Lenten sermon

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Monday, 22 February 2021 : Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Chair of St. Peter the Apostle, celebrating with the entire Universal Church the Primacy and Authority of St. Peter as the Vicar of Christ and the representative of the Head of the Church, Our Lord Jesus Christ. Today we focus our attention on the centrality of the role of St. Peter and his successors, the Popes, in the governance and leadership of the entire Church.

We may find it weird that we are celebrating the feast on a ‘Chair’ but the meaning and significance of the ‘Chair of St. Peter’ are in fact very great if we understand fully the importance of chair in the matter of governance and leadership, especially in the context of the early Christians. Chair is often the symbol and visible sign and proof of authority, the seat of the leader and the physical proof of the authority the leader held over the group he was in charge of.

For example, Pontius Pilate, as the Roman Procurator or Governor of Judea has his judgment seat, called the Gabbatha, when he was about to proclaim judgment on the case of the Lord during His Passion. It was from that seat that Pontius Pilate, representing the Roman Emperor, proclaimed his judgment that the Lord Jesus was to be condemned to death and be crucified.

The High Priests of old and other leaders also had their seats of authority, and for the kings and lords, these are called thrones, and even up to this day, thrones are symbol of the monarchical, royal and governmental power. Similarly therefore, for the bishops of the Church, their authority and power, entrusted to them by the Lord, are represented by their ‘seat of authority’, called the Cathedra. And aptly, the church where this Cathedra is located at, is called the Cathedral, the heart of the bishop’s diocese and the mother of all the churches in the diocese.

Therefore, that seat of the bishop symbolises not just the authority of the bishop over his diocese, but also the unity of the whole local Church and the Christian community to the bishop and therefore to the Universal Church, as then symbolises by the Chair of St. Peter, the Seat of the Pope as the Successor of St. Peter and the Vicar of Christ, as the leader of the entire Universal Church, the whole One, Holy, Catholic and Apostolic Church.

By this virtue, the Pope has been entrusted with the care of the whole community of the faithful, to safeguard the truth and the teachings of the Lord, His commandments and laws as passed down faithfully through the generations. He also spoke with the authority of the Lord, as we have heard from our first reading today, in the Epistle of St. Peter, in which St. Peter spoke exhorting the bishops and leaders of the Church to be responsible and faithful in the exercise of their mission.

St. Peter reminded the bishops, then known as elders and overseers in the earliest days of the Church, that they ought to be exemplary in their conduct and faith, so that by their faith and obedience to God, they might be faithful and be good examples for their flock, helping and leading them down the right path towards God. Otherwise, they would be leading them down the wrong path, and then, much blame will be on them.

That is why some Church traditions held that the famous St. John Chrysostom, the Doctor of the Church and one of the most influential Church fathers, himself also a bishop of the Church, spoke of how the road to hell is paved with the skulls and bones of errant and terrible priests and especially bishops who led the faithful astray down the wrong path, either through their own immoral and unfaithful life, or through false teachings and ideas.

Today, all of us are called to pray for our bishops, as well as our priests, and first and foremost of all, for our Pope, the successor of St. Peter, that in the heavy responsibilities they held, they might remain strong in faith, and firm in their conviction and their beliefs, so as not to be overwhelmed by the many temptations and pressures surrounding them, or be swayed by false teachings and ideas that can lead them astray, and then lead all the flock astray as well.

Let us all give them our prayers, our support and love, brothers and sisters in Christ, that our Pope first of all, then the other bishops may imitate the faith and examples of St. Peter, whose faith in the Lord was unwavering to the end, and whose humility was indeed exemplary. Although St. Peter himself did make mistakes and famously denied the Lord three times, but in his imperfections, he remained filled with love for God, and was genuinely remorseful for his actions.

The kind of courage and faith, the genuine love that St. Peter had in loving God, in declaring His faith and dedication to the Lord, is something that all of us Christians should also have, and are especially important for the leaders of the Church, the shepherds entrusted with the care of the faithful. Therefore, as we celebrate together this Feast of Chair of St. Peter the Apostle, let us all renew our support and obedience to the Magisterium of the Church in our Pope and the bishops, and especially to our Pope, Francis, as the successor of St. Peter and the Vicar of Christ.

May the Lord continue to bless the Church, our Pope and the bishops, our own respective diocesan bishops and all others entrusted with the positions of leadership within the Church, that He will continue to guide them and protect them, and give them the wisdom and strength to lead and guide, to show the way to us, the flock of the Lord, that together as one Church, we may come to the Lord’s salvation, grace and eternal glory with Him. Amen.

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Sunday, 21 February 2021 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we are all celebrating the first Sunday in the season of Lent, in which we are brought to focus our attention to the great love which the Lord has lavished on us, the love and compassionate mercy by which He willingly reached out to us in order to gather us in and to be reconciled with us, so that we will not perish due to our sinful ways but instead receive justification and grace from the Lord.

In our first reading today, we heard from the Book of Genesis the account of the Covenant made by God with Noah and his descendants at the time when the whole earth had been subjected to the Great Flood or the Great Deluge in which the entire world was covered in the great flood after forty days of continuous rain and flooding. All of the sons and daughters of mankind were wiped out save for Noah and his immediate family who were rescued on the great Ark that God had commanded Noah to build earlier on.

God promised Noah and his descendants, who alone were righteous among the children of men, then corrupted greatly by their sins, that He would never destroy the world ever again with the Great Flood the like that Noah and his family had experienced, putting the rainbow in the clouds as a reminder of that promise. Through that act, the Lord also in fact reaffirmed the fundamental truth that God truly loved each and every one of us mankind, no matter how terrible and wicked we may have been. He has given us opportunities, again and again, one after another to repent and to turn back towards Him.

Although the details were scarce in the Book of Genesis, it was documented that the Ark took many decades to be completed, and throughout all those times, it was likely that God had kept on calling on the sons and daughters of man to turn back towards Him, not least through Noah himself and his building of the great Ark. But no one could be turned, and no one wanted to change themselves and way of life, to embrace God and His forgiveness and be saved. They rejected God’s mercy and as a result, by their own conscience choice and actions, received condemnation and destruction.

