Judges of Israel

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Tuesday, 14 January 2014 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 1 : 9-20

After they had eaten and drunk in Shiloh, Hannah stood up not far from Eli, the priest : his seat was beside the doorpost of YHVH’s house. Deeply distressed she went and prayed to YHVH and made this vow, “O YHVH of hosts, if only You will have compassion on Your maidservant and give me a son, I will put him in Your service for as long as he lives and no razor shall touch his head.”

As she prayed before YHVH, Eli observed the movement of her lips. Hannah was praying silently; she moved her lips but uttered no sound and Eli thought Hannah was drunk. He, therefore, said to her : “For how long will you be drunk? Let your drunkenness pass.”

But Hannah answered : “No, my lord, I am a woman in great distress, not drunk. I have not drunk wine or strong drink, but I am pouring out my soul before YHVH. Do not take me for a bad woman. I was so afflicted that my prayer flowed continuously.”

Then Eli said, “Go in peace and may the God of Israel grant you what you asked for.” Hannah answered, “Let Your maidservant deserve Your kindness.” Then she left the temple and when she was at table, she seemed a different woman.

Elkanah rose early in the morning and worshipped before YHVH with his wives. Then they went back home to Ramah. When Elkanah slept with his wife, Hannah, YHVH took compassion on her, and she became pregnant. She gave birth to a son and called him Samuel because she said : “I have asked YHVH to give him to me.”

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Monday, 13 January 2014 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

1 Samuel 1 : 1-8

There was a man from Ramathaim, in the hills of Ephraim, whose name was Elkanah. He was son of Tohu, son of Jeroham, of the clan of Zuph. He had two wives, Hannah and Peninnah. Peninnah had children but Hannah had none.

Every year Elkanah went to worship and to sacrifice to YHVH of hosts at Shiloh. The priests there were the two sons of Eli, Hophni and Phineas. Whenever Elkanah offered sacrifice, he gave portions to his wife, Peninnah and to all her sons and daughters.

To Hannah, however, he gave the more delightful portion because he loved her more, although she had no child. Yet Hannah’s rival used to tease her for being barren.

So it happened every year when they went to YHVH’s house. Peninnah irritated Hannah and she would weep and refuse to eat. Once Elkanah, her husband, asked her, “Hannah, why do you weep instead of eating? Why are you sad? Are you not better off with me than with many sons?”

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Tuesday, 24 December 2013 : 4th Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

2 Samuel 7 : 1-5, 8b-12, 14a, 16

When the king had settled in his palace and YHVH had rid him of all his surrounding enemies, he said to Nathan the prophet, “Look, I live in a house of cedar but the Ark of God is housed in a tent.” Nathan replied, “Do as it seems fit to you for YHVH is with you.”

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : Are you able to build a house for Me to live in? I took you from the pasture, from tending the sheep, to make you commander of My people Israel. I have been with you wherever you went, cutting down all your enemies before you.”

“Now I will make your name great as the name of the great ones on earth. I will provide a place for My people Israel and plant them that they may live there in peace. They shall no longer be harassed, nor shall wicked men oppress them as before.”

“From the time when I appointed judges over My people Israel it is only to you that I have given rest from all your enemies. YHVH also tells you that He will build you a house. When the time comes for you to rest with your ancestors, I will raise up your Son after you, the One born of you and I will make His reign secure.”

“I will be a Father to Him and He shall be My son. Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

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Thursday, 19 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard the two related stories of how two great men were born, both of them the faithful and great servants of God the Most High, and each entrusted with great missions, to prepare the way for what was to come. They were prepared especially for that, and they were consecrated to God for that purpose.

They were prepared and destined for a life totally dedicated to God and His purposes, and that was why they were what is called the Nazirites, who did not give themselves to the corrupting influences of the world, and fully gave themselves to God and to His will. They were indeed Samson, one of the later judges of Israel, renowned for his strength and his exploits against the Philistines, and John the Baptist, the one who prepared the way for the coming of the Lord.

Although they lived in different era and time, and had different backgrounds and missions in general, but their missions are truly about the same things, that is about bringing the people of God back towards the Lord and to bring help and succour to the people of God living in the darkness and in the suffering of the world.

