Lenten sermon

by

Thursday, 5 March 2020 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we listened to the words of God in the Scriptures, our attentions are brought upon the wonderful love of God and His powerful deliverance and providence for us all from our troubles, as the many historical precedents and examples of the past can testify for us. And today our attention is brought to the time of the Queen Esther of the Persian Empire, who was born a Jewish exile in the land of Babylon, and eventually rose by the grace of God to be the great Queen of the Empire.

And on the same occasion, another person, named Haman, a descendant of the Amalekites also rose to great position of power. Haman despised the descendants of Israel as his ancestors had a great enmity against the people of God, and he tried with many plots trying to destroy the entire race of the people of Israel, by manipulating the King into ordering the extermination of the Israelites. As the then law of the Persian Empire was absolute and binding, and Haman had managed to put the extermination order into the law, it seemed to be the end for all the Israelites then living throughout the Persian Empire.

The Israelites needed help, and one of the prominent members of the community, Mordechai, who was also Queen Esther’s relative, came to her saying that it might indeed be because of God’s plan and will that Esther had become the Queen so that through her, God might yet intervene to save His people from certain destruction. And indeed, Esther promised Mordechai and her people that she would do her best in the situation to protect her people.

And this is how we come to the portion in our first reading today as we heard Esther’s prayer to God, asking Him for deliverance for His people Israel, who were about to be annihilated as a nation by their enemies. And Esther prayed this just before she was about to present herself before the King at her own accord, something that was expressly forbidden in the Persian customs, as that was tantamount to disobedience to the King, something which had cost Esther’s predecessor, the former Queen Vashti, her position as Queen and also getting exiled.

But Esther was ready to do anything for the sake of the Lord and for her people, and she asked God for strength, guidance and courage as she was about to face the greatest challenge of her life, risking her very life and position for what she was about to do, to plead for the safety of her people before the King. She asked for the Lord to guide her and to give her the courage to face her enemies and to soften the heart of the King, and through her prayers, the Lord guided her to triumph against Haman and all those plots he had made against Israel.

Brothers and sisters in Christ, the story of Queen Esther is linked to what the Lord Jesus spoke to the people with regards to the matter of asking God and to put our trust in Him. How is this so? The Lord made a comparison of God with a loving father, and said that we need only to ask God, and God will, in accordance to His will and love, provide us with what we need. That was exactly what He has blessed Esther with, the courage, guidance and strength to intercede for the Israelites before the ruler of Persia against their enemies.

However, the sad reality is such that many of us do not ask the Lord or put our trust in Him. We did not seek Him for help, and instead we sought refuge and help through many other sources of the world. We trust our own human strength, ability, intellect and resources more than God, and we believe that we can do everything on our own. And this is why many of us fall deeper and deeper into sin, and got further and further away from God, because we have no firm anchor in our lives which God alone can provide us.

And many of us who do believe in God and place our hope on Him think wrongly that we then can impose our will on God, as we demand Him or plead to Him to give us what we wanted to have, or which we desired in our hearts and minds. But this is not right, brothers and sisters in Christ, as God ultimately is supreme and everything in this world will happen according to His will and not our will. Nonetheless, because God loves each and every one of us, He will provide for us and take good care of us, but in His way, and not in the way that we desired it.

Brothers and sisters in Christ, now as we progress through this season of Lent, let us all strive to be more faithful to God and to put our trust in Him like Queen Esther has shown us. Let us ask the Lord for His guidance and companionship as we journey along through this life, that we may persevere through the challenges and trials that may come our way. Let us also help one another to remain true to our faith, and devote our time and attention to purify our lives and make ourselves truly worthy of God once again.

May the Lord be with us all and may He strengthen us in our resolution to live our lives from now on with ever greater faith and devotion. May God, our loving and compassionate Father in heaven bless us all and all of our good works and endeavours, for His greater glory. Amen.

by

Wednesday, 4 March 2020 : 1st Week of Lent, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are reminded that we need to be humble and to have faith in God, through our Scripture passages which brought to our attention what our predecessors had done in the past. We heard first the story of the prophet Jonah in Nineveh, the mighty capital city of the Assyrian Empire in our first reading today, while in the Gospel we heard the Lord Jesus speaking in rebuke to the people who still doubted Him and asked Him to show them signs when He had done all those miracles before them.

In our first reading we heard the prophet Jonah who have arrived in Nineveh, after he tried to flee from the Lord and the mission He gave him earlier on, only to encounter a terrible storm that ended up with him asking to be thrown into the sea to spare the rest, and was saved in the belly of a whale for three days and three nights. Jonah then obeyed the Lord and proceeded with his mission to bring the message of doom and the upcoming judgment and destruction of Nineveh.

At that time, the city of Nineveh was one of the greatest cities in the world, with population as mentioned in the Scripture as being over a hundred and twenty thousand, which was a truly monumental population for the time. It was the capital and most important city of the vast and powerful Assyrian Empire, which had expanded rapidly and conquered many nations, and it was also the Assyrians who conquered the northern kingdom of Israel, destroyed its capital Samaria and brought the northern tribes of Israel into exile.

For all of these, and for all the wars and destructions that the Assyrians wrought, and the likely decadent lifestyle in the court of the King of the Assyrians, the sins of Nineveh and its people were truly numerous and terrible, well known to everyone, and it was Jonah who was tasked by God to proclaim His judgment and the upcoming destruction to the entire city and all of its people. No one in the city, from the King to the lowest slaves, even the animals would be spared.

Certainly we may remember another occasion in the Scripture where not just one but two cities were destroyed because of their sins, that is the cities of Sodom and Gomorrah. Both cities were destroyed with a mighty rain of fire and brimstones from the heavens, and save for the righteous Lot and his family, everyone in the two cities perished because of their sins. It was likely then that this fate would have befallen Nineveh and its people as well.

Yet, what distinguished Nineveh from the earlier case of Sodom and Gomorrah was that immediately after they heard the words and the terrible premonition of the prophet Jonah, the whole city of Nineveh went into great mourning and repentance before God. Everyone from the King, who issued the order to the whole city and its people to repent from their sins, right down to the lowest among the people, all humbled themselves, tore their clothes and wore sackcloth as a sign of penance.

God saw and knew the sincerity of their repentance and He spared the whole city and its people from the punishment they were about to suffer then. Compared to Sodom and Gomorrah, which did not repent from their sins but instead doubled down further in their wickedness, the repentance and humility of Nineveh had won for them the forgiveness and reprieve from God for their numerous, terrible sins and mistakes.

Brothers and sisters in Christ, it was these signs and actions that the Lord Himself then referred to as He addressed the people who doubted Him and demanded miraculous wonders and signs from Him as described in our Gospel passage today. Jesus Himself has performed many wonders and miracles openly before the people, and many had witnessed and seen for themselves the glory of God at work. Yet, unlike the people of Nineveh who repented and believed in God, many among the people of the time of Jesus, especially the Pharisees, hardened their hearts and refused to believe.

