Liturgical Colour : Green
Psalm 3 : 2-3, 4-5, 6-7
O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”
But You are my Shield, o Lord, my Glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.
If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.
Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a
YHVH said, “Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God? They want to know the just laws and not to drift away from their God.”
“‘Why are we fasting,’ they complain, ‘and You do not even see it? We are doing penance and You never notice it.’ Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.”
“Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.”
“Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.”
Liturgical Colour : Green
Brothers and sisters in Christ, the words of the Lord in the Holy Scriptures today, both in the reading from the Old Testament and from the Holy Gospels are the true revelation that God is concerned with us, and He is truly not angry with us, or despise us in any way. On the contrary, He was concerned so much that He gave us none other than Jesus, to be our Hope and to be our Saviour from our certain destruction.
Yet in a way, it was also a lamentation by our God, on how mankind turned away and did not listen to the words of God, and spurned the love He had shown them, and did not care about the attention He had given them so much over the ages past. The words of Jesus in the Gospel also highlighted this fact. He taught His disciples to expect rejection, just as much as they should expect to be accepted by those whom they preach the word of God to.
Yes, brethren, our Lord seeks for us and He wants to be with us, accompany us, and talk with us, all the days of our lives. So much and so great is His love, that He truly does not want to be separated from us. But, what did we do to Him then? We often shut the door in front of Him, and we like to cast Him out of our lives. We rejected Him in favour of following the ways of the world.
Therefore, we cannot think that those who rejected the words of the Lord as mentioned in the Gospel, as well as the errant children of God in Israel, in the time of the Old Testament, are people separate from us, or that we are immune to the same errors and possibilities of falling into sin. As long as we remain in this world, we are always susceptible to the works of Satan and evil in corrupting our hearts to his purpose. We are always susceptible to sin, and we may also end up like those who were mentioned, unless if we take active steps to prevent it.
Let us today reflect on our lives, on the actions, words and everything we do, and see and think if all of them had been done in accordance to what the Lord taught us, and what He wanted us to do. Have we walked faithfully in His path, or do we prefer to follow our own path in life, following everything as we desired and as we wanted?
This is important for us, and indeed, it is crucial that we maintain a very healthy and active reflective lifestyle, thinking through our life actions, on whether they reflect ourselves as children of God, or as the children of this world, of Satan. It is easier for us to walk in the path of darkness compared to the path of light, and it is indeed tempting for us to be lax in our actions and deeds, so that we end up being like the people of Israel who disobeyed the Lord.
Brothers and sisters in Christ, shall we seek the Lord anew? Shall we truly renew our efforts in finding Him, and following Him in our lives? It is indeed not an easy path, but it is truly manageable. Shall we continue our rejection of the Lord’s free offer of love, which He extended to all of us? Or shall we rather ignore Him and close the doors of our hearts to Him? The choice is ours, and we have been given free will to choose our path.
Let us therefore discern well, and use this opportunity to think well, of our actions and deeds. Let us no longer follow the rebelliousness of Satan and his fellow fallen accomplices, but let us all show and profess our undying and eternal devotion to our Lord. Remember always, brethren, that He died for us, so that we may live. There is no greater love than this, and there is no care greater than the care shown by God to us.
May Almighty God be with us all, keep us safe, and bless us with His grace forever. Amen.
Liturgical Colour : White
Psalm 80 : 10-11ab, 12-13, 14-15
There shall be no strange god among you, you shall not worship any alien god, for I the Lord am your God, who led you forth from the land of Egypt.
But My people did not listen; Israel did not obey. So I gave them over to their stubbornness and they followed their own counsels.
If only My people would listen, if only Israel would walk in My ways, I would quickly subdue their adversaries and turn My hand against their enemies.
Liturgical Colour : Green
Psalm 55 : 2-3, 9-10ab, 10c-11, 12-13
O God, show Your mercy to me, for My foes are in hot pursuit; they press their attack on me all the time. My accusers pursue me all day long, many attack me.
