Liturgical Colour : Green
Romans 13 : 8-10
Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfilled the Law. For the commandments : ‘Do not commit adultery, do not kill, do not covet’ and whatever else are summarised in this one : ‘You will love your neighbour as yourself.’
Love cannot do the neighbour any harm; so love fulfills the whole Law.
Liturgical Colour : Green
Brothers and sisters in Christ, opposition is against us, against the servants of the Lord our God, against the good works dedicated to the service of God and His people, and finally, against the Lord Himself.
Today the Lord highlighted a historical fact, on how the people of God, the chosen people of Israel, rejected the Lord, His love and kindness, and cast away those whom God had sent to them. They did not just send them away but many of them were even slaughtered in cold blood.
The people whom the Lord had chosen and made as His own has rebelled and turned away from Him. Naturally, the Lord would have been angry and should have destroyed them all from the face of the earth. However, He is loving and merciful just as He is just and angry against the sins mankind have committed. He wants His people to be saved, and not to fall for the sins they have done.
The Lord Himself was rejected when He came to be with His people, and to liberate them from the yoke of the evil one. He did not leave His people to the power of the evil one, but they spurned His love. He was condemned for sins that He did not commit and was condemned to a humiliating death on the cross. Nevertheless, you all know what the Lord did.
He took up all those sins that were placed upon Him, and took them into Himself unto death. All these He had done for us, so that we do not have to suffer the consequences of the sins we had committed. For the consequences of sins are suffering and death, and the Lord who loves us dearly, does not want us to suffer those fates. That is why He offered Himself through Jesus His Son, to be the sacrificial victim to liberate us from our fate of destruction and death.
He laid down His own life that we shall live, that we shall not die an eternal death and suffer eternal suffering in hell. Nobody can separate us from Him, just as St. Paul had said in the first reading today, in his letter to the Church in Rome, the Empire’s capital. St. Paul asserted Christ’s eternal and undying love for all of us, that He is willing to suffer all the grievous sufferings actually intended for us as our deserved punishments for our sins.
It is that through His one and only ultimate sacrifice on the cross, that the Lord saves us all from the valley of death and brings us closer to the heavenly rewards that we have been blessed with through Jesus Christ. Nevertheless, as is noted in the Gospel today, despite all the love and kindness that the Lord has poured on us, there are still those who do not follow Him and even despise Him, just as they had despised the prophets and messengers sent before the Lord.
It is easy for us to dismiss them as being others, as being not all of us. Yet, we should indeed look first into ourselves, whether we have ourselves been righteous or wicked in our actions, and whether we have been ignorant or obedient to follow the Lord and His commandments. If we have done any of these, then we too have taken part in the suffering of the Lord.
Remember, that every single wounds on the Body of Christ is the sins that we have committed, with every words of evil that came out of our mouth, and with every actions of our limbs and bodies that do not reflect love or bring pain and suffering to others. Hence, brethren, let us, from today onwards, reflect on our own actions, and learn from what we have done, that we will cast from us, any actions that contribute towards the suffering of Christ in His Passion.
May our loving and merciful God continue to nurture in us His wonderful love, that we will grow to be ever more faithful and loving children of God, saved by Jesus His Son, and rejecting Satan and all of his advances. God guide us all. Amen.
Liturgical Colour : Green
Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.
The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.
This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.
We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.
In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.
Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.
This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.
They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.
What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.
This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.
And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.
Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.
Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.
Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.
Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.
Liturgical Colour : Green or White (Mass of our Lady)
Romans 8 : 1-11
This contradiction no longer exists for those who are in Jesus Christ. For, in Jesus Christ, the law of the Spirit of life has set me free from the law of sin and death.
The Law was without effect because flesh was not responding. Then God, planning to destroy sin, sent His own Son, in the likeness of those subject to the sinful human condition; by doing this, He condemned the sin in this human condition. Since then the perfection intended by the Law would be fulfilled in those not walking in the way of the flesh, but in the way of the Spirit.
Those walking according to the flesh tend towards what is flesh; those led by the Spirit, to what is Spirit. Flesh tends towards death, while Spirit aims at life and peace. What the flesh seeks is against God : it does not agree, it cannot even submit to the law of God. So, those walking according to the flesh cannot please God.
Yet your existence is not in the flesh, but in the Spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. But Christ is within you; though the body is branded by death as a consequence of sin, the Spirit is life and holiness.
And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.
Liturgical Colour : Green
Psalm 118 : 66, 68, 76, 77, 93, 94
Give me knowledge and good judgment for I trust in Your commands.
