law of God

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Thursday, 27 March 2014 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 7 : 23-28

One thing I did command them : Listen to My voice and I will be your God and you will be My people. Walk in the way I command you and all will be well with you. But they did not listen and paid no attention; they followed the bad habits of their stubborn heart and turned away from Me.

From the time I brought their forebearers from Egypt until this day I have continually sent them My servants, the prophets, but this stiff-necked people did not listen. They paid no attention and were worse than their forebearers.

You may say all these things to them but they will not listen; you will call them but they will not answer. This is a nation that did not obey YHVH and refused to be disciplined; truth has perished and is no longer heard from their lips.

 

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Wednesday, 26 March 2014 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 17-19

Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfill them.

I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.

So then, whoever breaks the least important of these commandments, and teaches others to do the same, will be the least in the kingdom of heaven. On the other hand, whoever obeys them, and teaches others to do the same, will be great in the kingdom of heaven.

 

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Wednesday, 26 March 2014 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 147 : 12-13, 15-16, 19-20

Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He sends His command to the earth and swiftly runs His word. He spreads snow like wool; He scatters frost like ashes.

It is He who tells Jacob His words, His laws and decrees to Israel. This He has not done for other nations, so His laws remain unknown to them. Alleluia!

 

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Wednesday, 26 March 2014 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 4 : 1, 5-9

And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which YHVH, the God of your fathers, gives you.

See, as YHVH, my God, ordered me. I am teaching you the norms and the laws that you may put them into practice in the land you are going to enter and have as your own. If you observe and practice them, other peoples will regard you as wise and intelligent. When they come to know of all these laws, they will say, “There is no people as wise and as intelligent as this great nation.”

For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?

But be careful and be on your guard. Do not forget these things which your own eyes have seen nor let them depart from your heart as long as you live. But on the contrary, teach them to your children and to your children’s children.

 

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Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Scripture Reflections)

Liturgical Colour : White

Today is the celebration of the Annunciation of our Lord, that is the moment when it was announced to His mother Mary, that she is to bear the Saviour of the world within her. The Archangel Gabriel came to her to announce to her the Good News. Mary accepted the role she was to play in the salvation of the world.

And the moment she accepted her role, by her own words that she as the handmaid of the Lord obeyed all the will of God, then everything fell into place, and Mary became the Mother of God from then on. That was also the moment when Jesus was conceived by the power of the Holy Spirit, upon the acceptance of Mary.

That is why today is chosen by the Church to represent and celebrate the Annunciation, because today, 25 March, is exactly nine months before Christmas, the day when Jesus our Lord was born. Nine months is the time that a baby is in gestation within the womb of the mother. So today, we mark the beginning of our journey of expectation of the Lord at Christmas.

And now we are also progressing through Lent, as we prepare ourselves to remember and celebrate the most holy week in our year, the Holy Week, when Jesus went through the most important moments in His ministry, as He revealed His salvation to all mankind. This we also remember, and we recall His promise, that He will come again a second time, this time to bring eternal happiness to all for good.

Thus, brothers and sisters in Christ, let us heed the lessons we can gain from the Annunciation, in the devotion and obedience that Mary showed through her honest and pious answer to the Lord and in the obedience she showed to Him when the angel broke the news to her that she is to bear a Child, and therefore tp bear a huge responsibility.

But obedience and faithfulness are often not in the list of things that we do. We often follow our desires and thoughts more than recognising and following the Lord and His commandments. And it is very often for us to just pay a kind of lip-service to the Lord in our observation of the faith.

Simple example is, how many of us when we go for Mass, are actually there fully because we want to be with God, and that we want to spend time with Him in prayer and togetherness? How many of us attend the Mass meaningfully and seriously? Do we come to the Mass to seek the Lord? Or do we do so because we want to chit-chat with our friends or to look for someone in the congregation?

Yes, brethren, even something as simple as attending the Mass can be a chore to us if we are not solid in our faith and devotion to God. That is where we can learn from the Mother of our God, in her faith and solid confidence in God, that she accepted the role that had been entrusted to her, to be the bearer of the Saviour, the Christ.

