hypocrisy

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Homily and Scripture Reflections)

Liturgical Colour : Green or White

Brothers and sisters in Christ, today we heard how Jesus rebuked the Pharisees who criticised His disciples for not fasting and saying long prayers as they and the disciples of John had done. He rebuked them for their lack of real and living faith, as well as for their hypocrisy. Yes, the hypocrisy of those who claimed to be the leaders of God’s people and the teachers of the faith, who in fact did not practice what they had taught and preached.

In this we have to be mindful of what St. Paul said in his letter to the Church in Corinth, where he mentioned of the inappropriate nature of judgmental attitude, to the point that being judgmental represented human pride and arrogance in refusing to be faithful to God and His ways, where men prefer to trust in their own wisdom, intelligence and supposed ability to judge others than to trust in the wisdom and the will of God.

And such an attitude was truly prevalent among the Pharisees and the teachers of the Law in Jesus’ time, as they being the apex of the teaching authority of the laws of Moses, acted aloof, high and mighty to the point of condescension in their dealing with the people they had been entrusted with. They condemned others and persecuted others who did not conform to their way of teaching the faith, and they criticised those who question or challenge their authority, including Jesus.

These priests, teachers of the Law and the class of the Pharisees are in fact what Jesus was referring to when He talked about the old and new coat, as well as the old and the new wineskins. The incompatibility between the new and the old in this parable of the coat and the wineskin highlights the incompabilities between the ways of the Pharisees and the way required for salvation that is through Jesus and His teachings.

The way of the Lord is the way of love and mercy, that is through caring and forgiving others from their mistakes to us, as the Lord Himself is willing to forgive us our sins and bring us back into His love and grace. The way of the Lord is not the same as the way of the Pharisees, who in their proud, arrogant and self-serving manners, oppressed and abused those who had been put under their trust and care.

And that is why this ties in perfectly with the holy woman and servant of God whose feast and memorial we celebrate today. This day, seventeen years ago, Blessed Mother Teresa of Calcutta passed away in her old age after long suffering and declining health after her long years of service to the people of God who were themselves in great suffering and pain.

Blessed Mother Teresa of Calcutta was greatly renowned through the whole world for her dedication to charity work, and especially her care, love and concern towards the poor, and to the poorest among the poorest, the weakest among the weak, and the abandoned and ostracised among the society. She did not show any fear or disgust in any kind when she came to help these smallest and most suffering among the children of God.

The actions of Blessed Mother Teresa of Calcutta brought her to great renown, but she remained humble as ever, and she famously proclaimed that, despite all the praises and the prizes she had received, and all the limelight she had enjoyed, she is merely a pencil in the hands of the Lord, as a mere tool to bring greater glory to God through her actions and service to both mankind and to God. Her actions should inspire us to do more, for the betterment of those around us, especially those who are weak and rejected by the society.

Therefore, brothers and sisters in Christ, all of us should follow in her footsteps as told to us as well by Jesus, and do not follow the path of the Pharisees. For the Pharisees and the teachers of the Law acted on their ego and human desires, resulting in desire for self-preservation at the detriment to others, becoming hypocrites in the faith they pretended to believe in. Rather, let us all live our faith concretely and as real as possible through our actions, which must be based on love, by loving our brethren, especially those in greatest need for our love and mercy.

May Almighty God bless us this day and all the days of our lives, so that we may truly live our faith according to the ‘new’ ways of Jesus that is of love and mercy, and abandoning the model of the Pharisees, who practiced their faith in hypocrisy, pride and filled with arrogance. God be with us all, forever and ever. Amen.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, most beloved ones in the Lord Jesus. Today, we partake together and celebrate together this Sacred occasion of the Sacrifice of our Lord Jesus together, and we are called to reflect on our lives today, on whether we have lived as what Jesus wanted from us and according to what He had told us as we heard in the Gospel today.

We heard about the famous and the well-known story and parable of the Samaritan and the man who travelled from Jerusalem to Jericho and beset by the bandits along the way. Three men passed through the same road, the priest, the Levite and the Samaritan, but out of all three, only the Samaritan stopped by and showed great mercy to the man wounded and left to die on that road.

