have a Passover meal with His disciples, but what is interesting is that, if we notice, unlike the central presence of the Passover lamb in the usual Jewish Passover, as we heard from our reading from the Book of Exodus, at the Last Supper, the Passover lamb was nowhere to be seen. Instead, the Lord Himself took the centre stage, and as He prayed and broke the bread over His disciples, He passed the bread to them while telling them that the bread is His Body, broken and shared for them to partake and eat. He did the same with the wine, which He passed to them as the chalice of His Blood, shared and outpoured for them to drink and partake as well.

Obviously, as we can see, the Lord Himself is the Paschal Lamb, Who was to be offered and slaughtered at the Altar of His Cross. However, at the time of the Last Supper, no one present except the Lord Himself could have understood what was happening. It was likely only afterwards that the Lord’s disciples realised everything that had happened, and how all that He had done at the Last Supper was a revelation of what He Himself would have to suffer on the next day after on Good Friday. Then, if we look upon the events of the Easter Triduum, what many of us might not have realised is that, everything that happened is one great liturgy and celebration, of the great Sacrifice that Our Lord offered on our behalf, as the Paschal Lamb, the Lamb of God, offered and slaughtered on the moment of His Passion at Calvary. His broken and shared Body and Blood, have been broken and outpoured for our salvation. That is why, the Church does not celebrate any Mass on Good Friday and Holy Saturday, with tonight’s Mass being the same sacrifice that encompass the whole of Easter Triduum.

Historically, the Last Supper was also known as an incomplete Passover, as according to the Jewish customs, there are four cups of wine that ought to be drunk at the occasion of the Passover. However, according to the Apostolic tradition, Scriptural and historical evidence, the Lord and some of His disciples, St. Peter, St. James and St. John left for the Gardens of Gethsemane, where the Lord Jesus prayed in agony in tears and sweat of Blood as He agonised over all the sufferings and hardships that He would have to endure very soon. But the Passover meal was not yet complete, and this is another hint that, what the Lord would have to go through in His Passion, is part of the whole entire Passover, the moment when He offered Himself, His Most Precious Body and His Most Precious Blood, for the salvation of all mankind, for the atonement and the reconciliation of all of us with God, His Heavenly Father, Who is our Lord, Master and Creator.

That is why, tonight, as all of us gather together to commemorate that night when the Lord embarked on His Passion, beginning with the final and most important phase in His mission to save all of us from eternal damnation and destruction, we are all reminded of God’s most amazing and enduring love for each and every one of us, which He has shown to us through His Son, Our Lord and Saviour, Jesus Christ. We remember that moment when the Lord instituted the Most Holy Eucharist, offering Himself, His own Most Precious Body and Most Precious Blood freely and willingly for our sake. By His sharing of His Body and Blood, and by our partaking in the Eucharist, the Lord has united us all to Himself, and by embracing us fully and wholeheartedly, taking up upon Himself all of our sins and faults, He has opened for us the gates of eternal life, freedom and liberation from the tyranny of sin and death. That is because if the blood of the Passover lamb had marked the Israelites as a people free from the enslavement and domination of the Egyptians, thus, all of us, who have been marked by the Blood of the Lamb of God, through the Eucharist, have received the mark from the Lord, the mark of salvation and freedom from sin.

Now, what all of us need to ask ourselves is that, do we heed what the Lord Himself has told His disciples, as we heard in our Gospel passage today. As we heard how the Lord humbled Himself and went to wash the feet of His disciples, the job usually done by slaves and servants, He has shown us all what each and every one of us as Christians should be doing in our lives. As those whom God had called and chosen from the darkness of this world, and freed from the tyranny of sin, all of us are called to a new existence, one that is blessed and graced by God. Tonight’s celebration is a reminder that as we enter into this most solemn and holy period in which we recall everything that God Himself had done for us, from His ever enduring and great love, all of us should dedicate ourselves to the Lord anew, to follow Him and obey Him, His Law and commandments just as He had told His disciples to do.

As He ‘mandated’ for them to do, all of us are called to live our lives worthily and virtuously as all Christians should, and each one of us are reminded that we should not seek personal glory and gratification, but instead be focused on the Lord and be like Him in how He loved His Father and each one of us, in His humility and commitment to us, so that all of us may also be like Him, and be good role models and examples of faith to one another. All of us have been given the great gift and grace from God Himself, Who has willingly offered and sacrificed Himself, as the Paschal Lamb, so that we may be fully and completely reconciled with God, and find the sure path to eternal life and true joy with Him. Let us all therefore discern these carefully, particularly as we enter into this Easter Triduum and deepen our focus on the Lord Jesus, His Passion, suffering and death on the Cross, all for our sake.

Let us all be exemplary in our way of life and resolutely reject sin and all of the wickedness found all around us, as the mark of our obedience and our adherence to the path that the Lord has shown us. If we truly believe in the Lord and have faith in Him, then naturally we should strive our best to be worthy of Him, to do what is right and just in accordance to what He Himself has shown and taught us to do. As Christians, we should not be people of empty or shallow faith, but we must really ‘walk the talk’, in being sincere in loving God and in loving our fellow brothers and sisters, and in doing what God had told us to do. The mandatum or commandment that He has given to us is a reminder that each and every one of us as members of God’s Church have particular responsibilities and calling in our own lives, to do what we can so that we may inspire more and more people to come to believe in God as well, because they have seen God and His truth in us, in our actions and way of living. This is what we are reminded today, on this Holy Thursday evening, as we embark into the Easter Triduum and the culmination of our Lenten exercise and observance.

May the Lord, our most loving God and Saviour continue to be with us, guiding us and strengthening us in our journey of faith, so that our every experiences and moments, especially during this Holy Week and Easter Triduum, be most enriching and inspirational, in allowing us to come ever closer to Him and to His salvation. May God be with us always and may He bless our days, our Easter Triduum, the upcoming Easter season and our lives beyond. May He bless our every good efforts and endeavours, and bless our loved ones all around us. Wishing all of us a most blessed Easter Triduum, brothers and sisters in Christ. Amen.

Thursday, 6 April 2023 : Holy Thursday, Chrism Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this occasion today, which is typically celebrated in the morning of Holy Thursday just before the beginning of the most solemn Easter Triduum, the Church all around the world usually celebrates the Chrism Mass, in which the holy oils to be used in the various purposes in the life of the Church are blessed and sanctified, and the bishop of the diocese together with all the priests of the diocese together commit themselves anew to the Lord, in their priestly ministry, in ministering to the people of God, the flock of the Lord. In this morning’s Mass, the whole Church gathers together in prayer, united with the whole presbyterate and the bishop, in recalling the ministry of priesthood that Christ our Lord Himself has instituted on this day at the Last Supper that He had with His disciples.

In our first reading and Gospel passage today, we heard the passage from the Book of the prophet Isaiah in which the Lord proclaimed His salvation and the coming of His grace and love into our midst, as He reassured all of His beloved people that He always remembers them, and He will never abandon any of them, as well as any of us, at any time, since He truly loves us all, and He wants us to be saved and be reconciled with Him. That was why, He revealed through the prophet Isaiah and His many other prophets and messengers, that He will send unto us His Holy One, His Messiah and Saviour, the One Who in our Gospel passage today, Jesus Christ, the Son of God and Son of Man proclaimed before all the assembled people, that everything which God had promised them and their ancestors, all had become true and been fulfilled with His coming, Him being the Messiah long awaited.

