loving God

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Tuesday, 21 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Agnes, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Today, brothers and sisters in Christ, we heard how God made a wonderful choice in the one whom He has blessing for, in the one whom the Lord is Himself pleased with, that is David, to be His vicar in the world, to govern His people as their king and ruler, and therefore lead them in the worship of Himself.

David was chosen, not because of his strength, abilities, or wonderful appearance. As the Lord made it clear to Samuel, that He did not see just with the eyes, but He sees also the hearts inside mankind. He chose David because He saw in him the true heart of devotion, which had great love for God and His ways.

As we all should well know, that good appearance does not equate good hearts inside. Appearance can often be deceiving, and it is important for us to be able to see what is inside and what truly makes up a person. And therefore, we should also not be quick to judge on others, especially if they do not behave in the same way as we do things, as the Pharisees had done.

Continuing from my theme on the true meaning of the Law of God from yesterday’s Scripture readings, it is important for us to note that superficial obedience of the law is no good, compared to the true understanding of the purpose of God’s laws that is to bring mankind closer to God, instead of giving them a great burden.

God wished that through His laws, mankind can be turned, and changed, and transformed to be more like Him. Yes, for all mankind to follow God’s laws in good faith and understanding means to be profoundly changed in our way of life and behaviour, that we become truly children of God. God wants from us our love, and sincere dedication, as well as full attention. He does not want from us blind obedience or self-praise.

God sees the heart and He knows everything, just as He saw into the hearts of the people of Israel and the sons of Jesse, discovering David, in whom He found true faith and dedication, one worthy to be the shepherd of His people. Therefore God also sees into our hearts, inside each one of us, that He sees whether we are truly faithful to Him or just paying lip service to Him, or worse, to self-glorify oneself that their ‘piety’ may be praised by those who see them.

The Sabbath is the holy day in the faith of the Israelites, according to the laws of Moses, where God ordered the people to keep the day holy, and to honour Him on that day. Yet, over time, until the time of Jesus, the true meaning of the Sabbath had been subverted by the people, and in the Pharisees, the Sabbath become a dreadful day, where nobody may work or do anything, violation of which was condemned by the rabbis of Israel.

But Jesus made it clear to them, as well as to His disciples and to the people of God, what the purpose of the law, that it was made to serve mankind, that is to help them on their way to reach the Lord. Yes, it is to help and serve them, rather than to punish them or burden them unnecessarily. The sabbath is made for mankind and not mankind for the Sabbath. To do otherwise would mean the idolisation of the sabbath, which was meant for mankind to spend precious time with their beloved God.

The purpose of the Sabbath was so that, mankind, ever vulnerable to the temptations of evil and the corruptions of the world, would find time to spend with their God. A day of rest indeed, dedicated to prayers and communications between oneself and their Lord, not unlike what we have today with Sundays, on which day we go for Mass, and celebrate the Holy Sacrifice of the Mass.

On the holy day, we spend our time with God, and we listen to Him. We should not rush it to return to our worldly dealings and businesses, but instead patiently and lovingly spend that time with God, that He may speak to us in the silence of our hearts, and we may get to learn what is His will for us, a way for us to follow. On that day, we do things for the Lord and dedicate ourselves to Him.

And in order to do this, it does not always mean through prayer and inaction. Doing good and doing things in accordance with the Lord’s will is also something that should be done on that day. Remember that Christ stressed the importance of doing good for our brethren and loving them. He stressed that doing good things is not forbidden on Sabbath, because doing good is tantamount to serving the Lord and glorifying Him, which is precisely what the Lord wants from each of His beloved people.

The Lord sees the truth in the hearts of all mankind. Again, blind obedience and lip-service does not do one good, and instead they bring mankind to condemnation. The Pharisees purposely tried during many Sabbath days to trap Jesus in His works, and did everything in their power to protest, complain, and resist the good works of Jesus, which was done for the greater glory of God. Their sins were truly great and numerous, despite their outward piety and actions, which supposedly done to draw praise and glorification from mankind.

