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Monday, 6 May 2013 : 6th Week of Easter (Psalm)

Psalm 149 : 1-2, 3-4, 5-6a and 9b

Alleluia! Sing to the Lord a new song, sing His praise in the assembly of His saints. Let Israel rejoice in his Maker, let the people of Zion glory in their King!

Let them dance in praise of His Name and make music for Him with harp and timbrel. For the Lord delights in His people; He crowns the lowly with victory.

The saints will exult in triumph; even at night on their couches. Let the praise of God be on their lips. This is the glory of all His saints. Alleluia!

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Wednesday, 1May 2013 : 5th Week of Easter, Memorial of St. Joseph the Worker (Scripture Reflection)

Dear brothers and sisters in Christ, today we commemorate the great feast and memorial of St. Joseph, the foster father of our Lord Jesus Christ, the Son of God. St. Joseph was well-known as a great and diligent worker, and as a good carpenter. He laboured hard to provide for the Holy Family, which consists of himself as the head of the family, Mary, the Mother of God, and of course, our Lord Jesus Christ, his foster-son.

St. Joseph is indeed a role model to all workers, to all who labour and toil for the sake of themselves, their families, and for those who are dear to them. Labour and pain had always been part and parcel of human life and nature, ever since our ancestors, Adam and Eve, rebelled against the will of God, by eating the forbidden fruit of the tree of knowledge. They were punished with having to toil hard to survive in tough life on earth, having forsaken the easy and blissful life of heaven in Eden through their disobedience.

Yet, just like Mary, the Mother of God, whom through her perfect and unconditional obedience and surrender to the will of God, which allowed salvation to work through her and her Son, Jesus Christ, the Messiah, St. Joseph too, had a great role in the plan of salvation, in that, just as Christ is the new Adam who would reverse the sins of the first Adam, and bring mankind to salvation, St. Joseph, the foster-father of Christ, showed that he is an upright man, who endured with joy the labours and toils that he and his ancestors and all of us have to suffer for our rebellion.

St. Joseph the worker, worked hard and never complained. He remained an upright and just man, a man of strong principles and faith in God. He obeys and listens, just as how workers should be, and yet he is just and upright, and workers too should ensure that they are rightfully and justly treated, so as not to be manipulated by those who seek profit at the expense of these workers.

St. Joseph raised Jesus Christ, who was not his biological Son, but with love as great as any Father would and could show to their own child. His dedication to protect and bring up Jesus was truly evident, in how he helped to protect the child Jesus by the flight to Egypt, in order to avoid the persecution of Herod, and having to endure many tribulations in exile in Egypt, protecting our Lord from harm. He protected the Lord from the devil, whom through King Herod attempted to disturb the plan of salvation.

St. Joseph also taught the child Jesus on the importance of loving God in His life, by his guidance, and his bringing of Jesus to the Temple in Jerusalem for the festival, showing to Jesus His true Father in heaven, and bringing Him close to the Father who loves His Son. St. Joseph is therefore the great role model and patron for all of us, because in one way or another, we are all workers and labourers in the eyes of the Lord.

Yes, brothers and sisters in Christ, as we often heard, that the harvest is plentiful, but the labourers are few. For we are the labourers of Christ, harvesting the fruits of the divine works of evangelisation, and indeed, there are many opportunities in our world today for even more evangelisation, to bring the Good News and the Word of God, to many who have yet to receive them, all over the world.

We need more labourers who are like St. Joseph in appearance and in spirit. We need many more men who are dedicated to their cause like St. Joseph the great worker did. For there are many works for us to do, and there are still so much opportunities, for us to follow in the footsteps of St. Joseph, and in the footsteps of the apostles. Let us follow their holy and wonderful examples, of labour that is both fruitful and filled with God’s love, that will surely bear much fruit. Our world needs love and peace that only the Lord can offer. Can we then, help to fulfill this and made such a world a reality? Where love and peace of God reigns?