Then, in the same readings we have also heard how this Holy One of God came unto us to bring us healing from God, healing for those who were sick and afflicted by various maladies and hardships, consolation and strength for those who were grieving and without hope, as well as the comfort of His truth and love, opening the eyes of the blind, both of our physical eyes and also for all those who are physically fit, the ‘eyes’ of our hearts and minds, that we all may see and recognise the truth of God. That was what the Lord Jesus has been tasked to do by His Heavenly Father, to be the One to bring the love, grace and salvation from God to His people, to be the Bridge that connects us all back to our loving God and Creator. And it is this same mission which the Lord then transmitted to His Apostles, Whom He appointed as the first priests of the Church, to be the servants of God forever.

Yes, brothers and sisters in Christ, that is what the calling of a priest of the Lord is like, and as today all the priests of the dioceses in the world come together with their respective bishops, to renew their commitment and dedication to the service of God, all of them are reminded to follow the Lord more wholeheartedly and to remember that each and every one of them are truly the representatives of Our Lord Jesus Christ, first of all as the shepherds of the people of God, and during the celebration of the Holy Mass, as the representatives ‘in persona Christi’, acting in the person of the Lord Himself, in consecrating the bread and wine, offering them to the Lord and uniting them to the same Sacrifice made by the Lord on His Cross at Calvary, becoming the Lord’s own Most Precious Body and Most Precious Blood, broken and outpoured unto us all, all of us who partake in His Covenant and His Most Holy Eucharist, the greatest gift that the Lord has given us.

All the priests of the Lord have given themselves and committed themselves to a life of sanctity and celibacy, dedicated completely to the Lord and to the service of His people, and they are all facing a lot of challenges and hardships, which only become more and more in these days, as many trials and attacks face our priests. Yet, despite all of these, they still have to continue to minister to the people of God, caring for them and giving them the guidance that they all needed, so that they may find their way to the Lord, their Chief Shepherd and Saviour. And all these are related to the holy oils that are being blessed in this Chrism Mass happening now as well. Those holy oils are used in many important and integral aspects of our Christian faith, and the priests are charged with the dutiful application of these oils in the many different stages of the lives of those of the faithful people of God, from their birth, right down to the end of their earthly lives.

There are three holy oils in total, namely the Oil of the Catechumens also known as Oleum Catechumenorum, the Sacred Chrism also known as Sanctum Chrisma, and the Oil of the Sick also known as Oleum Infirmorum. Each of these holy oils are important in the life journey of Christians, as the Oil of the Catechumens are used to anoint Catechumens who are preparing themselves to become Christians, in an occasion prior to their baptism. Oil of the Sick by its name, is used to anoint those who are gravely ill and sick, and are usually in the danger of death, as part of the Sacrament of the Anointing of the Sick, one of the Church’s seven Sacraments. Meanwhile, Sacred Chrism is used most extensively, in the Sacraments of Baptism and Confirmation, as well as in the Sacrament of Holy Orders, in the dedication of churches and Altars, among many other uses. All of these are blessed today by the diocesan bishop, to be used for the good of the Church and the flock of the Lord.

Brothers and sisters in Christ, as we gather together as the whole Universal Church today, united with the bishops and their priests all around the world, let us all unite our prayers and renew our support for all those who have dedicated themselves to God. Our priests have dedicated their whole lives to the Lord and committed themselves, and they face many struggles and hardships, and are in need of the support of the whole Universal Church. We must remember that every members of the Church and the faithful have to be active partakers of the works and the actions of the Church. The bishops, priests and deacons, the ordained members of the Church cannot be the only ones who carry out the works of the Lord and obey God’s will, as each and every one of us are part of the same Church, the same Body of Christ, and hence, have a part to play in the works of the Church, in whatever missions that God has entrusted to each and every one of us.

Let us hence pray for our priests, for the bishops and all those who have been ordained for a specific ministry in the Church, so that the Lord may continue to guide and strengthen them, to resist the many temptations, pressures, coercions, and to endure trials and hardships all around them. Let us all pray for the sanctification of our ordained ministers, that they all may continue to serve the Lord and His people with all of their hearts and minds, and with particular attention to sanctity and purity in their lives and actions. May the Lord continue to bless His Church and all of us, His beloved people, and especially our priests, whom we remember today. May God bless us always, in our every good efforts and deeds, and may He particularly bless our upcoming Easter Triduum observances and commemorations. Amen.

Wednesday, 5 April 2023 : Wednesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we come ever closer to the beginning of the Easter Triduum and commemorating the most important events in the whole entire liturgical year, all of us are reminded yet again of everything that the Lord had done for each and every one of us, in all the things He had endured for our sake, the sufferings, trials and hardships that He had to face, all so that we can be saved and liberated from the tyranny and dominion of sin. He has reached out to us and touched us, offering His most generous love and mercy so that by His compassion, all of us may find the sure path and the guarantee of eternal glory with Him. God loves each one of us and He does not want to be lost from Him. This is why we commemorate this most holy and blessed of all weeks, remembering what God had done for us out of His enduring and most supreme love.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the continuation of the discourse on the suffering of the Holy Servant of God Whom He had sent into our midst, to bear the brunt of the punishments and the rejection that this One would have to face as He carried out dutifully in obedience to the will of His Heavenly Father. God has sent unto us His Son, incarnate in the flesh and born as the Son of Man, so that by His sufferings, His pains and hardships, and by the wounds and hurts, all of us have received healing and forgiveness, mercy and reconciliation with God, our loving Father and Creator. He has willingly done this because He truly loves each one of us so greatly, as our loving Shepherd, reaching out to us, His lost sheep, so that by laying down His life for us, He may raise us up to eternal life.

Then in our Gospel passage today, we heard of the betrayal of Judas Iscariot, which had been building up as we heard the past two days of Gospel passages from Holy Monday and Holy Tuesday. That is why this day is also known as Spy Wednesday, denoting and remembering the moment when Judas Iscariot, the traitor, went behind the back of the Lord and His disciples, to betray Him to the hands of the chief priests and all the other enemies of the Lord. He sold his own Lord and Master for a mere sum of thirty pieces of silver, which symbolically was also back then the typical price of a slave in the market. Blinded by his own greed and human desires and arrogance, Judas allowed Satan to enter into our hearts and to do what was truly abhorrent, betraying the very One Who has called Him to be His disciple and abandoning Him for the pursuit of worldly glory and temptations.

If we remember the background and the story of Judas Iscariot, such an action was truly not entirely unexpected at all, since we all have heard that Judas Iscariot had often been dishonest and whose way of thinking and beliefs were often at odds with the Lord. According to the Apostolic traditions and history, Judas Iscariot had often stolen and appropriated the common funds the Lord’s group for his own selfish use, enriching himself with the money and things that were not his own. He must indeed have been a smart and intelligent man, for having been entrusted with the group’s finances. Unfortunately, he allowed his desires for power, glory, material wealth and more to cloud his judgment and to tempt him, leading to him being misguided by Satan into committing a most great and heinous act of rebellion and sin against God, in abandoning and betraying Him for monetary gains.

Yet, as I have mentioned yesterday earlier on, it may indeed be very easy for us to point fingers at Judas Iscariot and heap all the blame and condemnation on him, for his heinous and wicked actions especially in betraying the Lord. However, the actions of Judas Iscariot should in fact be a reminder for us of our own lack of faith, vulnerabilities to sin, inability to resist the many temptations of the world, the challenges and hardships we often face in encountering various forms of temptations and persuasions, coercions and pressures from many quarters, trying to lead us down the path of disobedience and rebellion against the Lord, much as Judas Iscariot himself had done. Before we conveniently just blame Judas Iscariot for everything that happened back then, we have to realise that in our own daily living, we have often also done what Judas himself had done.