Will we follow their path? Or will we do as Jesus had done? Jesus taught us that what the Lord wants from us is our love, and to show that love in our words, actions, and deeds. God has given us much love, and indeed had given us great capacity to love. It is now our chance to prove our love and dedication to Him, by showing it in what we do everyday. Let us no longer just see our faith, particularly that of the Mass, as something empty, and that we should also no longer just go for Mass because we are obliged to do so.

Brothers and sisters in Christ, today we celebrate the feast of St. Agnes, a well known virgin and martyr who lived at the time of the Roman Empire. She came from Rome, the heart of the Empire and therefore was also known as St. Agnes of Rome. St. Agnes was a secret Christian who was hiding from the persecutions of the pagan Roman Empire.

She was courted by a pagan centurion who tried many times without success to get her, and there were also many other suitors who did not succeed to get her attention. St. Agnes had devoted her life to a life of virginity and total devotion to the Lord. Thus, she refused to give in to the temptations of the centurion, who then reported her Christianity to the authorities, and had her imprisoned because of that. She was tortured and asked to renounce her faith by her prison masters.

St. Agnes suffered tremendously in prison, and reputedly she was even tortured greatly by the painful torture she had to go through, and even was dragged across the street naked without any clothing. She was then martyred for her faith, but unto the end, she would not recant her faith in God, and she remained faithful to the end.

Brothers and sisters in Christ, St. Agnes showed us a way to follow the Lord, that is through total dedication and devotion of oneself. She loved God so much, that she did not hesitate to give up even her life to maintain her purity and faith in God. Some followed her way, and they became as we know, our priests, brothers and sisters, the nuns and monks, the friars, those who dedicated their lives wholly to God. Nevertheless, that does not mean that we cannot do the same too.

St. Agnes showed us that our faith cannot be an empty or dead one, or one of mere lip-service. Such faith would waver at times of great persecutions, one which our Faith is increasingly facing these days. We have to show our faith through concrete action, but one based on love. We do not have to go through martyrdom as St. Agnes had, but we certainly have to be ready to defend our faith, not by violence, but through love.

Yes, love one another, our brethren, and even those who hate and persecute us for our faith. Let us show the love of God to everyone, and may God who sees our love then love us back with His infinite love, and grant us peace, grace, and rich blessings! God bless us all. Amen.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Scripture Reflections)

Liturgical Colour : Green and Red (Martyrs)

Dear brothers and sisters in Christ, our Lord needs something from all of us, from each and every one of us. And what He needs is precisely our love, devotion, and wholehearted dedication, more than anything else. Yes, that is the offering of our hearts to Him, that we open our hearts to Him, our Lord, and show Him the sincere love we have for Him and for His precepts.

God gave His people Israel a long list of laws and regulations, as written in the Torah, in the Book of Leviticus, the Books of Exodus, Numbers, and Deuteronomy. These were not meant to put a heavy burden on the people, or to unnecessarily strangle them with the obligations to these laws. Instead, they were meant to provide a comprehensive guideline to them, that they can follow them and remain in God’s favour and love.

In these laws and regulations were written in detail, and the rituals and proceedings related to the offerings of burnt animals, their meat, fats, and blood were very elaborate indeed. There were details of each type of offerings, as well as details governing the daily life of the people of Israel, which were meticulously followed, and in the time of Jesus, was zealously followed by the Pharisees, who disdained anything other than perfect adherence to that extensive set of laws.

On top of the laws and rules stipulated and written in the Scriptures, over time, the religious authorities and leaders added more strict rules and regulations, adapting from the laws applicable to the society of the time. This covered everything from bathing, washing of hands before meals, the rituals related to what one should do in response to various things.

