mercy

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (First Reading)

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him; do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

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Portiuncula Indulgence (Pardon of Assisi) – on 2 August of each year

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The Portiuncula Indulgence, also known as the Pardon of Assisi, is offered every year to all the faithful every 2 August of each year.

The Indulgence include complete reparation from sins and faults, and the total forgiveness granted to us for all our temporal sins, since 1216, when St. Francis of Assisi first requested it through the intercession of the Most Blessed Virgin Mary.

There are three conditions required for the Portiuncula Indulgence :

1. Receiving the Sacrament of Confession within eight days before or after 2 August each year

2. Attendance and full participation at the Holy Sacrifice of the Mass (Full devotion in the Mass)

3. Devout recitation of the Apostle’s Creed, Our Father, and a personal Prayer

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Thursday, 1 August 2013 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we again listened to the continuation of the story of how the kingdom of God is like, of how the reign of Christ will be like, as it will be at the end of times. He will separate those who are wicked from those who are righteous, those who had followed faithfully the will and commandments of the Lord from those who rebelled against the Lord, and those who had shown love as opposed to those who had instead shown hatred for their brothers and sisters.

Yes, brethren, that is how the Lord will separate us from His seat at the throne of judgment, the Great Judge of all creation. And like a fisherman, He will separate the good fish from the bad fish, the fresh ones from the rotten ones, and like a shepherd, He will separate the sheep and lambs from the goats, the unblemished lambs from the blemished ones. He will differentiate those who had been His and had accepted Him as their Lord and God from those who had disobeyed Him and disregarded Him and His offer of salvation.

But our Lord cares for us, and He loves us, in the same way that He had once loved and cared for Israel, His people in the desert and beyond. He wants us to be reunited with Him, and that was why, throughout the history of mankind, He had approached our ancestors, from Noah and how He saved him by instructing him to build the Ark, and Abraham, our father in faith, with whom the Lord had made a covenant with, the first covenant of God and man.

The covenant which God had renewed by bringing His people, the children of Abraham out of Egypt with His mighty hand, and brought them to the land He had promised their fathers. He cared for them so much that He sent them many prophets and leaders to continue guiding them towards the right path, despite their constant rebellions and disobedience against His will and His words, and despite that they slaughtered His prophets and messengers.

Yes, those prophets who were slaughtered proclaimed God’s ultimate method in saving all of us, that is through His own Son, Jesus Christ, born of the Virgin Mary, and became the source of all hope and salvation, through His sacrifice on the cross. Jesus Christ who suffered for our sake and be lifted up high between the heaven and the earth for our sake, has bridged the infinite chasm between God and us sinners. He is the way through which the lost children of God may pass to return to their loving Father.

When Christ died on the cross, the veil covering the Holy of holies of the Temple of Jerusalem was torn into two pieces, revealing the most sacred interior of the location where the Ark of the Covenant used to be located at, and also where the Lord was supposed to reside in this world. The death of Christ marked the end of the separation that existed ever since we have rebelled against the Lord at the time of Adam and Eve, our first ancestors. The veil that separated us from the Lord had been cast aside, and now there exists a direct highway to God, that is through Christ, His Son, and the new covenant He had created with mankind, with the Precious Blood He shed on the cross.

Today, brothers and sisters, we commemorate the memory of St. Alphonsus Liguori, a well-known Italian bishop who lived during the early modern period. He was most renowned for being the founder of the Redemptorist religious order, many of which members now minister to us, the people of God daily in our own respective societies.

St. Alphonsus Liguori founded the Redemptorists as a congregation of missionaries and brothers dedicated to saving the souls of mankind, through their service, especially to the last, the lost, and the least in the society, to the poorest, both in material and in spirit, that is to give them the love of God, and enkindle in them the fire of the Holy Spirit, for those whom the fire had been dimmed by the world. St. Alphonsus Liguori stressed the importance of a strict and yet reasonable discipline in the faith and in life to be practiced by everyone, so that one would remain faithfully on the path to salvation.

St. Alphonsus Liguori was well-known for his powerful sermons and speeches, which so touched many people, that many of those who had been drifting away from their faith in God, returned devotedly into the Church, and therefore were once again ensured salvation in Christ. The same too was tasked upon the Redemptorists, which St. Alphonsus Liguori had founded, to seek more souls lost in the darkness of the world, and bring them to Christ, who had made the path to God our Father open, by piercing through the veil of separation and bridging through the chasm of separation, through His death on the cross.