Every time we commit sins against the Lord, be it small or significant, trivial or substantial, we have in fact betrayed the Lord and abandoned Him for the sins and whatever it is that we prioritised instead of fully obeying God’s Law and commandments. That is why, the example of Judas Iscariot and everything that he had committed should be something for us to carefully reflect on as we live our lives in this world, so that we do not end up falling into the same temptations that had brought him down, and led him to commit such a terrible act. Not only that, but as we all know how Judas Iscariot then responded to his action, by killing himself in regret, instead of entrusting himself to God’s forgiveness and mercy, all of us are called to remember that each and every one of us have the capacity for repentance and reconciliation with God just as much as we have the capacity to sin against God.

Brothers and sisters in Christ, as we are about to enter very soon into the time of Easter Triduum, beginning tomorrow on Holy Thursday, let us all do whatever we can to reflect upon the things that the Lord has done to us, all the love, mercy and compassion that He has shown to all of us, so that although we are all sinners, wicked and evil in our words, actions and deeds, but through what He Himself had done for our sake, God had given us a certain path towards reconciliation with Him. That is why we should reflect on our often sinful and rebellious way of life so that we do not end up losing our way and committing the same things that Judas Iscariot had done. We are all called and reminded to focus our attention once again to the Lord, and remember everything that He had gone through for us, in His most loving embrace, and in reaching out to us through His Son, Our Lord and Saviour.

As we enter into the Easter or Paschal Triduum, let us all do whatever we can to centre our lives and focus our attention on the Lord, and grow ever stronger in our connection with Him. Let our every actions and observance of the many wondrous things happening during this Easter Triduum help us to grow ever closer to the Lord. May God bless us all and may He empower us to remain firmly ever more faithful to Him. May He help us to be ever more committed and courageous in all things, in being good role models and examples, as inspiration for each other in faith. May God bless our every good efforts and endeavours, now and always. Amen.

Tuesday, 4 April 2023 : Tuesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures and as we continue to progress through this blessed time of the Holy Week, all of us are reminded to continue to focus our attention on the Lord and appreciate everything that He had done for us, in how He has reached out to us with His love, patiently caring for each and every one of us, leading us to Himself and showing us His kindness and compassionate mercy in each and every moments. The Lord has done all these for us, for our salvation. If not for everything that He had done, we would have perished and been condemned to eternal damnation and destruction, but thanks to His generous intervention and love, God has rescued us and provided us with the assurance of new and everlasting life, a blessed existence with Him in His Holy Presence.

In our first reading today, we heard from the Book of the prophet Isaiah, the continuation of the discourse in the past few days regarding the coming of the Saviour or Messiah of God. The Lord promised His people through His prophets and messengers, particularly through the prophet Isaiah, of the coming of His deliverance and salvation to all of His people. The Lord has not forgotten those whom He cared about, and would send to them His help through His Messiah, Who is in fact His own beloved Son, Incarnate in the flesh, Our Lord Jesus Christ. This same Messiah or Saviour would endure the worst beatings and sufferings on our behalf, the worst hardships and trials, all to give us the sure path to eternal life and liberation from our sins. Through His Son, the Lord led us to a new path by which He would bring us back to Him, guiding us as a most loving Shepherd.

He came to us, calling on us, His lost sheep, to follow Him and to embrace the fullness of His love, reminding us not to harden our hearts and minds any longer, and be willing to embrace Him wholeheartedly, His loving kindness and generous mercy. Then, He did all these by exposing Himself to all the wickedness of the world and all the trials that He had to bear as part of His journey. In our Gospel passage today, we heard of the account of the conversion between the Lord and His disciples during the time of the Last Supper, at which time He revealed what would happen to Him, how He would be betrayed by one of those who were closest to Him, and how He would also be abandoned and left behind by His other disciples and followers. It was there that the Lord highlighted to all those who were listening to Him, what He would have to go through in order to fulfil the will of His heavenly Father perfectly and completely.

Judas Iscariot had already plotted against the Lord, his own Master, by allowing the temptations of the devil to sway and mislead him down the path of wickedness, as he gave in to the temptations of his greed and attachments of worldly desires. He has often embezzled much funds from the common funds of the Lord and the disciples, taking advantage of his responsibility as the treasurer of the group. Judas Iscariot allowed himself to be swayed by the temptations of those money and worldly attachments, and thus, led him to walk the path that Satan had guided him, to approach the chief priests and to plot with them in betraying his own master, for a sum of thirty pieces of silver, the price of a slave. He betrayed and abandoned the Lord for greed and desire of worldly glory, wealth and possessions, trading the assurance of eternal life and true joy for the temporary joy of the world.

It is easy then indeed for all of us to put all the blame on Judas Iscariot. It is convenient for us to point fingers at him and his wicked attitudes and deeds, but lest we forget, that everything which Judas Iscariot had done, are what we mankind had done again and again, throughout time and ages past. If we are to accuse Judas for his betrayal and wickedness, then we ought first look upon our own weaknesses and vulnerabilities to sin. If Judas Iscariot had betrayed and abandoned the Lord for money, material goods and other worldly things, is that not what we have often done ourselves, from time to time? How many of us have spent a lot of time, effort and attention on worldly pursuits, ambitions and all sorts of things that we desire in this world, ignoring and forgetting about the Lord, and doing all sorts of wicked and evil things, in our mad pursuit for those worldly matters?

That is why, instead of pointing fingers at Judas Iscariot and dumping all the blame on him, let us all make good use of what we have heard today from our Scripture passages to reflect on our own lives and on how we ourselves have often failed the Lord and betrayed Him for the many attractions and persuasions of this world. And as we enter more deeply into the mystery and immersing ourselves into our Lord’s Passion, His suffering, death and resurrection during this Holy Week, let us all therefore remember first of all God’s love for us made manifest to us in the person of Our Lord and Saviour, Jesus Christ, Who has shown us the genuine face of God’s Love, made tangible and real for us. Let us reflect on our fallen state and failures, our faults and wickedness which have prevented us from coming towards the Lord and attain full reconciliation with Him.

Let us all therefore take heed from the downfall of Judas Iscariot as a reminder for each and every one of us so that we may turn away from the path of worldliness and desire, unhealthy attachments and ambitions, which had led so many of our predecessors to their downfall. Instead, we should deepen our humility and learn to resist the temptations of pride, ego and desire, and guard ourselves well, lest the devil may strike at us and make us to be enslaved by sin. This Holy Week we are all reminded that God has done so much for us, to call us out from the darkness, and to bring us to the path of His love, truth and righteousness. But, what have we done to embrace God and His love? Have we spent the time and the opportunities given to us so that we may make good use of them in developing an ever better and stronger relationship with God?

May the Lord continue to guide us all and may He encourage us to live ever more worthily in His Presence. May He continue to show us the path forward, filled with His love and grace, and may He help us to persevere amidst this world full of darkness and many temptations and pressures all around us, that we may always be strong and courageous to resist those temptations and pressures, striving to lead a life truly holy and worthy of the Lord. May God bless us all in our every good works and efforts, and may He bless us especially during this upcoming Easter Triduum, that in whatever we do to immerse ourselves in all the celebrations and commemorations, we may continue to glorify Him by our every actions, words and deeds. Amen.

Monday, 3 April 2023 : Monday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, each and every one of us are brought ever deeper into the mysteries and the details of Our Lord’s Passion, His suffering and trials, leading up to His death on the Cross which we are going to commemorate soon on Good Friday during the Easter Triduum. Hence, on this day, all of us are reminded yet again of everything that God had done for our sake, all the love that He has shown us through His Son, Jesus Christ, our Lord and Saviour, in showing His kindness and love so wonderfully to us sinners who are in need of His help and healing. We are reminded that God loves each and every one of us, even no matter how great our sins have been. As long as we come to Him with contrite hearts and endeavour to turn away from our sinful path and way of life, there is a way for us to be reconciled with Him.