Brothers and sisters in Christ, the important lesson from this for all of us is the reminder that humility is a very important trait we must have for us to achieve forgiveness and reconciliation with God. Conversely, pride is our greatest obstacle and our greatest enemy in our fight and struggle against sin and evil. As long as we have pride in us and we indulge in that pride, we will find it difficult to seek God’s forgiveness, mercy and love.

In this season of Lent, we are called to resist that pride in us, and instead grow in humility. Today, let us all look at the good examples and virtues set by one of our holy predecessors, namely St. Casimir, a holy noble and one of the heirs of the Kingdom of Poland and Grand Duchy of Lithuania, who was renowned for his great piety, personal humility and virtues, and for his great love and dedication to God and His Church.

Although St. Casimir was born as the heir of the two powerful realms which during that time was among the mightiest kingdoms in Christendom, but like the King of Nineveh, that did not cause him to be prideful and filled with hubris. Instead, he exhibited great piety and humility, known for his charitable efforts and works among the poor and the sick, caring for the needs of those who were less fortunate and ignored by the society.

Brothers and sisters in Christ, all of us as Christians can also follow in the footsteps of St. Casimir, in humbling ourselves before God and in loving Him, by dedicating ourselves to the many works of mercy and love for our fellow brethren, which are indeed highly encouraged for us to do during this blessed season of Lent. Let us all then discern what we are going to do to enrich and make best use of our Lenten observation, and commit ourselves to God anew from now on.

May God bless us always, and may He strengthen our faith in us and may He help us to remain true and faithful to Him, and to be humble at all times following the humility and great piety of His servant, St. Casimir, holy prince and servant of God. St. Casimir, pray for us! Amen.

by

Tuesday, 3 March 2020 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the Word of God, sent by the Father into this world, fulfilling His will and doing all that He has tasked the Word to do, as described in our first reading from the Book of the prophet Isaiah. And all these were part of the prophecies surrounding the coming of God’s Saviour, the Chosen One, Whom God promised His people that the Saviour would deliver them from their troubles and bring them into God’s eternal glory.

All these were then fulfilled completely in the person of Jesus Christ, the Messiah or Saviour of us all. For although He appeared to us in the manner and appearance of a Man, and indeed fully Man He is, but the truth of His nature has been prophesied to us as we heard from the prophet Isaiah, the Word of God Himself, sent into the world, the Divine Word Who is with the Father and Who is One with God the Father, sent into the world to execute God’s divine will amongst us all. He is the Son of God, the Divine Word Incarnate.

The Son of God has come into this world in order to heal us from our afflictions and to redeem us from our sins, and He also taught us more about God, our heavenly Father and Creator, and revealed the truth about Him to us all. And that is why, He taught us all to pray in our Gospel passage today, the prayer now known as the Lord’s Prayer as it was made and taught to us by Jesus Himself, or as the Pater Noster that is the Latin for Our Father, for it is a prayer address to God, our heavenly Father.

And therefore, we are called today to reflect on this matter of prayer as we progress through this season of Lent. Prayer is an essential part of our faith as we all should know, and it is important that especially during this period of Lent, prayer is something that we should do with greater devotion and sincerity, if we especially have not prayed often and regularly before. For it is through prayer that we grow in our relationship with God, and we may be more connected to Him and know more of His will and ways.

If we have not been able to discern God’s will and we have not had that close relationship with God, then perhaps we should consider whether our prayer life has been good and proper, and whether we have been praying in the right way or if we have been mistaken in our understanding of prayer thus far. As I said, prayer is very important for us and especially during this time of Lent to help us to reconnect with God and to strengthen our relationship with Him.

Many of us Christians treat prayer wrongly in the way that we see prayer as a means to achieve what we desired and wanted, and we wanted God to help us to get them. That is why some of us prayed and prayed with this kind of intention, while not entirely wrong, but we ended up being obsessed with our desire and in the end, we forgot what prayer is truly all about. Some of us prayed following the formulas and set prayers of the Church, which is again while a good practice, but we ended up spending lots of time reciting the prayers and yet we did not mean what we say.

What is a prayer, brothers and sisters in Christ? Prayer is a means of communication between us and God. And a prayer can indeed either be communal or private in nature, just as we address God and communicate with Him either as a community together or personally. And what is communication, brothers and sisters? Is communication about us speaking all the time while the other party is just listening to all of our words and speeches?

Certainly not, as we all know that in communication, both parties involved must be engaged actively in the conversation, or else it cannot be called communication but rather as ‘information’ or ‘instruction’. How can we then instruct God to do something? And yet that is what many of us often did with our prayers, as we ended up demanding God to do something for us, and we even often become angry when we do not get what we wanted.

This season of Lent, are we able to change our perspective and way of doing our prayers? Are we able to spend even just a little bit more time in prayer and connecting with God through the time we spent with Him? Let our prayers also be meaningful and be genuine from our hearts. If we pray just to achieve our goals of saying or reciting certain number of prayers or that we want to gain something with God’s help, then I am afraid that we still have a long way to go in improving the quality of our prayer life.

Let us look at Christ Himself, Who always prayed to His heavenly Father at every possible opportunities He had. And He always sought quiet and secluded places to pray. This is what we can also do with our own prayer life and practices, as if we find a good and conducive place, then the chance that we are distracted during our prayer time will be lesser, and we will have a better quality time spent with God. This is one way how we can improve our prayer and spiritual life, especially in this season of Lent.

And as I said earlier, let our prayers not be one of selfish desires for ourselves, but as Jesus did, let us begin by glorifying and thanking God for everything He had done for us, and open our hearts and minds that we may be attuned to Him and that we may be better able to listen to Him speaking in the depth of our hearts and minds. Brothers and sisters in Christ, ultimately we also have to know that God already knew all that are inside our hearts and minds, and we do not have to say it all out to Him. Instead of demanding Him to do what we desired and wanted, let us instead pray for the grace of wisdom, that we may proceed in life in the manner as faithful and true to our faith, and make our lives a shining example of our dedication and faith in God.

Brothers and sisters in Christ, let us all make our Lenten season fruitful and meaningful especially through prayer. And as far as possible, let us all share our good practices in praying to one another so that as many people as possible may draw closer to God in this special time of grace, that in this season of Lent, many more will repent from their sins and come to find God and make Him as the centre and focus of their lives once again. May God be with us always, and may He bless us in all of our good works and endeavours. Amen.

by

Monday, 2 March 2020 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all continue to proceed through the season of Lent, let us all begin with the end or the goal in mind, as we recall what we have just heard from today’s Scripture readings. I am especially referring to what we have just heard in our Gospel passage today, in what we usually know as the Last Judgement narrative when the Lord Jesus told His disciples what would happen at the end of time.

In summary, at the end of time there will be a great judgment for all mankind who have ever lived, from the times of the past, from our current present and from the future times. All mankind will rise again and be present before God, Who will then judge all of them by their deeds and actions throughout their respective lives. Then they all will be separated into two groups, one that are worthy of God and the eternal life of joy they have been promised, and the other one are those who have rejected God and consequently are also going to be rejected and cast out into eternal darkness.