You are good, and Your works are good; teach me Your decrees.
Comfort me then with Your unfailing love, as You promised Your servant.
Let Your mercy come in to give me life, for Your law is my delight.
Never will I forget Your precepts, for with them You give me life.
Save me for I am Yours, since I seek Your statutes.
Liturgical Colour : Green
Romans 7 : 18-25a
I know that what is right does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. In fact I do not do the good I want, but the evil I hate. Therefore, if I do what I do not want to do, I am not the one striving towards evil, but Sin which is in me.
I discover, then, this reality : though I wish to do what is right, the evil within me asserts itself first. My inmost self agrees and rejoices with the law of God, but I notice in my body another law challenging the law of the Spirit, and delivering me as a slave to the law of sin written in my members.
Alas, for me! Who will free me from this being which is only death? Let us give thanks to God through Jesus Christ, our Lord!
Liturgical Colour : Green or White (Priests)
Romans 6 : 12-18
Do not allow sin any control over your mortal bodies; do not submit yourselves to its evil inclinations, and do not give your members over to sin, as instruments to do evil.
On the contrary, offer yourselves as persons returned from death to life, and let the members of your body be as holy instruments at the service of God. Sin will not lord it over you again, for you are not under the law, but under grace.
I ask again : are we to sin because we are not under the Law, but under grace? Certainly not. If you have given yourselves up to someone as his slave, you are to obey the one who commands you, are you not? Now with sin you go to death, and by accepting faith you go the right way.
Let us give thanks to God for, after having sin as your master, you have been given to another, that is, to the doctrine of faith, to which you listen willingly. And being free from sin, you began to serve true righteousness.
Liturgical Colour : Green
Be prepared for anything, for the Lord’s plans are not our plans, and His plans for us is not for us to know. That is the key message of today’s readings, particularly the Gospel. We cannot be complacent in our lives as well as in our faith. We must always be ever ready and be ever consistent in our lives, to uphold justice and righteousness at all times in our lives.
We may be quite fortunate in our lives, to be able to live comfortably, with all the things that we need and we desire being available to us at all times. We need not fear about what happens in life, because all had been taken care of, and we have many people who likes us. Such a perfect life indeed, and how many of us would certainly desire to reach that state as well.
Yet, if you had noticed, that in our world today, one of the greatest vices troubling all of us is the failure for us to feel enough, that is to feel that we have had our share and be satisfied. Instead, many of us never feel enough in our lives and in our daily lives. We often desire for more and more things, and tries to aim for higher and higher. Literally, many of us consider that there can be no limits to personal demands.
That is why, we tend to be like the rich man, who worked hard day and night, for the sake of his possessions, and accumulated much wealth in pride and arrogance. And when he is enjoying his lifestyle, the Lord came knocking at the most unexpected time, and all that the rich man had accumulated became nothing. And worse, that man will most likely descend into hell, and suffers eternal suffering there.
Why so? That is because, he has first not done what the Lord wants him, and indeed all of us, to do, which is to love and care for one another, as per His commandments. Although this was not explicitly stated, but given the situation, where the man seems to be highly preoccupied with his money and possessions, and therefore is likely to be ignorant of others around him, fully occupied with the effort to gather more and more money.
Once again, brethren, I want to reiterate that, being wealthy or having money is not a bad thing to do. Jesus did not condemn money nor the effort done to make them. What He condemned is the attitude which accompanies the process, that is if we forget everything else and became enamoured over money and possessions. As I have often mentioned, that money is good and beneficial, and it is not intrinsically evil. What is evil and what causes evil is the improper way in which we gain money, and in the way we use them.
What we can do, brothers and sisters in Christ, and indeed, what we should do, is that we have to build up not only our ‘banking account’ on earth, but also at the same time, we must build up our heavenly ‘bank account’. Someone who is rich on earth is not necessarily rich in heaven, and neither is someone poor on earth poor in heaven and vice versa.
Building up our savings in heaven is not easy, but all our effort will go a long way, in ensuring our salvation and eternal happiness in God. What we need to do is to follow what the Lord wants from us, that is to love, and love tenderly. That way, we are building up our account in heaven. We cannot forget to do so, even if we are busy with worldly things. Build a wealth that lasts and everlasting, not the temporal wealth and pleasures of the world.