In our first reading today, we heard from the Book of the prophet Isaiah in which we listened to the proclamation about a certain Chosen One Whom God had appointed to be the One to bear His salvation and deliverance to the nations. We have heard how the Lord revealed His truth to the nations, of His love and compassion towards them, that He has sent into our midst His Servant, the One Who would be crushed and persecuted for us, to suffer and even die for our sake. This is the same Messiah that the prophets and messengers of the Lord have been prophesying about and which they had promised and proclaimed for many ages. The Lord has willingly sent His salvation into our midst, in the form of His own Beloved Son, born into this world and taking up our own human existence such that by His coming into this world, He may reunite us with God, our loving Father and Creator.

That is what the Lord has done, by reaching out to us, coming down to dwell among us, so that all of us sinners may find our consolation and help through Him, as we are reminded yet again of His love and faithfulness to the Covenant that He has made and renewed again and again with us. God has never forgotten about His people and He has reached out to them, every time they had faltered and fallen into sin. He reminded them of His ever patient and most generous love, and called on them to reject the path of sin and disobedience. Through His Son, God made us all partakers of a New and Eternal Covenant sealed by the breaking of His own Most Precious Body and by the shedding and outpouring of His own Most Precious Blood, broken and poured out for us and our salvation, as the most worthy offering made on the Altar of the Cross, at Calvary.

In our Gospel passage today, taken from the Gospel of St. John, we heard of the curious moment when Mary, the sister of Lazarus, came to the Lord at a dinner, and anointed His feet with an expensive perfume made from pure spikenard, which cost quite a fortune back then. She poured the perfume on the Lord’s feet and with tears and her hair, she wiped the Lord’s feet with them. This was then criticised immediately by Judas Iscariot, the traitor among the Lord’s disciples. The writer of the Gospel, St. John the Apostle gave the explanation and the context that Judas Iscariot, being the one entrusted as the treasurer of the Lord’s group, had not been honest and upright in his actions, as he often stole from the common fund that had been assembled by the disciples, which should have been used to support their work and ministry. Judas Iscariot evidently loved money and continued to be dishonest in his actions.

When he criticised Mary, saying that the perfume should not have been wasted in such a manner and could have been sold for the proceeds to be given to the poor, as we heard, it was showing us the extent of how humanity has both the capacity to disobey and sin against God, as well as the capacity for repentance and forgiveness. In Judas Iscariot, we saw how man may easily succumb to the temptations of worldly desires and attachments, to wealth, glory, fame, human praise, pleasures of all sorts and many other things that often kept us away from the Lord and His grace. Judas Iscariot allowed his love and desire for money to delude him and to allow him to be tempted by the devil, allowing Satan to enter into his heart and persuade him to not only say such vile words against Mary, but also later on to betray the Lord for a sum of thirty pieces of silver, to the chief priests and the other enemies of the Lord.

On the contrary, we saw Mary’s humility and sincerity in loving the Lord, and in humbling herself such that she gave her best to glorify Him, by using her own hair, the crown of her beauty and worldly glory, to wipe His feet, the feet being usually associated as the dirtiest and most unfavourable part of the human body. Yet, Mary had no qualm at all of doing such an action before everyone assembled, shedding herself of all honour and glory in doing so, and using her best perfume in giving glory to God. As the Lord Himself mentioned, this was a prefigurement of His Passion, His suffering and death, and how she was anointing Him and preparing His Body for burial. But Mary also prefigured the Lord in a more subtle way, as her actions showed what the Lord Himself would do, first at the Last Supper, in humbling Himself to wash the feet of His disciples, and then later on, to humble Himself and empty Himself of all honour and glory, to suffer and die for us on the Cross, for our salvation.

Brothers and sisters in Christ, through what we have heard in our Scripture readings today, all of us are reminded first of all, of God’s ever enduring and patient love for us, which we should always keep in mind throughout this most solemn week commemorating our Lord’s Passion, His suffering and death. It was for our sake that He has willingly suffered all of that, so that by everything that He had to go through, He might deliver us from our fate of destruction and death, and offer us the sure path to eternal life through Him. Then, we are also reminded of the need for us to listen to the Lord and His patient calling for us to embrace His love and mercy, as we are all called to be humble like Mary, the sister of Lazarus, in realising our sinfulness and unworthiness before God, and in obeying the will of God like the Lord Jesus Himself, Who obeyed the Father’s will so perfectly, for our salvation. Let us also distance ourselves from the dangers of pride and worldly temptations, that we do not fall into the same trap as Judas Iscariot had experienced.

May the Lord continue to help us in our journey of faith and life, especially throughout this season of Lent and this most solemn time of the Holy Week. May He continue to strengthen each and every one of us and help us to persevere through the many hardships, trials and challenges that we may have to face daily in life. May God bless each and every one of us and help us all to be ever more faithful and committed in our lives, in following Him at all times. Amen.

Sunday, 2 April 2023 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday, also known as Palm Sunday of the Passion of the Lord marks the beginning of the Holy Week and the entry into this most solemn and important period of time when we commemorate the Passion of Our Lord Jesus Christ, the Saviour of the whole world, the moment when He suffered for us all, bearing all the burdens of our sins and mistakes, our faults and iniquities, all the wickedness and evils we have committed, so that by His most generous and selfless love, shown to us in His loving sacrifice on the Cross, all of us may be saved and be brought into the assurance of eternal life and glory with Him. The Lord has willingly done all of these, in obedience to the will of His heavenly Father so that by His sacrifice offered most worthily on our behalf, each and every one of us may find the path to eternal life by the full reconciliation and the New and Eternal Covenant that He made, as our Eternal High Priest, all of which we commemorate during this most Holy Week.

In our Gospel reading today, which was read at the beginning of the Holy Mass, we heard the passage from the Gospel of St. Matthew detailing the time when the Lord was about to enter into the city of Jerusalem for His upcoming Passion as we all certainly well know of, that moment when the Lord rode on a donkey and welcomed into the city of Jerusalem with the people waving palm branches and putting their clothes for Him to pass through, as if He is the King that came in glory to enter into His City. This is why we call this Sunday’s celebration as Palm Sunday in the first place. It marks first of all the commemoration of the glorious entry of the King of Kings and the rightful King of Israel, the Son and Heir of David, entering into the City of His glorious inheritance and dominion, as the Lord has revealed in advance through His prophets and messengers, like that of the prophet Zechariah, who prophesied that the King and Messiah would come to His City riding on a humble donkey.

All of that had been fulfilled in the actions of the Lord Jesus that day, Who chose a donkey with its colt, or its young one, which had not borne any burden before. The donkey that had been tied on the pole itself is rich in symbolism, as it represents the first-called among God’s people, the Israelites, that had been burdened by many of the sins of their ancestors and by their enslavement in the hands of many rulers and oppressors, and the Lord freeing the donkey from its bondage has the symbolic meaning of His coming that is meant to bring true freedom to the people of God, beginning with the descendants of Israel, and then the colt, which represents the Gentiles, or the non-Jewish people, who followed along as the Lord rode on the donkey, representing His dominion and rule over not only the Jewish people, the descendants of the Israelites, but also over the Gentiles and hence over the whole world. His Kingship is Universal and inclusive, and all encompassing instead of just ruling over the Jewish people only.