Let us today also play our part, following the example of St. Alphonsus Liguori and the Redemptorists, to help one another in our reach for the Lord and for our salvation. Let us help one another to grow stronger in the faith, to grow more devout in our love for the Lord, and to be more courageous to stand up for our faith and for our God. St. Alphonsus Liguori, pray for us sinners and intercede for us before our Lord Jesus Christ, whose death had reconciled man with God, that we all too may share with you, the eternal glory and bliss of heaven forever and ever. Amen.

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflection)

Brothers and sisters in Christ, today we listened to Jesus explaining the meaning behind the parable of the weeds and the sower which He had told to His disciples and the people of Israel. He told them that the fate awaiting the wicked ones is death and eternal suffering in hell, while the fate awaiting the righteous ones is eternal joy and bliss in heaven, with our Lord, reunited in perfect goodness and glory of God.

The seeds of the weeds spread by the devil is the evil and corruption he had spread in this world to lead mankind astray from their path towards the Lord. The seeds of evil are greed, wrath, hatred, lust, jealousy, despair, arrogance, and pride. They are our weaknesses that made us prone to fall into the damnation reserved for the devil and his fallen angels, the fate of the weeds. This is because, as we all know, weeds are dangerous, because they compete with the healthy plants for nutrition, and when the weeds grow large, they also may likely strangle the healthy plants and kill them.

The same therefore is bound to happen to all of us, if we do not take precautions against the devil and his mischievous tools, all the tools in the world that he possesses to be employed against us, the beloved children of God. The devil is the sower of the evil weeds of sin, that if we are not careful, will grow within us and around us, and choke the good that is in us, turning us from the path of salvation into the path towards doom.

Our Lord and God, as Moses had said in the first reading we heard today, is a merciful and loving God, One who is slow to anger and rich in kindness and compassion. He is sure to welcome us back into His embrace if we are to be repentant and truly regret our sins and our wrongdoings before Him. We must not be shy to admit that we have sinned before God, because He is our loving Father, and He wants to rescue us from certain death.

But He is also a jealous God, a God who is just and against any form of sin. That is because He is perfect goodness and sin is corruption that had marred our perfection ever since the times of Adam and Eve, when Satan tricked Eve into eating the fruit of the tree of knowledge of good and evil and disobeyed the Lord in the process. It is because of our disobedience that we deserved death, and Adam and Eve deserved death and annihilation, and yet God showed them mercy and although they were punished to live in great difficulty on earth, they were not annihilated.

Death did claim them and our ancestors in the end, but death would not have the final say. That was because the Lord Himself gave His all so that we may have a new hope for eternal life in Him, to return us to our true inheritance, as what God had originally intended for us at creation. He did not desire us to suffer or die, but He wants us all to live, forever with Him in the bliss of heaven, to spend all our time in the beautiful Gardens of Eden.

He sent us His only Son, Jesus Christ, to be the fulfillment of His long-awaited promise, that He would send a redeemer to all mankind. The ultimate proof of His love and care for us. So great is His love that He is willing to suffer in our place, to die in our place, and to be our light of hope. He is the light of hope and salvation, because He did not remain in the land of the dead, but by the power of the Lord, He broke free the chains of sin and death that had held us for generations, and risen from the dead He became the source of salvation for all who believe in Him.

We must sow the seeds of faith, of hope, and of love in our hearts, brothers and sisters in Christ, so that we will be ever ready to combat the seeds of evil that Satan and his cronies always try to sow within our hearts. Do not be afraid, for he no longer has any power or authority over us, ever since Christ broke that bond that enthralled us to the evil one. We must however remain ever vigilant and ever careful, lest the devil successfully subvert our thoughts and our hearts to be against the Lord and His will.

Let us strive to be the wheat and not the weeds, and may the seeds of faith, hope, and love that is within us grow strong, that they become the nutrients and fertiliser that help us, the wheat to grow strong and bear much fruits, that the Lord who sees us, will be pleased and He will then tell His angels to come and collect us from amongst the weeds and bring us to Him, to enjoy forever His grace, His blessings, and His loving embrace.