This means that as St. Peter mentioned in our second reading today, that ‘God, in His great patience, delayed punishing the world, while Noah was building the Ark, in which a small group of eight persons escaped, through water’, God truly has loved us deeply, and He never intended for us to be destroyed. But it was our own sins and our own conscious rejection of God’s forgiveness that dragged many of us and our predecessors down the slippery path towards eternal damnation and suffering.

And the symbolism of the Ark could not have been more powerful and apt given that the Church of God today, is like a great Ark that manoeuvres through the stormy and most difficult challenges of the world, carrying within it, those whom the Lord had called and chosen. Those eight people, the family members of Noah, kept their faith in the Lord and despite the great Flood and all the storm and waves raging all around them, they did not abandon the Ark or give in to their despair. They held on to their faith, and in the end, God rescued them and made a Covenant with them.

St. Peter mentioned in the same passage of his Epistle that there is the type of baptism that has saved the faithful through Jesus Christ, and this refers to the Sacrament of Baptism that countless people had received from the very beginning of the Church, that through the waters of baptism, many had been called and gathered into the Ark of God, the One, Holy, Catholic and Apostolic Church, becoming the members of the Body of Christ, with Christ Himself as the Head and as the Guide and Navigator through the stormy ‘seas’ of this world.

Now, brothers and sisters in Christ, having established the link between the old Ark of Noah and the new Ark of the Church, in which we are all members and part of, traversing the great darkness of this world, we are all called to keep our faith in the Lord strong and firm, and not to be easily swayed by the many temptations and pressures by which those who want and seek our destruction are certainly trying to drag us into annihilation with them. That is why we have this season of Lent in order to remind us to be faithful and to persevere amidst all these challenges of life that we may encounter throughout our journey as Christians in life.

The Lord Jesus Himself was tempted by Satan in the desert just right after His baptism at the Jordan, as the devil wanted to stop Him from continuing His ministry and the works that the His heavenly Father has entrusted to Him as the One to be the Saviour of the whole world. Satan struck hard with his efforts in trying to tempt the Lord with the desire of His body, for food and sustenance, and to test God for His providence and help, by jumping down the parapet of the Temple, and lastly by tempting Him with all of the wealth and glory of the world if He would only worship him, Satan, the prince of lies and the false guide.

Through this, we are reminded yet again that temptations are real and that we will likely be hard pressed to conform and to submit to the pressures of those temptations and the expectations of others, or of any other things that lure us closer and closer to the downfall to sin. This is why, during this season of Lent, all of us are called to control our desires and restrain our flesh and body, that we may not be so easily swayed to the lies and false promises of the devil, and instead can remain ever faithful to the Lord.

As St. Peter stressed in our second reading today again, that Christ our Lord has suffered and died for our sake, in the atonement for our many sins, we have received this promise of salvation through Him. It is thanks to Him that we now have hope once again, that just as Noah and his family entered into a new world purified and cleansed from the taints of those corruptions, we too are promised the eternal bliss and true happiness of heavenly glory with God. And this we shall gain through our faith in Jesus Christ, Our Lord and Saviour alone.

But we also need to realise that our faith must not be stagnant or dead, as St. James said that faith without actions and good works are dead. This means that our faith must also be shown through real and concrete actions, through our daily living and all that we say and do, which truly exemplify our faith. Otherwise, if we profess to have faith in God and yet we do not act in the manner that is faithful to God, will it not then be a scandal of our faith, an embarrassment for our Lord and for His Church?

That is why, brothers and sisters in Christ, during this season of Lent, which has just recently begun, we are all called to remember our Christian faith and calling in life, to be genuine followers and disciples of the Lord, so that in all things we are truly faithful, not just in words or as merely a formality. We are all called to follow the Lord with a renewed faith and conviction from now on, and be genuinely Christian in our way of life, in how we interact with one another.

Therefore, are we willing to make this commitment to follow the Lord more wholeheartedly from now on? Are we willing and able to do what is needed for us to be true disciples and followers of the Lord? And we can begin this from ourselves, by rejecting the vanities and excesses of life, adopting a more humble lifestyle, one that is not driven by ego, desire, greed, ambition and others.

And we are also called to be more Christ-like in our actions, and hence, this Lent, we should be more loving and compassionate towards others, in giving not just material or financial help, but even more importantly, our attention, affection, time and company, especially for those who had none to love and care for them. This is our Christian charity and love, through our almsgiving, care and concern for others.

Let us all make this season of Lent meaningful and fruitful, brothers and sisters in Christ, that we may truly appreciate fully God’s love for us by sharing that same love with each other, to remind ourselves that God Himself is dwelling among us, and we, the members of His Church, in His great Ark, the Church, are safe and will always be well provided for, and He will guide us and not abandon us to the darkness of this world.

May the Lord continue to bless us and guide us, and may He strengthen us all during our Lenten journey and observance, so that hopefully we may come to share eventually, the eternal joy and glory with Him just as He has promised us in the Covenant He made with us and renewed through His Son, Our Lord Jesus Christ, by His sacrifice on the Cross. Let us all look forward to worthily celebrate this love of God at Holy Week and Easter, and make best use of this time of Lent. Amen.

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Saturday, 20 February 2021 : Saturday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day the Lord speaks to us through the words of the Scriptures that we have just heard, in which we heard a message of repentance and forgiveness from God. Through what we have heard, we are all reminded that God extends His mercy and forgiveness to all those who come and seek Him, and provided that we change our ways and sincerely seek to be reconciled with Him, we shall be forgiven our sins.

The prophet Isaiah came and preached at the pivotal moments in the history of the people of Israel, as he lived during those years when the northern kingdom of Israel, covering most of the ten tribes of the Israelites had been destroyed recently by the forces of the Assyrians, and most of its people brought off into forced exile in far-off lands in distant Assyria and Mesopotamia, away from the lands of their ancestors.