Then, there is the symbolism of the donkey itself, as a humble beast of burden typically used as the means to carry the weight of cargo and objects that were not usually meant for carrying a human being, less so for One Who is a King, and less still supposedly for the King of Kings and Lord of Lords, the King of all the whole Universe, coming upon His City and people. Yet, the fact that the Lord rode into Jerusalem on a humble donkey and not on a mighty warhorse or other extravagant rides that other worldly rulers often rode on, highlighted the true nature of His Kingship and His mission in this world. He did not come to this world to conquer and to destroy, unlike what earthly and worldly kings usually do, and He did not come to lead His people in a war of liberation and resistance against the Romans or any others, unlike what many of the Jewish people in the past often mistakenly believed.

Instead, He came into this world and into our midst to bring His Peace upon us, to show us the love that He has always had for us from the very beginning, real and tangible in the flesh. He came into this world to serve and not to be served, to reach out to the least amongst us, and to every single one of us without exception. He does not discriminate against us, and He wants each and every one of us to be reconciled with Him, and that is why He came into our midst, to dwell and walk amongst us, and to show us His most generous love, so much so that He was willing to pay the ultimate price in order to do so. And that leads us to the second part of our celebration today, that as we proceed triumphantly with Christ to the Altar, entering with Him to the Holy City of Jerusalem, we then enter into a new phase of this Sunday’s events, as we remember what would take place within merely days after that glorious event.

That is when we remember how it was likely that many of the same people who have cried out with great joy and enthusiasm, ‘Hosanna! Hosanna to the Son of David! Blessed is He Who comes in the Name of the Lord’, were the same ones who later on cried out on Good Friday, ‘Crucify Him! Crucify Him!’ and ‘We have no King but Caesar!’. Through that we can see just how the mood and the attitude of the people so quickly changed within just a matter of a few days, from one of jubilation and adoration to one of disgust and rejection. No doubt that there must have been some coercion, persuasion and jockeying going around back then, as the members of the Jewish High Council or the Sanhedrin, which were mostly against the Lord and some were even openly hostile, must have encouraged, coerced and persuaded many of the people that the Lord Jesus was the False Messiah and a traitor to the Jewish nation and people, for His supposedly blasphemous teaching and actions against God.

All of these had been predicted beforehand by God Himself as He revealed it through His prophets, in what we heard from our first reading today, as we progress from the glorious procession of palms into Jerusalem towards the true nature of our Lord’s ministry and what He would do for each and every one of us. The prophet Isaiah spoke curiously on the Suffering Servant, the One Whom God would send to be with His people, and how this Servant of God would suffer and endure grievous beating and hardships, torture and trials, as He obeyed perfectly the will of the One Who had sent Him to us. He would be humiliated and made to suffer for the sins of the people of God, a reading that we shall further explore on Good Friday, in which that passage refer to the same Servant, Who would be lifted up high and exalted, that by His wounds and stripes, all of us would be healed, a clear reference to what the Lord Jesus Himself would do for our sake.

We heard how the Lord humbled Himself and emptied Himself of all glory, as we heard from our second reading passage from the Epistle of St. Paul to the Church and the faithful in Philippi. The Apostle St. Paul spoke of how the Lord Jesus, the Son of God, obeyed His Father’s will so perfectly, and humbled Himself such that He was willing to endure a most humiliating and painful death on the Cross, so that by His most selfless offering of Himself, and by His obedience, He became the Source of Hope and Salvation for all of us mankind, for the whole entire world. Through Christ, all of us have become sharers and partakers in the New and Eternal Covenant that He has established with all of us, as He is the Mediator of this Covenant, through which He has brought us into full reconciliation between us and the Lord God, our loving Father and Creator.

This is what we have essentially heard through the long Passion narrative this Sunday, reminding us all of everything that Our Lord had done for our sake, in Him enduring the worst of punishments for us. He has not ignored or abandoned our plight and suffering, and by His ever enduring love and compassion towards us, He willingly took upon His shoulders and embraced us fully, and in His sharing of our human nature and existence, He took it upon Himself to offer on our behalf a most worthy offering, the offering of His own Most Precious Body and Most Precious Blood, as the Paschal Lamb of God, crushed and sacrificed for us, that He offered Himself on the Altar of His Cross at Calvary, He brought upon us the certainty of salvation and eternal life. All of us who believe in Him and in the truth that He has revealed to us, will receive from Him the gift of everlasting grace and life.

Thus, this Sunday as we mark the beginning of this most Holy Week, the Week celebrating and commemorating the most important events in the history of our salvation, let us all therefore immerse ourselves more deeply into the Lord’s Passion and all that He had done for us, as we remember how He began the final week of His most important mission, that is to offer and sacrifice Himself for our sake. Let us all remember the actions of our great and most loving King, Who has come into our midst to be with us, and to redeem all of us. Let us remember how He came humbly riding on a donkey into Jerusalem, hailed and adored by the people only to be cast out and rejected just barely a few days later, betrayed by His own disciple and condemned to death for sins and faults that He Himself did not commit. Yet, He had borne all of that upon Himself because He loves each and every one of us, and He wanted that by His selfless offering and sacrifice, and by His suffering and death, all of us may be saved, and has sure path to eternal life.

Brothers and sisters in Christ, therefore as we enter into this most solemn and important week, the holiest of all the weeks of the whole entire year, let us all spend some time to reflect on our Lenten journey thus far and how we have lived our lives in this world. Lent is a time for us to rediscover our true path in life towards God and to recalibrate and reconnect ourselves with God and His path especially if we have erred and wandered down the wrong path. And as we enter into this Holy Week of Our Lord’s Passion, each one of us are called to remind ourselves why our Lord has done all these for us, and that again, first of all, is because of His love for us. We have sinned against the Lord, and we should have deserved damnation and destruction for our faults and sins, and yet, God willingly came to us, and through His Passion, He showed us the path to a new life with Him, and by His sufferings, He shouldered the punishments of our own sins meant for us.

Let us all remember how God has been so patient with us and how much He has loved us, that He came into our midst to live amongst us and to suffer with us and for us. Let us all no longer harden our hearts and minds, and be no longer stubborn as many of our predecessors who have frequently and constantly rejected the Lord and His generous offer of love and mercy. Let us all look upon the Crucified Christ, Our Lord and Saviour, and see His loving gaze, ever always directed at us, so that we may indeed be ashamed by our many sins and wrongdoings, all of which had inflicted the many injuries and wounds that He had to painfully bear for our sake, and yet which He bore willingly and lovingly nonetheless because He truly and really loves us very much. Therefore, let us all deepen our appreciation of everything that Our Lord and Saviour had done for us, and deepen our relationship with Him.

May the Lord, our King and Saviour, our High Priest and our Paschal Lamb, He Who has done so much for us for our salvation, continue to be with us and guide us patiently as He has always done, so that we may grow ever more in faith in Him, and learn to love Him more and more, especially as we enter into this time of most solemn commemoration of His Passion, His suffering and death during this Holy Week and the upcoming Easter Triduum. Today, let us not just acclaim Him with our words and mouth only, but let us all acclaim Him from deep within our hearts. May He help us all to remain focused on Him and may He empower each every one of us so that we may persevere ever more against the many challenges, trials and temptations in life. May God bless us all in our every good works, efforts and endeavours, so that in everything we do, we may truly be ever more faithful to Him and be exemplary role models and good examples for others to follow, that through us and our actions, many more may come to believe in God and be saved. Wishing all of us a most blessed, holy and fruitful Holy Week. Amen.