Today, brothers and sisters, we also commemorate the Feast of St. Peter Chrysologus, who was made a Bishop of Ravenna in the ending years of the Roman Empire during the early Church. He was well known for his inspiring speeches and preaching, that called all Christians to be faithful to God and defend themselves against any form of heresies that threatened to corrupt their soul and their true faith in God.

At the time of St. Peter Chrysologus, at the heyday of the Roman Empire, there existed numerous heresies of the faith, many of which were really serious threat on the unity of the Church and the faithful, and some of them had ideas diametrically opposite to the truth of the Apostolic Fathers, the truth that is of Christ. Many of them, corrupted by the seeds of evil, the weeds planted by the evil one, subverted the words of the Lord and the message of salvation to serve their own ends, and ultimately, serve the cause of evil.

Many people fell victim to the corrupting nature of these heresies, which attacked the truth about our faith in the Lord, in the Lord Himself, and even His Blessed Mother, Mary. St. Peter Chrysologus, as the then Bishop of Ravenna in today’s Italy, was faced with the same problems and challenges that faced the Church of his time. Yet, he did not waver nor did he become afraid to confront those challenges. Instead, he faced them courageously, and with great zeal and inspiration, through his sermons, he converted the faithful back to the truth of Christ, getting rid of the weeds that choked the life out of the faith of the people of God.

Today, my brothers and sisters in Christ, the need is ever greater for more people like St. Peter Chrysologus, in defending our faith and ourselves, from the corruption that comes from Satan. We must be courageous in standing up for the Lord in the face of the devil and bluntly reject all his approaches and his temptations to us. We must stand up for the Lord and His love, His compassion for us. Never let go of the Lord and embrace evil, no matter how difficult the challenges of life are. We must always be strong, as St. Peter Chrysologus had been.

Therefore, brothers and sisters in Christ, let us today renew our commitment to God, to the Lord who loves us, to God who cares for us every day of our life, and commit ourselves to glorify His Name among men, and to never give in to the allures of the evil one, and be courageous to reject all of his approaches. May the Lord who is love and who is mercy, forgive us our sins, purify us and make us whole once again. St. Peter Chrysologus, pray for us sinners and intercede for us before the Lord our God. Amen.

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Psalm)

Psalm 102 : 6-7, 8-9, 10-11, 12-13

The Lord restores justice and secures the rights of the oppressed. He has made known His ways to Moses and His deeds to the people of Israel.

The Lord is gracious and merciful, abounding in love and slow to anger; He will not always scold nor will He be angry forever.

He does not treat us according to our sins, nor does He punish us as we deserve. As the heavens are high above the earth, so great is His love for those fearing Him.

As far as the east is from the west, so far does He remove from us our sins. As a father has compassion on his children, so the Lord pities those who fear Him.

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (First Reading)

Exodus 33 : 7-11 and Exodus 34 : 5b-9, 28

Moses then took the Tent and pitched it for himself outside the camp, at a distance from it, and called it the Tent of Meeting. Whoever sought YHVH would go out to the Tent of Meeting outside the camp. And when Moses went to the tent all the people would stand, each one at the entrance to his tent and keep looking towards Moses until he entered the tent.

Now, as soon as Moses entered the tent, the pillar of cloud would come down  and remain at the entrance to the tent, while YHVH spoke with Moses. When all the people saw the pillar of cloud at the entrance of the tent, they would arise and worship, each one at the entrance to his own tent.

Then YHVH would speak to Moses face to face, as a man speaks with his neighbour; and then Moses would return to the camp, but his servant Joshua, son of Nun, would not leave the tent.

Moses called on the Name of YHVH. Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness. He shows loving-kindness to the thousandth generation and forgives wickedness, rebellion and sin; yet He does not leave the guilty without punishment, even punishing the children and their children for the sin of the fathers to the third and fourth generation.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

Moses remained there with YHVH forty days and forty nights without eating bread or drinking water. He wrote on the slabs the words of the Covenant – the Ten Commandments.

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Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate the feast day of St. Martha, the sister of Lazarus, whom Christ had risen from the dead. St. Martha and her sister Mary were faithful followers of Christ, who cared for Him as we have read in the Gospel today. Both of them faithfully took care of the Lord and listened to Him as He went on through His ministry.