These laws, rules, and regulations were no different from the laws that exists in other various cultures and societies, particularly those of the eastern cultures, for example in China, Japan, and many others. They govern how the society should behave, and how people should do things in the correct and acceptable way. This was meant to prevent the people from doing things their own way, which may contradict the way things should be done in the society.

That is what the Lord meant for His people, when He presented them with these laws through Moses His servant. Even with these laws in place, the people of Israel, renowned for their constant whining, complaints and rebellions against the Lord during and after their journey to the Promised Land, continued to disobey the Lord and often refused to follow His laws. How would it have been therefore, had the Lord not given the laws to them to follow?

But there is one danger in strict adherence to the laws, such as those practiced and enforced by the Pharisees and the teachers of the law at the time of Jesus. That is because the way they practiced the law of Moses was that it became a kind of blind obedience to the law instead of practicing the law for its true purpose. That is why Jesus was often so much against the Pharisees and their way of observing the law.

What is therefore, the true purpose of the law of God? The law is truly about obeying the Lord and all that is about the Lord. And the Lord is actually quite simple in a way, because He is Love. Yes, love, and He is love personified, the perfect form of love. He loves us very, very much, and there can be no love greater than the love He has for all of us, for each one of us. So much so, that He was willing to come down unto this world and gave Himself for us so that we may live with Him once again.

The laws of the Lord was meant to bring His people to the greater understanding of God’s love for them, and then, bring them to love Him just as He has loved them. Yes! That is the purpose of God’s law! That is to make God’s people love Him, and that was why Jesus came to the world, to make clear that point to the people. And yet, many of the people refused to believe the truth.

God does not want to burden us unnecessarily, and neither does He want to punish us or make our lives difficult. What He wants from us is also not the sacrifices as written in the law of Moses, as what He truly asked is that the people offer Him their love, obedience, and devotion. In the quest to follow strictly the law, the Pharisees and the teachers of the law had missed entirely the meaning of the law. That was why Jesus rebuked them by saying that despite their pious external appearance, inside they were truly empty. Yes, there was no love of God in them, but only love for themselves.

Dear brothers and sisters in Christ, the same the Lord expects from each one of us His faithful ones. The Church of which we are part of had also a set of rules and regulations to how we should live our faith. However, these rules are not used in the same way as the Pharisees had used the laws of the Lord. They were genuinely meant for helping all of us to find our way towards the Lord.

The question that is asked of us now is that, have we truly loved God? Or do we just offer lip service and empty gestures of faith to God? A simple example will make this point clear. The point on the obligation for all the faithful to go to Mass on every Sunday had been either ignored or followed. However, among those who did attend weekly Mass on Sundays, can we truly say that they, and indeed all of us here, can we say that we have done this out of true faith and devotion, or whether we did it out of obligation and coercion?

Brothers and sisters in Christ, therefore use this opportunity to reaffirm the love and devotion that we have for our Lord. Do not be hesitant to offer the Lord our love, brethren! For indeed the Lord desires our love, and the genuine offering of our hearts! He wants us to be with Him and reunited with Him, and even though we have sinned and did things wicked in His eyes, what He wants is for us to come back to Him in total repentance.

Do not fear the Lord and open our hearts to Him. Yes, open wide the doors of our hearts to Him, that we may come to Him and He may also come to us. Offer the gifts of our hearts to Him, the ultimate gifts, and the gifts that the Lord really wants from us. And we can do this by following the teachings, the guidelines and the rules established by the Church, to be our guide on the way to God.

Yet, we have to do them with understanding. Blind or coerced obedience is not the way, brethren. In that way our faith will not be true. It will be artificial and dead. Let what had happened to the Pharisees and their way of interpreting the faith be kept to them only, and let us not follow in their footsteps. Love the Lord, and love Him genuinely, as well as our fellow men. That is the true desire of the Lord.