And at that time, the southern kingdom of Judah itself had been existentially threatened by its powerful neighbours, including from the Assyrians themselves, who came up to Jerusalem and besieged it, as king Sennacherib of Assyria almost conquered all of Judah and Jerusalem if not for the divine intervention of the Lord that wiped out the Assyrian forces and sent the king of Assyria back to his lands in shame.

All those were because of the lack of faith in the people of Israel, as they had abandoned the ways of the Lord, disobeyed the laws and commandments of God again and again, and refusing to listen to the many prophets and messengers that had been sent into their midst to call them back and remind them to stop their rebellious ways and turn back towards God.

Yet, the Lord never gave up on us, and He did not stop trying to seek us out and to turn us back towards Him, that we may be reconciled to Him, be forgiven from our many sins, and thus, He tirelessly continued to seek us out, and He gave us all the best of all gifts in this regard, that is the gift of our salvation through His own most beloved Son, Our Lord Jesus Christ. Through Him we have received the new assurance of eternal life and glory in God.

In our Gospel passage we heard of the calling of Levi, the tax collector by the Lord, Who called him to follow Him to be His disciple. Levi listened to the Lord’s call and immediately left everything behind and followed the Lord. Through this call, the man once known as Levi became a new man, called by God to be His Apostle, St. Matthew, who was also one of the Four Evangelists, in writing the Gospel attributed to him.

We see therefore how this man, a former tax collector, widely condemned and ostracised at his own time by the rest of the general community due to the strong prejudices that then existed on the tax collectors in labelling them as traitors to the nation and the people, as well as being greedy and exploitative of others, could become a great saint and one of the Apostles and the Evangelists no less.

We need to know that no one is truly away from God’s salvation and grace, and just as God Himself is also consistently and actively reaching out towards us, then in fact the mercy and forgiveness of God are truly readily and easily accessible for us, and the story of many of our predecessors, turned from sinners to saints, only serve to highlight this fact even more.

However, the main obstacle preventing us from finding our way to God is in fact our own reluctance, doubt and refusal to accept God’s generous offer of mercy and forgiveness. Many of us are unwilling to commit to the Lord and continued to live in the state of sin. That is why so many people still failed to receive the rich bounties of God’s grace and mercy. As long as we allow the many temptations present in the world to tempt us away from the Lord, then we are likely to remain distant from Him.

Brothers and sisters in Christ, let us all therefore do our best to overcome the temptations of worldly desires and all other obstacles that are in the way of our reconciliation with God. Let us all be courageous in responding to the Lord with a renewed faith from now on, that we will remain faithful to the path that the Lord has showed us, and that we will always strive to walk faithfully in His presence, now and always. May God bless us and guide us in our path going forward in life. Amen.

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Friday, 19 February 2021 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Scriptures, we are all reminded that in our every Lenten observances and actions, such as fasting, abstinence, spiritual discernments and recollections, all these must be done with God as the focus and the centre of all things, or else we may end up losing sight on the true reason and purpose for those actions, all the fasting and abstinence we do.

In our first reading today, we heard the prophet Isaiah speaking clearly the Lord’s words and intentions, highlighting the folly of someone who practiced fasting and other actions as prescribed by the Law, and yet, at the same time, committing actions that are sinful such as being angry towards one another, quarrelling and fighting over certain matters with their fellow brothers and sisters. That is tantamount to being hypocrites, not truly believing in the Lord and doing the fast and other actions just for one’s own ego and benefits.

In the same reading then the Lord also highlighted how it is important for us to fast and to do our actions with sincere faith and genuine purpose, especially in showing that we are sincerely regretful and remorseful over our sinful ways, and that we are willing to reach out to the Lord, as well as showing His righteousness and virtues through our actions. That is why the prophet Isaiah spoke of how the kind of fast that the Lord wants is that of being loving and compassionate to one another, to reach out to the poor and the less privileged, among other things.

In our Gospel passage today, we heard the confrontation between the Lord and the Pharisees, the latter whom complained that the Lord’s disciples had not been fasting in the manner prescribed by the laws of Moses, and especially that they did not follow the Law in the manner that the Pharisees themselves had done. Essentially, they were using themselves as a benchmark and point of reference especially in condemning others for their lack of faith and obedience.

In doing so, those Pharisees have lost the essence and meaning, the purpose and intention of doing the fast and other faithful actions in the first place. In criticising others for their difference in te way they lived their faith without understanding the context, first of all they had not done what the Lord had entrusted to them, the responsibility to teach and guide, to show and the lead the way by their examples. Instead, as the Lord pointed out in other occasions, they fasted and prayed to be seen and praised by others.

This is why through these readings today, all of us are called to reflect on how we are going to make good use of this time and season of Lent, the time to prepare ourselves for the great celebrations at Holy Week and Easter. That is why we are reminded now that as we carry out our Lenten fast, abstinence and other things we do in this period, we should remain focused on the Lord and not be distracted by other, less than noble pursuits just as the Pharisees had done.

That means we should fast and abstain because we know that we are sinners and are in need of discipline, to resist the temptations of our flesh, that we may focus our attention on the Lord better, rather than gloating over others and thinking that we are better than them, or that we are more righteous and virtuous than others. All of us are sinners before the Lord, whether our sins be great or small, and as fellow brothers and sisters in the Lord, we should help one another and show care and concern to others especially to those who are in need of our help.

In this season of Lent, let us especially remember our brethren who are needy and who are suffering, also because we have not yet completely weathered through this current pandemic and its fallout just yet. Many people are still suffering daily and are struggling to make ends meet for themselves and for their families. If we are able to help and provide assistance, then why not? And when we do help, let us help because we really want to help and not that we are looking for fame and glory, or any praise from our actions.