Let us not be like king Ahaz or those like the Pharisees in their faith. Their faith was not genuine and true because although outwardly in words they mentioned and talked about obeying God, but inside their heart they have no God inside of them. They are like empty cans, looking good still on the outside, but inside they are really empty and unsightly.

Our faith in God cannot be like this, brethren, because we have to be sincere and genuine in our devotion, and that means, firstly we have to put our trust in God, but we also have to walk the talk, that is we have to practice our faith and make it living. We cannot just pay lip service to God, but we have to take the initiative and be proactive.

Let us all, brothers and sisters, keep this in mind that Jesus will come again, just as He had come before into this world. So, when He comes again, can we show to Him that our faith is genuine? Can we show Him that we obey the Lord and His commandments as His mother did? If we do so, and are able to show such things, then we will be fine.

May the Lord, whose coming is announced on this day of the Annunciation, continue to guide us, so that we may always walk in His path, never turning left or right. Amen.

 

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Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

Never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : Here I am. It was written of me in the scroll. I will do Your will, o God.’

‘First He says : Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’

This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Thursday, 20 March 2014 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Romans 4 : 13, 16-18, 22

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.

Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed.

Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants. This was taken into account for him to attain righteousness.

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Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters, humility and love are the two most important aspects of our faith, which we should always keep in mind, especially as we live in this world. We must always be humble, before God and men, and be loving to our brethren, to our neighbours, and ultimately towards God.

We are all sinners, equal before the eyes of God, that is why we should not exalt ourselves or trumpet our achievements before us. We should come to a full realisation of the full extent and gravity of our sins and faults, that we may move towards doing something to change that and make ourselves once again worthy of the Lord our God.

It is not easy to be humble, brethren, because especially the greater we are, the more things that we possess in our lives, and the more affluent and influential we are in our society, there are more and more things that can prevent us from showing humility, not only before men, but also before God.

It is natural for us to boast about what is great about us, and to flaunt whatever we possess, be it wealth, influence, or power. And if we do so, it becomes a vicious cycle. By showing off our power and greatness, we are likely to be praised for it, and therefore, we will be even more eager to show more of our power, and to gain more of it.

And it is this pursuit of more power, wealth, greatness and other things that often likely to keep us away from the path of the Lord, that we no longer walk in His path, but following our own path, that will end in destruction for us. That was why Jesus emphasised to us using the examples of the Pharisees and the chief priests, for us not to be tainted and taken over by the corrupting power of desire and human greed.

For the Pharisees liked to boast their piety, in their observation of the law and the strict guidelines they themselves had established. They liked to show off their piety and teaching authority to others, whom they deemed to be inferior to themselves. They have made themselves to be a caste and a group on its own, whom they themselves deemed to be righteous and holy.

The Pharisees acted as if they were the righteous and the just, even to the point of condemning others whom they deemed as sinners and unworthy people. But they themselves had sin inside them, and even a greater sin because they not only failed to recognise their own sins, but they also condemn others for their sins, thinking in their pride, that they are better than them.

Brothers and sisters in Christ, the Pharisees showed us the example of how we should not be in our faith. We cannot be judgmental and critical of others, not least if we cannot be critical of ourselves. We should instead follow the example of St. Cyril of Jerusalem, whose feast we are celebrating today. St. Cyril was the bishop of Jerusalem, who was renowned for his great charitable works for the poor, who sold even imperial gifts to the Church to help them.

St. Cyril of Jerusalem was truly devoted to the Lord, and he showed that not just in his charity acts and love for the people of God, but also in his numerous writings in which He described the Lord and His love, and in the nature of Jesus and His salvation, which helped many to understand better about the faith.

You all now see the contrast between them, so let us all seek to renew and strengthen our faith. Let us be beacons of light for one another, guiding our ways as we reach out to the Lord. May God also help us on our way, that we may be with Him at the end of all, and not fall along the way to the temptation of power and worldly corruptions. Amen.