And the Lord spoke to all of them, one group by one group, welcoming those who have been considered worthy of God, and rebuking those who have been found unworthy and wanting in their faith. Using this, the Lord also then showed what are the way for each one of us mankind to end up in either one of the groups. Those who are welcomed and praised by God, are those who love others, cared for the need of the hungry and the oppressed, the orphans and those who have been rejected by others, essentially showing love for those who are less fortunate than them. All these support them on the Day of Judgement.

Meanwhile, those who have been rejected and cast out are those who on the contrary, failed to extend a helping hand to those who are in need, who turn a blind eye to the needs of those who are unloved, poor and weak, those who are oppressed and downtrodden. They have put themselves and their own selfishness above the need to love and care for others, or worse still, benefit in the face of the sufferings of others. All these weigh down on them on the Day of Judgement.

If all of these sound quite familiar to us, that is because today we have heard it yet another time earlier on the first reading passage from the Book of Leviticus. In that occasion, as God laid before His people, the Israelites through Moses and Aaron, His laws and commandments, He has already told and taught them how to live their lives as good, virtuous and faithful followers of God’s path and what it means to be the chosen people of God.

And it means that His people ought to act righteously at all times, shunning hatred and injustice, showing care and concern for their fellow brothers and sisters in their midst. This is the same exhortation and precepts that all of us as Christians, God’s chosen people must also take heed of. Why is this so? That is because whatever God has taught and revealed to us, has been affirmed again and again, and finalised by Christ, in His account of the Last Judgement today. Through that account, we are blessed to find out from the Lord Himself, what will be the ultimate outcome of our choices in life.

Brothers and sisters in Christ, we are essentially presented with the choice between following and obeying God’s ways, as I have just described in great length, or whether we prefer to follow our own path, that is more likely than not, centred on ourselves and on our own self-preservation, thinking only about ourselves and causing hurt on others in the process, or being ignorant on the plight of those who are suffering all around us. I am certain that I do not have to elaborate again on what the final outcomes of our choices will be, as the Lord had explained and revealed them all so clearly.

Today, as we continue to progress through this blessed penitential season of Lent, let us all ask ourselves, whether we want to live our lives in the manner of those whom God will reject in the end, or whether we want to embrace the ways that God has presented before us. And indeed, our challenge is that we have been called to take up this way of life if we have not done so, and continue walking through it, if we have walked it earlier. It will not be an easy path, as we will definitely encounter many trials and oppositions along the way.

Nonetheless, if we remain faithful to the end, despite the trials and challenges, we will enjoy the fullness of God’s grace and love, as we have been assured by Christ Himself. Let us now therefore pray for one another and help each other in remaining faithful to God throughout our lives. Let us make our season of Lent this year be a fruitful and beneficial one, by deepening our relationship with God through prayer, and by practicing charity in our lives daily. May the Lord be with us always, and may He guide us in our journey of faith, as we continue to struggle and persevere through life. Amen.

by

Sunday, 1 March 2020 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is the First Sunday of Lent, and as we begin the first in the series of five Sundays in this season of Lent, we are brought to focus our attention on the nature of this season of Lent as a time of renewal, rejuvenation of our faith, reconciliation with God and as a time for the forgiveness of our sins, through our repentance and forgiveness by God. The name of Lent itself came from the Anglo-Saxon word ‘Lencten’ which means ‘Spring’ referring to the coming of the season of Spring after that of Winter.

That is why Lent is symbolically very important as a time of renewal and rediscovery of oneself, after the bitterness and darkness of our spiritual ‘Winter’ due to our sins and shortcomings, as a chance for us to reconnect with God, to be reconciled with Him and to find our place once again in God’s grace and loving embrace. It is a time for us to turn away from the excesses of worldly desires and greed, from the many temptations we find in the world, and focus our attention instead on God.

Brothers and sisters in Christ, today on this First Sunday of Lent as we remember again what we have just heard from our Scripture passages today, we focus on the theme of sin and temptation to sin, and then the freedom from those sins. We heard first of all the account from the Book of Genesis which showed us the moment of mankind’s fall into sin, when our first ancestors fell to the temptation of the devil, and then up to the Gospel, when we heard yet another temptation story, this time the devil tried to tempt the Lord Jesus as He went for forty days right after His baptism to the desert to prepare Himself for His ministry.

In the beginning of time, God created everything all good and perfect, and He made the first man, Adam and his companion, Eve, to live in the wonderful Garden of Eden. This means that mankind, all of us were actually meant to live with God in the fullness of God’s grace and love, to enjoy the wonders of God’s providence and blessings forever. However, this was not to be because we fell into sin as we were unable to resist the temptations to sin, which the devil, disguised as a snake, brought upon Adam and Eve.

What did the devil tempt them with? As Satan first approached Eve, he tempted her with the temptation of desire, the desire for the forbidden knowledge that God has expressly forbidden for man to eat from the tree of knowledge of good and evil. And Satan reasoned very cunningly that the fruit of the tree did not seem to be harmful, and how eating from the tree would bestow great knowledge upon man and made them to be like God. Through this temptation, Satan planted the seeds of pride and greed in mankind’s hearts.

Thus, according to the Book of Genesis, that was when mankind fell into sin, and therefore consequently were banished from the Garden of Eden to wander on this earth and suffer the consequences of our disobedience, which led to sin. Sin came forth because we did not obey God and in our failure to do so, we fell short of what was expected of us, and sin came forth. In the Greek language, the word sin is known as hamartía, which means failure to reach or grasp a target, or in summary, meaning of falling short of what one is expected to do.

God has blessed us and meant for us to enjoy forever the fullness of His grace and love, and He has set precepts and rules for us to follow. Yet, tempted by the devil, we succumbed to the temptations, and not just Adam and Eve, but all mankind ever since then, have fallen into all these temptations in various forms, and came short of our expectations in life to live a virtuous and good life as God’s beloved people, and thus we sinned. Sin has been with us since that moment when Adam and Eve fell, and it has corrupted innumerable sons and daughters of man since.

And the consequences of sin are dire, brothers and sisters in Christ, as sin is a defilement, imperfection and tarnish upon our humanity, and since God is all good and perfect, no impurity, imperfection and defilement can be present before Him. Our sins and shortcomings will end up destroying us if we dare to come before God with them in us, corrupting us and making us unworthy of God. Our shame and regret of having sinned before God would literally destroy us and prevent us from true reconciliation with our loving Creator.

This has been Satan’s plan all along, for he, once known as Lucifer, was once the greatest, brightest and most brilliant among all the Angels of God. Yet, in his brilliance and excellence, which should have been the showcase of God’s wonderful Light by his name of the ‘lightbringer’, he became proud of his own marvels and brilliance, and instead of shining with God’s light, he rebelled against God as he desired to overthrow his own Creator and rule over all instead. From his pride came greed and all other sins that we now know of, and he gathered many other Angels who supported him. But they were defeated and cast out of heaven.