Today, brethren, we celebrate the feast of two great saints, the first of which is Pope St. Fabian, one of the early Bishops of Rome, and St. Sebastian, both of whom were martyrs of the faith, at the time of the Roman Empire. Pope St. Fabian was elected the leader of the Universal Church in a strange event, when a dove came down upon his head, and thus marking him as the chosen one of God, and he was then elected the Bishop of Rome.

Pope St. Fabian worked hard to strengthen the Church amidst various persecutions against the faithful by the pagan Roman Emperors, who were hostile against the Christians. Pope St. Fabian helped organise the Church and did many good and charitable works. And when a new Roman Emperor, who was particularly hostile against the faithful came to power, Pope St. Fabian adamantly refused to bow to the Imperial pressure to worship pagan gods and to give offering to the Emperor.

He was therefore one of the first martyrs of the faith under that Emperor, Decius, who was well known for his Decian persecutions of the Christians in the Empire. Despite that, all of the hard works of Pope St. Fabian in strengthening the Church at Rome and throughout the Empire helped it to persevere through the harsh persecutions and even thrived.

St. Sebastian, meanwhile, was a soldier of high rank, possibly a captain or centurion in the Roman Army, who lived just after the life of Pope St. Fabian. He lived through the period of the last and the greatest persecution against Christians by the Roman Emperor Diocletian. The Emperor asked the centurion St. Sebastian to force some Christians who refused to offer worship to the pagan idols to renounce their faith.

Instead, St. Sebastian, being a secret Christian at that time, managed to convert the parents of the Christians as well as many others, including the prison master who guarded the Christian prisoners at the time. For this act of defiance and disobedience against the Emperor and his authority, St. Sebastian was punished to death, and was shot with arrows just as he was tied to a tree, but miraculously he did not die.

Only after the Emperor himself acted to put him to death, did St. Sebastian die. Just like Pope St. Fabian before him, St. Sebastian did what is right to obey the Lord, even if it was to mean their death because they had disobeyed laws and authorities of the land. Although the context was different, but they did provide us with the example to follow, that is to follow the Lord and obey only His will, not by blind obedience, but through concrete action, based on faith and love.

May the Lord our God, who loves us very much, continue to grace us with His infinite love and blessing, that we may live in happiness with Him, and that our faith in Him will continue to grow ever stronger, and become ever more genuine, that it comes not just from our mouths, but also from our hearts! God bless us all. Amen.

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Saturday, 11 January 2014 : Saturday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 14-21

Through Him we are fully confident that whatever we ask, according to His will, He will grant us. If we know that He hears us whenever we ask, we know that we already have what we asked of Him.

If you see your brother committing sin, a sin which does not lead to death, pray for him, and God will give life to your brother. I speak, of course, of the sin which does not lead to death. There is also a sin that leads to death; I do not speak of praying about this. Every kind of wrongdoing is sin, but not all sin leads to death.

We know that those born of God do not sin, but the one who was born of God protects them and the evil one does not touch them. We know that we belong to God, while the whole world lies in evil.

We know that the Son of God has come and has given us power to know the truth. We are in Him who is true, His Son Jesus Christ. He is the true God and eternal life.

My dear children, keep yourselves from idols.

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Friday, 10 January 2014 : Friday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 5-13

Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. And the Spirit, too, witnesses to Him for the Spirit is truth. There are then three testimonies : the Spirit, the water and the blood, and these three witnesses agree.

If we accept human testimony, with greater reason must we accept that of God, given in favour of His Son. If you believe in the Son of God, you have God’s testimony in you. But those who do not believe make God a liar, since they do not believe His words when He witnesses to His Son.

What has God said? That He has granted us eternal life and this life is in His Son. The one who has the Son has life, the one who do not have the Son of God do not have life.

I write to you, then, all these things that you may know that you have eternal life, all you who believe in the Name of the Son of God.

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Thursday, 9 January 2014 : Thursday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, in Jesus lies the salvation of this world, just as it had been foretold by the prophets of ages past. Jesus fulfilled perfectly the prophecy of the prophet Isaiah, who foretold the coming of the Messiah, at which time, the world which had been long in darkness would see a new light, accompanied by signs of great joy and healing, which Christ fulfilled perfectly as mentioned by Isaiah.