May God continue to bless us with His grace and continue to love us dearly, and may we too remain in God’s loving embrace. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we come together and listen to the words of Jesus, and that of St. Paul, heeding us to live righteously and in the spirit of true faith in God, and not in the belief of any human power or pride, that is what is very common for many of us to do.
Jesus warns us that we should not be hypocrites as the Pharisees and the teachers of the Law were, and we must truly practice what we preach, and practice what we believe in. And that our righteousness comes truly from the inside and not just the purity of the outside that makes us all righteous in the eyes of God.
The Pharisees and the teachers of the Law or the Scribes were entirely preoccupied in their own set of laws, rules, and regulations that were very strict and restrictive at the same time. They have rules regulating everything in the daily life of peoples, even to the most minute details regarding the washing of the hands before meals and how it is supposed to be done.
The washing of the hands before meals according to the laws of the Pharisees involve the thorough rinsing of both hands with water all the way to the elbow. While the intention was indeed good, that is for hygiene purposes, in its application, such rules and laws made by men often caused us to lose sight on what is truly important, that is to love and serve the Lord our God, and obey His commandments of love.
That is because the people become so preoccupied with the procedures and the rules, that they obey them for the sake of obeying the rules, instead of understanding the true meaning and purpose of those laws. The Lord did not have His Laws to punish or make the lives of the people to be difficult, as what He intended out of His commandments is that the people can remain in His righteous path and remain in His love, loving one another and loving Him as their Father and Lord.
Yes, brethren, for the commandments of God is the commandments of love, as Christ had aptly summarised it as the commandments to love God with all our hearts, with all our souls, and with all our strengths, and doing the same to love our brothers and sisters, and our neighbours around us, all our fellow mankind.
The Pharisees did not do these commandments, and neither did they ‘do’ them for the love of God, but instead for the praise of men. They loved to show their great piety, their supposed full obedience to the laws of the Lord, while in fact, they were great sinners within. They cleaned the exterior but cared nothing for the interior, that is their heart and soul.
That is why Jesus rebuked them, that they were only beautiful to behold from the outside, but inside, they were truly rotten and corrupt. Worse still is that they did not just do this to themselves, but also to the people of God whom they were entrusted with, and therefore made them to fall as well. The Lord’s wrath is therefore justly raised against them, these deceivers and hypocrites.
That is what the Lord really wants us to avoid, that is to avoid being trapped by the devil and his temptations of this world. We must say those prayers meaningfully and with great sincerity and not just for the sake of being considered ‘holy’, as what those Pharisees had once done. True holiness comes not from the outside, but from the inside.
If we are truly holy inside, that is if we truly love the Lord and dedicate ourselves to Him, then it will certainly show through, and the light that is within us, will shine brightly through, and the Lord will recognise us as His possession. On the other hand, if we are truly wicked on the inside and tried to maintain a facade of purity and ‘holiness’ on the outside, the darkness inside us will also show through, and the Lord will cast us away from His presence.
Today, brethren, we also commemorate the feast day of St. Teresa of Jesus, also known as St. Teresa of Avila. St. Teresa of Avila was made a Doctor of the Church by Pope Paul VI in 1970. She was made so, because of her own great piety and well-known faith in God, as well as through her numerous writings and works, many of which influence us even till today, and also played a significant role in addressing heresies and divisions among the faithful in her time and beyond.
St. Teresa of Avila received visions and experienced great joy in God through ecstatic experiences, through which the Lord especially revealed to her the nature and the result of sin, mortal sins, and how terrible they are. She went through much suffering and persecution throughout her life, with some even doubting her faith in God, as strong and great as it is. Nevertheless, with the strength of God, St. Teresa of Avila continued to march on, and persevered through those time of difficulties.
St. Teresa of Avila is our role model, that we ought to give ourselves in entirely to the Lord, and to open ourselves fully to His divine love and divine providence, that we will become truly the possession of Christ, and Christ becomes a possession of ourselves, that He will live in us, just as we live in His loving embrace. May St. Teresa of Avila intercede for us, asking the Lord to strengthen our faith, and deepen our commitment and conviction for His cause. God bless us all. Amen.
Liturgical Colour : Red (Martyrs)
Romans 3 : 21-30
But, now it has been revealed altogether apart from the Law, as it was already foretold in the Law and the Prophets : God makes us righteous by means of faith in Jesus Christ, and this is applied to all who believe, without distinction of persons.
Because all have sinned and all fall short of the Glory of God; and all are graciously forgiven and made righteous through the redemption effected in Christ Jesus.
petercanisiusmichaeldavidkang 