Satan was unable to accomplish what he wanted, for he knew that he was no match for God, and he knew of his eventual ultimate defeat at God’s hands. But the least then he could do was to drag as many of God’s beloved ones, mankind, His pinnacle of creation into damnation and destruction with him. And that is why he brought to us the same defilements and sins he had with him, beginning with pride, and from there all the other forms of deadly sins we are familiar with, such as greed, lust, sloth among others.

And it seemed that Satan had achieved what he wanted, causing men to be sundered and separated from God. It seemed that mankind would perish altogether in hellfire with Satan, for they have sinned, and as the snares of sin were powerful, they would not have been able to be free of their bondage and therefore, would eventually fall into eternal damnation and endure the eternity of suffering with Satan and his fellow fallen angels.

But this is where we must not lose hope, for God ultimately loves us more than even the might of our sinfulness and wickedness, and all the efforts of Satan. His love for us has opened the path to redemption and salvation, by His sending of His only begotten Son, Jesus Christ, Our Lord and God into this world to be our Saviour. Through Christ, all of us sons and daughters of man have received the full promise of pardon, forgiveness and reconciliation from God.

Satan knew this very well, and that is why he tried to tempt Jesus as well, which we have heard in our Gospel passage today. He tried to stop Him from achieving and fulfilling the mission which God the Father has entrusted to Him to save mankind. And Satan used the same old tricks and temptations to tempt Jesus as well, which we heard being elaborately put into place throughout the Gospel today. When Jesus went to the desert for forty days to prepare Himself to begin His ministry proper, Satan came to tempt Him right there and then.

He began with tempting Jesus with food asking Him to turn the stones into bread, knowing that He was hungry after many days having not eaten any food at all as He fasted for the forty days He was in the desert. But the Lord resisted and told Satan off, saying that ‘Man does not live on bread alone, but on every words that come from the mouth of God’. This is a common temptation that we all usually face, the temptation of gluttony and greed, desire and want in our hearts, the weakness of our body and flesh to worldly desires that often made us to fall into sin.

The Lord Jesus obeyed His Father’s will and resisted the temptations of Satan, and He showed us that there are indeed things more important than worldly desires and the desire to satisfy our physical bodies and flesh, and that is to listen to the word of God and to follow Him wholeheartedly. It does not mean that food is not necessary or important for us, as we do need to eat and drink to sustain ourselves, but we must not be indulgent and obsessive over them. It is the attachment and excessive desire that we have for worldly things and pleasures that led us to sin.

Then Satan tried to tempt Jesus with his ace card, that is the sin of pride. He brought Jesus to the top of the Temple, using Scriptural quotations to tempt Jesus to show Himself off by jumping down from the Temple, and God would send His Angels as He Himself said to prevent Jesus from falling down and injuring Himself. This temptation was truly very cunning effort by the devil, who played on our pride, ego, ambition and desire, the desire for acknowledgement, praise and affirmation by others.

Again, the Lord Jesus resisted and said that we must not test the Lord by doing such things, by purposefully trying to test if God would fulfil His words, as this is tantamount of doubting God and His providence, and not having faith in Him. Satan was trying to use this as a leverage to gain control by playing into exactly that strong desire in us for recognition, power and glory, twisting into the pride and ego within our hearts and minds.

And last of all, we heard how Satan tried one last time by showing all the glories, wonders and riches of the world by offering them to the Lord Jesus if only that He would bend the knee to him and worship him. Jesus rebuked Satan sternly and commanded him to go away, saying that only God alone is worthy of worship. He resisted this last temptation, which again is a difficult temptation to be overcome, as it pulls upon the same desires within us that crave for worldly goods and pleasures, for worldly glory, power and wealth.

In what we have seen from our Scripture readings, which is also summarised nicely by St. Paul in our second reading today in his Epistle to the Romans, we can see the clear contrast between what happened to Adam and Eve, when mankind first fell into sin, and Christ, Who resisted all the efforts of Satan to tempt Him and sway Him to prevent Him from fulfilling His mission. Christ is indeed the New Adam according to St. Paul, as He showed us that it is not necessary that sin has the power over us. He showed us that it is indeed possible for us to overcome sin and the temptations to sin, as He Himself has showed us by resisting the three temptations of the devil.

But many of us continued to sin, and to fall into sin because first of all, we do not have enough faith in God, and the devil knows this very well. You can already see from today’s readings alone just how adept he can be in using even Scriptural quotes to twist our minds and perceptions to lead us further down into the path of sin and focusing on ourselves and our desires more rather than on God. And many of us are even unaware of our sins and faults, as for various reasons we refuse to acknowledge them.

We often fear sin because we may think that sin made us to be despised by God and God would condemn us into hell because of our sins. However, the truth is actually such that it is precisely by our refusal to repent from our sins or to seek God’s forgiveness that our sins cause us to fall into damnation. Brothers and sisters in Christ, God alone can forgive us our sins and unless we allow God to enter into our lives and forgive us our sins, how can we then be saved?

There is a saying by St. Augustine of Hippo that goes like this, ‘there is no saint without a past and there is no sinner without a future’. This is a reminder for us that even saints were once sinners, and some of them were even great sinners, like St. Augustine himself. But what is important is the fact that they all turned away from their past, sinful ways and allowed God to work through them, forgiving them their sins and making them to be great instruments of His will. God despised not us as the sinners but the sins which we have committed all these while.

Therefore, brothers and sisters in Christ, as we progress through this season of Lent, the forty days of preparation time before the celebrations of Holy Week and Easter, let us all reflect on the preparation that Our Lord Jesus Christ Himself undertook, in the forty days He spent in the desert, and the other ‘forty’ which is the forty long years the Israelites spent in the desert to atone for their rebelliousness before they could enter into the Promised Land. All of these show a time of purification and a time of struggle and challenge-filled journey that we ourselves are facing now.

We should not see the season of Lent as something that is dreadful and gloomy but rather as a time of renewal and rejuvenation as I mentioned earlier. Let it be the ‘springtime’ of our lives and our faith. The season of Lent is a God-given wonderful opportunity for us to renew ourselves and to be reconciled with God. God has always offered His mercy and forgiveness freely to us, but it is often us who ignored and rejected Him all these while.

That is why we should model ourselves on Christ, the New Adam, and break free from the chains of our sins through Him. Like Christ, we should be humble and obedient to God, shunning all forms of pride and ambition. He is the King of Kings and Lord of all lords, and yet, He rejected the glories of the world, resisted the efforts from the people and from His own disciples to make Him their King, and He humbled and emptied Himself to die a most humiliating death on the Cross for our sake.

And Christ did not allow pride to prevent Him from humbling Himself before God, to open Himself up as we all know how He agonised during the night at the Garden of Gethsemane, as He awaited the moment of His suffering and crucifixion. He prayed and prayed very deeply in communication with His Father, and this is a reminder for us that, we too, need God’s help, and the best way for that is through a deepening of our spiritual life through prayer.

