Lenten Homily

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Tuesday, 24 March 2020 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we continue to progress through the season of Lent, we are reminded of the coming of our wonderful reconciliation and healing in the hands of God, through what we have heard in our Scripture passages today. From the first reading taken from the Book of the prophet Ezekiel, we heard of the vision Ezekiel received of the glorious Temple in heaven, while from the Gospel passage from St. John’s Gospel we heard of the healing of a man by Jesus, who had been sick for thirty-eight years long.

In our first reading today, through the vision which the prophet Ezekiel received from God, we have seen the promise of a wonderful and glorious eternal life and joy that God promised to His people, at that time when the fortunes of the people of God were truly at a very low level. During the life and ministry of the prophet Ezekiel, the last bastion of the Israelites, namely the kingdom Judah and Jerusalem were destroyed and conquered by the Babylonians who brought many of the people into exile, and the Temple of Jerusalem built by king Solomon was also destroyed.

The destruction of that very visible and important centre of the faith and community of the Israelites was indeed a very tragic event that was brought about by the disobedience and the sins of the people themselves, as they distanced themselves from God and disobeyed His commandments and laws, persecuted all the prophets and messengers that had been sent into their midst to remind them to be faithful to God and to repent from their sinful ways. Instead, they continued to dwell in sin and became even worse in their deeds.

But despite all these, and despite the stubbornness constantly showed by God’s people all those while, and for all the wickedness and evil they had committed, God’s love for all of us His people is still far greater than His hatred for our sins. It is our sins and wickedness that He despises, for those things are wicked and corrupt, and have no place in His presence. But all of us sinners, we are all beloved by God and He wants us all to be freed, liberated and purified from the corruptions of our sins.

Thus, through the prophet Ezekiel, God has revealed a glimpse of His plan of salvation and restoration for His people. He showed the prophet the vision of the heavenly Temple, as the restoration of the Temple once lost to the people of Israel, the promise that God would once again dwell amidst His people, and from the Temple, would come the life-giving water and spring of life as seen by Ezekiel. And in truth, this vision of Ezekiel is a prefigurement of Christ, the Son of God and Saviour of us all, Who in our previous Sunday Gospel passage, told the Samaritan woman that He is the source of the life-giving water and in Him is the eternal spring of life.

In our Gospel passage today, we heard of the sick and diseased people who gathered at the Pool of Siloam near Jerusalem, which was a place renowned for its healing properties. But for a man who had laid there for over thirty-eight years, healing and hope seemed to be truly far off and fleeting. No one helped him to get into the water to be miraculously healed, and he suffered all those years waiting for hope for healing. It was until the Lord Jesus came by him, that he finally received healing, by the hands of the Lord Himself.

The Lord has shown us His mercy and love through Christ, and He wants us all to be healed through our faith in Him. He wants us all to receive once again the fullness of His grace and inheritance, and gathering all of us once again together to worship Him. All of us who have sinned against God have fallen ill with this disease and corruption of sin, and we are all in need of healing, as unless we are forgiven our sins, we may end up being condemned by those same sins and faults we have committed.

God alone can forgive us our sins and heal us from our afflictions, and we are called today to reflect on our own lives and our actions thus far. In this time and season of Lent all of us are called to be more faithful to God, to trust Him more, and to draw closer to Him. God has given us a new hope and that assurance of salvation through Christ, His Son, Our Lord and Saviour, but it is up to us whether we want to embrace that generous offer of mercy and love He has offered us all.

Brothers and sisters in Christ, let us all therefore strive and do our best to put God once again at the centre of our lives and existence. Let us all turn away from our sinful ways and reject all sorts of sins and wicked behaviours we have committed all these while, and be like that sick man, who sought healing from God and receive it through our faith in Him. Let us all purify ourselves, our thoughts, intentions and all of our actions especially during this great opportunity given to us in this season of Lent.

And last of all, as we know how many people in various places and communities are now suffering from the coronavirus pandemic, let us all also ask God to bring His wonderful grace and healing upon us all, that all those who are afflicted may be healed and comforted, and those who have lost their loved ones may find peace in God. May God bless us always, protect us and be with us at all times, now and forevermore. Amen.

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Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day all of us are kindly reminded of God’s love and providence, which He has always given to us, His faithful and beloved ones as we are called to put our trust and faith in Him, to love Him and to be devoted to Him. God has given us all assurance of a new life and existence in Him if we are faithful to Him and are willing to obey Him. Ours will be the eternal glory and true joy if we choose to follow God and trust Him.

In our first reading today, taken from the last chapters of the Book of the prophet Isaiah, we heard of the Lord speaking of the coming of a new world that He will bring to all of us, His people. In that same passage is the promise of a new and wonderful life, where our present sufferings and troubles will be no more, something which in the New Testament is also reflected in the Book of Revelations of St. John. St. John speaks of a new Jerusalem and a new earth where God will dwell with His people in fullness of grace and love.

And God kindly showed us all the foreshadowing of what is to come, through His Son, Our Lord Jesus Christ, as we heard in our Gospel passage today of His healing ministry and works among the people. The Lord Jesus healed all the sick who came to Him seeking to be healed and to be made whole. He healed the son of an official, who believed in the Lord and took His word when He told him that his son would be healed at that very moment.

As mentioned in that same Gospel passage, many among the people did not believe or have faith in the Lord Jesus, beginning from the people of His own hometown in Nazareth who rejected Him and cast Him out, and then even among the people of Galilee who welcomed Him, the Lord rebuked many among them because they would not believe or have faith unless they witness the miracles and wonders He was to perform before them.

Brothers and sisters in Christ, on this day therefore what we are all called to reflect on is our faith in the Lord and our belief in what He will give us and whether we have firmly grasped this assurance that God has given us all. Many of us instead put our trust and faith in various worldly alternatives, in our own strength and plans, in all sorts of pursuits for pleasures, happiness, joy, fame and worldly glory among other things.