Brothers and sisters in Christ, let us all therefore strive to do whatever we can in order to be good and faithful Christians in our respective communities, in showing the love of God to all those who are in need, to show that there is still hope and light present in this world despite the darkness and the many challenges that many people are facing at the moment in their lives. Let us all make our Lent observances a meaningful and good one, in dedicating ourselves to our fellow brothers and sisters, and ultimately to the Lord, our Saviour and God. Amen.

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Thursday, 18 February 2021 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we remind ourselves with the help of the readings of the Scripture of the path that we ought to take as we proceed forward in life. We are reminded that we have been given the free will and the opportunities to choose the path we are to take in life, to choose between God’s righteousness and virtues, or that of evil and wickedness, sin and the falsehoods of the devil, all of his false and empty promises.

In our first reading today taken from the Book of Deuteronomy, Moses the leader of the Israelites during their Exodus from Egypt after having revealed the Law and commandments of God that he has received from the Lord, presented to the elders and all the people of Israel, the choice between following what is right and just according to the Law, or to continue to be disobedient and walking down their own paths, in opposition against God.

Moses made it known to all of the people that their actions and choices would be held against them, and if they so chose to disobey and walk the path of sin and disobedience then they would not be part of the glorious inheritance and blessings that the Lord has intended for all of His faithful people. The Lord will bless those who have chosen His path, and those who have not, He will still call them to Himself and attempt to bring over to Him.

However, if they constantly and consistently refuse to believe in Him, then it was by their own conscience and by their own choice that they have chosen their lot among those condemned and rejected, for it was themselves who rejected God and His most generous and loving kindness towards us. We have to choose between God and the world, between Him and the temptations of wealth, glory and human desires.

In our Gospel today, we heard the Lord making His point before His disciples, saying that He Himself would suffer at the hands of those who refused to believe in Him, and He, the Son of Man, would be persecuted and crushed for the sins of mankind, condemned to die on the Cross and through His death, bring about the salvation of all mankind through His resurrection.

And the Lord said that in order to be His followers, they would have to deny themselves, pick up their crosses and follow Him wholeheartedly, or otherwise, they could not become His true disciples. He pointed to them the same choice that Moses had presented before the whole assembly of Israel, the choice between following God and following their own human ambitions, desires, pride, ego and all the temptations present in the world.

As Christians all of us are called to heed this call, and realise this choice which we have to make, in choosing between following and obeying God or to follow the whims of our desires and all the temptations present around us. Are we willing to commit ourselves to the Lord, brothers and sisters in Christ? Are we willing to make the effort and give the necessary contributions and sacrifices to be good and faithful Christians?

Brothers and sisters in Christ, let us all spend time to discern these and how we are to lead a more wholesome and faithful Christian living from now on. Let us all make good use of this season of Lent to redirect our lives and actions, to change our lives for the better and to dedicate ourselves from now on for the greater glory of God, and being good examples in life, to show what it truly means to be Christians, in living up our faith, and in picking up our crosses and follow the Lord.

May God be with us always and may He strengthen us with conviction and courage that all of us may come to stand up for our faith, and be filled with genuine desire of love for the Lord and our fellow brothers and sisters from now on. Amen.

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Wednesday, 17 February 2021 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is Ash Wednesday and therefore we mark the beginning of the season of Lent, the time of renewal of our faith and of reconciliation with God. This season of Lent is truly a special time to remind us of the great and wonderful grace of God’s love, how He willingly embraced us and wanted us all to be reunited with Him, no longer separated from Him because of our sins.

On this day, all of us focus our attention on the most merciful love and generosity of God in loving us and in showing us so much compassion despite everything that we have done towards Him, all the times we have not obeyed Him and wandered far off away from His path. God has always sought us and tried to call us back to Him, and here we are now, bruised and broken, humbly seeking the Lord to be forgiven and to be reconciled to Him.

On this Ash Wednesday, as it is named, we receive the imposition of ashes on our heads as the symbolic and powerful reminder that first and foremost, we are all sinners, through our disobedience against God, and as said, that from the dust we have come from and thus to dust to we shall return. This highlights to us the mortality of our human bodies and existences, how vulnerable and weak we are, and how we need God to be with us, to be the strength and guidance that we need, at all times.

The imposition of ashes also reminds us of our humble selves, that we are truly nothing before the Lord, all of our achievements and prideful glory, all of our power and wealth, all are nothing compared to the glory of God. And there is nothing in this world that is also everlasting. If we think that our power, wealth and glory can be sustained forever, then it will take just a little for us to be reminded how limited we are, and how we will not bring all these with us on the journey to the life to come.

These ashes, made from the burning of the remnants of the dried blessed palms from the previous year is a reminder that nothing in this world is permanent, and death will come to us as surely as we know that no one can escape death, and that is why these ashes remind us both of our mortality as well as what awaits us, should we remain in the state of sin, unreconciled with God, unredeemed and unforgiven from our sins. Thus, we humble ourselves with these ashes, asking God for His forgiveness and mercy.

Today we also mark our commemoration of Ash Wednesday with fasting and abstinence, as we restrain our own physical desires and also focus our attention from our bodily needs, and refocus our attention on the Lord. Today we fast such that we only have a single full meal and two smaller meals, so that we can keep our mind away from the temptations of greed and desire, from the desire of worldly goods and to help control ourselves.

We also abstain from the consumption of meat today, as well as abstaining from other forms of vices and wicked deeds, actions and other things in our lives, so that we remind ourselves of the conscious efforts and work that we have to do if we want to be truly dedicated as Christians, as those who believe in the Lord and committing ourselves to a new life and existence, one no longer led and guided by our selfish desires but rather by our faith in God.

But as the Lord said in our Gospel passage today, are we truly genuine in our regret and remorse for our sins, in our practice of fasting and abstinence, as well as how we are going to spend this time and season of Lent? Are we sincere in our devotion to God and in our faith in Him? God has always loved us and wanted us to find the way to Him, and this is the time for us to rediscover the love we ought to have for Him. Let our fasting and abstinence be the genuine show of our sincerity in faith, our sign of true love for God.