The priest and the Levite, considered holy and sacred personas in the society of the people of God at that time, did not even stop by to care or show love and mercy to the wounded man. They pretended not to see the plight of the man and proceeded on to where they wanted to go, leaving the man to fend for himself and die a death in great suffering had the Samaritan not be there to help the man.

The Samaritan went out of his way, not just to stop by and help the man, but he even helped him to recover to full health by carrying him on his own beast of burden, on which he surely had sat upon. Therefore, we can imagine that the Samaritan was in fact walking along while the wounded man was sitting on the beast of burden. And not only that, he even paid the full fee of the man’s lodging fee in the inn and promised to come back and pay more if the man has not fully recovered yet in the allotted time.

And Jesus taught all of us to love, to love not just God but also that of our neighbours, those who are around us, with all of our hearts, with all of our strengths, with all the capacities of our minds, and with all of our abilities and in all the time we are able to spend with these brethren of ours, and of course ultimately to God. With this our faith will be real and living and will not be a dead faith.

What Jesus wanted from us is a living faith, based on the foundation of love and action. The commandments He had mentioned was the same as the Ten Commandments of God, which God had given to mankind, to His people through His servant Moses. The Ten Commandments are the ten tenets and key laws that govern how we mankind should live our lives, but all of them, are truly and is indeed about love. Loving God and one another with all of our beings and strengths.

Jesus also did not intend to belittle or make the priests and the Levites look bad by comparing their actions with that of the Samaritans. As we all should know, the Samaritans were the pariah of the society at the time, rejected by the Jews and they were seen as pagans who did not follow the faith and the way of the Lord, and this enmity had been ongoing for hundreds of years by the time of Jesus.

Why He used the Samaritans is in fact with a clear purpose to chide and rebuke the faithful, who were so proud of their faith, and who were feeling so righteous just because they thought they have the faith that they used their faith as a justification to condemn and persecute those others whom they deemed to be unworthy. And Jesus rebuked those who had been so proud of their faith and did so little to live according to that faith.

The examples would be the Pharisees, the teachers of the Law and the elders, who are together in the similar group as the priests and the Levites. These people were very honoured and respected in the society because they were supposedly the stewards and guardians of the law and the precepts of the Lord. Yet these people instead of truly living out the faith through their actions and deeds, they persecuted and oppressed the people by numerous rules and punishments so as to burden them and yet they did not make the people any more worthy than they had been.

We too, brothers and sisters in Christ, have to reflect on our own lives, whether we have done our part to live according to our faith, or whether we have not done so. We need to be proactive and active in our faith, that is in every words we speak, in every deeds that come from our hands and limbs, we must proclaim the Lord and thus show to all who see us, that we truly are belonging to God.

Let us all work together, and work consciously so that we may live this life we have on earth faithfully, casting out all impropriety and evil, and filling our lives and our hearts with good deeds and desire only to seek the Lord, He who is our loving God and Father, and the One who will judge us according to our actions. We should follow the footsteps of the Samaritan, in walking the extra mile to help one another, especially if we see someone in need around us, and when we are in the position to help. Let us never ignore the plea of those who seek for help.

May Almighty God awaken in us the spirit of love, that is both the love we have for Himself and for our brethren around us. And may He also awaken in us the spirit of pity and mercy, that we may be merciful to those suffering around us and forgive those who have wronged us. May God be with us all, all the days of our life. God bless us all. Amen.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 10 : 23-37

In illo tempore : Dixit Jesus discipulis suis : Beati oculi, qui vident quae vos videtis. Dico enim vobis, quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt.

Et ecce, quidam legisperitus surrexit, tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? At ille dixit ad eum : In lege quid scriptum est? Quomodo legis?

Ille respondens, dixit : Diliges Dominum, Deum tuum, ex toto corde tuo, et ex tota anima tua, et ex omnibus viribus tuis; et ex omni mente tua : et proximum tuum sicut teipsum.

Dixitque illi : Recte respondisti : hoc fac, et vives. Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt, semivivo relicto. Accidit autem, ut sacerdos quidam descenderet eadem via : et viso illo praeterivit.