Jesus too cared for them, and blessed them with His love. He loved them so much that when Lazarus died, He wept. He was touched by the sisters’ dedication and love for one another, and He Himself is a loving God. In His mercy and love, He had sent His Son Jesus, to be our Saviour, to bring us from the grip of death into a new life in Him, just as He had done with Lazarus, His beloved. Yes, so that we may live, brethren, a new life in God, and a final escape from death and hell that was our fate.

For our sins and faults, and the rebellion of our fathers against the will of God had angered God and made us unworthy of His Holy presence. We had been made dirty by sin and the evils of the world, corrupted by the trickery and temptations of Satan and his agents. For such evils against the holiness of God, there is only one fate for all of us, that is death and eternal punishment in hell, in the fires and darkness prepared for Satan and his angels for eternity, for their own rebellion against God.

But the Lord does not want to leave us to our fate, nor does he want to abandon us in darkness and corruption. He loves all of us, the most beloved and perfect of all His creations, so much that He gave the way to salvation, the escape path from that certain destruction which awaits all of us. He provided the straight way for all of us, the straight highway to salvation, towards reunion with Him in eternal bliss of heaven.

That was why He sent us Jesus, His own Son, the Word of God made flesh, that in His coming to this world, He made it possible for us to be reunited with God, for the Son of God had become one like us, albeit without sin. He had become one of us, of man, the Son of Man, born in the humble stable, but destined for eternal kingship. Yes, brethren, He is to be the King of Israel, the King of all creation, the King of the Universe. In Him all of God’s promises to mankind is fulfilled and perfectly completed. In Him lies all our hope and our future.

Christ is willing to help all of us, because of His love for us. A love so great that with that love He endured the cup of suffering He drank, to suffer on the way to Calvary, throughout His Passion, and to die on the cross in a slow, painful death, rejected by His own people and condemned by the priests and the people themselves, though He is without sin, and have been condemned for a false reason. He offers us this love, to all without exception, that everyone may be saved and have life.

He is our Lord and our Shepherd, our guide through life, that we, who have been lost, the lost sheep, may return towards Him, the Good Shepherd, who had given His all in order to find us and save us. He sought us the lost ones, in the darkest corners of the world, in places of sin, where we dwell. He knocks at the doors of our heart and seek to come in to us, that He may speak in the silence of our hearts.

Yet, brothers and sisters in Christ, we are often occupied with things of the world, with things that distract us from the Lord. We often enclosed ourselves in our space of comfort, that we turned a deaf ear to the urging and the knocking of the Lord on the doors of our hearts. These distractions also include our daily works and businesses, and also our daily concern for things such as food, money, and other things that distract us from the Lord.

That was what happened to St. Martha in what we read from the Gospel of Luke. She loved the Lord indeed and she tried her best to show her love to God by giving the best service available to the Lord in His visit to her house. But she became too preoccupied and engulfed by her works, that she had forgotten what is the most important thing that the Lord wants from her and from all of us, that is love and undivided attention, and total devotion to Him.

It is not wrong to do what St. Martha had done, and indeed she was also sincere in her love for God in doing what she thought was the way for her to serve the Lord. However, what is important is that we must not let our work and busy schedule to subvert our true intention, and especially if we begin to attack others who chose to serve the Lord in another way, as Mary, Martha’s sister had done. Brothers and sisters, do not let our pride to get in our way to the Lord. Pride is our downfall just as it had once brought Lucifer, the fallen angel, down from his glory.

Let us humbly seek the Lord and ask for His mercy, as we approach Him, the merciful and most loving God. Let us listen to Him with all our attention, the way that Mary had done, and give our best to serve the Lord as Martha had done. May the Lord guide us through this life, that we will always walk in His ways and follow Him to the end of that path, that is salvation, when we are once again reunited with the Lord our God who loves us.

St. Martha, pray for us sinners who are still in this world. With all the saints, the holy men and women of God, be with us and protect us, as we walk our path of life, that we will always remain focused on the Lord and do not become distracted by the world and the temptations that Satan and his forces have arrayed against us that we fall. May the Lord bless us all with faith, with hope, and with love, to remain His always, and be victorious in our struggles against the evil one. God bless us all. Amen.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Second Reading)

Colossians 2 : 12-14

I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (First Reading)

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people?

It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of the five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.” Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.” But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”