Let us all make our Lenten season meaningful and fruitful, brothers and sisters in Christ, by spending more of our time in meaningful prayer, opening our hearts and minds to God, and allowing Him to speak to us that we may truly know what His will is for us. And let us also learn to be more humble and to get rid from our lives the vestiges of ego and greed, pride and ambition, and instead imitate the humility of Christ and His obedience in everything we do in our own respective lives.

May the Lord guide us through this season of Lent, that we may grow ever stronger in our Christian faith and that we may resolve to live in a more Christian like manner with each and every passing moments. May the Lord be with us always and may He grant us the courage and strength to resist the devil and all of his lies and falsehoods. May God bless us all and may He bless all of our Lenten observances and endeavours. Amen.

by

Saturday, 29 February 2020 : Saturday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are called by God to leave behind our past lives of sin, of disobedience against God, of rebelliousness and waywardness in life, of all sorts of temptations and things that have separated us from the fullness of God’s love among other things. We are called to embrace instead the fullness of God’s love and mercy as we continue to progress through this blessed season and time of Lent.

The Lord has given us this wonderful opportunity through His Church in the institution of the time of Lent to precede the glorious season of Easter as a reminder that all of us are sinners and are in need of purification and change in our way of life. God will guide us in this journey of reconciliation and forgiveness, if we allow Him to guide our path and open our hearts and minds to welcome Him into our midst. On the other hand, if we are stubborn and refuse to change or be open to God, then we will not have any progress in this regard.

Brothers and sisters in Christ, let us now take a closer look at what we have just heard in our Gospel passage today. In that occasion, the Lord Jesus called a tax collector named Levi to follow Him, and Levi readily obeyed, leaving everything behind, his work and all, and followed Jesus. Then, before he was to proceed, Levi’s fellow tax collectors had a dinner with the Lord, which was frowned upon by the Pharisees who considered the tax collectors as traitors and sinners.

Tax collectors had always been reviled and hated during the time of Jesus because not only that they were the ones who collected the much hated taxes that saw people’s incomes being diminished due to the tax for the state, but even more so because at that time the Roman Empire reigned supreme in the Mediterranean region and including over Judea, Galilee and all the lands of the Israelites, those taxes were levied by the Romans and the tax collectors were seen as traitors to the nation and as collaborators of the Romans.

To that extent, the tax collectors faced not just intense hatred and dislike but also plenty of prejudice and bias against them. They were seen as dirty, unworthy, wicked, corrupt and evil and were generally shunned by the rest of the society. And this is precisely the sentiment made popular and spread by the Pharisees, who saw themselves as the antithesis of those tax collectors, being pious, good and obedient to the Law, as role models for the people and worthy inheritors of God’s promise.

The Pharisees looked down on the tax collectors and they severely criticised the Lord for His willingness to eat in the house of the tax collector and with those tax collectors no less. But they forgot a very important fact, that just like the tax collectors, they themselves were sinners, but unlike the tax collectors who were willing to listen to the Lord Jesus and accepted His truth, the Pharisees instead hardened their hearts and minds and refused to believe in Jesus.

In what the Lord Jesus then spoke before all of them, that He came into this world seeking those who are sick and troubled, as sins are truly the sickness of our deepest beings, corruptions upon our souls, thus, comparing the attitudes of the tax collectors and the Pharisees, we can easily see which of the two would in the end reap the benefit and wonders of God’s mercy and love. The tax collectors though sinners, they wanted to be healed by God and opened themselves to God’s mercy. And one of their own number, Levi, later to be known as Matthew, became a great saint, one of the Lord’s own Twelve Apostles and one of the Four Evangelists.

Meanwhile, the Pharisees, though also sinners, they did not see the depth of their sins and refused the healing that God has offered them. They kept themselves in their pride and refused to allow God’s healing to work in them. Nonetheless, the Lord continued to be patient with them, and we can see how He even forgave them all at the moment of His ultimate suffering on the Cross, asking His heavenly Father to forgive them their sins.

Brothers and sisters in Christ, what can we learn from all these? It is the fact that all of us are sinners who have been privileged to have such a loving, caring, compassionate and merciful God, willing to embrace us and to heal us from our afflictions of sin. And we are sinners who have been called to a new existence with God, to embrace a new life filled with God’s grace and free from the corruption of sin. God despises our sins, but not us sinners, and therefore, we should make use of this opportunity especially during this season of Lent, we should draw ourselves closer to God.

May the Lord continue to be with us and watch over us as we journey through life and through this penitential season of Lent. May the Lord bless us and our many good endeavours of faith, and may He strengthen our faith and help us to love Him more and more with each passing moment. Amen.

by

Friday, 28 February 2020 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are brought yet again to the topic of fasting as a practice that we commonly do during the season of Lent. Especially our brothers and sisters in the Eastern Rites traditions practice fasting throughout the season of Lent, and while we in the Roman Rite are required to fast only on Ash Wednesday and Good Friday, it will be good for us to discern deeper on the significance of fasting to us.

Fasting is meant for us to remind us of the limitations of our physical bodies and also to restrain our ever-present desires, for the nourishment and satisfaction of food. We know how easily we succumb to the temptation to snack and to gobble as much good food as we are able to lay our hands on. Whenever our eyes look upon good food, naturally we will crave and desire for them, and we want to satisfy ourselves with them.

That is why fasting as a practice trains us in our endurance to resist the many temptations present all around us that are threatening to drag us deeper and deeper into sin. All these temptations distract our focus and attention from God and make us to carry on our lives following the wrong path that is the path of sin and darkness, the path of selfishness, greed and pride that will lead us even further down into the trap of sin.

That is why today we are reminded to fast with the right intention and purpose, and not just fasting but also all sorts of our observances and practices for this Lenten season. It is important that we have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life, and embrace once again God’s love and embrace His mercy.

However, it is very easy for us to end up falling into the trap of following the laws and practices of the Church as mere formality and customary, as we heard from the Book of the prophet Isaiah when the Lord spoke to His people about the kind of fasting that pleased Him. He mentioned how fasting was not just about putting on sackcloths and ashes on oneself as were customary at that time in show of repentance and regret, but more importantly, fasting must be accompanied with a change from within and not just the outside.

For the Pharisees in the Gospel passage today criticised the Lord and His disciples as the disciples did not fast as how the Law of Moses has prescribed fasting on certain days and customs. The Pharisees looked down on them because they in particular treasured the Law and how they observed the Law with great particularity and zeal, to the point that they actually had forgotten the purpose of what they were doing. The Pharisees fasted and did all that because they wanted to be praised for what they have done and they liked it when others looked up to them for their piety and commitment.

If that is the way that we observe our Lent and our fasting and abstinence, then it will not do us any good as when this happened, our hearts and minds are filled not with the love and desire for God and to be forgiven our sins and faults, but instead we are filled with the sin of pride and greed. And the devil knows this very well, so that is why he is busy trying to distract us and to lead us down the path of pride, seeking glorification and satisfaction for our actions and for our piety that defeat the purpose of our Lenten observances in the first place.