Sunday, 5 June 2022 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday is the Solemnity of Pentecost Sunday marking the fiftieth and the last day of the entire glorious and joyous season of Easter. The celebration of the Pentecost had its roots in the Jewish custom, in which fifty days after the celebration of the Jewish Passover, the Festival of the Pentecost is celebrated, and hence, a lot of people were assembled in Jerusalem for that occasion, coming from different countries, likely both the Jewish people and diaspora who lived in those places as well as some others who were attracted to the celebrations that were happening in Jerusalem.

In our first reading today from the Acts of the Apostles we heard the account of how on the Festival of the Pentecost, fifty days after Our Lord’s glorious Resurrection, the Holy Spirit came down upon all the disciples who were assembled and in hiding from the Jewish authorities, Mary, the Twelve Apostles and the other disciples who were there in the same room and place. The Holy Spirit came down like tongues of fire, resting on each of the disciples and gave them all the strength, courage and power to proclaim the Lord and His truth to all the people they encountered, beginning with those who came to Jerusalem for the festival of Pentecost.

This is a fulfilment of what the Lord has always promised His followers, that He would send them the Holy Spirit, the Helper and Advocate Who would strengthen them and give them the courage and power to do the will of God and to carry on what He had entrusted to them to do in this world. When He ascended into Heaven, the Lord promised that the Holy Spirit would come and help His disciples, and that they ought to wait in Jerusalem and pray. True enough then, that about ten days after the Lord ascended into Heaven, on the Pentecost celebrations, the Holy Spirit came down on the disciples.

Pentecost Sunday does not only mark the fiftieth day of Easter and the final day of that joyous season. It is also according to tradition, the ‘birthday of the Church’ as it was on that day that the Church became tangible, visible and apparent to the world. Before that moment, the disciples were all hiding in fear but afterwards, they courageously went forth and proclaimed the Word of God to the masses without fear anymore. That was the moment when the Church began its mission of evangelisation, reaching out to the world, to more and more people so that more may come to know the Lord and be saved through finding out the truth.

Pentecost is the day when the Church of God began its ministry to the world, when the Body of Christ, that is the Church, became visible to all and began calling on all to turn towards the Lord and to believe in Him as their Lord and Saviour. This is all possible because of the wisdom and strength bestowed on the Apostles through the Holy Spirit. Before that, the disciples were all lacking confidence and the drive to do the mission they have been entrusted with, and many among them were also illiterate and uneducated, hence explaining even more why they were hesitant to make themselves shown prior to the Pentecost.

The Holy Spirit gave them all the gifts of wisdom and knowledge, of faith and hope, of strength and courage, allowing them to do everything that we now know as the amazing things that the Apostles and the saints had done, only some of which were recorded in the Acts of the Apostles and the rest of the New Testament. Through the Holy Spirit, the Lord guided His faithful disciples who embarked on the journey of faith to proclaim His truth to the nations, to the many people they visited and lived with, and they spoke of the Lord and His love openly and without fear, guided by the strength, wisdom and passion that came from the Holy Spirit inflaming their hearts and minds.

They all went to proclaim the truth of the Lord, revealing the generous love which God has shown us, and they lived according to the Lord’s commandments of love, as mentioned in our Gospel passage today. They loved the Lord most wholeheartedly and at the same time, they also showed the same love towards their fellow brothers and sisters, to all man equally and without discrimination, be it Jews, Greeks, Romans, Persians or any other people. They loved them all as fellow children of God, and it was this love, together with the wisdom that God has shown them through the Holy Spirit, which made the Christian faith so popular among the people, and many decided to believe in God.

Now, brothers and sisters in Christ, we must realise that the works of the Church and the Lord have not yet been completed but instead are still ongoing this very moment. There are still a lot of areas and opportunities for the Church and the faithful to reach out to those who have not yet known the Lord and to all those who have lapsed in their faith. There are still many parts of the world and many communities who have lived in ignorance of the Lord’s truth, and it is we as Christians who have the responsibility and calling to bear the truth of God, His love and hope, His compassion and mercy, His path and light to those who have not yet known Him.

We are all called as Christians to continue the great and wonderful works that our predecessors, the Apostles, the innumerable saints and martyrs, and many others who had faithfully obeyed the Lord’s commandments and laws, following His will and doing His good works in this world. Through baptism all of us have become part of the Church and received the Holy Spirit, the same Spirit that the Apostles and disciples of the Lord had received. And many of us have also received the Sacrament of Confirmation, in which after period of preparation and prayer, we have been affirmed in faith and received a more complete gift of the Holy Spirit.

What are these gifts of the Holy Spirit, brothers and sisters in Christ? The Church teaches us that there are seven gifts of the Holy Spirits. Those gifts are the gifts of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord. Each of these gifts are related to the seven Virtues of our Christian faith, namely Charity or Love, Faith, Prudence, Courage, Hope, Justice and Temperance. All these gifts have been given to us, to strengthen us and to help us in how we live our lives, so that each and every one of us can become great role models and inspirations for one another, to encourage and help each other on our way to the Lord and His salvation.

Through Wisdom and Understanding we have all been given the clarity and ability to appreciate the depth of the truth of God, the knowledge of God’s love and His laws, His commandments and ways, understanding the ways of the Church and its practices, and how to explain it to others, and to discern carefully the path that we are to choose in life. While through Counsel and Fortitude, we are brought to the ability to resist the temptations to sin, the ability to consider carefully what each of our actions will lead us to, and how to stand up for things that are right, in defending our faith and the actions that are just against the wickedness of this world, against the temptations to sin.

The gift of Knowledge, Piety and Fear of the Lord then allows us to know more about God and to get ourselves closer to Him, allowing us to love Him ever deeper and more, desiring to be ever closer to Him, and by knowing more of the great infinity and boundlessness of God’s Almighty power and majesty, we may grow to fear Him more, not because we are afraid of Him, but because we know well what it means for us to reject and abandon Him and His path, falling into the depth of sin and eventually hell, out of which there is no escape and no hope of salvation. Hence, we will strive to get ever closer to God and avoid doing things that are against God and His will.

Brothers and sisters in Christ, we have received those wonderful gifts from God through the Holy Spirit, as well as other abilities, talents and opportunities that are distinct for each and every one of us. However, if we do not open our hearts and minds, and embracing those gifts and talents, opportunities and all presented to us by the Lord, then all those gifts would have been naught and useless for us. We have to embrace the Lord and His gifts for us, the Holy Spirit and all of His blessings and do our best to make use of them for the purpose that He has revealed to us. Otherwise, we are not doing what the Lord has commanded us to do, to be the disciples that go forth to the world, to proclaim His truth before all mankind and calling them all to His presence.

Today, this Pentecost Sunday, as we celebrate this joyous celebration of the Descent of the Holy Spirit upon the Church of God, and the birthday and beginning of the Church, let us all discern carefully our respective calling in life. Are we all doing what we can in answering God’s call, His call for us to make good use of the talents, gifts, abilities and opportunities that He had provided to us? Each one of us as Christians have been given different sets of skills, talents, gifts and blessings, and have various vocations and calling in life. Are we willing to do what we can, within our means and within the capacity that God has provided us, to do His will and to live our lives virtuously and faithfully as good and devoted Christians?

Let us all hence commit ourselves anew to the Lord this day, and remind ourselves that Pentecost is not there to mark the end of the season of Easter. On the contrary, on this day we celebrate the Descent of the Holy Spirit, we remind ourselves that the Church’s primary mission is to evangelise and spread the Word of God, His truth and love to the whole world, and the best way for us to do this, is by living our lives virtuously as exemplary and good Christians, as otherwise how can we expect others to believe in us if we ourselves do not act and live our lives in the manner that we tell others to live theirs?