During this period of time, we are preparing ourselves for the upcoming celebration of the Holy Week and Easter, when we shall celebrate and commemorate the occasion of Our Lord’s Passion, His suffering and death on the Cross, and finally His triumph and glorious Resurrection, the most important celebration of all in our Christian faith. It is so important that we are given this time and opportunity to properly get ourselves ready.

In order for us to prepare ourselves well for those series of celebrations and commemorations, that is why we have this entire season of Lent, a period of over forty days long, as it spanned forty days excluding the Sundays of Lent, which marked the time of preparation and spiritual renewal, a time of reconnection with God and a return to His righteousness and way.

That is why today we are called to reflect both on our lives and on our faith, and consider how each and every one of us can draw ourselves closer to God, to repent and turn away from our sins, abandon our recklessness in life and our ignorance of God and His ways. And in all of our Lenten observances, in our fasting and abstinence, let us all do them with genuine commitment and desire to be good and faithful Christians.

Let us all be exemplary in our actions and conduct, in how we live our lives so that we may help one another in reaching out to the Lord and find our way to His salvation. May the Lord help us and strengthen us to persevere in our faith, and help us in making our lives more and more Christ-like. Let us humble ourselves and seek the Lord for His healing, for all of the corruption and wickedness of our sins.

May God bless us all, and may He bless our Lenten observances beginning today. May these blessed ashes that we have been imposed with help to remind us of our humanity, mortality and sinfulness, and remind us also of the love that God has for us, in forgiving us and showing us compassion and enduring love. May God be with us always, now and forevermore. Amen.

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Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia, Alleluia, Alleluia! After the forty days of Lent and a long time of preparation and expectation, on this very night of the Easter Vigil, we finally enter into the glorious season of Easter. On this night of the Vigil of Easter, also known as the Mother of All the Holy Vigils, we commemorate that great moment of triumph and victory, of light over darkness, of God’s grace and love over evil and sin, and Christ of His victory over death, for He has conquered death itself by His glorious Resurrection from the dead.

Darkness that has reigned over this world because of sin and death have been defeated by our Lord’s Sacrifice on the Cross, and also through His triumphant victory by rising from the realm of the dead, showing us that God’s Light and power are supreme over all things. Not even death has the final say anymore, and death is not the end of all things, unlike what we may have thought. Death is no longer the absolute end, but rather, for the faithful, marking the end of our current despicable state and the beginning of a new, eternal and blessed life and existence in God.

This Easter Vigil tonight is indeed the holiest of all nights and moments in the entire liturgical year, for our very faith and our existence, the whole Church are all centred on this very moment. On that night almost two millennia ago at the tomb just outside of Jerusalem, just before the dawn was to break, the Lord showed us all this new hope and revealed His triumph, as He gloriously rose up from death and broke free from the hold of the tomb. At that moment, the salvation that had been long awaited for came to be, as all those who have patiently waited for the Lord’s coming received the assurance of salvation.

That is why the whole Church and the entire world, all the faithful people of God rejoice this day because we remember how God’s salvation has brought us this new hope that dispelled our fears and the darkness all around us. God has brought us this hope and light by showing us that there is life and existence beyond death, one that is filled with God’s grace and love. Through His suffering and death on the Cross, Christ has shared with us in dying to our sins, and by His resurrection, He brought us all into this assurance of new life.

Without this Resurrection, our entire faith would have been rendered meaningless and false, as then the Lord Jesus would have just been a Man, condemned to die on false, trumped-up charges against Him, dying a humiliating death on the Cross and laid in the tomb. Had the resurrection of the Lord had not happened, then the works and ministry of the Lord would have ended right there and then, and His disciples would have eventually scattered, like the other false Messiahs that rose up during approximately that same time.

But because Christ has risen from the dead, His truth and works remain and has been passed on through His disciples and His Church to all of us. The Lord’s glorious Resurrection has opened for us all a new path. This new path is the way which the Lord has led us into, the way of His truth. All those who believe in Him and walk in His path will be blessed forever and will rise together with Christ, and will be freed from the tyranny of sin and death forever. Death has no more say or power over us because we share in the deathlessness of Christ.

Now, brothers and sisters in Christ, this year we know how it has been a particularly difficult year for many if not most of us all around the world. Various communities and peoples from different countries have suffered because of the many disasters and unfortunate events that happened just within the past few months this year alone. Certainly we know of the terrible coronavirus pandemic that has claimed many lives and made many others suffer so far, but there are also many other diseases that claimed lives this year.

On top of this, there had been the terrible bushfires in Australia this year, the eruption of Mount Taal in the Philippines and some other volcanoes around the world, instabilities and tensions in some areas like the Middle East earlier in the year that had also caused much concern, fears and sufferings for many people. Truly, many may call this year a year of misfortune, a terrible year, a year of terror among many others. But we must not lose hope, for it is exactly why tonight’s celebration is so important.

This Easter celebration is a celebration of the Christian Passover, modelled after the original Jewish Passover, when the Israelites in Egypt, enslaved by the Egyptians and their Pharaoh, were saved by the Lord their God. At the original Jewish Passover as described in our third reading today we heard of how the Israelites were protected by God, Who sent a total of ten great plagues to the whole of Egypt, causing all the Egyptians to suffer for their refusal to let the Israelites go free. And last of all, the final plague was the worst of all.

The last plague was the death of all the firstborn children of the Egyptians, from the Pharaoh to the lowest slaves, to the lowest of all animals. But the Israelites were spared from all these, as when the Angel of God went about Egypt exercising the judgment of the plague, they were ‘passed-over’ as they had marked their houses with the blood of the Passover lamb as instructed by Moses. They all ate of the Passover lamb that night and were led free out of Egypt to the Land of Promise.

And on this new, Christian Passover, that we celebrate in full throughout this Easter or Paschal Triduum beginning from the evening of Holy Thursday with the Last Supper, we have another moment of God’s great salvation of His people, and this time this salvation is extended to all of us mankind who have been enslaved by the tyranny of sin and death, and put on hold by the evil one, Satan and all of his wicked fellow demons and fallen angels. Through this Easter, the Christian Passover, God leads us all into a new life and a wonderful blessed existence.