Samson used his strength and power given from God to fight against the Philistines who were oppressing the people of God at that time. And just as he wrestled lions and bears, he also wrestled against these pagans who oppressed God’s people. And even though he would later fall into temptation in the woman Delilah, eventually he repented, and with the last of his power, he made a building to crash down on the Philistines just as they were making fun of him, killing even more of them in death than when he still lived.

St. John the Baptist, who baptised many people in the Jordan was both the messenger of God’s Good News, proclaiming to the people of the imminent and impending arrival of the Messiah, Jesus Christ, and who brought many people to repentance through his repeated and ceaseless calls to the people to seek God’s forgiveness for their sins. He persevered even despite rejection and ridicule by the Pharisees and the Sadducees.

The examples given in the birth, life, and experiences of these two men of God highlighted to us of the nature of our faith itself. God is with us, and He loves us. He continued to repeat this over and over again to us, sending prophets after prophets and messengers after messengers to show His love for us. In Samson, He made His power manifest and liberate His people from persecution, oppression, and suffering.

In John the Baptist, God made clear His care and love for us, seeking our redemption, through our repentance, that we abandon our sinfulness and our sin-tainted past, and leading a new life dedicated solely to the Lord, just as these two men of God had been dedicated to the Lord. He did not want us to perish because of our sinfulness and our tainted selves, and that was why He sent John to us, to lead the way for Christ.

We all know of this love our Lord has for all of us and we should not spurn it as many of our ancestors had done in the past. They rejected the people He had sent to them, ridiculed them, persecuted them, and even spilled their blood. Should we do the same then, brethren in Christ?

No, we should indeed change our ways, repent and promise that we will turn our back on sin, and from now on follow a way of life acceptable and worthy of the Lord our God. We ought to heed what St. John the Baptist had called the people of his time to do, to repent and prepare for the coming of the Lord. Be liberated and be free from the power of sin, just as Samson broke free the bonds of Israel from their Philistine masters.

And ultimately, we too, brothers and sisters in Christ, who belong to the Church of God, have the same responsibility as these saints and holy men of God, to be the extension of God’s will, hands, and power in this world. We ought to go out and proclaim the Good News to others, and help bring God’s people back towards Him. It is through our mouths and through our hands, that we will bring great glory to God and to His people.

Therefore, today, let us renew our faith and our commitment towards the Lord. May the Lord who empowered John the Baptist and Samson, also empower us to do the same as what they had done, and bring the Lord and the Good News of His salvation closer and closer to many, especially to those who are lost. Amen.

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Thursday, 19 December 2013 : 3rd Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

Judges 13 : 2-7, 24-25a

There was a man of Zorah of the tribe of Dan, called Manoah. His wife could not bear children. The Angel of YHVH appeared to this woman and said to her, “You have not borne children and have not given birth, but see, you are to conceive and give birth to a son.”

“Because of this, take care not to take wine or any alcoholic drink, nor to eat unclean foods from now on, for you shall bear a son who shall be a Nazirite of YHVH from the womb of his mother. Never shall his hair be cut for he is consecrated to YHVH. He shall begin the liberation of the Israelites from the Philistine oppression.”

The woman went to her husband and told him, “a messenger of God who bore the majesty of an angel spoke to me. I did not ask him where he came from nor did he tell me his name. But he said to me : ‘You are to conceive and give birth to a son. Henceforth, you shall not drink wine or fermented drinks, nor eat anything unclean, for your son shall be a Nazirite of God from the womb of his mother until the day of his death.'”

The woman gave birth to a son and named him Samson. The boy grew and YHVH blessed him. Then the Spirit of YHVH began to move him.

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Friday, 23 August 2013 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (First Reading)

Liturgical Colour : Green or White

Ruth 1 : 1, 3-6, 14b-16, 22

There was a famine in the land during the time of the Judges, and a man from Bethlehem in Judah departed with his wife and two sons to sojourn in the country of Moab.