What we have to realise is that none of these will matter in the end, and that none of these will be able to save us or provide for us when it truly matters. Only the Lord has that assurance of eternal happiness and joy, and He alone has the power to grant us true satisfaction and joy. But many of us did not realise this and we are too distracted by the many things and concerns we have, all the temptations and all the various decadence in the world.

Brothers and sisters in Christ, that is why in this season of Lent we are called to purify ourselves through repentance and by seeking God’s forgiveness, especially through the Sacrament of Reconciliation, as well as through spiritual and corporeal works and acts of mercy. We are called to be more faithful and to be more dedicated in faith, spending more time to serve the Lord and to glorify Him through our words, actions and deeds.

Today, we should also follow in the examples set by our holy predecessor, St. Turibius de Mogrovejo, whose feast day we are celebrating. St. Turibius was renowned for his great faith and dedication to the Lord, appointed as the Archbishop of Lima in Peru in the then New World, baptising around one million people among the natives through his extensive works in their midst. St. Turibius often went all around his Archdiocese even on foot, in bad weather and tough conditions ministering to the people.

St. Turibius also did many things in making the lives of the flock entrusted under his care to be better, such as in the building of roads and hospitals among many others. He worked hard to reform his Archdiocese and return the sanctity to the priesthood, which had by then lapsed in standard and morality. He encountered significant opposition and resentment because of this, but nonetheless he pressed on with his efforts and reforms, and was admired by equally many people.

Brothers and sisters in Christ, we have seen what a great servant of God St. Turibius de Mogrovejo had been, and we can also follow his examples in our own lives. Can we be inspired to follow in his footsteps and strive to serve the Lord ever more faithfully as he has done? Let us all reflect carefully on this matter, and discern how we can carry on living our lives faithfully as Christians in serving God from now on. May God bless us all, now and forevermore. Amen.

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Sunday, 22 March 2020 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we celebrate the fourth Sunday in the season of Lent, also known as the Laetare Sunday, which came from the Introit of this Sunday which goes like this, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam…’ or ‘Rejoice o Jerusalem, and come together all you who love her…’. And here we gather together this Sunday looking forward to the wonderful joy that is to come, the reason why we have the rose coloured vestments this Sunday.

Just like Gaudete Sunday during the season of Advent before Christmas, on this Sunday we have a brief pause of the penitential nature of this Lenten season to focus on the more joyful aspect of our expectation for the coming of the glorious season of Easter, just as Gaudete Sunday expects the coming joy of Christmas. That is why on this day we ought to focus our attention on the Lord, to keep our gaze affixed on Him, knowing that everything we do in this Lent, all of our penitential rites and customs, practices and works are to purify us before we rejoice together with Him, having been reconciled with Him in love.

In today’s readings therefore, there is this emphasis on us all having received healing from God, and for those who are in need of healing and God’s grace, it is reassured and promised to us as a certainty as long as we are open and willing to receive this wonderful grace of God. That is why today we focus our attention on the joy that is to come in Easter to help in keeping us focused in the right direction, knowing that we are in God’s good hands despite whatever challenges we may be facing now.

In our first reading today, taken from the Book of the prophet Samuel, we heard of the story of the anointing of the new king of Israel, in which God had chosen one of the sons of Jesse of Bethlehem. Samuel was presented with six of his sons in the beginning, and while initially he saw that the eldest son was good in stature and appearance, but God told Samuel that He had chosen through what He has seen in the heart and not in the appearances. And that was how David, the youngest of Jesse’s sons, a simple and young shepherd, was chosen and anointed as king of Israel.

David was a steadfast and firm believer in God, who loved God with all of his heart. Since his youth, David had been devout and committed to God, and after he had been chosen and anointed as king of Israel as the successor to king Saul, David had shown his faith and his upright attitude and actions in most of the circumstances. Yes, as a mortal man, David did make mistakes and he did commit some serious sins, such as his adultery with Bathsheba and his hubris in the census of Israel, but ultimately, his faith and love for God never changed.

The significance of this reading is to show that God sees in us the light present within all of us, including what He had seen in David. There is inherent good in all of us since after all, every single one of us are God’s good creations although tainted by sin. By God’s grace and help, all of us can follow in the example of king David, whom God had called and chosen, and king David allowed God to work through him, committing many wonderful deeds as king over the Israelites, in faith and obedience to God.

In our second reading, again we are reminded through St. Paul’s letter to the Church and the faithful in Ephesus that we ought to become children of the light in all things. St. Paul mentioned that while once we belonged to the darkness, now through God, we have belonged to the light, and we ought to act in the manner of the follower of God’s light. God is our guide and Shepherd, just as our Psalm today on the famous Good Shepherd Psalm reminds us that God is leading us as our Shepherd to the good and righteous path.

Through sin and darkness, all of us have been corrupted, tainted and afflicted, but God wants us all to be healed and liberated from our sins, and He alone has the power and ability to do so. In our Gospel passage we heard of the story of how the Lord Jesus healed a man who had been born blind, and suffered from that blindness for so many decades. Yet, through his faith in the power of the Lord Jesus, he was healed completely, his eyes opened and his sight restored, a great miracle of God, but one which was protested and contested by the Pharisees and the teachers of the Law.

The blind man was healed by Jesus and he could see again, and yet, the Pharisees and some of the teachers of the Law could not believe that the blind man had been healed, and not by the Lord Jesus Whom the Pharisees and the teachers of the Law then treated as a pariah and One that is not welcome in the Temple, because of the friction and difficulties that arose as the Lord ministered to the people and healed many of them, even on the Sabbath day which the Pharisees and the teachers of the Law vigorously defended as a day on which nothing including good deeds could be done.

Thus, these people gathered the people and conducted a trial over the blind man, as they doubted that he had been healed by Jesus, and then they even doubted that he had been born blind or blind at all. And they kept on asking the blind man for the details of his healing, repeatedly, showing that they still stubbornly refused to believe that Jesus could have healed the blind man. To them, Jesus was a sinner for His disobedience against their way of observing the Law, and a sinner could not have healed another person.