You have a record of my laments; my tears are stored in Your wineskin. Are they not written on Your scroll? My enemies turn back when I call on You for help.
Now I know that God is for me. In God whose word I praise.
In God I trust without fear. What can mortals do against me? I am bound to You by vows, o God; I shall offer my thanksgiving.
Liturgical Colour : Green
Brothers and sisters in Christ, most beloved of God. Let us listen to the Lord calling to each one of us today, that we be transformed from our old, sinful self, into the new being of love and compassion. We have to break free of the prison of worldly pleasures and temptations of evil that had chained us for so long unto sin. It is time that all of us, with the power of Christ, break free from that chain into freedom, true freedom in God.
Today, in the Gospel, we heard one of the most memorable and yet also striking from the words and teachings of Jesus, that is the sermon on the Mount, or the Beatitudes, meaning Blesseds or blessings from the Latin word, Beatus, which we also use on our blessed holy men and women in heaven. Jesus emphasized on the virtues of doing what is good as He mentioned them, and the blessings that will be poured to them who do these things.
A word of warning here is that, because just as Jesus blessed the good and the upright, and also at the same time, curse the wicked and their wickedness, we must not misinterpret what the Lord truly wants from all of us. It may seem as if Jesus condemns all those who now enjoy a happy life, a fulfilling life, and a life of wealth, and supports those who are poor in material, those who hunger for food. Yet, the Lord did not mean that we should be like the Communists, who advocate class war between the rich, the privileged class, and the poor.
What the Lord intend for all of us to do, is to be truly transformed into beings of love, mercy, and compassion, no matter what backgrounds we had or what material possessions we had with us prior to our transformation. We must be transformed from beings of apathy and idleness, and beings of wickedness and greed, into truly children of our loving God. That is what Jesus wants from us through the teachings we listened to today.
This is because, if we talk about the division between the rich and the poor, we will end up be caught in a vicious cycle of hatred and eternal division between the two worlds. Yes, I mean it when I said two worlds, because the two worlds are so distinct, that a huge gap literally is present between them. What the Lord truly wants is that bridges be built over this gap, to let the rich embrace the poor, and vice versa.
Even among the poor, there can be discrimination and selfishness, people trampling over the other because of their superior power and authority, people who think only for themselves, and if necessary, at the expense of others also in need. The same too applies to the rich, and indeed, all of God’s children without exception in many different parts of this world. Being rich does not mean that someone is evil, but it is that with that greater blessing that God had bestowed on them, they are able to do more for the sake of their brethren in need.
What the Lord condemns is the people who cared not for the wellbeing of their fellow brethren, even if these people are poor themselves. The Lord condemns those who are wicked and practice wickedness in their lives, and casts them out of His presence, if they do not repent and change. To those who had plenty and had opened the doors of their wealth and their love, that the graces given to them may reach others, the Lord will give blessing, if not even greater blessings, because they had used whatever they have, and give it to those who need them.
Remember the words of the Lord, that to those who had been given much, even more will be given. That is why, to those among us who had been more privileged, it is an impetus for us to take up the challenge God had presented all of us today, to share a part of our joy and happiness with others, especially those who lack them and those who long for them.
What the Lord lamented was because most of the rich, the powerful, and the influential ones at His time on earth, did not care even at all for the least of the society. They made merry, celebrate parties and revelled in abundance. They ate, drank, danced, and slept in joy and happiness, and never has the rest of the beloved people of God, appeared in their mind. It is exactly this lack of love and action that infuriated God.
Therefore, brothers and sisters in Christ, as today we are called to throw far, far away our old selves, our former sins, and our iniquities, and instead wear the armour of love and compassion, likened to the urging of St. Paul to the Colossians in the first reading. Let us be brave and have resolve to be loving and embracing to our brethren in need, to our brethren who needs our love, care, and attention, that we may be blessed by the Lord and be received into His kingdom of love and glory, instead of being cursed and condemned for our failure to do action.