Naomi’s husband Elimelech died. She was left with her two sons, who married Moabite woman, one named Orpah and the other Ruth.

After living in Moab for about ten years, Mahlon and Chilion also died and Naomi was left bereft of husband and two sons. Having heard that YHVH had come to help His people by giving them food, Naomi prepared to return home.

Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. Naomi said, “Look, your sister-in-law returns to her people and her gods. You too must return. Go after

Ruth replied, “Do not ask me to leave you. For I will go where you go to and stay where you stay. Your people will be my people and your God, my God.” Thus it was that Naomi returned from Moab with her Moabite daughter-in-law and arrived in Bethlehem as the barley harvest began.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (First Reading)

Liturgical Colour : White

Judges 9 : 6-15

Then all the lords of Shechem and the whole council assembled together by the oak at the pillar in Shechem, and proclaimed Abimelech king.

When Jotham was told about this, he went to the top of Mount Gerizim. There he cried out to them, “Listen to me, lords of Shechem, that God may listen to you!”

“The trees once set out to find and anoint a king. They said to the olive tree, ‘Be our king.’ The olive tree answered, ‘Am I going to renounce the oil by which – thanks to me – gods and people are honoured, to hold sway over the trees?’”

“The trees said to the fig tree : ‘Come and reign over us.’ The fig tree answered them, ‘Am I going to renounce my sweetness and my delicious fruit, to hold sway over the trees?’”

“The trees said to the vine : ‘Come and reign over us.’ The vine answered, ‘Am I going to renounce my juice which cheers gods and people to hold sway over the trees?”

“Then the trees said to the bramble bush : ‘Come, reign over us.’ The bramble bush answered the trees, ‘If you come in sincerity to anoint me as your king, then come near and take shelter in my shade; but if not, let fire break out of the bramble bush to devour even the cedars of Lebanon.’”

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the story of the calling of Gideon, whom God called to be His judge over Israel, and to be their liberator from their oppression by the Midian people, who lived south of the land of Israel. God showed His mercy and love for His people despite of their constant and regular transgressions, betrayal, and rebellion against His will.

The path to salvation is difficult, brothers and sisters in Christ, and many are tempted or swayed away from the path that they fell into damnation, because they were bought over by the power of Satan, the temptations and the pleasures of the world, which come in many forms, including sexual pleasures, material wealth, possessions, and many others, things that we easily desire within our hearts, the things that divert our attention from the Lord, or worse still, worship as the pagan idols within our own hearts.

These are what made it difficult for people with much possessions, wealth, and privileges, such as the rich class, to get to the kingdom of God, where salvation lies. But be very careful here, brethren, because Jesus did not condemn the rich nor wealth nor possession when He made His example of the rich man and the camel to His disciples. He did say that it is indeed more difficult for a rich man to enter the kingdom of heaven than a camel to enter the eye of a needle, but He did not in fact condemn the rich people as a class.

We have to first look into the context of what Jesus was speaking about, the time when He was walking in our world, more than two thousand years ago. Just as today, the society can roughly be divided along many lines, not least of which along monetary lines, between those who were more fortunate and those who were less fortunate. Wide gap existed between them, just as the gap is still present in our modern day world.

Yet again, Jesus did not condemn the rich, exactly because not all rich people were bad or evil, and not all of them hoarded their wealth and turned a blind eye to the plight of the poor. In fact, quite a few people with rich material wealth were well known for their philanthropy, and not few of them did so out of their genuine concern for the poor, for the love of their less fortunate brethren, exactly as what God commanded all of us to do.

To condemn the rich because they are rich is in fact self-defeating, because it condemns even the good among the rich. Even among the poor, they ought to share among them the bountiful gifts God had given them, that is love and mercy, even though they are poor in wealth, but they are rich in spirit. Yet, even among the poor, there are those who selfishly kept their love and the gift God had given them, and in some instances, even oppress those who are even less fortunate than them.

What God condemns is the fixation on wealth and possession, that we seek the futile treasure of this world that is temporary, and abandon the true wealth and treasure that we have in heaven, that is none other than the Lord our God Himself, and the eternal life He had promised all of us who believe in Him and accepted Him. When we are too fixated and bound to those things, we tend to exclude God and others from our heart. Remember that the Lord Himself had said, that where our treasure lies, there lies our heart too.

