Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (First Reading)

Liturgical Colour : Green or White

Ezekiel 18 : 1-10, 13b, 30-32

The word of YHVH came to me in these terms, “Why are you applying this proverb to the land of Israel : ‘The parents have eaten sour grapes and the children’s teeth are set on edge?'”

“As I live, word of YHVH, this proverb will no longer be quoted in Israel. All life is in My hands, the life of the parent and the life of the child are mine. The lives of both are in My hands, so the one who sins will die.”

“Imagine a man who is righteous and practices what is just and right. He does not eat in the mountain shrines, or look towards the filthy idols of Israel, does not defile his neighbour’s wife, or have intercourse with a woman during her period; he molests no one, pays what he owes, does not steal, gives food to the hungry and clothes to the naked, demands no interest on a loan and does not lend for interest, refrains from injustice, practices true justice, man to man, follows My decrees and obeys My laws in acting loyally. Because such a man is truly righteous, he will live, word of YHVH.”

“But perhaps this man has a son who steals and sheds blood, committing crimes which his father never did. Will such a man live? No, he will not! That is why I will judge you, Israel, each one according to his ways, word of YHVH. Come back, turn away from your offenses, that you may not deserve punishment.”

“Free yourself from all the offenses you have committed and get a new heart and a new spirit. Why should you die, Israel? I do not want the death of anyone, word of YHVH, but that you be converted and live!”

Monday, 11 August 2014 : 19th Week of Ordinary Time, Memorial of St. Clare, Virgin (First Reading)

Liturgical Colour : White

Ezekiel 1 : 2-5, 24-28c

On the fifth of the month (It was the fifth year of the exile of king Jehoiachin) the word of YHVH came to Ezekiel, son of Buzi, the priest, in the land of the Chaldeans by the banks of the Kebar. There the hand of YHVH was upon me.

I looked : a windstorm came from the north bringing a great cloud. A fiery light inside it lit up all around it, while at the centre there was something like a glowing metal. In the centre were what appeared to be four creatures with the same form.

I heard the noise of their wings when they moved, similar to the roar of many waters, similar to the voice of the Most High, the noise of a multitude or of a camp. When they were not moving they lowered their wings.

I heard a noise above the platform over their heads. Above it was a throne resembling a sapphire and high on this throne was a figure similar to that of a Man. Then I saw a light as of glowing bronze as if fire enveloped Him from His waist upwards. And from His waist downwards it was as if fire gave radiance around Him.

The surrounding light was like a rainbow in the clouds after a day of rain. This vision was the likeness of YHVH’s Glory.

Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Seventh Reading)

Liturgical Colour : White

Ezekiel 36 : 16-17a, 18-28

The word of YHVH came to me in these terms, “Son of man, when Israel occupied her own land she defiled it by her way of life and her actions. I poured out My fury on them because of the blood they shed in the land and because they defiled it with their filthy idols. Then I scattered them among the nations and dispersed them in other lands. I judged them according to their conduct and their actions.”

“But when they were brought to other nations, My Holy Name was profaned because others said of them : ‘The people of YHVH had to be exiled from His land!’ Then I was concerned for My Holy Name, profaned by Israel among the nations where she had been dispersed.”

“Now you shall say to the people of Israel : It is not for your sake that I am about to act, but because of My Holy Name that you have profaned in the places where you have gone. I will make known the holiness of My great Name, profaned among the nations because of you, and they will know that I am YHVH when I show them My holiness among you.”

“For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols. I shall give you a new heart and put a new spirit within you. I shall remove your heart of stone and give you a heart of flesh.”

“I shall put My spirit within you and move you to follow My decrees and keep My laws. You will live in the land I gave your ancestors; you shall be My people and I will be your God.”

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.”

These men frequented Joakim’s house, and all who had legal disputes used to come to them. After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making the accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Alternative Reading (shorter version)

 

Daniel 13 : 41c-62

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (First Reading)

Liturgical Colour : Green

Isaiah 49 : 3, 5-6

He said to me, “You are Israel, my servant. Through you I will be known.”

And now YHVH has spoken, He who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel.”

“I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

Thursday, 28 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 6 : 12-18

So those men who were opposed to Daniel went to the king and reminded him about the prohibition, O king, did you not publish a decree that anyone who prays or makes petition to any god or man except to you would be thrown into the lion’s den?”

The king answered, “Yes, and the decree stands, in accordance with Medo-Persian laws which cannot be altered or annulled.”

Then they said, “But the Jewish exile Daniel pays no attention to you and to your decree. Three times a day he still prays to some God other than you.”

Greatly aggrieved at what he heard, the king decided to help Daniel. He made every effort till sundown to save him. But the men kept coming to him and insisting, “Remember, o king, that under the Medo-Persian laws every decree or prohibition issued by the king is irrevocable.”

The king, therefore, could not help giving the order that Daniel be brought and thrown into the lion’s den. The king said to Daniel, “May your God, whom you serve faithfully, save you.”

A stone was placed at the mouth of the den, and the king sealed it with his own signet ring and with that of his nobles, so that Daniel’s situation might remain unchanged. Then the king returned to his palace and spent a sleepless night, refusing food and entertainment.

Wednesday, 27 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles, a thousand of them attended and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in, and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone.

