Marian Mass

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard about how Jesus again rebuked the Pharisees and the teachers of the Law on the matter of the observance of sabbath, the day of rest according to the law of Moses. Jesus rebuked these hypocrites for their lack of faith and lack of understanding of the true nature of the Law and sabbath itself, why it was conceived in the first place.

The Pharisees and the teachers of the Law adopted a very puritan and literal approach of the Law, and they truly oppressed the people with such a strict interpretation of the Law of God. That law on the establishment of the sabbath day was made when the Lord revealed His laws and precepts through Moses during the time when the Israelites went on their long exodus and journey from Egypt to the Promised Land.

We should first go back to the time when God first did His work of creating the world and the entire universe. God created the world in the seven days mentioned in the Book of Genesis, when He made all things from nothingness, creating the stars, the sun, moon, earth and all living beings and organisms, and made eventually all of us humans.

And He created all things through the Word, for six days, and He rested on the last day. This seventh and last day therefore became sort of the basis for the development of the sabbath day in the Jewish religious practice and tradition. And similarly, we too, who believe in Christ, also implemented it in our own faith, by committing one day as a day dedicated to the Lord, that is our Sundays.

Why do you think the Lord made it part of His commandments that is the third commandment, to honour the Holy Day of the Lord? That is because it is beyond just to imitate the example of the Lord who rested on the seventh day of His creation work, but in fact because the people of God was so rebellious and contemptuous of His laws and precepts, to the point that He had to discipline them and to ensure that they follow the path of righteousness.

It was to ensure that amidst the busy things and commitments they have in life, and amidst the temptations and corruptions of the world, so that the people of God would keep closely to His ways and not be diverted or distracted by the ways and the corrupt things of the world and therefore end up in damnation and destruction. God loves us, and we have to keep this fact always in mind. And so much is His love for us, that He always wants to talk with us and be with us, and that is why the institution of the sabbath, to keep this wayward people in check.

But He never intended such measure to be a burden or worse, oppression to His people. The Pharisees and the teachers of the Law burdened the people with excessive emphasis on the exterior applications of the laws, and they oppressed the people, punishing them if they failed to do even the slightest and the smallest of the law. Yet these Pharisees and elders of the people truly failed to understand the true meaning of the Law of God.

Brothers and sisters in Christ, as we come together on this day to glorify the Lord and to spend time with Him, let us all come to realise how much God had loved us, that He gave us Jesus, His own Son out of that love. And we know that Jesus came to deliver the truth to mankind, that God desires not what the Pharisees had imposed on the people to do. He did not desire empty professions of faith, but true devotion and love, which we can show by spending our time sincerely with God.

That is why, brothers and sisters in Christ, it is important for us to grow stronger in faith, as well as in realisation that when our faith and the Church made it compulsory for us to attend and participate in the Sunday Mass, it is not an obligation or a forced attempt that should be our primary desire in coming to the Holy Mass. Rather, it should be our sincere desire to seek Him and love Him, and also to ask Him for mercy, to forgive the sins we have committed in this life.

May Almighty God awaken the love we have for Him in our hearts, and the devotion we ought to have for Him, so that we may seek to follow Him and His ways in all the things we say and do. God bless us all. Amen.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Luke 6 : 1-5

One Sabbath Jesus was going through the corn fields, and His disciples began to pick heads of grain, crushing them in their hands for food.

Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?” Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the sabbath.”

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 144 : 17-18, 19-20, 21

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

He fulfills the wish of those who fear Him; He hears their cry and saves them. For those who love Him, the Lord has compassion, but the wicked, He will destroy.

Let my mouth speak in praise of the Lord, let every creature bless His holy Name, for ever and ever.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

1 Corinthians 4 : 6b-15

Learn by this example not to believe yourselves superior by siding with one against the other. How then are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings without us! I wish you really were kings, so that we might enjoy the kingship with you! It seems to me that God has placed us, the Apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honoured, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place.

We labour, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you as very dear children. Because even though you may have ten thousand guardians in the Christian life, you have only one Father; and it was I who gave you life in Christ through the Gospel.

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Saturday, 15 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, the Lord provided for His people out of His great love. He was moved with compassion seeing them all so faithfully following Him despite having no food to eat or place to properly lay their heads on at night. He showed His love to them, by giving them food to eat, that everyone may share in that food and be filled to satisfaction.

The people of God were lost, and they were lost in the darkness. The Lord was sorrowful for them and He wanted to show them His mercy. Ever since our ancestors betrayed the Lord’s trust and love, we have been cast out of God’s loving embrace, and separated from Him, we were indeed once like sheep lost in the wilderness without a shepherd to lead and guide them.

And the parallel can be drawn with what happened with the division of Israel between the son of Solomon, King Rehoboam, who ruled over Judah, and Jeroboam, the chosen usurper of the Lord who was given the ten tribes of Israel of the northern kingdom. The ten tribes was in a sense, torn apart from the whole unity of the twelve tribes of Israel, much like how our own ancestors were torn out of God’s grace because of their sins.