Today, we mark the commemoration of the feast of St. Bernard, also better known as St. Bernard of Clairvaux, a religious and holy man living in the Medieval Europe during the era of the Crusaders. St. Bernard lived at the time when Europe was in the High Middle Ages, where he joined the religious group, the Cistercians, and worked hard to spread the faith among many and strengthen its hold on the faithful across Europe.

St. Bernard of Clairvaux lived in a time of divisions in the Church, when heresies spread rampant across Europe, and many fell to such heresies and became detached from the salvation of the Lord in the Church. Even the Pope himself, as the leader of the Church faced rivals in his mission on earth, with even antipopes claiming authority over the Universal Church. St. Bernard had a tough task ahead of him, and yet he did not give up and preached in many places as well as brokering peaceful solutions in reuniting the factions of the faithful, that everyone returns to the one true faith in the One True God.

St. Bernard lived at a time when the rich oppressed the poor, and the rich lived lavishly while the poor languished in suffering and hunger. He approached the poor and showed them his dedication and love, just as much as he was dedicated and loving towards his God. He showed many others that all of us, the children of God, must truly follow God’s commandment and obey His will, by loving Him more than anything else, even the things and wealth of this world, and also love one another, especially those who are in need.

St. Bernard showed us how to dedicate ourselves to God and love Him with all our hearts, our beings, and all of our strength. He showed that no matter everything else in this world, it is our love and our actions based on love that truly matters, especially what we are doing for the sake of our less fortunate brethren. In this too, it is made clear to us that our purpose in life is to love, and to be caring for one another.

Yes, indeed, being rich is nothing wrong, and it is indeed wrong to condemn someone just because he is rich or that he does not want to relinquish all that wealth. It is only justified to condemned someone with riches if that person had not yet lifted up his fingers to help the poor, by using what he had been given, and what he had been blessed with. Like the people of Israel, who had been given much and a rich land to begin with, and yet misuse what they had been given, and worshipped the pagan gods instead of the Lord who had given them all the blessings they had. The Lord took all that away from them, and threw them to their enemies.

With the possessions and wealth we have, we have a great opportunity to show our love to one another. They can indeed be great tools for either good or evil. Let us not misuse what we have and what we have been blessed with, and let us also not remain in idleness or inactivity, when we can use our gifts and talents to make a difference in others, to give love and life to others through our words and actions.

May St. Bernard of Clairvaux pray for us before the Lord, that He will show us His mercy and love upon us, and that He may open our hearts and minds, that we will realise and understand the need for all of us to love, both our fellow men, and ultimately the Lord our God who loves us. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so.

At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflection)

Liturgical Colour : Green or White (Priest)

Dear brothers and sisters in Christ, today’s readings, particularly the Gospel, brings our attention strongly on the need for all of us to love and serve the Lord our God, with all our hearts, with all our beings, and with all our attentions and our full, wholehearted dedication. We must never be half-hearted in our love for the Lord, for a half-hearted love is easily shaken, and will open us to harm, to the temptations of Satan and his evil forces, waiting daily to prey on us, and bring us away from salvation promised in the Lord, as he had once done to God’s beloved people, Israel.

Yes, brethren, the people of Israel had fallen into temptation, and had fallen into the worship of the devil instead of the One True God, through their worship of the pagan idols and following pagan practices, such as even the abominable sacrifice of children, licentiousness, and embracing the pleasures of the flesh with great impropriety. Such things had made the people of Israel to sin gravely before the eyes of the Lord their God, who punished them by giving them up to the hands of their enemies, and yes, indeed, they suffered grievously for their rebellion against God and His love.

The people of Israel put their trust in their own power, in their own wisdom, and in their own desires, and therefore, they failed to see that in God lies power, wisdom, and the truth, that they cannot gain through their own power. They have been given much, in the Promised Land God had promised to their forefathers, the land which their rebellious forefathers in the desert after the Exodus failed to gain because of their rebellion against God and Moses, His servant. yet, they repeated the same mistake and once again disobey the Lord their God who had shown them much good and showered them with many blessings.