Therefore, brothers and sisters in Christ, let us all reflect on how we can make best use of this Lenten season by turning ourselves and our whole being towards God. Let us not be distracted by vanity and pride, and in fact, let us humble ourselves before God, stripping ourselves free from all the corruption of ego, pride, ambition, greed and desire that had clouded our judgment all these while, leading us down the wrong path of sin. Let us all sincerely repent from our sins and make best use of this opportunity that God has given to us, His wonderful and generous mercy that He has provided us. May God bless us always, now and forevermore. Amen.

by

Thursday, 27 February 2020 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we enter into the season of Lent that began yesterday with Ash Wednesday, we are constantly being reminded that as Christians our lives in this world will be filled with trials and challenges that we must be ready to endure, the crosses of our lives that we have to bear daily, in following Christ each and every moments of our lives.

If we have not had a difficult and challenging time in life, perhaps we have not truly been faithful in how we have lived our lives so far. I am not saying that we have to go through difficulties and challenges in life in being Christians, but rather that, maybe we have tried to avoid those challenges and difficulties by taking the easier way out by compromising on our Christian values and way of life, and instead adopting ways that are more acceptable to the world.

In our first reading today, taken from the Book of Deuteronomy was the words of the Lord that He had spoken and conveyed to His people, the Israelites through Moses towards the end of their Exodus and journey from Egypt to the Promised Land, on the matter of choosing between the life and path that God has provided and the path of worldliness. He pointed out that while one path leads to life and good, the other leads to evil and death.

This is the same choice that we have then heard being presented by the Lord Jesus to His disciples in our Gospel passage today, as He first revealed to them what He would have to endure as the Son of Man, to be betrayed and made to suffer before He was to die on the Cross, a most painful and humiliating death. And He said how those who believe in Him put their faith in Him ought to take up their crosses and follow Him, to lose their lives that they may gain in the eternal glory that is to come.

In this instance, the Lord also presented the same truth to us, on how we have a choice between enjoying all that this world has to offer us, all the materialistic pursuits and excesses of pleasures that are abundant in our world today, all the pursuits for satisfaction in money, possessions and wealth, in the accumulation of fame and glory, in the gain of prestige and honour, in satisfying our desire for the pleasures of the flesh in all kinds. All of these give us a great and enjoyable life in our world now, but the reality is that, all these things draw us further and further away from God.

The devil knows this very well, and this is why he is doing all that he can do tempt us, persuade us, force us and coerce us to fall into the many temptations present in our lives. The temptations to choose the path that seem more acceptable, easier and more profitable and beneficial to us, which is more often than not, the path of comfort and selfishness, the path of pleasure and indulgence, the path that leads us to temporary joy and satisfaction in this world but which leads us to damnation.

On the other hand, following God more often than not requires us to endure opposition and rejection, ridicule and persecution from others as what Our Lord Himself has experienced. It is a challenge for us to remain faithful as a Christian in our daily living, to be witnesses of our faith in the midst of our communities and among others who do not yet believe in God. And some of us have it more difficult than others, especially those who live in places where Christians are being persecuted daily.

There are many of our fellow brethren out there who are still struggling daily as they have to even hide their faith for being a Christian may mean certain death or suffering, where the worship of Our Lord is forbidden and difficult to get by, among other reasons. There are many out there who are prejudiced against, persecuted and rejected just because they believe in Christ, and these are those who share in the cross of Christ daily. But it does not then mean that if we do not suffer in the same way they do then we are not carrying our crosses.

Rather, to carry our cross means that we ought to be true disciples of Christ in everything, and not just in mere formality only. There are many of us who treat our faith as no more than just fulfilling the basic obligations of our faith, and we even did so grudgingly, preferring to make use of the time to satisfy our other desires and wishes instead. If we carry on living like this, it is what the Lord exactly meant by losing our souls and everything just so that we can gain the glory of the world. Is it worth for us to gain a temporary pleasure now and then suffer an eternity in suffering from which there is no escape? Let us think carefully about it.

Brothers and sisters in Christ, as we enter into this season of Lent, each and every one of us are called to live our lives with a newfound faith and commitment to God. We are all called to be true witnesses of the Lord and dedicate our lives to the service of God from now on. Let us all reflect on this and see in which way we then can live our lives in a more Christian manner, by taking up our crosses in life daily, striving to love the Lord our God through our daily actions and deeds at all times. Let our Lenten observances, deepening ourselves through prayer, charitable works, fasting and abstinence bring us closer to God and away from the many temptations around us.

May God bless us all and may He grant us the courage and strength to be faithful even through the difficult challenges and moments of our journey in faith. May God also help us to resist the temptations to abandon our faith and seek instead the pleasures of life, that all of us may be reminded instead of the love which God has for each and every one of us, so that He was willing to bear the suffering and pain of the Cross and death, that each and every one of us may not perish because of our sins, but live. Amen.

by

Wednesday, 26 February 2020 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we mark the beginning of the sacred season of Lent, the forty days of preparation for the season of Easter. On this day which is Ash Wednesday, all of us as Christians are reminded of our own sinfulness, vulnerability and mortality, with the symbolic use of the blessed ashes sprinkled or marked on our foreheads that is accompanied by the words, ‘Remember that you are dust and to dust you shall return’ or ‘Repent and believe in the Gospel’.

Today on Ash Wednesday we mark a break from our usual life with the practice of fasting and abstinence, in which all of us Christians are bound to do in accordance with the laws and rules of the Church. Abstinence is a must for all Christians aged fourteen years and above, for them to abstain from eating of meat, as well as other form of restraining of oneself from a desire. Meanwhile, fasting is compulsory for all Christians aged between eighteen and fifty-nine years old for them to have only one full meal during the day with two smaller meals called collations that when added do not constitute a full meal.

The practice of fasting and abstinence are done as part of our faith and the Church law as these help us to remind ourselves to not be overcome by the many temptations present in our lives, be it the temptation of wealth, the temptation of glory and fame, the temptation of pleasure and all sorts of other worldly pursuits that we often face daily in this life. This is why we practice fasting and abstinence because we want to control ourselves and restrain our desires and attachments to worldly things.

For all these attachments, desires and temptations in life often caused us to falter in our lives and in our journey towards God. As long as we allow ourselves to be distracted with those temptations in life, we will not be able to fully reconcile ourselves with God, and as a result too, we will likely be drawn further and further away from Him as if we allow our desires and all the worldly temptations to affect us, we will end up seeking self preservation and fulfilment in life, in our actions and words and deeds, thinking of our own wants and desires above that of serving God.

That is why so many of us mankind have forgotten about God, overlooking Him and denying Him His rightful presence and position in our lives. Instead of being the sole focal point and centre of attention, God has often been sidelined and ignored, and we only remember Him when we are in trouble and in need of help. Even then, many of us prefer to seek comfort and help from other sources besides God, as we are often tied by our own attachments to wealth, power, fame and all sorts of worldliness as mentioned.

The Lord has called all of us as Christians to free ourselves from all those things that often become obstacles in our path towards God and His salvation. He wants us to be rid of the excesses of our greed that kept our attention to be focused on fulfilling our desires and doing things that are contrary to what God has taught us through our Christian faith and the Church. That is why we fast, we abstain and restrain ourselves with humility and determination that we will not end up falling deeper and deeper into the path of sin.

