law of God

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Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

Never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : Here I am. It was written of me in the scroll. I will do Your will, o God.’

‘First He says : Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’

This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Thursday, 20 March 2014 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Romans 4 : 13, 16-18, 22

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.

Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed.

Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants. This was taken into account for him to attain righteousness.

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Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters, humility and love are the two most important aspects of our faith, which we should always keep in mind, especially as we live in this world. We must always be humble, before God and men, and be loving to our brethren, to our neighbours, and ultimately towards God.

We are all sinners, equal before the eyes of God, that is why we should not exalt ourselves or trumpet our achievements before us. We should come to a full realisation of the full extent and gravity of our sins and faults, that we may move towards doing something to change that and make ourselves once again worthy of the Lord our God.

It is not easy to be humble, brethren, because especially the greater we are, the more things that we possess in our lives, and the more affluent and influential we are in our society, there are more and more things that can prevent us from showing humility, not only before men, but also before God.

It is natural for us to boast about what is great about us, and to flaunt whatever we possess, be it wealth, influence, or power. And if we do so, it becomes a vicious cycle. By showing off our power and greatness, we are likely to be praised for it, and therefore, we will be even more eager to show more of our power, and to gain more of it.

And it is this pursuit of more power, wealth, greatness and other things that often likely to keep us away from the path of the Lord, that we no longer walk in His path, but following our own path, that will end in destruction for us. That was why Jesus emphasised to us using the examples of the Pharisees and the chief priests, for us not to be tainted and taken over by the corrupting power of desire and human greed.

For the Pharisees liked to boast their piety, in their observation of the law and the strict guidelines they themselves had established. They liked to show off their piety and teaching authority to others, whom they deemed to be inferior to themselves. They have made themselves to be a caste and a group on its own, whom they themselves deemed to be righteous and holy.

The Pharisees acted as if they were the righteous and the just, even to the point of condemning others whom they deemed as sinners and unworthy people. But they themselves had sin inside them, and even a greater sin because they not only failed to recognise their own sins, but they also condemn others for their sins, thinking in their pride, that they are better than them.

Brothers and sisters in Christ, the Pharisees showed us the example of how we should not be in our faith. We cannot be judgmental and critical of others, not least if we cannot be critical of ourselves. We should instead follow the example of St. Cyril of Jerusalem, whose feast we are celebrating today. St. Cyril was the bishop of Jerusalem, who was renowned for his great charitable works for the poor, who sold even imperial gifts to the Church to help them.

St. Cyril of Jerusalem was truly devoted to the Lord, and he showed that not just in his charity acts and love for the people of God, but also in his numerous writings in which He described the Lord and His love, and in the nature of Jesus and His salvation, which helped many to understand better about the faith.

You all now see the contrast between them, so let us all seek to renew and strengthen our faith. Let us be beacons of light for one another, guiding our ways as we reach out to the Lord. May God also help us on our way, that we may be with Him at the end of all, and not fall along the way to the temptation of power and worldly corruptions. Amen.

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Monday, 17 March 2014 : 2nd Week of Lent, Memorial of St. Patrick, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Daniel 9 : 4b-10

Lord God, great and to be feared, You keep Your Covenant and love for those who love You and observe Your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from Your commandments and laws.

We have not listened to Your servants, the prophets, who spoke in Your Name to our kings, leaders, fathers and to all the people of the land. Lord, justice is Yours, but ours is a face full of shame, as it is to this day – we; the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where you have dispersed us because of the infidelity we have committed against You.

Ours is the shame, o Lord for we, our kings, princes, fathers, have sinned against You. We hope for pardon and mercy from the Lord, because we have rebelled against Him. We have not listened to the voice of YHVH, our God, or followed the laws which He has given us through His servants, the prophets.

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Sunday, 16 March 2014 : 2nd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard about the well-known account on the Transfiguration of Jesus Christ our Lord on the mountain, when He was transformed and assumed His glory, as a premonition of what was to come for Him and for the world. Jesus was revealed to the three disciples, His closest ones, Peter, James and John, to be truly the One whom the Lord has favour with, the One who would save the world and renew it.

In the Transfiguration of Christ, the world is preempted with the rare look into the glory of Christ, before He is truly glorified at His resurrection from the dead. For Christ is the Logos, the Son of God, the Word of God who created everything, who is God and who is with God since the beginning of time and before. And as such, He is God Himself, who came down into this world in the form of human flesh in Jesus. And in Transfiguration, the glorious self that is His was revealed in its fullness for the first time to the world.