The people of Israel indulged themselves too much in the pleasures of the land, and the goodness of the promise that God had given them had made them lax in their morality and in their judgments. Therefore, they have fallen into the trap Satan laid for them, and they fell into the pit of sin. Yet, God still loves them, and He did not give up on them, and that was why He sent them redeemers in the form of judges, who, empowered by the blessings of the Lord, and the people of God were saved, even though momentarily.

Yet, the people remained in rebellion, because they continue to open themselves to temptations and the pleasures of the world, the easy life offered to them by their environment, by the world they live in. The same happened to that young man, although he indeed was in better position than the people of Israel in the time of the judges, because he had at least fulfilled the commandments of the Lord. Yes, he did obey the Lord and did not worship the pagan gods, but he lacked the will and determination to follow through with His dedication, and still had his worldly attachment that he could not let go, and therefore, his heart was not entirely with the Lord his God.

It is not that we all have to forsake all our possessions, our wealth, our money, and everything we have in order to follow the Lord. Yes, there is a danger in translating every single words of Christ literally. In fact, Christ was making an analogy and indeed, an example to teach the disciples and all of us, about the importance of loving God and letting no evils corrupt our hearts and our true purpose in this life. We must not be distracted nor deviate from the Lord and His path.

It is very easy for us to be consumed by our desires, fueled especially by this world and its increasing emphasis consumerism. With every advertisements and enticing promotions we see, we read, and we hear in the media and in everywhere around us, our minds can gradually grow to be accustomed to such things that we will certainly grow to desire, if we do not keep our faith in the Lord strong in our hearts. We have been fed with much evils and temptations, all the desires in this world, be it gluttony, lust, greed, or any kind of vices subconsciously through our increasingly commercialised and materialistic world.

Again, it is not wrong for us to have wealth, gadgets, and all the earthly possessions that we do possess now, and may have more in the future. What is important is that we must be able to control them, and make sure that they do not control us in return. These should be our great asset in our daily lives, and use them for the betterment of everyone, ourselves, and even more importantly, others, especially those who lacks, and those who needs our help. What the Lord warns us is that we must not become so attached to our possessions and this world, that they become indispensable and we cannot literally live without them.

Today, we celebrate the feast of St. John Eudes, a French missionary and founder of several religious congregations. He was a devout man, who went through much suffering and even illness, in his service to the less fortunate, the poor, and the sick in the society at the time. He promoted the devotion to both the Sacred Hearts of Jesus and Mary, and through his dedication to them and through his service, he had brought much love to the society, reminding many of the task and the duties entrusted by the Lord to all of them.

St. John Eudes worked hard for the sake of the Lord, and he kept the Lord foremost in his heart, through his strong devotion to the love of God in His most Sacred Heart. He kept the Lord always in his heart, as the treasure of his life. It is an example that we too should follow and emulate, that is to place the Lord foremost in our lives and consider Him as the treasures of our life, the true purpose of our existence.

Therefore, brothers and sisters in Christ, as we hear the example of St. John Eudes and his works, and heeding the words of Christ and the example of the Israelites during the time of the judges, let us remind ourselves of the importance of God in our own lives, and whether we have really loved Him and dedicated ourselves to Him and His cause, that is love for all of us, for the least privileged among ourselves.

Our possessions and wealth are fine as it is, and we need not hate them or shun them, as long as we are able to detach ourselves from them, and do not consider them as essential in our lives. When we begin to entangle ourselves in these things and be ensnared by them, we will most likely will divert away our attention from the Lord, and not only the Lord, but also our brethren who need our love and attention. Let us resolve from now on to continue loving and committing ourselves to God and our brothers and sisters in God, helping one another, loving one another, and praying for one another.

May the Lord who loves us comfort us, strengthen us, and bless us daily at all times, and continue to foster within us, love, compassion, and dedication to His own Sacred Heart, following the example of St. John Eudes and those who followed him, from now on. God be with us always. Amen.