On this night, we heard of how God brought the Israelites out of Egypt and from the hands of the Pharaoh and his army by opening the Red Sea before them all, allowing His people to cross safely through the dry seabed. In the same way, all of us have been brought to cross through the water of baptism, as we also celebrate the Sacraments of Initiation tonight on the Easter Vigil beginning with the Sacrament of Baptism where those who are to be received into the Church receive the baptism of the Lord, symbolising this passage through the water into new life of freedom in God.

We all partake in the same Eucharist, the same Most Precious Body and Blood of Our Lord, the Paschal Lamb that has been sacrificed. Yes, brothers and sisters in Christ, Jesus Christ our Lord is the Paschal Lamb, offered to God His heavenly Father as the perfect offering for the absolution of our sins, and He offered Himself as the High Priest, on the Altar of the Cross at Calvary. He has redeemed us and marked us all the faithful ones by the shedding of His Blood, the Blood of the Paschal Lamb.

We can clearly see that there is a lot of parallel between our Easter joy, the Christian Passover with the original Jewish Passover. And that is why, having went through this Easter Triduum, which is not just a series of separate celebrations but instead a great and united celebration of our salvation by God, on this very night, we join the whole Church in praising God for His great love and wonders, for saving us from certain destruction.

As mentioned earlier, this year has been particularly dark and difficult for many of us, but we must not lose hope just as the Israelites had also then suffered under the Pharaoh and the Egyptians for many years in slavery. And we have suffered for even much longer under the power and tyranny of sin. We must not forget that while the pandemic and all the other troubles we faced this year caused many to suffer and die, but even worse is the death caused by our sins, for the death caused by unrepented sin leads to everlasting death and suffering.

That is why today, as the glory of God’s light is shown to all of us, let us all direct all of our hope towards Him, and dedicate ourselves anew to Him, with a new faith and devotion. Let us all be a renewed people of faith, filled with the spirit and joy of Easter, and may the light of God shine forth through our lives from now on. Let us all bring forth the light and hope of God to all around us living in despair, fear and darkness, and bring that hope to warm their hearts and return hope to them.

May this upcoming season of Easter be a most wonderful one for us, that our joy will be true joy, not because of all of our worldly celebrations, but rather because we have found once again the source of our true joy and our hope, in Christ Jesus, Our Lord and Saviour, the Paschal Lamb of God by Whose Blood and by Whose Sacrifice all of us have been saved and be assured of eternal life in God, forever and ever. May God bless us always, and may He give us all the strength to live with this wonderful Easter joy always. Amen! Alleluia! Alleluia! Alleluia!

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Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we commemorate the day when the Lord Jesus Christ, Our Saviour suffered and died for our sake on the Cross at the hill of Calvary just outside of Jerusalem. We remember this day when the Lord was condemned to die and picked up His Cross, enduring all the insults and torture, all the pains and struggles on the way of the Cross to Calvary.

And we call this day Good Friday despite all the terrible events and circumstances that happened that day in Jerusalem because we do not just focus our attention on what happened during those few terrible hours during which our Lord and Saviour laboured and endured all the sufferings. We have to see it as part of the greater purpose of the Lord’s efforts for our salvation, which is why we celebrate this Good Friday as part of the Easter Triduum and cannot be separated from yesterday’s Holy Thursday celebration of the Last Supper and also from the Easter Vigil and the Resurrection of the Lord.

For without the Resurrection, ultimately the suffering and death of Christ on the Cross is meaningless and empty. Without the Resurrection of Christ, then what happened almost two millennia ago in Jerusalem that day was just of a convicted man and criminal who was punished and condemned to die, and die a most humiliating and painful death on the Cross as how other dangerous criminals were punished by the Romans for their crimes. There would then be no reason for us to celebrate at all.

Instead, we know that today is truly a ‘Good’ Friday precisely because we know that the Cross and the death of our Lord was not the end of His earthly life, but rather the beginning of the Lord’s salvation for us all mankind. It marked the moment when the veil of sin and the tyranny of death were overcome, marking the reunion and reconciliation between God and mankind as symbolised by the tearing of the veil of the Holy of Holies in the Temple of Jerusalem, signifying that God’s grace and holiness is no longer hidden and denied from us.

The Lord’s Cross has become a great bridge that spans the once great and uncrossable chasm that separated us from God, due to our disobedience and therefore sins against Him. Through our disobedience, we have been separated from God and His love, but then through the obedience of one Man, Our Lord Jesus Christ, mankind have been reconciled with God, and a new hope in a new life and existence in God has been born. This is why on this Good Friday we celebrate it as a truly good and blessed day for us all.

But, brothers and sisters in Christ, we have to take note that the sombre nature of today’s celebration and our emphasis on the sufferings and pains that the Lord endured on the Cross, as well as our veneration of the Cross of the Lord or the Crucifix is to remind us that Christ went through all that suffering and endured all of the pains He received for us all. We must not forget that all of His wounds and sufferings are caused by our own sins and our own shortcomings.

The Cross of Christ is a reminder of our own sins and our own rebellion against God, and by that same Cross, we have also been redeemed, through every drops of Blood that was shed from the Body of Our Lord and Saviour. The Lord gave us His life that we may live and not perish because of our sins. He has done all these for us because of His enduring and powerful love for each and every one of us, the love that exceeds even the darkness of our sins.

Now, brothers and sisters in Christ, through the Cross we have received this assurance of Our Lord’s love and providence, that we will enjoy His love and grace forever. No longer that sin and death will have any hold over us if we put our trust in Him completely and reject those sins that we have committed all these while. However, the allure of sin and the temptations of this world are indeed powerful, and many of us can easily fall again into those same temptations by which we have fallen into sin in the past.