May God bless us and protect all of us, and may He guide us through life, that from the fruits of our labour, we may taste the sweet fruits of love and glory, just as St. Joseph did, and in doing so, honouring God our Lord. St. Joseph, patron of workers and all who labour, pray for us. Amen.

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Thursday, 11 April 2013 : 2nd Week of Easter, Memorial of St. Stanislas, Bishop and Martyr (Scripture Reflection)

Dear brothers and sisters in Christ, today, we commemorate the memorial and feast of a great Saint, that is Saint Stanislas or Stanislaus of Poland, who proudly defied the King of Poland and chastised him for his improper behaviour in his governance. He earned martyrdom for his bravery and uprightness, and despite offers from the King for him to stand down his accusation and opposition, St. Stanislas remained firm in his morale standing and ideals, fearing neither death nor persecution.

Indeed, in Christ, the Son of God, had been given all the authorities in heaven and on earth, by God the Father, who entrusted to Him the authority as King of all the universe. In this, then, as we have observed in many situations, we see the conflict, that is ever present in obedience and authority, for in God we have our great and only true King, but in this world too, we see an earthly ruler either appointed to rule over us, or elected as a leader, and therefore in them too, lay a kind of authority vested in them and their office.

Who to obey then? The earthly ruler or the heavenly ruler? Our worldly king or the king of heaven, who is also our Saviour and our God? It is indeed difficult, especially because it is very often that the world does not conform to that of heaven, and the ideals of the teachings of God were often abandoned for the earthly pursuits of temporal fame, glory, and wealth, which many kings coveted and desired to possess.

King Boleslaw the Bold, who had slain Saint Stanislas, did exactly that, gathering authority and power to himself, and although he ruled rather well, but he often abused his powers at the expense of his subjects entrusted to him. That was why Saint Stanislas, one of the founders and pillars of the Church in Poland, which then had just recently converted to Christianity, stood up against the excesses of his king and his liege, disobeying the earthly ruler, so that he would not disobey the teachings of the Lord.

It is not that we should disobey our rulers in this world, appointed or elected to lead over us. But we must not take for granted whatever decisions and policies they had decided to select and impose over us all, but we must, in consultation with these rulers, ensure that they keep the teachings of God and maintain the justice that is of the Lord, in their rule, that they would not abuse the power and authority entrusted to them.

Christ, our King, was a humble and unassuming man, and indeed, exactly the opposite of the characteristics that a king would have according to the common people. He did not flaunt His authority and His power, but yet, when He exercised His authority in His teachings, it is undeniable that everyone could feel the great presence of His authority. Yet, many still refused to listen to Christ and follow His teachings, preferring the other ‘king’, that is the worldly king, the evil one, who deceived this world, and controlled the powers of this world, and used them against the works of Christ.

When we refused Christ and rejected His teachings and commandments, essentially we profess that our king is not the True King, who is Christ, but rather, the worldly king, that is the devil. When our rulers and those in the position of authority abused their power or neglected their duties, they too, profess that they follow the evil one, as kings modeled after this evil, instead of Christ, whom we should emulate indeed.

Therefore, dear brothers and sisters in Christ, let us take this time to reflect, whether we had reflected Christ in our life through our actions, that especially when we are given responsibilities, power, or authority, whether we had exercised them with prudence and justice, as our king, Jesus Christ would, or whether we had abused the authority entrusted to all of us, preferring to follow the evil one instead, and causing pain to others through our actions.

Let us strive then, to be more like St. Stanislas, that we will not be afraid to stand up against injustice and abuse of power by the authorities, and that we will be brave to defend our faith in God as well. May God bless us with strength and courage, to continue the good works which had began in the apostles and continued down to us today. Saint Stanislas, pray for all of us, that we may truly be inspired by your life and your actions. Amen.

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(Good Friday) Friday, 29 March 2013 : Passion of our Lord Jesus Christ, Holy Week (Gospel Reading)

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches, and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them.

When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better than one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered Him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply, one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to at the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own Law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are you the king of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a king?” And Jesus answered, “Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement, I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, king of the Jews!” and they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the law this Man must die because He made Himself Son of God.”