But Jeroboam did not fulfill well his appointed role as God’s shepherd for his ten tribes of the north, and he, like Solomon and Saul before him, was consumed with human emotions and in particular, the fear of losing his power and authority in the world. And in seeking to avoid that loss, he resorted to do things wicked and inappropriate before the Lord.

He created his own set of religious rules, established a new priesthood not based on the prescriptions of the Lord that is not of the Levite tribe, and also set up idols, in the image of the golden calf, so that the people under his rule would go and worship them instead of going to the House of God in Jerusalem. He feared that if his people were allowed to go to Jerusalem freely, his authority would be undermined.

He certainly had forgotten that the golden calf itself was the same reason for the Lord’s wrath against His people, when they threw away their faith in Him at Mount Horeb, committing a grievous rebellion and betrayal against the Lord. And Jeroboam lightly took the same offense and replicated it as his own, as part of his own insecurity of the fear of losing his power.

The people were misguided and they were misled by the king and his new laws and ordinances, they were led to believe in things that are against both the will of God and His laws. And sadly, what Jeroboam and his successors had done was truly no different from what mankind had done in the past few hundred years. And that exactly what had happened because of human ambitions and desire for glory, which caused my grief and damage to the Church of God.

Yes, I was referring to the attempts by many people to challenge the authority of the Faith and the Church, establishing their own independent ‘religions’, centred on themselves and their pride instead of on the Lord, the One and only God we should worship and focus our whole attention on. We all know what had happened, the people who had broken the unity of the Church of God and His people.

Martin Luther, John Calvin, King Henry VIII, and many other names that can be named are these people who walked the same path as that of Jeroboam. While some of their intentions might initially be good and noble, for the good of the Church and the people of God, but in the end they made up mess out of everything they did, and brought the people of God to sin. Yes, just as what Jeroboam had done.

They put their human interests and desires first before the interest of God. They put their human ambition and thinking ahead of the wisdom and love of God. Some of them even had the nerve to separate the people of God from the One and only Church, just so that they could serve their own purposes, like that of King Henry VIII who sought an heir so desperately so as to marry six times, and in the end it was still in vain, and he brought the people of God under his care to ruin.

Brothers and sisters in Christ, the week of prayer for Christian Unity might have been over close to a month ago, but that does not mean that we cannot continue to pray for unity. We have to continue to pray for unity without cease, and we have to hope and work daily for the unity of the faithful in the Church of God. Learning from the examples of Jeroboam, let us seek the reunion of our separated brethren who had followed the example of the wicked king.

Let us bring one another to our Lord, who wants to see us together, and who loves us so much. He wants to feed His people and give them nourishment of faith, just as He had done with the five thousand, feeding them with much food until they were completely satisfied. Brothers and sisters in Christ, let us pray and pray hard for unity, and let us pray that God will continue to love us and grace us with His blessings. God bless us all. Amen.

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Saturday, 15 February 2014 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Mark 8 : 1-10

Soon afterwards Jesus was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”

His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.”

Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed them to His disciples to distribute. And they distributed them among the people. They also had some small fish, so Jesus said a blessing, and asked that these be shared as well.

The people ate and were satisfied. The broken pieces were collected, seven wicker baskets full of leftovers. Now those who had eaten were about four thousand in number. Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.

 

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Saturday, 15 February 2014 : 5th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 105 : 6-7a, 19-20, 21-22

We have sinned like our ancestors; we have done wrong and acted wickedly. When they were in Egypt, our ancestors had no regard for Your wondrous deeds.

They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.

They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

 

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Saturday, 15 February 2014 : 5th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

1 Kings 12 : 26-32 and 1 Kings 13 : 33-34

Jeroboam thought, “The kingdom could return to the house of David. Should this people go up to offer sacrifices in YHVH’s House in Jerusalem, their heart would turn again to their master, Rehoboam, king of Judah. They would kill me and go back to him.”

And so the king sought advice and made two golden calves. Then he said to the people, “You have been going up to Jerusalem long enough. Here are your gods, o Israel, who brought you up out of the land of Egypt.” He put one of these in Bethel, the other in Dan. And so Jeroboam made the people sin; the people went as far as Dan to accompany one of them.

Jeroboam also built temples on high places, appointing priests who were not from the Levites. Jeroboam also appointed a feast on the fifteenth day of the eighth month in imitation of the feast in Judah, and he himself offered sacrifices on the altar.

This he did in Bethel and sacrificed to the calves that he had made; there he placed priests for the high places he had made. After this however, Jeroboam did not abstain from doing evil. Instead, he made priests for the high places from among the people; he consecrated anyone who wanted to be a priest for the high places.

And this became the sin of the family of Jeroboam for which it was to be cut off and destroyed from the face of the earth.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Dear brothers and sisters in Christ, today we heard the fact on the lack of faith that mankind has in the Lord. Mankind has grown feeble in the faith that they have in God, preferring their own reasoning, their own ideas and their own wisdom rather than putting their trust and faith in the One and True God. They refused to believe and hardened their hearts against God.

Yes, that was what the Sadducees had done, when they opposed Jesus and tried to test and challenge Him with questions about the resurrection of the dead. The Sadducees are the moral and theological opposite of the zealous Pharisees, being influential Jews that in our modern terms can be equated as being secular in nature, even to the point of atheism, that is disbelief in the presence of the divine God.