Today let us all spend some time to reflect on our Lord’s Passion and suffering, His great love for us and how all of us need to change our lives for the better, rejecting the sins by which we have been separated from God. We have to be thankful on this Good Friday that the Lord had been so kind towards us, giving us this great and wonderful grace although we have been rebellious, disobedient and ungrateful over His many gifts, wonders and love.

As Christians, we are also called to follow the Lord and take up our crosses, carrying it with Him. What this means is that we must be ready for the sufferings and challenges that will be in our path when we commit ourselves to the Lord and live our lives faithfully as good Christians in our daily living. We must be prepared for the challenges and be ready to endure and yet remain faithful in the Lord. Now in particular, we know how we are living through this difficult moment and suffering, and many are despairing without hope, being sick and dying, separated from their loved ones and even having lost these loved ones.

We know that most people’s attention are now focused on the current pandemic that has been raging on for many weeks so far. We know how many people are living in fear and uncertainty, worrying about themselves and their families. Many have even become irrational in their actions, causing hurt to others in order to protect themselves, in hoarding goods essential for other people, in being racist and opposed to people of certain races and groups, blaming them for the current predicaments.

We know how this pandemic among other troubles we face have led us to worry and to fear of our future. But this is because we think that we are alone in our fight and in our struggles. For all these crosses that we have to bear in life, we must not forget that the Lord is in fact carrying His Cross together with us. The Lord is suffering with us all just as we suffer now. In fact, all of our sufferings are also His sufferings, all of our pains and struggles are also His pains and struggles.

Let us today entrust ourselves, our families and our whole world to the Lord, knowing that the Lord is suffering for us and with us, picking up and enduring His Cross and being crucified that all of us may survive and live. He has offered His own Most Precious Body and Blood on the Altar of the Cross as the offering to redeem us from our sins, and His perfect obedience had been heard, and by His wounds and hurts we are healed and made whole once again. Let us entrust our whole lives to God, and commit ourselves with a renewed spirit that we may truly be the people of the Cross, all those who have hope in the Crucified Christ, by Whose Blood and Sacrifice we have been saved.

Let us all fear no longer, be it the fear of diseases or pandemics, be it the fear of darkness and evil, be it the fear of uncertainty and sin, but instead, let us all be filled with God’s hope through the triumph of His Cross. We know that the Cross is not an end, but the beginning of a new glory and a new existence, freed from sin and evil, that as long as we fix our focus and attention on the Lord crucified, we know that in Him, there is sure hope for us all. May God bless us always, now and forevermore, and may He strengthen our faith that we may welcome the coming of Easter with true joy and faith. Amen.

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Thursday, 9 April 2020 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this night we begin the solemn three days of great celebration and commemoration of the most important events in the history of the salvation of all mankind, collectively called the Easter Triduum. On this night we remember that Last Supper which the Lord Jesus had with His disciples, as He instituted the Sacrament of the Holy Eucharist, which is why today’s celebration is truly very significant, as it established one of the core tenets of our faith, believing that the Lord has given us His own Most Precious Body and Blood in the Eucharist, the bread and wine turned into this Body and Blood of the Lord.

Today’s important celebration cannot be overlooked as we have the Lord Jesus, as the Eternal High Priest of all, offering His own Body and Blood, in the form of bread and wine He had at the Last Supper, the very first Sacrifice of the Mass, lifted up as offering to God the Father, and which is turned into the essence and substance of His own Body and Blood offered on the Altar of the Cross at Calvary, where this Sacrifice is finally completed. The Lord Jesus Himself indicated this just before He was about to die with the words, ‘It is accomplished’.

On this day, we also remember the ‘Mandate’ from the Lord to His disciples, which is the reason why today is also known as Maundy Thursday, the word ‘Maundy’ originating from the Latin word ‘Mandatum’ which means ‘Mandate’ and commission that the Lord had given to His disciples, as we heard in our Gospel passage today. That we practice the custom of the washing of the feet during the Mass today came about from the action that the Lord Himself took, as He humbled Himself like a servant, even a slave, before His disciples and washed their feet.

This is something which only a slave would do to his master, and that was why St. Peter was so reluctant to accept that the Lord would do such a denigrating and humiliating thing before his own eyes. Yet, the Lord told him to obey, and to follow, as in the end, whatever He has done to them, they were to do to each other as well. What this means is that, just as the Master has loved His disciples that is all of us so much, that He was willing to do everything for us, then we too should love one another in a genuinely Christian way and show authentic love, care and compassion.

Through this institution of the Holy Eucharist today, the Lord has established the institution of priesthood as well, as He instituted and made His own disciples to be priests just like Him as the High Priest. To them, He has given the power and authority to celebrate and offer the Holy Sacrifice of the Mass as He has done, which is why He also commanded them to ‘Do this in the memory of Me’. Every time the Holy Mass is celebrated, it is not a new sacrifice being celebrated, but the same sacrifice which our Lord has offered on the Cross.

That is why we all truly believe that the bread and wine offered in the Mass has been completely transformed and changed in essence and substance to the Most Precious Body and Blood of the Lord, although their appearance may still be that of bread and wine. We believe that by the hands of our priests, who have received the same power and authority passed onto them from the Apostles and their successors, our bishops, we have received the Lord Himself, Body and Blood, in the Eucharist.

Today therefore we are called to reflect on this great gift of God for us, that He has willingly shed His own Body and Blood that we who partake in the Body and Blood of Christ, may be united to Him, and share in His death on the Cross, and by dying to our past existence, we may then have a share too in His glorious Resurrection. If we do not receive Him worthily and with faith, then we will not have part in Him just as the Lord had said. We will remain separated and sundered from Him.

We should not treat the celebrations of today and the upcoming Good Friday and Easter Vigil separately, but instead as one unity, which is why they are celebrated together as the Easter Triduum. It is this supreme moment of our human history and existence that we celebrate that time when the Lord saved us all by His perfect, loving and willing sacrifice, emptying Himself of all things and taking up upon Himself all the punishments, burdens and sufferings for the redemption of our sins.