And yet, even though the signs had been very clear that Christ was truly the Messiah, many of the people adamantly and continuously resisted the Christ and refused to acknowledge the divinity and the Lordship of Jesus Christ. Some, like the Pharisees and the Sadducees opposed Him and even hounded Him throughout His ministry because they saw Him as a rival to their own worldly authority in teaching the faith.

Some others, like His own countrymen and neighbours, the villagers of Nazareth refused to believe in Him, just because it was incomprehensible and impossible for them to believe that a mere carpenter’s son, the son of Joseph, could be the Messiah, less so to be the Lord of all creations Himself. They were formed by this prejudice, and therefore, they were not receptive to His teachings or His message.

Jesus spoke with clear authority and with the full grasp of the truth behind the Lord’s plan of salvation. Jesus made clear the true meaning behind the Lord’s ordained laws for mankind, that is the Ten Commandments He had revealed to His people through Moses. The Ten Commandments had been followed by many, but had also been forgotten at times, and their true purpose was truly not understood by the people, at the time of Jesus, when the Pharisees and the teachers of the law taught them the twisted version of the commandments of God.

The Lord had revealed to Moses many regulations and rites in addition to the commandments He gave, but these were meant to make sure that the people obey the Law of the Lord and do not instead walk astray to worship pagan gods, as these stubborn people had shown in the desert, how easily they were swayed to worship the gods and idols of the people around them.

By the time of Jesus, these rules and regulations had been codified by the Pharisees and the teachers, experts of the law, ending up becoming a great burden for the people, for there were many additions to the original rule, following the customs handed down the generations by the Jewish people. These rules numbered about six hundred and thirteen in total, and the Pharisees as well as the teachers of the law enforced them very strictly on the people.

That was why, the Lord Jesus came to us also to make clear the true meaning of the laws He had given to mankind, that they would not perversely use them for their own purposes, or corrupt them with human greed or desire. Jesus taught the people that God’s law is love, just as He is Love. The Law of God was never meant to be the burden for mankind or to punish them, but instead, it was there because the Lord loves us and He wants us to be saved.

Yes, just like the love of a father for his children. And remember how St. John the Evangelist in today’s first reading also mentioned that the law is not a burden? And because if we love God with the sincerity of our hearts, we will surely do anything in our power to devote ourselves to Him and obey Him? That is why, brethren, we must not misunderstood the Lord or misused His commandments just as the Pharisees and the teachers of the Law had done.

Dear brothers and sisters in Christ, let us praise and honour our Lord and God for His great love to us. Let us not reject or cast Him away as His own countrymen and the Pharisees, the leaders of God’s people had done. Instead, let us welcome Him and His love for us, by pledging back to Him our own love dedicated to Him.

May the grace of our Lord Jesus Christ be with us all, strengthen us, and empower us to live with love, every single day of our lives. Amen.

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Thursday, 9 January 2014 : Thursday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 4 : 19 – 1 John 5 : 4

So let us love one another, since He loved us first. If you say, “I love God” while you hate your brother or sister, you are a liar. How can you love God whom you do not see, if you do not love your brother whom you see? We received from Him this commandment : let those who love God also love their brothers.

All those who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know that we love the children of God? If we love God and fulfill His commands, for God’s love requires us to keep His commands. In fact, His commandments are not a burden because all those born of God overcome the world.

And the victory which overcomes the world is our faith.

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Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Scripture Reflections)

Liturgical Colour : White

God is Love, and He is the embodiment of Love, and in Him is the purest form of love as ever existed in this universe. That is what today’s readings try to bring to us, as we continue to learn more and more about the Lord and what His plans are for us.

God loved us so much that He was willing to come down, in the form of man like us, His own Word, the divine becoming a humble and mortal man, so that through Him, the world may know love, understand love, and most importantly, be saved in the love of God.