That is why beginning on today, Ash Wednesday, we enter into this time and season of purification and the rediscovery of our faith. It is also a time to reorientate our lives and find our path towards God if we have fallen away or moved in the direction all these while. God has always been willing to welcome us back and forgive us all our sins, provided that we are willing to change our ways and repent wholeheartedly from our previous waywardness and sinful ways.

Brothers and sisters in Christ, this is exactly where the difficult part is, as too many of us are prevented by our ego and pride to admit that we have erred and made mistakes in our lives. We are too proud to admit that we have been wrong and that we are in need of healing, and that is why then many among us just carry on through life not bothered by our sins and failures to keep God’s laws and commandments. And thus on this particular day, as the blessed ashes are sprinkled on the crown of our heads or marked on our foreheads, we are reminded to humble ourselves that after all, no matter how great or prideful we are, if we allow sin to continue to reign over our lives, there will truly be nothing left for us but annihilation and damnation.

Many of us are distracted by the temptations I mentioned earlier, and we spent so much time and effort trying to pamper and satisfy ourselves, pleasing ourselves will all sorts of worldly preoccupations and rejoicing. We live thinking as if we will live forever or that whatever we have accumulated in life will be ours forever. We are obsessed with our appearances and with maintaining our good persona in front of everyone else, and yet, we forget that no matter how much we have invested into all these, it takes just one moment of death to separate us from all these.

As I said before, the blessed ashes remind us that ultimately, all of our ambitions and desires, our obsessions and schemings are meaningless due to our mortality, and we are all reminded of the shortness of our lives. We should not think that we can just do it as we please, and take advantage of God’s generous and rich offer of mercy. If we keep on postponing and delaying, waiting for the right moment for us to repent, we will be disappointed to know eventually that we may likely end up in damnation before we manage to repent.

We should not delay or wait any longer, brothers and sisters in Christ, and we have to make good use of this precious opportunity given to us to embrace fully God’s generous mercy and love. That is why this season of Lent is also known as the season of preparation for Easter, as not only just that we are looking forward to the glorious joy of Easter, but we are also reminded that during this period, we are to make ourselves ready in heart, mind, soul and indeed in our whole being to fully immerse ourselves in the celebration of the most important moments of the history of our salvation.

For Lent is when we are constantly reminded of the nature of our frail and weak human existence, easily tempted by the devil and all his wicked allies the evil spirits who are always ready all around us trying to bring about our downfall. And it is also then a reminder that while we have sinned and fallen from grace, but we must remember that in the end, the love of God for each and every one of us is even far greater than the terrible weight of our sins.

And that is why today we are reminded, that for all of our Lenten practices and observances, such as fasting and abstinence, as the Lord mentioned in our Gospel passage today, must have the right intention and purpose. We are warned not to follow the examples of the Pharisees who fasted publicly and with great emphasis to be seen and praised by others for their piety and observance of the Law of God. That kind of faith is empty and meaningless as deep inside their hearts, God was not present. Instead they were too full of pride to allow God to enter.

Why do we fast or do abstinence, brothers and sisters in Christ? Is it so that others see us and applaud our faith? Or is it that we can satisfy certain desires we have, such as being cleansed and forgiven from our sins? The second and latter one is certainly not too far from what we ought to be doing, but as I mentioned earlier, for forgiveness and mercy to come fully to us, there is a need for us to have that love for God and the desire because of that love to seek to be forgiven from our sins.

Remember how Christ loved each and every one of us who are sinners, who betrayed Him and abandoned Him, who were among those who condemned Him to a most painful death on the Cross. And yet, it is exactly because He loved us so much, that He was willing to bear the burden of the Cross for us. That is how the Cross of Christ become for us a symbol of victory and triumph from our sins, a symbol of God’s ultimate love for us and our redemption.

Brothers and sisters in Christ, as we bear the symbol of the blessed ashes on the crown of our heads today, and begin the proper season of Lent, are we able to love God with a new zeal and commitment knowing just how much He has loved each and every one of us all these while? If He can love us all so much to bear the immense suffering of the Cross, then surely we can also make the effort to love Him no? And this is why we fast and do our abstinence today, and observe our Lenten observations and practices, because we love God and because we love Him, we want to be purified from our previous, wicked ways.

Let us all begin this season of Lent right, brethren in Christ, that we may make good use of this time and opportunity given to us to change our lives and repent wholeheartedly in this season of Lent so that we who are sinners may be forgiven our sins by God, our loving Lord and Father, and receive from Him the assurance of new life filled with true joy and grace, by His Son, Our Lord Jesus Christ and His loving sacrifice on the Cross for us. May the Lord be with us always and may His blessings always be upon us. I wish all of us, a most fruitful and blessed season and time of Lent. Amen.

by

Saturday, 20 April 2019 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! Alleluia! Alleluia! On this most blessed night, the greatest of all nights and the greatest of all days in the entire liturgical year, we celebrate the long awaited moment of when the Lord Jesus Christ has been risen from the dead, the coming of Easter after the long wait during our Lenten observance for more than forty days including the sacred Holy Week observances. On this day we mark the great culmination of the work of the Lord’s salvation, the triumph of the Cross and the Resurrection of Our Lord in glory.

The Resurrection completed the Passion of Our Lord, the suffering, pain and trials He had suffered as He endured the pain of the Cross, which would have all been meaningless and fruitless had He not risen from the dead, and therefore remained dead as all other men were. He rose from the dead by His own glorious might and power, to show that not even death had the power and dominion over Him, as He is truly the Master over life and death.

On this night, we celebrate that very moment when Christ overcome the tyranny of death, which is caused by sin. Death is the sting of sin, and all of us have been freed from its power by the Lord’s own action, His selfless offering on the Cross, by which He united us all to His death, in dying to our own sinful selves, and through which He then united us all to His resurrection, as we enter into the new life blessed and filled with God’s grace.

In the many Scripture passages and readings we heard on this blessed Easter Vigil, seven from the Old Testament and two from the New Testament, we are constantly reminded of the Lord’s many good works, providence and love for each and every one of us mankind, throughout the history of our world, from the beginning of time and creation, and leading through the ages to the culmination of God’s saving works in the glorious resurrection.

We are reminded first of all, of the creation of the world, when God imposed order on chaos that existed before then, and the first thing that God did, was to bring forth Light into the world, into a world that was once filled with darkness. And then, He created all things, all creatures that were all made good and perfect, just as their Creator Himself is all good and perfect. And in the same manner, all of us mankind, were made as the culmination of God’s work of creation, created in His own image and likeness.

Thus, that was how God created the whole world, and all of us mankind, created good and perfect in all that God had intended. But unfortunately, through our disobedience and by our refusal to obey the Lord’s commands, and by our choice to side with the devil and follow his tempting words, we have been made unclean and unworthy, sundered from God’s grace and separated from His love. That was how we have fallen into sin and into our unfortunate state.