They even then became nasty against the blind man and angered against him, condemning and judging him as a sinner, as they were offended and their pride was hurt by the formerly blind man’s suggestion that they kept on asking him because they were interested to become the disciples of Jesus. This is exactly the problem that we need to take heed of, the matter of pride and ego that prevented so many of us from finding forgiveness for our many sins and our salvation in God.

In this season of Lent, as we focus our attention today on the Lord and on this joyful hope of His salvation and also on our own inner light and goodness, all of us are called to purge from ourselves all sorts of pride and ego, all hubris and hard-heartedness that the Pharisees and the teachers of the Law had, which made them to be ‘spiritually blind’, as they were ignorant of the truth of God even when they had seen and witnessed for themselves for more than a few occasions, what the Lord had done for His people through Christ.

Brothers and sisters in Christ, are we able to open our hearts and minds to welcome the Lord with humility like that of the blind man? Pride kept us away from being able to seek God’s forgiveness, and we ought to be humble, realising that we need God’s healing and forgiveness for our sins. And then, are we able and willing to seek God for healing, that He may bless us and forgive us from our many sins, purifying ourselves from our corrupted state due to our sins? Let us seek to be God’s children, worthy and as bright children of the light, rejecting the darkness of sin, for the righteousness and faith in God. Our true joy and happiness is in the Lord, Our God and Saviour, and it is Him that we ought to look towards and focus our attentions on.

As we look forward towards the glorious joy of Easter, let us all renew our efforts to be ever closer to God, to be more devoted in each and every moments of our lives from now on. Let us deepen our relationship with God and be righteous and good in all of our actions and deeds. Let us be more loving and charitable towards our fellow brothers and sisters, and let us all be generous in caring for the needs of those who are needy, poor, unloved and rejected by others. Let us share the joy of Christ with one another, and hope that one day we may glorify God together and be worthy of God and His eternal kingdom as we enter into the new and heavenly Jerusalem.

May the Lord be with us always, and may He continue to strengthen us with faith and the resolve to live our lives daily, that we may walk ever faithfully in His path, and draw ever closer to His grace. May God bless us all and all of our good works and endeavours, now and always. Amen.

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Saturday, 21 March 2020 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are reminded that for us to be reconciled with God, what we need is a lot of humility, openness and willingness to listen to God and to change ourselves, to rid ourselves off all pride and ego, of greed and all other things that have kept and prevented us from truly being able to seek God’s forgiveness and mercy, as we heard in our Scripture passages today.

In the first reading today taken from the Book of the prophet Hosea, again we are reminded of the great mercy of God, which we need to appreciate through our humility and willingness to accept His great love and mercy, by our self-denial and self-control, by our regrets and sincere repentance from all of our faults, mistakes, our selfishness, wickedness, all of our sins and evils. The prophet Hosea has called on us all to return to God with all of our hearts, that He assuredly will restore us and heal us.

At the same time, we are also reminded that the surety of judgment against all our sins is due, because as long as we have sins with us that are not repented and have not been forgiven, then we will be judged and condemned for those sins. We must realise that all kinds of sin are abominations and wicked before God, Who is all good and perfect, and there is nothing imperfect and corrupted like sin can exist in His presence. That is why so far we have been sundered from Him and separated from the fullness of His grace.

What is important is our attitude towards being forgiven by God and our willingness to accept His forgiveness, and all these depend on whether we are able to humble ourselves and recognise our sinfulness, as what we then see in our Gospel today of the comparison between the actions of the tax collector and the Pharisee in the parable told by the Lord Jesus to His disciples and the people to highlight this importance. For the Pharisee was filled with pride and hubris, while the tax collector was utterly sorrowful and humbled himself very deeply.

The Lord used that parable with the context of knowing how the two archetypes of people, Pharisees and tax collectors were viewed in the Jewish community. The Pharisees were very highly respected, honoured and even feared at times because of their great intellect, their great position and prestige in the community, their pious observance and enforcement of the laws of Moses and the other customs and traditions of the Jewish people according to the oral traditions handed down over the generations.

Meanwhile, the tax collectors were reviled and hated by much of the community, and were looked down upon especially by the Pharisees and the teachers of the Law because they were considered as traitors to the Jewish people and nation for their nature of work, in collecting the taxes and other monetary demands from the Romans, who were the rulers and overlords of the Jews and much of the Mediterranean world at that time. They were seen as people who were corrupt and wicked, as great sinners together with others like prostitutes and criminals.

And using these common prejudices at the time, the Lord showed how things were not as what many people often thought of, as He showed that it was in fact the tax collector in the parable who humbled himself so much before God, fully aware of his sins and wicked ways that he was forgiven from his sins, as compared to the Pharisee who proudly boasted of his achievements and piety before God and even made a judgment and demeaning comparison between himself and the tax collector. The Pharisee in his pride and hubris did not get the forgiveness for his sins.

Unfortunately, brothers and sisters in Christ, this is the attitude which we often show to our fellow brothers and sisters, both within the Church and to those who are outside of the Church. We often look down on those whom we do not approve of, and we often think that we are better and more worthy than them, that we are closer to God than they are, and that we are more righteous and less of a sinner than they are.

This is exactly what the Pharisee had done, and unless we recognise it, we are likely to end up behaving as the Pharisee has behaved, in allowing our pride and ego, our hubris and attitude to be a great obstacle in the way of our reconciliation with God and our salvation. Instead, we should all come to realise how each and every one of us are fellow sinners before God, and instead of focusing on how we compare with each other in our journey towards God, in our piety and righteousness, let us all be more charitable and be willing to help one another in our respective journeys.

Let us all humble ourselves, knowing that all of us are sinners, no matter whether our sins are large or small, serious or trivial, and instead of being proud and haughty, let us all allow God to enter to us and heal us from our sins through humility, recognising our brokenness and how each and every one of us are in need of God’s healing grace and mercy, and sincerely repent from all the sins which have separated us from God.