May the Lord continue to bless us and guide us, and may each and every one of us continue to walk faithfully in God’s path at all times. May the Holy Spirit continue to guide us and strengthen us, now and always. Come Holy Spirit, fill the hearts of all Christians who are faithful and committed to God, and enkindle in the fire of Your love. Come Holy Spirit, and renew the face of this Earth, purge hatred and evil from this world, and allow us Christians to strive to love one another and advance the cause of peace and harmony between all the children of God. Come Holy Spirit, and be with us always, now and forevermore. Amen.

Saturday, 4 June 2022 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we celebrate the Solemnity of Pentecost Sunday beginning with the celebration of this Vigil Mass of the Pentecost. On this Solemnity of Pentecost Sunday we celebrate the coming and descent of the Holy Spirit upon the disciples of the Lord, fifty days after the Lord’s glorious Resurrection and ten days after His Ascension into Heaven. That is why we call this celebration as the Pentecost, as Pentecost itself has the meaning of ‘fifty’, a celebration that has roots in the Jewish law and traditions, of the Pentecost festival fifty days after the Passover which was why there were a lot of people assembled in Jerusalem at the time when the Holy Spirit came down on the Apostles.

And as we listened to the readings from the Scripture, one of the first readings from the Book of Exodus related the moment the first Covenant God made with the people of Israel at Mount Sinai, the mountain of God after they have left Egypt behind and was freed from their slavery. According to tradition, this happened about fifty days after the time of the Exodus, which the Passover commemorated every year, the moment the Israelites were saved from their slavery and passed from Egypt safely through the Red Sea, while the forces and armies of the Egyptians were crushed and destroyed by the raging waves as they tried to pursue the Israelites.

The Passover itself has been made complete and renewed with the true Passover made by Christ Himself, that He, as the Lamb of God, offered Himself for our sake so that by His death, on the Cross, and the outpouring of His Blood, that brought salvation to all of us, while by passing through the waters of baptism, made holy and sanctified by His power and grace, like the Israelites of old passing through the Red Sea, all of us as Christians have passed through death to our old way of life, washed and cleansed away, freed from the slavery to our sins and evils, and beginning the journey towards our ‘Promised Land’, which is Heaven, to be with God forevermore.

Hence, based on what I mentioned earlier, we can see a very clear parallel and link between the old and new Passover, the death and Resurrection of Christ our Lord with the freedom of the Israelites from the Egyptians, and this is exactly how all of us who believe in the Lord and has been baptised, received into the Church, pass through the domains of sin and death, freed from their dominion and through Christ, enter this journey of a new life in which we are all called to a new existence, just as the newly freed Israelites were journeying towards the Promised Land of Canaan. The Lord made a New Covenant with us through His Son, just as He had made a Covenant with the Israelites back then. This time, it is not just the Israelites that were His chosen people, but all of mankind, those willing to answer and embrace His call.

Now, back to the moment the Covenant was made with the Israelites at Mount Sinai, there were also parallel between what happened there and what happened at the Pentecost when the Holy Spirit came down on the disciples of the Lord. At the time of the old Covenant, God gave His Law to His people through Moses, written as the Ten Commandments carved on two slabs of stone, and also other laws unwritten but passed through God’s wisdom to Moses, and from Him to the people of God. At the New Covenant, at Pentecost, God gave His faithful ones, the wisdom to understand His Law which He has revealed and brought into our midst through His Son, Jesus Christ, Who Himself is the embodiment of the Law.

The Holy Spirit came down upon the disciples just as the Lord had promised to them, to be their strength and guidance, to inspire them and to grant them the wisdom and understanding to proclaim His truth and salvation to the whole world. God’s works of saving His people, all of mankind began at that moment, as the Apostles and disciples were previously very afraid to leave their dwelling place, always constantly in hiding after the Lord’s Passion and death, as the Jewish authorities were strictly forbidding anyone from teaching and preaching in the Name of Jesus, openly opposing and persecuting those who were doing so.

But as the Holy Spirit came into them, the disciples gained great courage, strength and wisdom, and all of them went forth out from their hiding place, proclaiming Christ to all the assembled people in Jerusalem, who could all understand what they said even though they came from various places. That was the gift of tongues and language that the Holy Spirit granted to the disciples, a symbolic reversal of what happened if we read the story of the Tower of Babel in the Book of Genesis, where in yet another one of our possible first readings today, last time used to be all read for the Pentecost, mankind who used to speak the same language were punished and confused in their language and speech because of their pride, disobedience and sins, in trying to upstage God by building the Tower of Babel pointing towards Heaven itself.

Through what we have heard, God is calling all of us sinners back to Himself, wanting each and every one of us to be reconciled to Him. He loves us very dearly and does not want any one of us to be lost to Him. Our disobedience has led us to sin, and sin sundered us from God, separating us from His grace and love. But through His Son, Our Lord and Saviour, and by the power of the Holy Spirit, all of us have been called back from among the nations, all the lost sheep of the Lord gathered back into the same one flock of Christ, our Good Shepherd. Through baptism, we have entered this New Covenant that He had made and sealed with His own Precious Blood on the Cross.

At Pentecost, three thousand people were convinced and received baptism from the disciples, which is interestingly a comparison and contrast to what happened back then at Mount Sinai. As we all should know, the Israelites rebelled against God and disobeyed Him there when they built and raised up a golden calf idol that they treated and worshipped as god over them, and this led the whole people into sin, where according to the later part of the Book of Exodus, three thousand people sided with the idol and were crushed and killed when Moses pronounced the judgment of God against them. The three thousand people saved at Pentecost was a clear reversal of what happened at Mount Sinai.

Brothers and sisters in Christ, this Pentecost Sunday is also often known as the ‘birthday of the Church’ and it is rightly so because the Church of God is the physical gathering and assembly of the people of God, of all the faithful who have shared in the gift of baptism, to be that One Body of Christ. As Scripture says, we have all been made one body, one spirit, in Christ. That is what the Church is, and as the disciples went forth from hiding to begin in earnest their work of evangelisation, converting the three thousand people and possibly more, that established the very first tangible community of the faithful people of God, the visible Church. Hence, that is why this Pentecost is considered as the birthday of the Church.

Now, having discussed in detail what Pentecost is about, and how it is closely linked to the past events in the history of salvation, let us all then discern what we are to do ourselves going forward from now on. Just as the Israelites did not reach the Promised Land immediately after God made His Covenant with them at Mount Sinai, and how they had to endure a lot of challenges, punishments and hardships along the way, thus as I mentioned earlier, that this Covenant that God made with us all as Christians mark only the beginning of our journey of faith towards Him, towards our hopefully final destination that is Heaven.

That is why we must never think of our baptism as the end of our journey. On the contrary, it is the beginning of our new life with God, beginning a new existence and life in Him, inspired and guided by the Holy Spirit, that each and every one of us enter into this journey that we are all expected to walk through in our journey and path towards God, and each one of us as Christians are called to live our lives in accordance to the way that God had taught us and expected us to live them. If we do not do so, then we are hypocrites and even in the worse case, we may even scandalise our faith and the Lord just as how some among the faithful had acted wickedly not in accordance to what Christians ought to act and believe in.

Brothers and sisters in Christ, as we commemorate this great rejoicing at this Pentecost Sunday, let us remind ourselves at all times that even though it marks the end of the season of Easter, but it does not mean that the spirit of Easter ends here. On the contrary, as I mentioned earlier, we must remember that our Christian living is a journey towards God, and the struggles and challenges have not yet ended. In fact, as we continue to progress in faith and through this journey of life we may realise that we will encounter more and more challenges and trials along the way, and we may have to persevere through those difficult moments and trials.