And as we enter into these most sacred moments in the entire liturgical year, let us all have this renewed faith in God, that particularly amidst our current difficult situation all around us, the global spread of the coronavirus pandemic among other things, all the economic downturn and instabilities, all the despair and darkness all around, we still have hope in the Lord. In God is the light that is ever present and ever trustworthy even in the most challenging moments of our lives, and we need to hold on to this faith.

Let us all spend these three days of the Easter Triduum deepening our faith and dedication to the Lord, making good use of the time to reflect on how fortunate all of us to have been beloved by God so much that He was willing to go through all the troubles and sufferings for our sake. Let us all also spend the time to reflect on our lives and discern carefully how we can live our lives in a more Christian and Christ-like way, in serving others and in loving our fellow brethren, like how the Lord Jesus Himself taught us and His disciples, in being humble and obedient at all times.

And let us also not forget our brothers and sisters who are now suffering, either because they are sick and dying from the pandemic and from other diseases and ailments, or because they are separated from their loved ones and families, particularly our frontline healthcare staffs and peoples involved in various efforts to restore normalcy in our communities. Let us all keep them in our prayers and do whatever we can do to help and support them.

Of course, lastly we must also continue to support our priests, our bishops, our Pope and the Church, that they will continue to be faithful and strong in their dedication to serve the flock of the Lord according to the Mandate that the Lord had passed on to His disciples. Let us pray for them, our shepherds that they may remain strong and courageous in leading us and serving us even through these very difficult times. Let us be united with them and the whole Church in our renewed faith and obedience to God from now onwards.

May the Lord help us and guide us through this Easter Triduum beginning today that we may benefit as much as possible from this time of reorientation of our focus in life towards God. May God strengthen us all in faith and may He empower us all to live ever more faithfully in His presence, now and always. May God bless us all. Amen.

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Thursday, 9 April 2020 : Holy Thursday, Chrism Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the Chrism Mass which is the time when all the holy oils are blessed and made ready for the use in the diocese. On this day also all priests ordained to serve the Lord in sacred ordination renew their commitment to God and are called to remember the sacred vow and promise they have made before God and their bishops, to obey the laws of the Church and to be dedicated in their works and ministry of the Sacraments to the people of God.

The Lord has called those priests to serve Him, that those who responded to this call to the holy order of priesthood be endowed with the Holy Spirit of God, consecrated and made holy, set apart from others to be the ones to shepherd His people. The Lord has brought His light to the people He loved through these priests, as these are called to reflect His light and love, and bring them to the people who are still living in the darkness of this world.

And especially for this year, the significance of what we celebrate this morning at the Chrism Mass is even greater, in light of the current terrible pandemic that had engulfed most of the world and caused so many deaths and many more people who are sick because of this pandemic. It is not just because the holy oils are used for many good purposes, one of which, the Oil for the Sick or Oleum Infirmarum is used for the Sacrament of the Anointing of the Sick, but also because many of our priests are also at the frontline tending to many of the people.

Yes, brothers and sisters in Christ, it is not just the doctors and nurses who are at the forefront of this fight against the coronavirus pandemic and other diseases. The priests and all the servants of God are also at the forefront of an even greater battle, the battle against despair and against falsehoods, against all sorts of wickedness that already exist in this world and more of others that have sprung up because of this current dire situation. We have seen how people suffer in despair, losing hope and acting irrationally because of all these, a lot of selfish and terrible attitudes shown all these past few weeks.

We have seen how people can be so nasty against each other, and we have seen how people are divided against each other. And all these are caused by the lack of faith in many, and our priests are still on the forefront of that spiritual battle, the battle of faith for those souls. It is not enough that we just save the person physically but also spiritually as well. Of course the current efforts done by the doctors, nurses and other healthcare warriors are extremely important, but we must not forget our spiritual healthcare warriors, that is our priests and all the ordained ministers of God.

We may have heard how priests in various places around the world tried their best to reach out to their flock through various means, some through online conferencing and meetings, some through online activities, or even arranging smaller scale activities. We heard of how priests travelled around the empty roads and streets, bringing the Blessed Sacrament on the monstrance, that people who are locked in their homes due to quarantine may still feel the presence of God in their midst and not lose hope.

And we may have heard also how many priests have even died because of the pandemic. Some of them died from the disease while they ministered to the people whom they cared for so much, those who were without hope and those who were sick and dying. That is the reality of the works and the lives of our priests, brothers and sisters in Christ. To follow the Lord as how our priests have been called to, is truly a great cross to be carried, in the footsteps of the Lord Himself. Many had indeed responded to this call, as we have just discussed.

It is important therefore that today we spend some time to pray for our brave and courageous priests, all those who have given their lives for the service of the Lord and His Church. Let us all pray that they may be given the strength, the courage and the energy to continue to serve the people of God despite all the challenges and difficulties that they may be facing. Let us always give them our support and encouragement, for they are indeed the pillars that support the Church and our Christian communities together in this difficult time.

We should give encouragement to our priests, as many of them are definitely stressed up with many concerns and works at the moment. Many of them had to make many sacrifices of time and energy to support us in turn during this difficult moment. They are using the same holy oils blessed today to bless many of our houses and hospitals, and more importantly to anoint the sick and the dying ones among us. They need our prayer and support, and we should be more united with them and the whole Church during this time of crisis.

Brothers and sisters in Christ, let us all therefore today at this celebration of the Chrism Mass implore the Lord to send His Holy Spirit to all of our priests to sanctify them and to strengthen them, that they may remain strong and resolute despite all the challenges that they may face. Let us all stay united with them in prayer, and work together to keep up hope despite all the darkness, fears and uncertainties. Let us also prepare ourselves wholeheartedly to prepare for the celebration of the Easter Triduum beginning tonight and be ready to celebrate the upcoming glory of Easter.

May the Lord also give us His strength and hope that we too may be strong and courageous like our brave and faithful priests, that we too may be bearers of hope and the light of God to encourage our fellow brethren in this time of great need. May God bless us always, now and forevermore. Amen.