May God be with us always in our journey and may He give us the strength and courage to live our lives from now on with faith, dedication and desire to love Him and also to love our fellow brethren sincerely, that we may glorify His Name with our actions and deeds at all times. Amen.

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Friday, 20 March 2020 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we draw ever closer to the most important time in the entire year, that is the celebration of the Passion of the Lord in the Holy Week and His Resurrection in Easter, all of us are called to embrace God’s mercy and forgiveness, as He is truly merciful and kind, compassionate and loving. He wants us all to be reconciled to Him, but this requires us to make the effort to seek Him and to change ourselves to embrace His mercy.

In our first reading today, taken from the Book of the prophet Hosea, is that classic reading for this season of Lent, calling all of us God’s people to repentance and to seek forgiveness for our faults and sins. Through that passage we hear the strong reassurance from God through His prophet Hosea, of the Lord’s desire to be reconciled with us, of His kindness and willingness to welcome us back to His presence and to make us worthy once again of Him.

At that time, the prophet Hosea lived through the final years of the kingdoms of Israel and Judah, which had been battered hard by their enemies and all those seeking to conquer them. And all of that were caused by their disobedience against God, generations after generations of following the false prophets and worshipping the false, pagan idols and refusing to follow the Law and the commandments of the Lord that their ancestors had once followed. But despite all of these things, God still loved His people as He revealed to them through Hosea.

Indeed, that is why love is a fundamental reason for our creation and our relationship with God, Who is always ever loving and filled with compassion towards each and every one of us. Without God’s love, there would have been no reason for Him to spare us all when we disobeyed Him, just as the Israelites of old disobeyed Him and chose to worship the pagan idols and commit all sorts of wicked actions and deeds throughout their lives. God could have easily willed them all to destruction and annihilation, but He did not do so because of His great love.

This ties in well with what we have heard in our Gospel passage today, in the encounter between the Lord Jesus and a teacher of the Law who asked Him of what is the most important Law of all the commandments and Law God has given to His people, probably to test Him and see His answer. The Lord then answered that the most important Law and truly, the essence of the Law and the commandments can be summarised into two main commandments, that is first of all, to love God with all of our strength and might, and to show the same love to our fellow brothers and sisters.

As we can see, love is the foundation of the Law and also the foundation of what we all need to do as God’s people, in being faithful to Him. Unless we have this love within us, sincere and genuine, no matter how many things we do, no matter what piety and pious actions we commit, all the commandments, rules and laws, all these will mean nothing because instead of bringing us closer to God and making us grow deeper and stronger in our love and devotion towards Him, we may end up like many among the Pharisees who were hypocrites in faith, seeking to advance their own personal agenda and desires in their observances of the Law.

Now, brothers and sisters in Christ, we are all called to have this love for God and also for our fellow brothers and sisters, our neighbours and fellow men, even strangers and also even those who hated us and had wronged us. This is the challenge that God is giving us this Lent, as we prepare ourselves to celebrate the upcoming time of the Holy Week and Easter. Are we able and willing to show genuine, sincere and selfless love in our actions and interactions with our neighbours and all we encounter?

We are all challenged to spend more quality time with God, to love Him and to serve Him with ever greater devotion from now on, that we deepen our relationship with Him through prayer, through regular and meaningful participation at the Holy Mass, through our obedience to the laws and commandments He has entrusted to His Church, and which we ought to follow and obey with understanding and desire to purify ourselves of our sins and faults.

Brothers and sisters in Christ, let us all reject sin firmly and endeavour to turn ourselves to the love and mercy of God. Let us all devote more time and attention to be closer to God and to distance ourselves from the many temptations present all around us, being firm in our desire to be reconciled and saved by God’s grace and love. May God be with us always, and may He strengthen us all in our faith, and continue to love us all throughout our lives. Amen.

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Thursday, 19 March 2020 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates together the great Solemnity of the Spouse of the Blessed Virgin Mary, the Foster-Father of Our Lord Jesus, that is St. Joseph. On this day we rejoice in the memory of this great saint who had been made the Patron and Protector of the Church by Blessed Pope Pius IX in the mid-nineteenth century, invoking his intercession and protection for the Church just as he protected the Lord and His mother Mary as the Holy Family.

St. Joseph was a humble and simple carpenter in the small town of Nazareth, who married the young virgin Mary, and he was remembered as a righteous and God-fearing man, obedient to the Law and the commandments, and was upright in all of his dealings and actions. He acted with faith and justice, caring for others as shown in how he tried to preserve Mary’s life and dignity when he wanted to divorce her in secret because she was found to be with a Child before their marriage.

St. Joseph cared for her because had he let it be known to others of Mary’s condition, she would have been stoned to death by the prevailing Jewish laws and customs as she would have been considered as an adulterer and wicked woman. Her whole family would have also been shamed and disgraced. This was not what St. Joseph would have wanted as he certainly knew that Mary could not have cheated on him by her character, which shows us just how righteous and caring he was, not being selfish or egoistic, but putting the needs and concerns of others before that of his.

And it was St. Joseph who cared for Mary and the Lord Jesus, as they travelled while Jesus was still in His mother’s womb on the way from Nazareth to Bethlehem, a difficult journey for a heavily pregnant woman, and in securing an accommodation for them at the time when all the inns and accommodations in Bethlehem were full. St. Joseph also protected Mary and the Baby Jesus when they fled to Egypt away from the hands of king Herod who wanted to kill the Child.

It was likely also St. Joseph, as the Foster-Father of the Lord, who guided the Lord Jesus during His early years, caring for Him and teaching Him the necessary skills and ways to survive and do well in the world. It was even possible that the Lord Jesus was also taught on carpentry and other skills of the trade from St. Joseph, among others, which was why He indeed grew up so well in wisdom in the eyes of men, not only because He is indeed the Divine Son of God, but also likely because of the patience and the perseverance of St. Joseph together with Mary, His Mother.