Jesus brought the love of God into reality and complete in concreteness. The love of God was made real through Jesus, whose very presence was the ultimate proof of God’s undying love for us, even though we often reject and spurn His love for us. Despite of that, He still came offering His love to all mankind, even to those who rejected Him and persecuted Him and those who followed Him.

God showed His love even by feeding His people, when they followed Him to hear His teachings even for days. He miraculously multiplied loaves of bread and fishes, to feed them until there were even great excess and leftovers. In His love for us, He showed it through concrete action, and in the end, He gave none other than Himself, offering Himself to all of us, in the form of His own Body and Blood.

We who receive these Body and Blood of our Lord, that is in the Eucharist, receive the Lord, and indeed, the fullness of His love. We can indeed say that as the Lord loves us, His love is now inside each one of us. That is the message that St. John the Evangelist in his letter tried to convey to us, that because we belong to the Lord and the Lord is in us, we have love and we know what is love. And therefore, with that love, we ought to love one another.

Love cannot just remain within us or it will be dormant, wither and die. This is because love is meant to be shared with one another. There is no love or real love if we selfishly keep it to ourselves. Certainly our Lord who is love did not keep the love He has for us, from us. He was moved with compassion and love every time He saw His children, that is us, in pain, sorrow or difficulties. The proof of which could be found throughout the Scriptures, including what Jesus had done in the multiplication of the bread and fish to feed His beloved ones.

Today, we celebrate the feast of St. Raymond of Penyafort, a religious who lived during the time of the Medieval era Europe. St. Raymond was a major figure in the faith in that era, having numerous contributions to the cause of the Church, by his numerous writings and works, in particular related to the Church laws and regulations, meant to regulate and maintain purity in the faith of the people of God.

But besides this, St. Raymond was also very renowned for his missionary zeal, that is to spread the word of God and the truth about God to those who lacked faith in Him. St. Raymond was particularly aiming at the conversion of the Jews and the Muslims. The first group of people was the people first chosen by God to be His people, but many rejected Him when He came to His people in Jesus. They rejected the One who had fed them with food, as well as with His own Body and Blood.

And the second one was a group of people who were misled by heresy instigated by the false prophets in what is now modern day Arabia. They were misled by falsehood spread by the evil one in purpose to confuse the people of God, that they would reject the very One who is the true and complete manifestation of God’s love in this world, that is Jesus Christ. They rejected Him and His divinity, rejecting that their Lord came into this world to save them, being led into the lies that it was unimaginable for their Lord to lower Himself to be a humble man.

These are the people whom St. Raymond wanted to convert to the cause of the Lord, to show them the truth of the love our God has for everyone, including these misled and rebellious children of His. We too should take part in delivering the truth to everyone and have the same aspiration as St. Raymond of Penyafort. We have to show the love of God to them, just as we should also show the same love to one another. We do this through our own actions, deeds, and words, that they too may believe.

May the Lord our God who loves us with all of His heart, also enkindle in our hearts His love, that we may love one another just as He asked of us, as well loving Him as our God and our Father. Amen.

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Saturday, 4 January 2014 : Weekday of Christmas Time (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we hear about the call that Jesus made to His first disciples, when St. John the Baptist announced to the people, the truth about Jesus, that is the Lamb of God. One may ask, why Lamb of God? To answer this, we have to look at the role of the lamb in the society of Israel and the faith that they had, that is following the laws of God as given through Moses.

The lamb is one of the few animals mentioned at the Book of Leviticus, used in the offerings to God, which in this book, were used for various purposes. The most important of these sacrifices were the sin and burnt offerings to God, in which the animals were slaughtered and their blood on the Altar of God represent the cleansing of the sins of God’s people, and the purification of their souls.