Let us not point mistakes at others, and demand that others who disregarded the needs of the needy to change their lives and their decisions to work for the less fortunate. Instead, begin from ourselves, and take a proactive approach to follow what God told us through Christ today. Be a man of peace, of hope, of compassion, and of undying and eternal love. God bless us all. Amen.
Brothers and sisters in Christ, the Lord is with us, He is around us, and He is within us. He is the bride of the Church, and therefore, He is also our bridegroom, and we are united intimately with Him. That was why Jesus told the disciples of John the Baptist, that His disciples did not fast the way that they and the Pharisees had done, because the Lord Himself walked among them, the disciples, that they should indeed rejoice for being given such a privilege. And indeed, why lament, or be sorrowful, or fast when the Lord Himself is with us? We should indeed be happy and joyful.
And even the more reason we have today to rejoice in the presence of our Lord, because our Lord Jesus Christ had died for us, and is risen, triumphant over evil, sin, and death. He redeemed all of us, without exception, from our fate that is death, because of our sinful rebellion. That is the even greater reason why we should be joyful and rejoice over such a great victory, the victory over sin. If we accept the salvation offered freely by our Lord Jesus Christ, death will no longer have any power and hold over us, and we will enjoy life eternal with our Lord in heaven.
The Lord Jesus today talked about the wineskins and the clothes in today’s Gospel reading, and these parables are a very strong indication and teaching to us, that when we accept Christ, as our Lord and Saviour, we must be renewed, rejuvenated, into a new life in Christ, and abandon our old life, the old life of evil and sin. That old life, that sinful existence before we accepted Christ is the old wineskin, old wine, and the old cloths, while the new life in Christ is akin to the new wineskins, new wine, and the new cloths.
So incompatible evil is with our Lord, who is Love, perfection, and the ultimate good, that indeed, just as Christ had said to His disciples, that we cannot patch old cloths with new cloths, neither can we put old wine into new wineskins, or new wine into old wineskins. We have to transform ourselves so that we can truly belong to Christ. For Christ will descend upon us and dwell within us through the Holy Spirit, that our bodies should be transformed into the Temple of the Holy Spirit.
Upon our baptism, our old sins and the sins of our forefathers, of the rebellion of man against the love of God, are erased. This is the purification of our body and our soul from evil, from the slavery of Satan, into the holiness of Christ. That is why, we must ever be vigilant, and ever remember that our bodies, our hearts, our minds, and our souls must always remain as clean as possible from the taints of Satan and his darkness.
For Satan certainly does not sit idly by while we are saved by the Lord. He will use all of his power and all the tools in his possession in order to corrupt us back and allow us to fall back into his fold, thus preventing our salvation and instead bringing about our eternal damnation with him in hell. Dear brothers and sisters, we must always be vigilant, because Satan is a trickster, and his ideas are many. While what Jacob did in order to gain inheritance from his brother Esau in the first reading should not be a condoned act, although it was indeed in God’s plan, it can give us a good insight on the kind of trick that Satan can play on us, with Satan being Jacob, and us being Isaac, who could no longer see, and thus was tricked by Jacob’s trickery and gave him the blessing intended for Esau.
Today, yet another reminder of the need to keep ourselves pure and worthy of our Lord, so that we will not fall into damnation but eternal life, exists in the person of St. Maria Goretti, whose feast day we are celebrating today. Many of us know the story of the short life of St. Maria Goretti and her tragic death in defense of her faith and obedience to the laws and to the will of God.
St. Maria Goretti was still only 11 when she died, in a horrific attack in a rape attempt by Alessandro, a boy whose family lived together with St. Maria Goretti’s family. St. Maria Goretti rejected Alessandro’s advances and attempts, and constantly reminded him that what he was trying to do is a sin, and doing so would cause him to be condemned into hell. St. Maria Goretti also said that it is better for her to die rather than to betray her faith and dedication to the Lord, and rather than to sully her purity.