Brothers and sisters in Christ, today as we celebrate this great Solemnity of St. Joseph, all of us are called to look upon the great examples shown by this faithful, righteous and wonderful saint, whose life was truly an inspiration for all of us as Christians, in how he had lived his life, in the way he has acted towards others, in his commitment to the mission which God had entrusted to him as the head, caretaker and protector of the Holy Family, and as a role model in fatherhood and family for many of our own Christian families.

Today, we all live in a world where the virtues upheld by St. Joseph were no longer honoured and these virtues were often forgotten and ignored, as many were focused on attaining selfish desires and aims, the pursuits of personal satisfaction and glory, the emphasis on personal pride and ambition, that we enjoy and be happy even at the cost of hurting others. And we have also seen how many of us Christians are no longer obedient to God and not following His laws and commandments, and we also see divisions in the families and breaking down in meaningful and genuine Christian relationships.

This is why it is all the more important that today we direct our attention to look upon St. Joseph and invoke him as the Patron and Protector of the Church, that we may look upon his examples of faith and devotion, his upright life and virtues so that we may once again be faithful to God and commit ourselves to Him anew, by following the example and inspirations from St. Joseph, and see how we can be true Christians through our actions and sincerity in following God from now on.

As we celebrate this Solemnity of St. Joseph today, let us all spend some time to reflect on our lives especially in the midst of this season of Lent. As we still continue our busy lives and schedules, our daily activities and all, let us all remind ourselves to be faithful and to be good in our actions and deeds, so that inspired by the good examples of St. Joseph, we may indeed become more like him and be more righteous and devoted to God. In the end, we will then be more worthy of God and His salvation, through our changed life.

Let us all turn away from sin, and embrace God’s love more willingly, and strive to be obedient to the Law of God, to be more generous in love, to be more selfless and less selfish, to be less attached to the many tempting desires of this life. Let us all share our love and blessings with one another, be more welcoming to those who are unloved and rejected, be more forgiving on those who have hurt and caused us pain and troubles. Let us all be committed in our faith like that of St. Joseph, our great role model.

Let us ask for the intercession of St. Joseph, that he may pray for us and help to lead us in our way, so that we may be strengthened by God in our faith and in being more courageous to live our lives with greater fidelity, righteousness and love for God from now on. O St. Joseph, Holy Patron and Protector of the Church, our great role model and intercessor, pray for us all sinners, and show us the way forward in faith towards your Foster-Son, Our Lord Jesus Christ. Amen.

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Wednesday, 18 March 2020 : 3rd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we listened to the Lord’s words in the Scriptures, we are reminded that as Christians all of us ought to obey the Lord, listen to Him and follow His ways, and not to be disobedient and sinful, as what we have often done in our lives. The Lord reminds us all that He has given us His laws and precepts, His guidances and directions for us to follow, that we may find our way to Him.

On this day all of us are reminded that all of us are still bound by whatever the Lord has taught and revealed to us, the laws and ways which He has entrusted to the care and stewardship of His Church, in the laws of the Church which have been presented to us, and which we ought to obey as part of our obedience to the divine laws and to the will of God. These laws and commandments are meant to guide our way to walk in the path of God faithfully.

But some people had misunderstood and misused the Law for their own purposes. Some like the Pharisees and the teachers of the Law used the Law to advance their own agenda and aims, to be more famous and respected, praised and honoured because of their obedience to the numerous customs and traditions, rules and regulations that while were derived from the Law, but were not part of the original Law itself as revealed by God, or that they misunderstood God’s intentions.

Many also thought wrongly, thinking that the Law was a way for God to restrain us and punish us for our sins, as some thought that the Law was punitive in purpose and use. This is because they looked upon God and saw Him as a fearsome and menacing entity, as One to be feared and to be submitted to, as One Who we cannot disobey or we would end up enduring His wrath and anger. This is why many took the Law and the rules of the Lord wrongly, and obeyed for the wrong reasons in their hearts.

The Lord Jesus came into this world to reveal to us all the true meaning and intention of the Law by which God wants to lead us all to Himself. He revealed how the Law was not meant to make us and our lives difficult or to oppress us with harsh and tough regulations. Rather, what the Lord wants is for us to control ourselves and obey His laws so that we will not be easily overcome and tempted by our desires, ego, and all sorts of worldly concerns we have all around us and within us.

Brothers and sisters in Christ, that is why we should reconsider how we have lived our lives thus far, whether we have obeyed God’s laws and if we did obey His laws, whether we have obeyed those laws because we feared God and His anger and retribution, doing it out of fear rather than because we genuinely love God and desired to follow Him and His laws because we really love God and as a result we want to be righteous and good like Him? If we truly love God then surely we will want to make sure that our actions and all of our whole beings are thoroughly attuned to Him.

And that is exactly what we have all been called to do, that we turn ourselves wholeheartedly towards God, Who is in truth very loving and filled with lots of compassion and mercy towards us. But for us to be forgiven, then we need to be open to His mercy and be sincerely repentant of our sins and faults. And today, we should also be inspired to follow the good examples set by one of our holy predecessors, namely that of St. Cyril of Jerusalem, holy servant of God and great defender of the faith.

St. Cyril of Jerusalem was the Bishop of Jerusalem who was remembered for his great faith and dedication to God, giving his life to the service of God despite all the challenges and trials he had to endure from his opponents and rivals, especially from those who professed the heretical Arian beliefs, in opposition to the true and orthodox faith as promulgated in the Ecumenical Council of Nicaea. To this extent, he was falsely accused by his enemies of misconduct and impropriety in several occasions. He was accused of selling Church property for his own personal benefits when in truth, he was helping people who were suffering from famine in Jerusalem at that time.

St. Cyril had to endure exile and persecution by those who supported the position of his enemies, particularly those who adhered to the Arian heresy. Nonetheless, St. Cyril remained faithful and committed to the mission entrusted to him, and he did his best to care for the faithful, and became a beacon of steady and unfailing faith for those who remained true to the faith even amidst the challenges from those who upheld erroneous teachings and ways, allowing God to work through him and his actions.