Suddenly a Man’s fingers appeared opposite the lampstand and wrote on the plastered wall of the king’s palace. Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way.

Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same I will read and interpret the writing for you.”

“You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription, which read MENE, TEKEL, PARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PARSIN, your kingdom has been divided and given to the Medes and the Persians.”

Tuesday, 26 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 2 : 31-45

Daniel said to king Nebuchadnezzar : “In your vision you saw a statue – very large, very bright, terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay.”

“As you watched, a rock cut from a mountain but not by human hands, struck the statue on its feet of iron and clay, smashing them. All at once the iron, clay, bronze, silver, and gold crumbled into pieces as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth.”

“That was the dream. Now the interpretation. You, o king, are king of kings, to whom God of heaven has given dominion, strength, power, and glory, and into whose hand He has placed humankind, the beasts of the field and the birds of the air, making you ruler over them. You are that head of gold.”

“After you, another kingdom inferior to yours will rise. Then a third kingdom of bronze will rule the whole world. Last shall be a fourth kingdom strong as iron and just as iron breaks and crushes everything else, so will it break and smash all the others.”

“The partly-clay and partly-iron feet and toes mean that it will be a divided kingdom; yet it will have some strength of iron, just as you saw iron mixed with clay. And as the toes were partly iron and partly clay, the kingdom will be partly strong and partly weak. Just as you saw the iron mixed with baked clay, the people will be a mixture but will not remain united, any more than iron mixes with clay.”

“In the time of those kings the God of heaven will set up a kingdom never to be destroyed or delivered up to another people. It will crush all those kingdoms and put an end to them. And it will endure forever. This is the meaning of your vision of a rock cut from a mountain not by human hands, the rock which struck the statue and broke into pieces the iron, bronze, clay, silver, and gold. The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.”

Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off to the land of Shinar and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise, well-informed, quick to learn and understand, and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table and were to be trained for three years, after which they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael, and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael, and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continues to give them vegetables instead of the choice food and wine.

To these four youths God gave wisdom and proficiency in literature, and to Daniel  the gift of interpreting visions and dreams. At the end of the period set by the king for the youth’s training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael, and Azariah. These four became members of the king’s court.

In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (First Reading)

Tobit 6 : 10-11 and Tobit 7 : 1, 9-17 and Tobit 8 : 4-9a

When they had entered Media and were already approaching Ecbatana, Raphael said to Tobias, “Friend, we shall spend the night at the house of Ragouel. He is a relative of yours. He has no son, just an only daughter called Sara.”

When they arrived in Ecbatana, Tobias said to Raphael, “Friend Azarias, take me straightaway to our friend Ragouel.” So Raphael led Tobias to Ragouel’s house and they found Ragouel sitting by the door of the courtyard. Ragouel and his wife killed a sheep and served them numerous dishes.

After they had bathed and washed, as they were relaxing before the meal, Tobias said to Raphael, “Friend Azarias, tell Ragouel to give me Sara my kinswoman. Talk about what you were saying during our journey, that the matter may come about and be accomplished.”

Ragouel overheard the conversation and he said to Tobias, “Eat, drink, and be merry tonight. You are the man who has most right to take Sara my daughter because you are my kinsman. Indeed it is impossible for me to give her to any other man but you, because you are my closest relative. But, my son, I must tell you the whole story.”

“I gave her to seven husbands from among our kinsmen. They each died on the wedding night. But, for the moment, my son, eat and drink, and the Lord will arrange things for you.”

Tobias said, “I shall eat nothing if you do not stop now and bring this matter to a conclusion.” Ragouel said to Tobias, “Take her from now on; I give her to you according to the Law of Moses and you have to understand that God Himself gives her to you. Receive your kinswoman, from now on you are her brother and she is your sister. She is yours from today and forever. Now God will bless you this night and may He give you both His mercy and peace.”

He called his daughter Sara and taking her by the hand, he gave her to Tobias as his wife. He said, “According to Moses’ Law, take her now and bring her to your father’s house.” And he blessed them. Ragouel then called Edna his wife; taking a sheet of parchment, he wrote down a matrimonial contract and they both affixed their seals. Then they all began to eat.

Ragouel called his wife and said to her, “My sister, prepare the other room and take Sara there.”Edna did as Ragouel told her and she took Sara to this room and Sara began to cry. Edna dried her daughter’s tears and said, “Have courage, my child, the God of heaven and earth will change your sorrow into joy. Have confidence, my daughter!”

When Sara’s parents had left the room and closed the door, Tobias got up from the bed and said to Sara, “Get up, my sister, and let us ask the Lord to have mercy on us and save us.” She got up and they began to pray, asking that they be given life.

Tobias began like this, “May You be blessed, o Lord God of our fathers, and may Your holy and glorious Name be blessed forever. May the heavens and all creatures bless You. You created Adam and You gave him Eve, his wife, as a helper and companion, so that from these two the human race might be born.”

“You said : ‘It is not good that man should be alone, let us give him a companion who is like himself.’ Now, Lord, I take my sister to myself in sincerity and love, not merely seeking pleasure. Have mercy on us and grant us a long life together.” Together they said, “Amen,” and returned to bed for the night.