Despite being attacked and ravaged by Alessandro’s wrath, which eventually caused her death, St. Maria Goretti forgave her assailant, and prayed for his salvation, and for him to eventually join her in heaven. She died soon from her wounds, but her good works did not end there. Alessandro, her murderer, eventually regretted his deeds and renounced his past sinful ways and reformed himself in the Church, eventually dying in peace and love as one of God’s servants. He is now certainly with St. Maria Goretti in the glory of heaven and eternal life.
The example of St. Maria Goretti should inspire us and invigorate us, to keep ourselves pure and clean from all traces of evil. Turn away from our sinful past, and all the things detestable to the Lord, that we had done all these while. Let us abandon the old wineskin, and embrace the new wine with the new wineskin. Our Lord is merciful and loving, and if we repent our sinful ways, we will surely be welcomed in His loving embrace.
Therefore, following the example of St. Maria Goretti, and in obedience to God’s will and commandments, let us fill ourselves with Christ, and reflect Christ in our daily actions, in all the things that we say and do, that we truly belong to Christ, and Satan no longer has any power or hold over us. May the Lord who loves us strengthen the faith and love that is inside all of us, that we will be saved, and will be with Him for eternity in the bliss of eternal life in love, joy, and hope.
St. Maria Goretti, pray for us, and ask the Lord for His mercy for all of us sinners, still walking in this world, that we will not go astray from the path that the Lord had pointed out to us. Amen.
Zechariah 12 : 10-11 and Zechariah 13 : 1
I will pour out on the family of David and the inhabitants of Jerusalem a spirit of love and supplication. They will look at the One who was pierced and mourn for Him as for an only child, weeping bitterly as for a firstborn. The mourning in Jerusalem will be as great as the mourning of Haddadrimmon in the plain of Megiddo.
On that day a spring will well up for the family of David and for the inhabitants of Jerusalem to cleanse themselves of sin and defilement. YHVH, God of hosts says.
Tobit 1 : 3 and Tobit 2 : 1a-8
I, Tobit, have walked in the ways of truth and justice all the days of my life; I have given many alms to my brethren and to those of my countrymen who were deported with me to Nineveh, a city in the country of the Assyrians.
When I returned to my house, my wife Anna and my son Tobias were given back to me. At the feast of Pentecost, the sacred feast of the Seven Weeks, they prepared a good meal for me and I sat down to eat. I saw the many dishes and said to my son : “Go and bring as many as you can find of our relatives who are in need and who remember the Lord. I will wait here for them.”
When Tobias returned, he said : “Father, one of ours has been strangled and thrown into the public square.” Before I ate anything I hurried out and carried this man into the house and waited till sunset to bury him.
When I returned home I washed myself and ate my food in sorrow. I remembered the prophecy which Amos uttered against Bethel : “Your feasts will be turned into mourning. All your songs will be turned into lamentations,” And I wept.
After sunset I went out and, after I had dug a trench, I buried the man. My neighbours mocked me, saying : “He no longer fears to be put to death for doing that; he had to flee but look he is again burying the dead.”
Sirach 51 : 17-27
With her help I made progress and I will glorify Him who gives me wisdom, for I decided to put it into practice and ardently seek what is good. I shall not regret it. My soul has struggled to possess her. I have been attentive to observe the Law, and after my faults I have stretched out my hands to heaven and lamented my ignorance of her.
My love of her increased and I found her in repentance. It was through her from the beginning that I learnt to possess my heart. She will not forsake me. With my whole being I sought her; that is why I won what is best. In return for this, the Lord has given me words to praise Him.
Come near, you who are without understanding and join her school. Why do you say you are deprived of all this and that your souls are thirsty? This is what I say : ‘Buy this without money; put your neck under her yoke and let your minds receive instruction; it is very near and within your reach. See for yourselves : my toil has been slight and I found deep rest.’
petercanisiusmichaeldavidkang 