Yet, the Lord continued to love each and every one of us regardless of the sins we have committed. Indeed He despised all of the sins we have committed in life, but He did not despise us all, those whom He Himself had created with His hands, made out of His love for each and every one of us. If God has not loved us so dearly, He would have destroyed us outright the very moment we chose to abandon Him and to commit abominable sins in our lives, and cast us immediately into hell.

It was God’s enduring love for all of us that we have come to celebrate throughout the entirety of this Holy Week and Paschal Triduum, as we recall the love that He has for every one of us, so great that He willingly emptied Himself of all glory and honour, and humbled Himself to bring about the salvation of all the world, of all mankind. And He did all these by assuming the flesh of Man, that He might share with us our humanity, and therefore, uniting ourselves to His suffering and death, He might bring us through the journey to embrace the fullness of His redemption and mercy, and receive from Him, the fullness of grace and eternal life.

And through the mysteries celebrated this Holy Week and Paschal Triduum, we saw how God restored to us all, the graces He has intended for us all mankind since the beginning of time. We may have been deterred temporarily through sin, and we probably had faced this obstacle in our journey due to the many temptations present in our respective lives, but God is calling on us to embrace the new life that He is now calling us into, a new life and existence in Him.

We heard from the second reading today, how God established His Covenant with Abraham, promising him that his descendants would be numerous and would form many nations, and Abraham promised to be faithful to God and to His Covenant, and that his descendants would do so as well. This is the Covenant that the people of Israel upheld, and which they carried with them as they went through what we heard in our third reading passage today, of the time of the salvation of Israel from the hands of their oppressors.

And on this day, on the occasion of the Easter Vigil, the third reading from the Book of Exodus invites us to reflect on the moment of our own baptism, and on those who are going to be baptised in the Rite of the Christian Initiation later on in today’s liturgy. We heard how the Israelites were fleeing from their former masters and oppressors, the Egyptians and their Pharaoh, who hardened their hearts and changed their minds about letting the Israelites to go free to the land promised to them by God.

The Egyptians chased them to the edge of the Red Sea, when the Israelites despaired having seen themselves pressed between the sea and their enemies. But God reassured them and stood between them and death, and through Moses, opened the sea itself before their eyes. They walked through the dry seabed, and crossed to the other side safely, while their oppressors were destroyed by the same waters, when the Lord crushed them all with the rushing waves as they tried to pursue God’s people.

And this is a reminder to each and every one of us, how God has brought us through the water of baptism, as we have all been sealed by the Sacrament of Holy Baptism, in the Name of Father, Son and the Holy Spirit, and for those who are about to be baptised tonight, this moment was just about to come, like the Israelites who were once frightened and fearful for their lives at the edge of the Red Sea, and yet, God made them to walk safely through the water.

Water is capable of both destruction and of nurturing lives. Water in its destructiveness can cause such harm that led to the loss of much property and human lives, and how it destroyed the armies and chariots of Pharaoh was ample proof of how water was capable of destruction. Yet, water is also capable of bringing life to us, for without water, nothing can live and survive, and water nourishes and nurtures life.

Therefore, by reflecting on the salvation of Israel at the crossing of the Red Sea, we recall our own baptism, and prepare ourselves to witness our brethren who are going to have theirs this very night. Through baptism, we have been united to the Lord’s own Passion, suffering, death and most important of all, His glorious resurrection. By the water of baptism, we have entered into death, just as Christ truly died on the cross, and we die to our past, sinful and unworthy lives.

But we did not remain in death, just as the Lord did not remain in death, but rose in glory, the glory of His Easter Resurrection. And thus, just as the Israelites emerged from the Red Sea unharmed, into a new life of freedom from slavery, we too have left behind our old slavery to sin, and enter into a new life, resurrected from our sinful selves, and become sharers in the new Covenant that the Lord Himself had made with each and every one of us.

Brothers and sisters in Christ, as mentioned in the beginning of this homily, the occasion of Easter Vigil celebrates the culmination of our Lord’s Passion and work of salvation, completing perfectly what He had begun, by the offering of His own Body and Blood, which He shared with His disciples on the Last Supper, as we share in His own Real Presence in us. Through our sharing of His Most Precious Body and Blood in the Eucharist, we enter into the New, True and Everlasting Covenant that He Himself established with us, the children of Abraham, our father in faith.

And this Covenant is the restoration of the grace and the goodness that are ours at the beginning of time, as God Himself has become the bridge by which all of us pass through safely through the danger of death. Between us and God, there had been a chasm that separated us all because of our sins, but Jesus Christ, Our Lord, through His sacrifice on the Cross, has offered His own Precious Body and Blood, to be the atonement for our sins, and by that sacrifice, restored to us the grace that we have lost through sin.

On this day, the day of most wonderful Easter joy, we rejoice because we have been freed from sin, and through the water of baptism, either as the newly baptised or as those who have been baptised earlier on, we have received the promise of eternal life and glory from God. And we have also received the wonderful Light of Christ, reminding us of the moment of Creation, when God brought order to all chaos and created everything good and perfect. The Light of Christ has penetrated through the darkness that surrounded us, casting out from us the sins and all things that have kept us enslaved, that is our sins and wickedness.

On this day, we recall the promises which we made at baptism, when we resoundingly and resolutely reject Satan’s false promises and shows, all of his temptations, and abandon all the darkness of this world, and instead, embrace wholeheartedly the Light of Christ, our Lord and Saviour. On this day, Light has triumphed over darkness, Christ has triumphed over sin and death, our enemies and all those who sought our downfall and destruction.

On this day, we rejoice together as the whole entire Universal Church, as God has renewed in us again and again, the hope of His salvation, reminding us of the love which He has given us through the Passion of His own Beloved Son, Who suffered so grievously all of the persecutions and pains He had received, but which He endured willingly, out of His love for us. It was this enduring love and His liberation of each and every one of us from our sins that we rejoice for today.

Let us all now carry on this Easter joy in our own respective lives, and have that courage and faith in us, to bring forth the Light of Christ to the whole world. And this is our calling and responsibility as baptised Christians, to be the witnesses for the Lord, and proclaim His Risen glory to all, through our own lives, by living the message of the Good News of the Lord, by practicing in our own lives, fundamentally the love for God and the love for our fellow men.

May the Lord bless each and every one of us, that all of us will grow ever closer to God and be more attuned to His ways and be more obedient to His commandments and laws. Let us all bear the joy of Easter to all of our brethren, especially all those who are probably unable to rejoice in the same way as we do because of various reasons, either because of persecutions or because of the many distractions of the world. And let us also bear this joy of Easter to encourage all those who have not yet received or seen the light of Christ, by showing that Light in our own lives and actions.

Let us all be joyful bearers of Christ’s truth, and let us all share this Easter joy, living fully our lives with faith from now on, being role models to one another, inspiring each other to be closer to God and to be more faithful to Him. May the grace and peace of Our Lord Jesus Christ, Our Risen Lord and Saviour be with us always. Amen.