When Pilate heard this, He was more afraid. And coming back to the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to Me? Do you not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me, unless it had been given you from above; therefore the one who handed Me over to You is more guilty.”

From that moment, Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your king?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : “Jesus the Nazarean, the king of the Jews.” Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin, and Greek. The chief priests said to Pilate, “Do not write, ‘The king of the Jews’; but, ‘This Man claimed to be king of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleopas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment, the disciple took her to his own home.

Jesus knew all was now finished, and in order to fulfill what was written in Scripture, He said, ‘I am thirsty’. A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’ After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews. There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Scripture Reflection)

Christ, Jesus Christ, the Son of God, whom we know as our Saviour, through His death on the cross at Calvary, had His story of the Passion He went through for our sake told today, beginning from the triumphal entry into Jerusalem, and ending with the great Resurrection on Easter Sunday. It all began in what today’s commemoration called as the Palm Sunday, the beginning of the Holy Week, in which in this holiest of all weeks in history, the story of salvation of all mankind was unfold. It marked the culmination of Jesus’ mission on this world to save it and bring it back into unity with God the Father, who loves all.

Palm Sunday marked how Christ came into Jerusalem, welcomed as a ‘king’ and glorified with the palms and hymns, and all the people glorifying God and mentioned His descent from David, as a sign of His mission to make God’s promise fulfilled to David, that is to establish David’s throne forever through Him, and to mark the return of the true King to the people of Israel. He is indeed a king of glory who will lead His beloved people to glory and victory once again, and this victory is none other than that of the ultimate triumph over evil, Satan, and all his evil plots that had plagued all mankind since he brought Adam and Eve, our forefathers to evil and rebellion against God.

Yes, Christ had entered Jerusalem in order to bring about that triumph, that victory against Satan who had enchained mankind to slavery under sin since the beginning of creation. He came as the one to liberate mankind, as their king to lead them out of the darkness of evil. Yes, Christ is a king, king of all kings indeed. For in Him lies all authority and all power that is there on earth and in heaven. But yet, our Lord remains humble, a servant leader. For even He entered Jerusalem not on a mighty warhorse or elephants as kings and rulers of the earth would do or had done before, but on a humble donkey, widely considered as a dumb and weak animal.

Yes, and as Christ had mentioned in the Last Supper He had with His disciples, the greatest among all, the leader should be the servant of all, and show the leadership, not via strong arms, wealth, or power, but through example through service. That a leader truly is a leader only if he serves as an example of his leadership, for a leader is not made a leader to glorify that leader, but most importantly that he will do good for the sake of others, especially those upon whom he had been appointed as a leader for.

And remember, Jesus Christ Himself had said that His kingdom is not of this world, but is a kingdom of love and truth, and not of power, strength, and glory. For Christ had come into this world, to be that servant leader, that as its leader, being God, who created it and all mankind and creations on earth, He had come to show example through His teachings and His actions, and also showed example to other leaders on how they should be responsible on their duties entrusted to them, as well as showing them how to lead as He had done.

He came to Jerusalem to face His death, as we all know, that He was to die on that week, which we commemorate every year on Good Friday. From that jubilation and glorification that we see and commemorate today of His entry, within a short time, all that turned to lamentation, and worse, condemnation, when they shouted “Crucify Him!” at Christ when He was being condemned to death before Pilate. He shows that power and glory indeed are just temporary, and indeed things may just change as quickly as it would, as it was with Christ, who was hailed as King and then condemned to die like a criminal within the same week.

Jesus wanted to enter Jerusalem because He must do so in order to accomplish the mission that had been given to Him by the Father, and also because He is of the Father, He also loves us that He wants to save us, despite all the difficulties and the sufferings that He had to go through. Being human as Jesus is, He Himself too feel the suffering that all of us suffer from, and even He asked God the Father, to let that cup of suffering that He had to drink to pass from Him. Such is the extent of suffering that He had to suffer from that even Jesus, who is fully human and fully divine, was also pushed to the point of wavering in the face of such unprecedented and unimaginable weight that He had to bear.