But yet, we are not alone, brothers and sisters! The Holy Spirit is with us, as our Advocate and Helper. And just as the Holy Spirit was with the Apostles and disciples of the Lord back then, guiding them, inspiring and strengthening them, the Holy Spirit is also now with us, bestowing on us the gifts that are meant to help us. However, we have to open our hearts and minds, and allow the Holy Spirit to guide us in our path, as we can easily be tempted or shaken by fear that we lose our trust in God and the guidance of the Holy Spirit. Let us hence ask the Lord to continue to strengthen us and may the Holy Spirit continue to guide us in our journey towards the Lord and eternal life that we shall enjoy with Him forevermore. May all of us always ever be righteous and strive to do our best to walk in the path of God, now and always. Amen.

Sunday, 29 May 2022 : Seventh Sunday of Easter, World Communications Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday marks the seventh Sunday in the season of Easter, and we are all reminded that as the glorious season of Easter is coming to a close soon, with the Solemnity of Pentecost Sunday next week, we are all called as Christians to be always full of Easter joy and hope, and to carry out the mission which the Lord has entrusted to us, the mission to bring forth His truth and love to all the nations, to all the peoples of every race and every origins, so that everyone may come to know the Lord, His salvation and grace, His love and most generous mercy for us all, His beloved ones.

In our first reading today, we heard of the account of the martyrdom of St. Stephen, one of the first martyrs of the Church. St. Stephen was falsely accused by the opponents of the Lord and all those who resented him and his efforts in proclaiming the Christian faith and truth to the people. St. Stephen despite facing such an opposition and persecution, going up against the whole assembly of those who have been full of determination to persecute and destroy him, did not fear for his life. On the contrary, encouraged and strengthened by the Holy Spirit, St. Stephen courageously proclaimed the Lord and all that He had done for our salvation before those same people.

St. Stephen spent the time to reveal to them the truth of God and he spoke very convincingly guided by the Wisdom granted to him through the Holy Spirit. Yet, the people refused to listen to him, close off and shielded their ears, rushing towards him and angrily stoning him to death. And despite everything that happened to him, St. Stephen did exactly the same as the Lord had done, forgiving and praying for the sake of all those who had persecuted him, asking the Lord not to hold their mistakes and faults, their sins against them, but to forgive them and to show mercy on them. That is what each and every one of us as Christians are asked to emulate in our own lives.

In our second reading today, we heard from the Book of the Revelations of St. John the Apostle, the vision that St. John received while he was exiled at the island of Patmos. St. John received the vision of the things that will happen in the future, and today, we heard the conclusion of that account of his vision of the future. After having seen all that will transpire and happen in the end of times, the Second Coming of the Lord and the final triumph of the Lord against Satan and the forces of evil and sin, St. John saw the Lord speaking to him and telling him that He is the Alpha and the Omega, the Beginning and the End, and that He will come again at the end of time, everything to happen just as St. John had seen them.

That is why the Lord told him and through him, His Church, all of us to be His faithful witnesses, and to speak of this same truth, the truth that St. Stephen had spoken courageously about, and had died defending. St. Stephen died defending the same truth that has been entrusted to us all, and which we all also ought to defend and proclaim courageously in our own present day and time. This is what each and every one of us have been called to do, and God has given us all various gifts, talents and opportunities for us to be inspirations to each other, so that by our lives and actions, we may all inspire more people to come to believe in God and be saved.

That is why today, this Sunday we also commemorate the occasion of World Communications Sunday. In the context of our faith, we are all called to be good communicators of our faith, as faithful and devout witnesses of our Christian truths, of the Lord’s love and kindness. This is our mission as part of the Church of God, the Great Commission that our Lord had entrusted to His disciples before He ascended into Heaven. And although He has ascended into Heaven and is no longer physically visible in our midst, but He is in truth always with us, guiding us along the way, and the Holy Spirit that He has granted to us through the Church, gave us the wisdom and courage to proclaim Him just as St. Stephen had done.

Nonetheless, in order for us to do this properly, we have to be connected to the Lord and we have to regularly in communication with Him. As we heard in our Gospel passage today, the Lord Jesus praying to His Father in Heaven, asking Him to bless His disciples and to give them strength and guidance, we should always look up to the Lord and keep ourselves connected to Him, just as the Lord Himself often prayed to His Father. Jesus has showed us the example of how we all should pray and stay connected to our loving Father and Creator, and we should heed and emulate His examples in our own lives.

That brings us to think of what a prayer truly is. Prayer is not like what some of us may think it is. Prayer is not the means for us to attain or achieve what we wanted, that just by asking the Lord what we want through prayer, then God will then give us what we wanted. That is among some very common misconceptions that we normally had on what a prayer truly is. Prayer is not a litany of demands or petitions made by us, demanding that God does something for our sake or on our behalf. Let us not forget that God does not owe us anything or in any way beholden to us, that He has to accede to our demands.

On the contrary, true prayer is our way of communicating wholeheartedly to the Lord, our loving Father and Creator, in the manner how the Lord Jesus Himself prayed to His Father, and how the Apostles and saints like St. Stephen prayed. Prayer is about opening ourselves and our hearts and minds, entering into genuine communication and dialogue with God, speaking to Him and letting Him speak to us as well, in the depths of our hearts and minds. Unfortunately, more often than not we allow ourselves to be distracted and we were also unwilling to listen to God, while forcing God and demanding on Him to listen to us.

Brothers and sisters in Christ, that is why on this Seventh Sunday of Easter, the World Communications Sunday, each one of us as Christians are not only just reminded of our calling and mission in life, to evangelise and proclaim the truth of God in our world today, but we must also learn to be good communicators in order to do so. As mentioned, first of all we must be connected to God and know how to communicate with Him, through prayers and other means, and not only sporadically, but as often as we are able to, from our hearts and allowing God to speak to us, so that we may know of His will and what He intends with our lives.

And in our work of evangelisation and proclaiming the words of God’s truth, we must also be good and effective communicators as well. We cannot convince others to believe in God unless we also listen to them and communicate with them, reaching out to them and their hearts. Imposing our will and demanding others to listen to us only do not make use good evangelisers and examples of our Christian faith. Not only that, but we can even risk causing others to distance themselves further away from God and His Church, as we must be mindful that our actions can both bring people closer to God, as well as driving people away from Him.

Hence, as Christians, we have truly great responsibilities, to proclaim the Word of God and the Christian teachings and truths through our lives. We should not just speak with our words, but we must embody our Christian faith through our way of life, in every single moments of our lives, so that others who see us, witness our actions and way of life may come to believe in God through us. In fact, if we do not live our lives according to what we profess or proclaim, then we are no better than hypocrites who do not live their lives and practice what they themselves had preached. And in that way, hardly anyone will believe in us, no matter what we tell them.

Brothers and sisters in Christ, this Sunday, let us all renew our commitment to the Lord, to be the bearers of His Good News and truth to the nations. We do not have to seek to do great things in life, but rather, even in the smallest things we do, in our every interactions with each other, we should do our best to live up to our Christian faith and beliefs. We have to allow the Lord to lead and guide us, through the wisdom and courage of His Holy Spirit, that we do not end up falling into the wrong path in life, or mislead others into the path of sin. Let our lives be good examples and let us communicate our faith well to others, and strengthen each other’s faith through examples of our own lives.

May the Lord continue to guide us and strengthen us in our own respective journeys of life. May He empower us all to walk ever more faithfully in His path. May God bless us in our every actions and way of life, and may He remain in our midst and lives, now and always, forevermore. Amen.