Similiter et levita, cum esset secus locum et videret eum, pertransiit. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. Et approprians, alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. Et altera die protulit duos denarios et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero, reddam tibi.

Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

English translation

At that time, Jesus said to His disciples, “Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them, and to hear the things that you hear, and have not heard them.”

And behold a certain lawyer stood up, tempting Him saying, “Master, what must I do to possess eternal life?” But He said to him, “What is written in the Law? How did it read?”

The lawyer answered, “You shall love the Lord your God with your whole heart, and with your whole soul, and with all your strength, and with all your mind, and love your neighbour as yourself.”

And Jesus said to him, “You have answered rightly, do this and you shall live.” But he wanted to justify himself, so he said to Jesus, “And who is my neighbour?” And Jesus answered, “A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away leaving him half dead. It happened that a certain priest went down the same way, and seeing him, he passed him by.”

“Then similarly, also a Levite, when he was near the place and saw him, he passed him by. But a certain Samaritan being on his journey, came near him and upon seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine. He then set him upon his own beast, brought him to an inn and took care of him, and the next day he took out two pence, and gave it to the host, and said, ‘Take care of him, and whatever you shall spend over and above this, I will repay you when I return.'”

“Which of these three, in your opinion, was the neighbour to he who fell among the robbers?” The lawyer said, “He who showed mercy to him.” And Jesus said to him, “Go and do in the same manner.”

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Friday, 4 July 2014 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Matthew 9 : 9-13

As Jesus moved on from there, He saw a man named Matthew at his seat in the custom-house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : ‘What I want is mercy, not sacrifice.’ I did not come to call the righteous, but sinners.”

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Monday, 23 June 2014 : 12th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 7 : 1-5

Do not judge, and you will not be judged. In the same way you judge others, you will be judged, and the measure you use for others will be used for you. Why do you look at the speck in your brother’s eye, and not see the plank in your own eye?

How can you say to your brother, “Come, let me take the speck from your eye,” as long as that plank is in your own? Hypocrite, take first the plank out of your own eye, then you will see clearly enough to take the speck out of your brother’s eye.

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Wednesday, 18 June 2014 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 6 : 1-6, 16-18

Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.

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Friday, 2 May 2014 : 2nd Week of Easter, Memorial of St. Athanasius, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Acts 5 : 34-42

But one of the Council members, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

“Fellow Israelites, consider well what you intend to do to these men. For some time ago Theudas came forward, claiming to be somebody, and about four hundred men joined him. But he was killed and all his followers were dispersed or disappeared. After him, Judas the Galilean appeared at the time of the census and persuaded many people to follow him. But he too perished and his whole following was scattered.”

“So, in this present case, I advise you to have nothing to do with these men. Leave them alone. If their project or activity is of human origin, it will destroy itself. If, on the other hand, it is from God, you will not be able to destroy it and you may indeed find yourselves fighting against God.”

The Council let themselves be persuaded. They called in the Apostles and had them whipped, and ordered them not to speak again of Jesus Saviour. Then they set them free. The Apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name.

Day after day, both in the Temple and in people’s homes, they continued to teach and to proclaim that Jesus was the Messiah.

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Tuesday, 24 December 2013 : 4th Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brethren! Tomorrow is Christmas, when we will celebrate the first coming of our Lord in Jesus Christ His Son, the Word made flesh. And we should all rejoice, and break into songs of joy and praise, because our Lord and God was willing to come upon us and deliver us from sin and death. That was the promise He had made to our ancestors, ever since the day of Adam, and which He reiterated again to David, the king of Israel and His chosen one.

And in Christ and His arrival into the world, God’s promises to mankind was fulfilled. That was why Zechariah, the father of St. John the Baptist, was joyful and exuberant, singing what is now known as the Canticle of Zechariah, which is the Gospel reading today. Such is the joy that we all should have, that in the coming of the Lord, we are saved and have hope anew.

After waiting for four weeks and preparing for the day of glory and rejoicing, during the Advent season, we can now finally see the light, that is the Light of the world, Jesus Christ. We have long expected the coming of our Saviour, and here He is, at our doorposts, as the fulfillment of salvation promises long given by the Lord.