Brothers and sisters in Christ, are we able to dedicate ourselves to the Lord in the manner that St. Cyril of Jerusalem had with his life? Are we willing to commit ourselves to the Lord anew, especially beginning in this season of Lent, a time of renewal and rejuvenation of our faith. Let us all from now on be obedient to God and follow His laws with renewed purpose and intention, obeying Him not out of fear but out of love, and out of sincere desire to be righteous and worthy of Him, that we distance ourselves from sin and strive to be good in every moments of our lives from now on.

May God be with us all in this journey, and may He strengthen us in the resolve to serve Him and to love Him through obedience, that we may be good examples in faith to our fellow brothers and sisters at all times. May God bless us always, now and forevermore. Amen.

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Tuesday, 17 March 2020 : 3rd Week of Lent, Memorial of St. Patrick, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day all of us as we go deeper through the season of Lent, we are called to reflect on God’s forgiveness and mercy, His compassionate love and the wonderful providence and care that He has shown us all, His people, all throughout history. We heard from our first reading today, the prayer of Azariah, one of the three friends of Daniel, the prophet of God at the time of the Babylonian exile, and from the Gospel we heard the Lord’s parable of the unforgiving servant. Through these, God wants us to learn about forgiveness ourselves, that we may forgive our brothers and sisters, despite of the pain and troubles they may have done to us.

In our first reading today, Azariah and his companions prayed to God asking for His help and protection, at the time when the exiles of Israel in Babylon were suffering as they had lost their homeland and their Temple, shamed and suffering the consequences of their disobedience and refusal to obey the Lord. Their ancestors had rejected the many prophets and messengers that were sent in order to remind them to turn away from their sins and embrace once again God’s righteousness and justice.

When the king of Babylon, Nebuchadnezzar ordered all of his subjects to worship a great, golden statue made in the image of himself or to be executed, almost everyone obeyed out of fear for their lives except for the three young men of the exiled Israelites, the three friends, Azariah, Hananiah and Mishael. The three of them remained firm in their faith in God and refused to worship the golden idol which was a direct violation of their faith. They did not fear death and remained faithful as they knew that God would be with them no matter what might happen to them.

Azariah made his prayer to God, showing exactly that faith which he held firmly even when he and his two companions were thrown into a blazing furnace that was made much, much hotter on the orders of the king, who was very angry at the firm faith of the three young men. Azariah trusted in God and asked Him to remember His Covenant with His people, the descendants of His servants, Abraham, Isaac and Jacob, the love which He has shown to all of them. And by showing the remorse that all of the people had for their past sinfulness, Azariah hoped that God would spare His people and help them in their hour of need.

God saved the three men from harm, protected them and showed them that He has forgiven His people, as He later would help them and let them all go home to their ancestral lands. And that is what He expect of them all to do as well, to be merciful and forgiving just as He has been merciful and forgiving towards us. And this is reiterated very well in our Gospel passage today, as we heard the Lord speaking to us on the parabloe of the unforgiving servant. In that parable, using the example of a servant who did not follow his master’s good example, God wants to teach us to be merciful and good towards others.

In that parable, the master represents the Lord, our God, Who is the Lord and Master over all of us. Those servants of the master represent all of us mankind, who indeed have been indebted to the master, as those debts represent our sins, with some of us having more and some of us having less, but all of us are sinners nonetheless. And everyone ought to suffer punishments because of those debts, but the master generously forgave the servant who begged to be given more time to pay off his debts. This actually showed just how loving and merciful our God has been to us, that even when we have sinned so greatly against Him, He will still forgive us and love us if we truly mean to repent from our sins.

God has always been kind to us, but it is usually we ourselves who have not appreciated this kindness, and we have often been mean towards our felllow brethren. That was shown in the Gospel parable, as the servant who had been forgiven his relatively immense debt, refused to forgive his fellow servant who had owed him a much smaller sum of debt. This represent how we mankind often ask to be forgiven our sins, but we forget to forgive our fellow brothers and sisters the debts we have made to one another.

We are therefore called to reflect and discern how we can be more loving and forgiving to one another, as we progress through this season of Lent, this time of renewal and rejuvenation of our faith. We are called to be more Christ-like in all of our actions, interactions with each other and deeds. That means, we should learn to forgive each others’ faults, remembering that all of us after all have been forgiven our sins and debts by God, even though they were much more serious than what we have owed one another.

Brothers and sisters in Christ, today we should focus our attention on one of our holy predecessors, namely St. Patrick of Ireland, the famous patron saint of that island country and many people of Irish descent all around the world. St. Patrick, his faith, dedication and love for God can be a great source of inspiration for all of us in how we live our lives as Christians. For his courage and dedication as a great missionary in Ireland still inspire many of our modern day missionaries and also many among us Christians.

St. Patrick was abducted by Irish pirates at a young age, but he managed to escape slavery and returned to his family. After becoming a priest, his past bitter experiences in Ireland did not prevent him from returning to that same island to spread the Word of God and the message of the Gospels to the islanders who were then still mostly pagan. St. Patrick performed many wonderful miracles and also remembered for his precious teachings to the pagans, many of whom turned to the Christian faith because of him, and he was also appointed the first Bishop in Ireland.

Brothers and sisters in Christ, are we able to love the Lord and our fellow men like St. Patrick? He has definitely suffered at the hands of those Irish pirates who brought him to slavery for a good six years or so, and yet, his return to Ireland and his dedication to serve the people of that island showed that he must have forgiven all those who have wronged him earlier on in his life, and instead worked hard to convert them all to the faith in Christ, teaching them about the love, mercy and compassion of God.

Let us all therefore follow in the footsteps of St. Patrick, in how we live our lives with faith from now on. Let us dedicate ourselves to serve God with all of our hearts and our might, and love Him and all of our fellow brothers and sisters with sincere love and compassion, showing mercy and forgiveness to those who wronged us, asking for forgiveness for our own shortcomings and faults, and showing care and love for those who need them. May God bless us all, and may St. Patrick, holy servant of God, intercede for us sinners. Amen.

