Liturgical Colour : White
Psalm 88 : 21-22, 25 and 27
I have found David My servant, and with My holy oil I have anointed him. My hand will be ever with him and My arm will sustain him.
My faithfulness and love will be with him, and by My help he will be strong. He will call on Me, “You are my Father, my God, my Rock, my Saviour.”
Liturgical Colour : White
Isaiah 61 : 1-3a, 6a, 8b-9
The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring Good News to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God; to give comfort to all who grieve; to comfort those who mourn in Zion and give them a garland instead of ashes.
But you will be named priests of YHVH, you will be called ministers of our God. YHVH said, “I will give them their due reward and make an everlasting covenant with them. Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.”
Liturgical Colour : Purple/Violet
Matthew 26 : 14-25
At that time, one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “How much will you give me if I hand Him over to you?” They promised to give him thirty pieces of silver, and from then on, he kept looking for the best way to hand Jesus over to them.
On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and said to Him, “Where do You want us to prepare the Passover meal for You?” Jesus answered, “Go into the city, to the house of a certain man, and tell him, ‘The Master says : My hour is near, and I will celebrate the Passover with My disciples in your house.”
The disciples did as Jesus had ordered, and prepared the Passover meal. When it was evening, Jesus sat at table with the Twelve. While they were eating, Jesus said, “Truly I say to you : one of you will betray Me.” They were deeply distressed, and they asked Him, one after the other, “You do not mean me, do You, Lord?”
He answered, “The one who dips his bread with Me will betray me. The Son of Man is going as the Scriptures say He will. But alas for that one who betrays the Son of Man : better for him not to have been born.” Judas, who was betraying Him, also asked, “You do not mean me, Master, do You?” Jesus replied, “You have said it.”
Liturgical Colour : White
John 21 : 20-25
Peter looked back and saw that the disciple Jesus loved was following as well, the one who had reclined close to Jesus at the supper, and had asked Him, “Lord, who is to betray You?” On seeing him, Peter asked Jesus, “Lord, what about him?” Jesus answered, “If I want him to remain until I come, does that concern you? Follow Me!”
Because of this the rumour spread in the community that this disciple would not die. Yet Jesus had not said to Peter, “He will not die,” but, “Suppose I want him to remain until I come.”
It is this disciple who testifies about the things he has written here, and we know that his testimony is true. But Jesus did many other things; if all were written down, I think the world itself could not contain the books that should be written.
Liturgical Colour : White
John 13 : 1-15
It was before the feast of the Passover. Jesus realised that His hour had come, to pass from this world to the Father; and as He had loved those who were His own in the world, He would love them with perfect love.
They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Him. Jesus knew that the Father had entrusted all things to Him, and as He had come from God, He was going to God. So He got up from the table, removed His garment, and taking a towel, wrapped it around His waist.
Then He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel He was wearing. When He came to Simon Peter, Simon asked Him, “Why, Lord, do You want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.”
Peter replied, “You shall never wash My feet!” Jesus answered him, “If I do not wash you, you can have no part with Me.” Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!”
Jesus replied, “Whoever has taken a bath does not need to wash, except the feet, for he is clean all over. You are clean, though not all of you.” Jesus knew who was to betray Him; because of this He said, “Not all of you are clean.”
When Jesus had finished washing their feet, He put on His garment again, went back to the table, and said to them, “Do you understand what I have done to you? You call Me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet. I have just given you an example, that as I have done, you also may do.”
Liturgical Colour : White
1 Corinthians 11 : 23-26
This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”
In the same manner, taking the cup after the supper, He said, “This chalice is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this chalice, you are proclaiming the death of the Lord until He comes.
Liturgical Colour : Purple/Violet
John 13 : 21-33, 36-38
After saying this, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.”
The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signalled him to ask Jesus whom He meant.
And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.”
So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”
None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast,” or “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.
When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon.”
“My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”
Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why I cannot follow You now? I am ready to give my life for You.”
“To give your life for Me?” Jesus asked Peter. “Truly I tell you, the cock will not crow, before you have denied Me three times.”
Liturgical Colour : White
Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.
Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.
He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.
Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.
Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.
That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.
He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.
Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.
That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.
Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.
To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.
Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.
Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.
1 Corinthians 11 : 23-26
This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My body which is broken for you; do this in memory of Me.”
In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.
Jesus Christ, our Bread of Life, the Lord of life, and the Saviour, has died for us, and in dying, He destroyed our death, and through His glorious resurrection from the dead, He bring us to live eternal, all those who believe in Him, will have life through Him, and in Him.
He is the Bread of Life, and indeed, on the last supper He had with His disciples, He gave them His body and blood for them to eat and drink, in the form of the bread and the wine, and through these, He gave all of us Himself, that we all may have a share in Him and in the eternal life assured through Him.
This is why we should regularly and worthily receive Christ into ourselves, through the Eucharist in the Mass, when the Sacrifice of Christ on Calvary, when He laid down Himself for all mankind to save them all, is once again brought to us, in a mysterious way, that the Sacrifice on the cross brought down upon us the Precious Body and Precious Blood of our Lord Jesus Christ, freely given, for our salvation.
It is not easy indeed to believe in things like this, that our Lord would give Himself up for us, and His Body and Blood for all of us to eat and drink. But indeed that was what happened, and He gave His Body and Blood for us in the bread and wine transformed by the priests, so that we may have a part in Christ’s salvation.
There were many people who even though had seen Jesus’ miracles and works, had refused to believe truly in Him when He said that those who do not eat His Body nor drink His Blood would not have eternal life. To them, the idea was just too radical, and the reason for their lack of faith was because they did not have a true faith in Christ. Their faith is human faith, believing because they see what He had done in miraculous signs, instead of true faith in God, even without all these miracles.
Blessed are all of us who did not see all these miracles attributed and done by Christ and yet truly believe that Christ is the Messiah and the Son of God, because just as He said, blessed are those who did not see and yet believe, when He mentioned the faith in Thomas, who believed only because he saw the Risen Christ. This kind of faith in Christ is true faith, not faith born just out of miracles and awe, but because we truly believe in Christ, in His works and His teachings.
Therefore, brothers and sisters in Christ, let us strive to receive our Lord regularly in the Mass, and ensure that we are worthy when we receive Him into ourselves, and keep ourselves holy and worthy, as the Holy Temple for God, that is our body, that we will always be ever in His grace and receive His infinite blessing and love. Amen.
petercanisiusmichaeldavidkang 