Indeed, inside that cup of suffering, is all our sins, our faults, and our rebellions against God. That is all the weight of sin that Christ had to bear through His suffering until His death, in order to purchase us from Satan, our jailor, our slaver. He redeemed us from our slavery to sin by His own being, His own Precious Body and Precious Blood, which He freely gave to all of us, that we may have eternal life in Him.

It is up to us entirely whether to follow Christ, in taking up our crosses as Christ had asked of us and His disciples, and therefore in doing so, sharing in the cross of Christ and therefore in His glory upon His resurrection, or we can be like His accusers and like those who shouted for His death, or by continuing to live in our state of sin, and therefore adding more and more to that cup which Christ had to bear, and also therefore took part passively in scourging Christ and creating His wounds.

Therefore, brothers and sisters in Christ, as we begin this Holy Week and all the celebrations and Masses that we are going to have, let us keep our focus on Christ, on Christ crucified on the cross, for through that cross all of us were saved from sin and eternal damnation, and also on Christ Resurrected, which on Easter Vigil and Easter Sunday, and indeed through the entire Easter season we are going to celebrate. That despite the death of Jesus on the Cross, all is not lost, since on the third day, He was risen to life again, and was resurrected in glory, to show the final victory of God and light over Satan and his agents of darkness.

Holy Week is not just like any other week, but it is indeed a very important week, and should be the most important week in our calendar year, when there are so many events surrounding the salvation of the world are being commemorated. We should do our best and our utmost in order to make this Holy Week a truly holy and blessed week. Let us reflect on the suffering, death, and resurrection of our Lord Jesus Christ as we begin this Holy Week, with today, reflecting over the entry of Jesus in Jerusalem, how Jesus, the king of all kings, and Son of God the Most High, entered Jerusalem, His Holy City on a donkey, a lowly animal, and readily welcoming the death that would take Him that same week in Jerusalem.

May God Almighty bless all of us and make this Holy Week a truly holy and blessed week for all of us. Happy Holy Week! Amen.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Scripture Reflection)

Forgiveness. Something that is easy to be said, but difficult to be done. Something that we want to do, but hard to do, because either we lack love in our hearts, or have the hatred and darkness in our hearts that block us and prevent us from carrying out acts of forgiveness and mercy.

Today, our Lord Jesus Christ showed us the virtues of forgiveness and mercy, just as what God the Father had done for us, through the parable of the prodigal son. It shows the extent of God’s boundless and infinite love for us, who are sinners, but yet He is willing to take all of us as His children. After all, are we not His most beloved of all creation? The very beings created in His image? Though indeed, we were marred by our rebellion, beginning from the rebellion of our foreparents Adam and Eve, who fell into Satan’s temptation.

But God again shows that no sinner is beyond His mercy and salvation. That is why, out of His great love for all of us, the only One worthy to redeem us, His Son, Jesus Christ, was given to us as a ‘Sacrificial Offering’, the perfect offering that redeemed us every single cents of our debts, that is our sins and faults.

We who had been saved by Christ through His Sacrifice, and through our baptism, either when we were infants or when we were already adults, when God took us to be His sons and daughters, are like the elder son of the father in the parable, who had already had a share in the wealth and all the properties of the father, who is God represented. We should not act like the Pharisees, who thought themselves of worthy, and that others who had ‘erred’ in their eyes, they labeled as sinners and unworthy to share their salvation and faith.

For the Pharisees in the blind man case, represented exactly the sentiments of the elder son, where pride, arrogance, and power trumped over humility, love, and compassion. Just like the elder sons of Jesse, whom the Lord asked the prophet Samuel to visit to appoint the new king of Israel, they had been rejected although they were strong, powerful, and has that aura of command, being the elder and thus more mature sons according to the society’s norms.

No, the Lord seeks not these kind of strength, pride, and power, for these things often corrupted men and deviates their heart from their true love for God, and instead to love mankind, the world, and all the temptations of power and glory that Satan offered through the world. God desires indeed the qualities found in David, whom he chose as the new king of Israel to replace the disobedient Saul.