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Monday, 16 March 2020 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the need for us all to be humble and to accept God’s truth and words, to be open to Him pointing out our errors and weaknesses, our faults and imperfections that we do not end up falling further and further into the trap of sin and evil. For the devil certainly wants us to be kept away by our ego and pride, that we end up distancing ourselves from God.

The devil does not want us to be saved, and he would tempt us to be arrogant and prideful as what we heard today in the story of Naaman the Syrian, who went to the land of Israel seeking for healing from the leprosy he had been suffering from. Naaman sought the prophet Elisha, whose renown for healing and miracles were known far and wide even to the kingdom of Aram in today’s Syria where Naaman came from.

At that time, leprosy was a dreaded disease that was thought to be a curse and terrible ailment that not only disfigured a person’s appearance and made him appear terrible, but it also could spread in the community, leading to the people suffering from leprosy being ostracised and rejected, avoided and resented by the rest of the community. That was why Naaman was desperate to have his leprosy healed by Elisha.

But when Naaman sought the prophet Elisha, he was told to wash himself at the River Jordan seven times, and he would be healed. Immediately Naaman hesitated and was held back by his ego. He argued that Elisha should have come to welcome him personally and perform some wonderful actions and gestures, as most wonder or miracle workers were commonly known to do, and he wanted that to be the way he was healed, as it was easy and most importantly, put him in the superior position, and the prophet Elisha as the one acceding to his desire to be healed.

This was exactly where the devil tried to prevent Naaman from finding healing, not just from leprosy but also from his sinfulness and lack of faith, by placing pride, ego and stubbornness in his way. Naaman was proud and he was tempted by his ego to forgo and disobey the instructions given from God through His prophet Elisha. But thankfully, Naaman’s servant reminded him to be humble and to be open to accept the conditions that he had to fulfil in order for him to be healed. As the servant pointed out, it was a very easy thing for him to do, to bathe seven times in the River Jordan.

In the end, Naaman obeyed, humbling himself in obedience to God, by listening to the instructions of Elisha and followed what he had been instructed to do, to the letter. It was through his obedience and humility that he received healing and freedom from his earlier trouble of leprosy. Naaman became a believer and had faith in God from then on, abandoning his pagan beliefs and the pagan ways of his ancestors, in exchange for a new faith in the one and only True God, the same God Who healed him and made him whole once again.

Then now, let us all see the case presented in our Gospel passage today, which was about the time when the Lord Jesus was in His hometown of Nazareth, as He taught among them and performed miracles and healings in thier midst. However, many of the people doubted Him and wondered where Jesus got all of His power and wisdom from, and in fact, they were offended by the face that they knew Him as the Son of a mere village carpenter, St. Joseph, the Lord’s foster-father.

They refused to listen to the Lord or believe in Him because they stubbornly persisted in believing that what they had known earlier about Jesus as the Son of a mere carpenter meant that He could not have attained such power, authority and wisdom. Their prejudices and ego prevented them from having faith as they hardened hearts and minds against God. As such, the Lord could not do much in their midst, and in the end, He left His hometown lamenting for their lack of faith.

Brothers and sisters in Christ, that is why in this season of Lent, we are all encouraged to remove from ourselves our ego and pride, and our excessive attachment to them. We are called to be more humble and be more open to receive chastisement, reminders and advice from God and His servants, through whom He wants us all to be changed and to follow His ways and not our own ways. We are called to have a deeper and better relationship with God, and the best way is for us to keep ourselves connected to Him through prayer, and to be more charitable and generous in giving and loving one another.

Let us all therefore be more vigilant to keep ourselves from the temptations of pride and desire, the obstacles that the devil has put in place to keep us away from God and His salvation. Let us all be humble and be more willing to walk in the path that the Lord has shown us, obeying Him and all that He has asked and taught us to do, as Christians who believe in God, and who ought to put our trust in Him. May God be with us always, and may He bless us in all of our good endeavours. Amen.

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Sunday, 15 March 2020 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Third Sunday of Lent, all of us as Christians are called to remember the love that God has shown to us all despite the rebelliousness, disobedience and stubbornness which we had shown Him all these while. Beginning from the story in our first reading today, taken from the Book of Exodus of the rebellion of the Israelites against God at the place called Rephidim, where they complained against God and became angry at God as they thought that God had abandoned them and left them thirsty and hungry in the desert.

We have to understand that the truth is, God has been blessing them, providing for them and protecting them all through the challenging journey that they had gone through, starting from calling all of them through Moses, who confronted the Pharaoh with his brother Aaron, and sent ten great Plagues against Egypt and the Egyptians while the Israelites were protected from harm. Since then, God had led them out of Egypt, destroying the armies and the chariots of the Pharaoh sent after them, opening the sea before them to walk on the dry seabed.

And God also gave the people water to drink, water that is good to drink, plentiful and crystal-clear in the middle of the vast and dry desert. He gave them food in the form of manna, the bread sent down from heaven itself, every morning without fail, and also large birds to supplement what they have already had in the manna. For God to provide His people with sustenance and everything they needed in the middle of the lifeless and dry desert, He has done so much for the sake of His people, and yet we saw how the people complained and grumbled against Him.

While not specifically mentioned in today’s reading passage, the Israelites also complained because in Egypt although they were enslaved by the Egyptians, they were not short of food and good things to eat, complaining that all that they had to eat were the ‘tasteless’ manna when in another part the manna were actually described as being sweet and good-tasting. All these alluded to the fact that the Israelites were tempted and swayed by their own greed and desire for worldly sustenance and pleasures rather than to obey God.

As the Israelites put a lot of focus and emphasis on what they were missing and lacking from, this caused them to forget that they already had what they needed, all provided by God Who still continued to love them and was still patient with them despite their constant and repeated disobedience, complaining and grumbling against Him. And in what we heard of the rebellion of the Israelites at Rephidim, God still asked His servant Moses to give the people what they have asked for, which is drinking water, despite having been doubted by the very same people.