In Christ our Lord we rejoice, and that is the joy we experience at Christmas, the joy of seeing our Saviour among us, as God who dwells with His people, incarnate as one of us. Through Christ, God professed His eternal and undying love for all of us, willing to forgive our past trespasses, rebelliousness and disobedience, even to the point of taking the burden of our sins and die for our sake, that through His death, as a worthy sacrifice for our sins, we who believe may receive life eternal.

God came into the world not for some trivial things, and neither did He do this for leisurely purposes. He came to liberate us, from our bondage to sin, and to seek the lost ones among us, looking for them in the greatest depth of darkness, offering them the light, and a new opportunity to live in the Light. Yes, the light of God indeed, the true Light of the world.

Are we all ready to welcome the Lord when He comes again? Just as He had once came into the world? Remember that Jesus promised that He will come again at the end of time, at the end of everything, when God will raise up all those who remain faithful to Him, and reunited them all with Himself, and when all taints of sin and evil will be purified and cast out of the world forever.

When He first came into the world, Jesus was not welcomed, and He was rejected by the innkeepers who did not want to receive the poor family of Jesus, Mary and Joseph. They reasoned that the inns were full, and hence the king of kings and Lord of all creations have to spend His first night in this world in a humble and dirty stable fit only for animals.

And when He went forth to teach and reveal the nature of God and His coming kingdom to the people of God, He was not well-received either. While some listened to Him and followed Him, many rejected Him, booed Him, mocked Him, and even sought after His death. Chief among these were the Pharisees and the chief priests, who saw Him as a rival, and wanted to bring doom to Christ, by arrest or death.

They did not welcome Christ when He first came into the world. Instead of rejoicing, they condemned Him to death, and called Him a blasphemer and a false Messiah. They truly lacked faith in the Lord and His saving power. Their hubris and human flaws had prevented them from understanding the truth. However, how about us? Do we also welcome Christ when He comes? Or do we join the Pharisees in mocking and rejecting Christ and His love?

Dear brothers and sisters in Christ, many of us professed our faith to the Lord, and we had proven it many times, and yet, are we able to truly call our lives as blessed by God? Are we able to realise that we have to put Christ in our Christmas and Christ in our lives as Christians? Christ must be the centre of our lives and He must be at the centre of our Christmas joy.

If we do not place Christ to be at the centre of everything, and especially in this Christmas, then we are just like those Pharisees and the chief priests who rejected Jesus. We often pay too much attention to the glamour of Christmas, that is the joy of exchanging gifts, the wonderful decorations and musics, as well as the secular and commercialised nature of Christmas, with the figure of father Christmas, better known as Santa Claus, to lure many away from God and from His ways.

We have to reorientate our celebrations of Christmas, that it does not just revolve or focus around ourselves, our desires, wishes and needs. Instead, let us make Christmas truly a joyful one, not only for us, but also for everyone. Share the joy of Christmas with one another, especially with the poor around us, those who do not even have enough to celebrate Christmas on their own. It is sad that many too want to join in the festivities but they could not.

It is not wrong for us to enjoy Christmas, and to celebrate it with parties and revelries, but it should not be overdone, and indeed when we rejoice, we have to keep Christ at the centre of our joy, as the reason for our joy. Let us all therefore make this Christmas, and the next Christmas celebrations henceforth, a joyful one for everyone, a joy because Christ our Lord has come, to be one of us and dwell among us, that through Him we once again have hope of life eternal. God bless us all. Amen.

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Sunday, 3 November 2013 : 31st Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today how the Lord loves all, even the rich, the privileged, and the sinners. He cares for everyone without distinction of class or rank. What matters to Him is, how dedicated we can be to Him, giving all of our very beings, committed to Him in prayer.

Today, we heard the story of Zaccheus the dwarf, who was a tax collector and a rich man. He climbed the tree despite the obvious difficulty he faced because of his height, just so that he can see Jesus who came to visit the area. The Lord praised him and his faith, particularly in front of those who slander him and Jesus Himself for interacting with a person widely considered as a traitor and a great sinner at the time of Jesus.