For David is humble and loving, and he truly loved the Lord with all his heart and after his anointing, he set out to do good throughout all his life, for God’s sake. And except for the sin he committed in murdering the husband of his future wife (he is still like us after all, a sinner), he was committed to a life of dedicated love to God, and to all his fellow men, whom he ruled justly.

It is through humility and love that we can learn the true nature of God, that is love, mercy, and compassion. For if we let ourselves be blinded by our pride, jealousy, our hatred, and all things of evil and sin, we blind ourselves, not only from the truth in our fellow men, but also blind ourselves from God. This is exactly what happened to the Pharisees and the people gathered, who condemned the blind man, cured by Jesus, failing to see God’s work in Jesus, and failing to listen to the testimony of the blind man, which is truth.

For they are too embroiled in their own self-vanity, pride, and preservation, and jealousy against all who intruded into their sphere of control and power (who was indeed Jesus), that they rejected God directly, out of these sheer darkness in their hearts. For them, these had closed their hearts from God’s love, but still, God gave His life to save all, including them, and He forgave them in the end at Calvary. This is how great the love that God has shown us, that He gave Himself for us.

Therefore, brothers and sisters in Christ, let us strive that we will not be like the ungrateful and arrogant elder son, who think highly of himself and failing to see God’s love in all, and for all, even for the greatest sinners, represented by the younger son. Because he has been always with the Father as we are with the Father through Christ and through our baptism, but we have to reach out and help out those who are still struggling, and those who had lost their way to God.

Help one another, strengthen one another in faith, and bring the Good News to others who had yet to receive it. Let us, brothers and sisters in Christ, as One community, One Church in Christ, do our best to show God’s mercy, forgiveness, and love, through our charity and our actions, which will make God’s love manifest in this world. That more can be saved, through our action, not out of jealousy, not out of pride, but out of love, and humility, and let us rejoice together when anyone returns or comes to the Lord, acknowledging Him as their Saviour.

May God bless us all, and bless those who had rejected Him, those who had hated Him, and those who had closed their hearts to His love. Amen.

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Tuesday, 5 March 2013 : 3rd Week of Lent (Gospel Reading)

Matthew 18 : 21-35

“I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.”

Then Peter asked Him, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children, and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren’t you bound to have pity on your companion, as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

 

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Thursday, 7 February 2013 : 4th Week of Ordinary Time (Psalm)

Psalm 47 : 2-3a, 3b-4, 9, 10-11

Great is the Lord, most worthy of praise in the city of God, His holy mountain. Beautifully elevated, it is the joy of all the earth.

Mount Zion, heavenly mountain, the city of the great King. Here within her lines of defense, God has shown Himself to be a sure fortress.

As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God, the city God founded forever.

Let us recall Your unfailing love, o God, inside Your temple. Let Your praise as does Your Name, o God, reach to the ends of the earth. Your right hand is ever victorious.

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Monday, 4 February 2013 : 4th Week of Ordinary Time (First Reading)

Hebrews 11 : 32-40

Do I need to say more? There is not enough time to speak of Gideon, Barak, Samson, Jephthah, David, as well as Samuel and the prophets. Through faith they fought and conquered nations, established justice, saw the fulfillment of God’s promises, shut the mouths of lions, quenched raging fire, escaped the sword, were healed of their sicknesses; they were weak people who were given strength to be brave in battle and repulse foreign invaders.

Some women recovered their dead by resurrection but there were others – persecuted and tortured believers – who, for the sake of a better resurrection, refused to do what would have saved them. Others suffered chains and prison. They were stoned, sawn in two, killed by the sword. They fled from place to place with no other clothing than the skins of sheep and goats, lacking everything, afflicted, ill-treated. These people of whom the world was not worthy had to wander through wastelands and mountains, and take refuge in the dens of the land.

However, although all of them were praised because of their faith, they did not enjoy the promise, because God had us in mind and saw beyond. And He did not want them to reach perfection except with us.