They refused to believe in anything spiritual and otherworldly, preferring to trust in their own human senses and judgment. They did not believe in angels, in saints, and in the resurrection of the dead, and believe indeed that their lives in this world is to be savoured in its entirety, that they ought not to worry about the life that is to come. They thought of death as the end of our lives, a definitive end.

But to us, brothers and sisters in Christ, we know and believe that death is not the end of all things. Indeed, death marks the beginning of a new and eternal life in God. That is proven by none other than Jesus Himself, the One who rose from the dead in glory, and in the process, gaining mankind to Himself, and releasing them from the slavery of sin, providing them with an exit from death’s grasp.

For death is the fate of us all mankind, who had disobeyed the Lord and went astray from His laws and His precepts. Beginning from Adam and Eve, our first ancestors, mankind had been trapped in the cycle of death. Death is the punishment for disobedience, for our waywardness have led us away from God and His love. But the Lord loves us so much, that He would not let death have the final word.

He sent deliverance into this world, pretty much as what He had done as witnessed in our first reading, from the Book of the Maccabees, which retells the story of how a people was saved from the hands of evil. The forces of the world struck against the faithful ones of the Lord, through the hands of the Greek king, Antiochus Epiphanes. And yet, the Lord raised up the Maccabees family, beginning with Judas, who led the people in a sort of holy war, in order to preserve their purity and sanctity against the forces of evil arrayed against them.

They rose up, cast out the forces of the Greeks, and regained their righteous freedom. And in the same way therefore, the Lord has come as the source of deliverance for all, through Jesus Christ, the Word of God made flesh. He led the salvation of all and dealt the forces of evil a final defeat, and gained a final victory for all creations. And this, most importantly will not happen, without resurrection.

For resurrection is the Lord’s answer to death, and therefore, is His answer to sin, and to evil that had engulfed our world, and all of us, that through the resurrection of Jesus, which happened on the Easter Sunday, three days after His death on the cross, the sovereignty and power that death has over us is cast down. Without the resurrection, there is no hope for all of us. With it, and the with the Risen Christ, we have a new hope, that at the end of our journeys in this world, if we keep faith in God and attach ourselves to His ways, we will be saved.

Today, we celebrate the feast of Pope St. Clement I, one of the early and direct successor of St. Peter the Apostle as the leader of the entire Universal Church. He was also a holy martyr and a dedicated leader of the faithful, who dedicated his life in the complete service to the Lord. And in him today, we rejoice. That is because, if not Pope St. Clement I’s death in holy martyrdom would have been in vain, if there is no life after death.

Pope St. Clement I was one of the great early leaders of the Church, leading the faithful through difficult times, both against external oppositions and challenges, as well as internal disputes and rivalries. Pope St. Clement I wrote extensively many letters to the Universal Church, giving them encouragement and directions to keep strong and true the faith in God. And the core of that faith in God is the faith in the resurrection, for it is from the resurrection that our Faith is born.

Pope St. Clement I faithfully served the people of God, and he followed them even into custody, prison, and persecution. He was tortured by the Roman authorities who persecuted Christians, sent him into exile, and finally he was executed by drowning. Pope St. Clement I did not back down, and he kept his faith to the end, the faith in the Risen Lord. For he knew that there is hope in the Risen Christ, and through his hard works he had been rewarded with life eternal in the fullness of the glory of God.

St. Columban is another saint whom we commemorate today. He was an abbot and a pious worker of the faith who travelled across different areas and territories for many years, spreading the Good News and the teachings about the faith in those areas. St. Columban is a great missionary, who went around many areas of Western Europe, converting many to the cause of Christ, and bringing people closer to the salvation in the Risen Lord.

St. Columban worked hard and laboured for the faith, across the modern day France, and went on to many parts of Celtic Europe in the British islands. St. Columban worked in the islands and spread zealously the word of God as far as Ireland, where he spent significant amount of time in. He led the example for many to follow a dedicated religious life to God, giving of oneself in prayerful service to God and the fellow men.

Both the saints we celebrate today, in their own ways, proclaim the greatness of the Lord and testify for His glorious resurrection, through which the salvation of this world came about, delivering many souls from their intended path towards doom and eternal death. Through the hard works of these two saints therefore, the resurrection of our Lord Jesus Christ is therefore brought even closer to us, as Pope St. Clement I himself showed through his martyrdom, how he did not fear the suffering at the hands of men nor death, because he knew that, as St. Columban and all the other saints and holy men and women knew, that the glory of God and all the rewards are awaiting us at the other end of the tough road, if they remain faithful to the end.

We are shown how, death did not have the final say. For Jesus had made His appearance and through His own death, He had definitively proven to the entire creation, that the One with all the authority and power over life and death is God, and just as God did not intend us for death, for we have been made for perfection, so for those who remain true to His ways, God will grant everlasting life, if we will just believe, and keep on strongly to that faith. Amen.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Luke 20 : 27-40

Then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare to ask Him anything else.