This was because, at that time, the place where Jesus conducted His ministry, the present day Israel and Palestine, was under the rule and authority of the Roman Empire, as the province of Judea. The Romans imposed taxes on all their provinces and territories, and in this, they employed the local merchants and agents to conduct the tax collection.

Those people then became wealthy, as they were well paid by their Roman employers, but they became the objects of scorn by their own people, seeing them as traitors who sold their race and their nation to the Romans and get profits and much money from doing so. This is of course not true, but it is what most people believed in, and as such, they developed stereotypes against the tax collectors like Zaccheus and dissociated themselves from these ‘wicked’ people.

That was why the people sneered when Jesus said to Zaccheus that He wanted to have a meal at his place and eat together with him. They did so because they must have thought, how can a teacher and a prophet (to them) like Jesus be mingling together with such sinners, traitors in fact no less. This is compared to the Pharisees who were well respected in the Jewish society, who disdained sinners and considered themselves holy above all others.

It is their pride that became their downfall. They pride themselves in their holiness and great piety, which they had achieved through prayer and rituals they went through every day. But in fact, in their hearts, they do not have God. God was absent from their hearts, and His love did not take root in them. Instead, it is in ‘sinful’ man like Zaccheus, where the Lord truly resided, and made his heart His residence.

Our Lord and God is truly loving and merciful, brothers and sisters, because He is willing to forgive the sins of even great sinners like Zaccheus, providing that they come and seek His mercy and love in humility. And that was precisely what Zaccheus had done. He surrendered himself, baring his sins to God, and made a public proclamation of faith to God. He was sinful, yes, and yet through his humility and love for God, he was forgiven and given glory, while those who slandered sinners and did not acknowledge their sins were rebuked.

God gives mankind many chances to repent, to acknowledge their sinfulness, abandon their old lifestyle of sin, and embrace His laws and precepts, that is basically love, following what Christ had told us in His ministry. Yet, to many of us, it is not easy for us to look away from our sins and instead focus ourselves towards God. We have often been so immersed in our sins, that we have been ensnared deeply by them. Yet, that does not mean that we have no hope.

Indeed, as I always would like to say, the greater the sinner is, the more likely that one is to be aware and to be ashamed of his or her sins. The greater a sinner is, the more that the person can be aware of how evil his or her actions, words, and deeds had been, and consequently approach closer and closer towards the throne of the Divine Mercy, that is God.

This is of course not for everyone, as not many will come to realisation of their sins, or have the desire to repent from those sins. Regardless of how great and how many the sins we have committed, it is often that we either ignore the sins we have committed or commit even more sins. As such, we fall deeper and deeper into the path towards damnation, and away from God our loving Father.

We have to be more like Zaccheus, for despite his sinfulness and how he was slandered in the society for their perception of him, he did not shy himself from meeting the Lord and making the effort to come and see Him, again despite his short stature which made it difficult for him to do so. We ought to be more like him, in making that effort, to seek the Lord, remorseful and shameful of our own sins, and make the same commitment as Zaccheus, to do what is good from then on. Either as an act of charity as Zaccheus had done, or through even simple acts of love to others in need.

Another thing that we have been taught today is, not to become like the people who slandered Zaccheus and Jesus our Lord, simply because of their prejudices and bias, formed by preformed concepts they had on Zaccheus as the ‘traitorous’ tax collector. We should not be quick to judge others for what they are, and indeed we must not judge, as Jesus, in other instances had taught us so.

Why so? That is because if we judge others, then we too can be judged, and often that we who did not notice our own sins, will be judged more than the one whom we had judged. We should never form any prejudice or preconceptions in our minds about anyone, and even if the person has shortcomings in him or her. Rather, what we should do is that we should encourage and help each other, supporting each other on the path towards salvation.

Therefore, let us today aspire to become more like Zaccheus, seeking the Lord in our lives, and vow to change our ways for the better. May the Lord who loves us continue to watch over us, bless us, and empower us always. Amen.

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Saturday, 21 September 2013 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

As Jesus moved on from there, He saw a man named Matthew at his seat in the custom-house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”