And the event of the Transfiguration itself would set the tone for the rest of the mission of Jesus in this world, leading up to His suffering and death on the cross, as the culmination of His divinely appointed mission. First of all, the Transfiguration established firmly without question that Jesus is the Messiah and the Holy One of God, whom the prophets and elders of the people had prophesied for, in many years leading up to His coming.

Moses and Elijah, who appeared to Jesus confirmed this fact, and again showed yet another fact about Christ, that He is to be a Leader and a Prophet, much as Moses and Elijah had done. As what Moses had done, in delivering the people of God from the slavery in Egypt, Jesus would, as the new Leader of all, bring all mankind, all peoples and take them away from their slavery to sin and evil.

And with Elijah, it was shown that Jesus was the culmination of the prophecies of the prophets, and He was the complete fulfillment of the law of God as revealed through the leaders and the prophets. And Jesus came to fulfill and make perfect the law of God, bringing them to the clear understanding by the people of God. Jesus is to lead us to a new life and one that is blessed and filled with the wisdom of God.

The Transfiguration reminds us of the many challenges and responsibilities that Jesus had taken up upon Himself. He brought Himself to be the atonement for the sins of the innumerable, and He made Himself punished so that we will not be punished as we deserve. Jesus on that mountain affirmed His love and dedication to the Lord, and He from then on was prepared to walk down the path towards His Passion, to die on the cross for our sake.

But in all His glory and power, Jesus did not become proud or boastful of what He has. He did not revel in His glory but remained perfectly obedient to the will of God His Father. And that was why, He did not remain there in His Transfiguration for eternity or for a long time, for He left the peak and went down the mountain with His disciples.

How does this relate to us then? If we remember that the disciples of Christ, led by Peter, asked the Lord whether they should pitch up a tent for each Jesus, Moses and Elijah, that they may stay there longer. When someone pitches a tent somewhere, he certainly will want to stay longer in the locality and remain there until the tent was removed.

We are often like Peter, that we are often reluctant to leave our comfort zone and lingered long in areas that gave us the greatest happiness and pleasure. That means, we do not want to go down the mountain, but remain there forever. This is why the Lord kindly reminded them, and all of us, through His words, that we ought to obey Him, and obeying Him means that we have to go down the mountain, and in doing so, face the reality of our lives.

Yes, we have our ups and downs. We certainly cannot always remain as either up or down, because we need to face the reality of this life, that there are often good things that we can enjoy, but there will also be hardships and inequalities, which we have to face eventually. We cannot remain on top of the mountain forever, for doing so means that we indulge in our power and glory.

Jesus willingly went down the mountain, knowing full well that He was heading to His own death, and yet He continued on and obeyed perfectly the will of God. Can we also do the same? Can we also seek to leave our zones of comfort and embrace the will of God as our own? Can we die to our pride and live humbly before God?

The answer to all of these is yes. And indeed, yes, we can, because what matters now is to give of ourselves to the Lord our God. Let us begin from now on, if we have not done so, to dedicate ourselves to the Lord, wholly obedient to the will of God. May He continue to bless us and keep us in His grace. Amen.

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Saturday, 15 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 43-48

You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.

If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much?

As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.

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Saturday, 15 March 2014 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 118 : 1-2, 4-5, 7-8

Blessed are they whose ways are upright, who follow the Law of the Lord. Blessed are they who treasure His word and seek Him with all their heart.

You have laid down precepts to be obeyed. O, that my ways were steadfast in observing Your statutes!

I will praise You with an upright spirit when I learn Your just precepts by heart. I mean to observe Your commandments, o, never abandon me.

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Saturday, 15 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 26 : 16-19

On this day, YHVH, your God, commands you to fulfill these norms and these commandments. Obey them now and put them into practice with all your heart and with all your soul.

Today YHVH has declared to you that He will be your God, and so you shall follow His ways, observing His norms, His commandments and His laws, and listening to His voice.

Today YHVH has declared that you will be His very own people even as He had promised you, and you must obey all His commandments. He, for His part, will give you honour, renown and glory, and set you high above all the nations He has made, and you will become a nation consecrated to YHVH, your God, as He has declared.