But these offering of lambs and other animals as sin offerings, were only temporary. They did not completely erase the sins of the people, nor did they justify the people in God. The people were only given a breather in their sinful daily lives, and they have to offer the sacrifices again and again to keep themselves worthy of the Lord.

That is because, even though unblemished lamb supposed to be used, they are not perfect, not in the way that the Lamb of God is perfect in all aspects. Then, to add to the point of the truth about the Lamb of God, we have to also remember about what happened when God saved His people Israel from their slavery in Egypt. God asked the people through Moses, to find unblemished lamb, and slaughter it so that its blood could be used to mark the houses of God’s people.

The blood let it known to the angels of death sent by God to kill the firstborn of the Egyptians, that the houses marked by the blood belong to God. Yes, death passed the houses of the faithful who obeyed the Lord, and the people of Israel were saved and liberated by the Lord who loved them. In this light therefore, we too, should see the Lord Jesus, the Lamb of God.

For indeed we can define the role of Lord Jesus Christ in these two characteristics. First that Jesus is the Lamb of sacrifice, the most worthy of all, to be the offering for all of our sins. As Jesus is Himself God incarnate, He is perfect and indeed the only One perfect to redeem us from our sinfulness, and to make worthy again all the people of God.

Then secondly, Jesus is the Lamb whose Blood becomes the mark of all the faithful ones in God, that when the Day of Judgment comes, God will know those who belong to Him, and those who had remained faithful and true to His ways. Remember that Jesus in the Last Supper gave His own Body and Blood in the transformed bread and wine for His disciples to eat and drink.

This is very much in the same way as the lamb of the Passover, where the lamb was slaughtered, and it was eaten by the family of the people who slaughtered it, and the blood used to mark the houses of the faithful. Jesus is our Passover Lamb, or more precisely the Paschal Lamb of sacrifice, who brought with Him the joy and hope of Easter. In this perfect sacrifice of Christ, which He made on the cross, He reunited mankind to the Lord, and made the whole creation to be filled once again with hope.

Jesus did not come into this world for leisure or without a clear purpose. He had a clear aim, that is to liberate mankind from their slavery to sin and evil, ever since mankind were sundered from God after they had sinned. Jesus laid Himself freely for us, as a lamb led to the place of slaughter, just as He went through grievous scourging and suffering during His Passion and way towards the cross. All these, He did for our sake, that we may be free forever from the dominion of sin and evil.

Yet, as we all know, brethren, many of us still live in darkness and prefer to be in the darkness rather than to be in the light. We turn ourselves away from the Lamb. He offered us freely the graces He had poured onto us with His sacrifice, and yet we still prefer to rebel against Him and reject His offer of salvation and eternal life.

We prefer to live in our sinfulness and our current way of life, instead of seeking the Lord in the way that the disciples had done. Remember what happened when John the Baptist proclaimed to the disciples, that Jesus is the Lamb of God. The disciples straight away went and follow Him, without questioning and without doubting!

Can we too, brothers and sisters, profess our faith in Jesus in the same way? Jesus offered Himself to us, for our sake, and died for us on the cross, that we will be saved and received new life in Him. He went quietly and obediently to the slaughtering table, so that we ourselves will not have to endure death and its punishment for eternity. We are sinners yes, but we do have the capacity and ability to change ourselves for the better.

Therefore, let us today seek first to know more about our Lord, the Lamb of God, and then learn to love Him and seek Him more and more, that we will be more intimate in our relationship with Him. Let us not be ignorant of His love but instead seek to increase even more the love we have for Him. May the Lamb of God, who takes away the sins of the world, free us from the hands of Satan, and bring us into new life eternal. Amen.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

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Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Luke 18 : 1-8

Jesus told them a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my opponent!'”

“For a time he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.'”

And Jesus said, “Listen to what the evil judge says. Will God not do justice for His chosen ones, who cry to Him day and night, even if He delays in answering them? I tell you, He will speedily do them justice. But, when the Son of Man comes, will He find faith on earth?”