Brothers and sisters in Christ, we must indeed count ourselves to be very fortunate to have such a loving God and caring Father, Who has always been so patient and good with us despite all of our disobedience, our pettiness and stubbornness, our sins and all sorts of wickedness we have done before Him, as the Israelites themselves can testify to us through their long history of rebellions and disobedience against God, both what we have heard in today’s reading from the Book of Exodus, and many other occasions.

The Lord has always been patient with His people, sending prophets and messengers, one after another to remind the people to turn away from their sinful ways and to embrace once again His laws and precepts. But more often than not, the people refused to listen and hardened their hearts, preferring to follow their own desires and paths, in disobedience against God. They worshipped the pagan idols and offered sacrifices to them, followed the wicked customs of their pagan neighbours among others. Yet, the Lord was still willing to forgive them and was willing to be reconciled with them.

Now, let us bring our attention to the Gospel passage today in which we heard about the Lord Jesus and His encounter with a Samaritan woman at a place named Sychar, in the land of the Samaritans. At that time, the Samaritans were at odds with the Jewish people in Judea and Galilee, and this enmity has occurred for several centuries by the time of Jesus’ ministry. The Samaritans were the descendants of the people who were settled in the region named Samaria after the old capital of the northern kingdom of Israel after the Assyrians destroyed that kingdom and brought most of its people into exile.

The Samaritans were therefore a mixture of peoples, with both descent from the Israelites through the people of the northern kingdom of Israel and those people who have been resettled from various origins by the Assyrians. The Jewish people, to whom the Lord Jesus and His disciples belonged to, were the descendants of the people of Judah, the southern kingdom which had been in conflict and rivalry against the northern kingdom of Israel. Therefore, the enmity and troubles between the Samaritans and the Jews had originated for many centuries.

The Samaritans and the Jews argued that they were the righteous and chosen people of God, as mentioned in today’s Gospel, the differences in viewpoints as the Samaritans argued that their ancestors’ practice of offering sacrifices on the mountains of Bethel or Ephraim was the right and legal way of worship, which had originated since as early as the earliest days of the division between Israel and Judah, over a thousand years earlier. the Jews argued that worship must be conducted at the Temple in Jerusalem, in the tradition of Solomon’s Temple which King Solomon built in that city.

Brothers and sisters in Christ, how are all these linked to what we have heard about the disobedience of God’s people earlier on? This is because the Jews at the time of Jesus often looked down and were very discriminatory against the Samaritans. The Jews were very proud of their status as the direct descendants of the Israelites of old, those same Israelites who were led by God out of Egypt in their Exodus. They saw the Samaritans as pagans and people who were unworthy, ungodly and wicked, and henceforth, ought to be despised and ostracised.

The Jews thought that they were guaranteed salvation and God’s inheritance because of their heritage, but they failed to realise that being the sons and daughters of Abraham and Israel alone were not good enough reason for them to become worthy and righteous before God. And the Lord Jesus showed it all through His words and interactions with the Samaritan woman, whom, in the terms of that day’s society, was among the lowest of all people. She was a Samaritan, prejudiced against as I elaborated earlier on, and she was also a woman, who was regarded as inferior to men. And her background of not being legally married, and having cohabitated in the past would have made her to be even less respected.

As the disciples of Jesus showed us, it was most bewildering to them that Jesus, their Master, a Jew, would be in such close proximity to a Samaritan, less still a woman, and being engaged in such a deep conversation with her. That was why the Lord revealed to them that the Lord does not distinguish His people in the manner that they have been divided against each other, being prejudiced against other people and thinking of themselves as being better than others based on their own prejudices and narrow mindsets.

The Lord loves all of us equally and He treats us all equally without any prejudices. As long as we are willing to embrace Him and His love, He will give us all the blessings intended for us, and through Christ, His Son, make us all to be His adopted sons and daughters. This is because Christ, the Son of God, has willingly entered into our world and assumed our human existence in the flesh, born as the Son of Man, and by sharing that humanity with us, we also share His connection with the Father. We call God, our heavenly Father because of this.

Our Lord Jesus showed us all that God’s love and forgiveness are extended to all of us mankind, and even to the worst of sinners, like that of the Samaritan woman, to whom the Lord Who knew her sins, offered the living water found in Him, essentially offering her forgiveness and reconciliation, and the fullness of grace by her faith in Him. And now, the Lord wants us all to reflect carefully on our way of living our lives, and how we live our lives together with all those who are around us, whether we want to be like the Jews and the Samaritans, who were prejudiced against each other, or whether we want to work together to be more faithful and help each other to be more committed to God.

Brothers and sisters in Christ, today we are all called to renew our love and devotion to God, just as He has loved us all so much all these while despite all the terrible attitude, doubts, disobedience, and rebelliousness we have showed and committed in our lives. We must remember how God still provided for His people, the Israelites, for a total of over forty years throughout their time journeying towards the Promised Land. Despite all their constant actions in angering God and in betraying Him, God still sent them manna and food without fail, and provided drinking water in the desert.

If God loves us all so much despite our imperfections and sins, then why can’t we also do the same to our fellow brothers and sisters? Whenever we look down on anyone, or are prejudiced or biased against anyone, or whenever we think that we are better or more worthy than others, or when we are angry against certain people or are unhappy and even hating them, then we should keep in mind what the Lord has done to us, forgiving and loving us sinners, as St. Paul said in our second reading today, even when we are still so wicked, imperfect, terrible and in such a corrupted state.

This season of Lent, as we go forward in living our lives, let us all discern and strive to be more like God, to love the way He has loved us, to be more forgiving upon one another just as He has forgiven us, to be more patient with each other, with our spouses, children, parents, family members, friends and even those who we disagree and are unhappy with, just as the Lord has been so patient with us all these while. Let us all make this blessed season of Lent meaningful and fruitful to us all, and be closer to God, through our deeper appreciation of His love, through healthy prayer life and deepening of our spiritual life, and through our charity and acts of love to our fellow brethen. May God bless us all, now and always. Amen.