Messiah

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Tuesday, 29 October 2013 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 18-25

I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God.

For it now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God.

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope : how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope.

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Monday, 28 October 2013 : 30th Week of Ordinary Time, Feast of St. Simon and St. Jude, Apostles (Gospel Reading)

Liturgical Colour : Red

Luke 6 : 12-19

At this time Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon.

They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured. The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Saturday, 26 October 2013 : 29th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Mass of our Lady)

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

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Saturday, 26 October 2013 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Mass of our Lady)

Romans 8 : 1-11

This contradiction no longer exists for those who are in Jesus Christ. For, in Jesus Christ, the law of the Spirit of life has set me free from the law of sin and death.

The Law was without effect because flesh was not responding. Then God, planning to destroy sin, sent His own Son, in the likeness of those subject to the sinful human condition; by doing this, He condemned the sin in this human condition. Since then the perfection intended by the Law would be fulfilled in those not walking in the way of the flesh, but in the way of the Spirit.

Those walking according to the flesh tend towards what is flesh; those led by the Spirit, to what is Spirit. Flesh tends towards death, while Spirit aims at life and peace. What the flesh seeks is against God : it does not agree, it cannot even submit to the law of God. So, those walking according to the flesh cannot please God.

Yet your existence is not in the flesh, but in the Spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. But Christ is within you; though the body is branded by death as a consequence of sin, the Spirit is life and holiness.

And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

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Friday, 25 October 2013 : 29th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard of the importance to uphold what is good, and to live uprightly and justly, to abandon all taints of sin, and keep ourselves pure and dedicated to the Lord our God. We have to really appreciate, understand, and indeed be grateful of this faith that we have in the Lord. We have to treasure this faith that is within us, and keep it not hidden, but let it shine out for all to see, spreading the love that is within us to all mankind.

We cannot be hypocrites who profess the faith and outwardly appear to be faithful to the Lord, but really in fact is empty and without faith and love in God or our fellow mankind. We must practice our faith and make real the devotion that we have in God. As we belong to God, so then must our actions and deeds reflect this holy nature that is within each of us, because the Holy Spirit had been sent to us as our strength in life.

The Lord also highlighted the importance for us to seek peace with God our Lord and Creator, which He aptly portrayed using the example of an accuser and an accused on their way to the place of judgment. He stressed that it is important for the accused to seek peace, reconciliation, and ultimately resolution of the issue with the accuser, before the accused is judged and punished for what he or she had done.

That accused one is us, my dear friends. We who are all sinners with varying kinds and degrees of sins are the accused, the accused one before the Lord our God, who will be the judge of us all, the Great Judge. If we do nothing and continue to live in our sinful ways, we will face our fate according to what the Lord had told His disciples, that the accused will face punishment suitable to the faults he or she had done. And brethren, the punishment and consequence of sin is death.

Not just any death, brothers and sisters, but an eternal death and suffering, in total separation from the mercy and love of God, with no hope of release or salvation from such state. That is true hell for us, not the popularly depicted hell of fire and flames, but the hell of total separation from God’s love and mercy, the hopelessness of men fallen into eternal damnation. That is hell. That is the punishment and the judgment given to us, who had failed to reconcile ourselves with the judge and the accuser, none other than the saints and the angels, who observed all that we do and stand before us at the presence of God.

Yet the Lord did not leave us alone, and that is why He sent us the greatest help in Jesus, His Son, that through Him, we have hope for salvation, and we have hope of a new life in the holiness and purity that is of the Lord, just as a criminal pardoned and forgiven of his sins, and given a new lease of life, a new opportunity to do what is good, and sin no more.

Through Jesus, we are taught the value of love, the nature of love, and the same in terms of mercy and kindness. Through Him we receive the knowledge of what we ought to do if we seek to be absolved from our trespasses, which earned us the punishment of death in the first place. Through Jesus therefore, we ought to be able to break free from that chain of sin and death which had engulfed us for a very, very long time.

Dear brothers and sisters in Christ, let us learn from the Lord, from His examples, and from His words, just as they are written and recorded in the Holy Scriptures. That is what we ought to do, and from now on as well, may all of us be closer and be more intimate in our relationship with our Lord, bringing ourselves ever closer to the throne of the Lord’s mercy and love.

May we not ever be separated from Him, and may we be empowered always, by His Holy Spirit, that in His love and infinite mercy, we can be closer to Him, and remain by His side, faithfully following His path towards salvation and eternal glory in heaven with Him who loves us so much that He sent us Jesus Christ to be our Saviour, His only Son. May the Lord watch over us and bless us always. Amen.

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Friday, 25 October 2013 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 7 : 18-25a

I know that what is right does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. In fact I do not do the good I want, but the evil I hate. Therefore, if I do what I do not want to do, I am not the one striving towards evil, but Sin which is in me.

I discover, then, this reality : though I wish to do what is right, the evil within me asserts itself first. My inmost self agrees and rejoices with the law of God, but I notice in my body another law challenging the law of the Spirit, and delivering me as a slave to the law of sin written in my members.

Alas, for me! Who will free me from this being which is only death? Let us give thanks to God through Jesus Christ, our Lord!

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Thursday, 24 October 2013 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 12 : 49-53

I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is over!

Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three.

They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.

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Thursday, 24 October 2013 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (First Reading)

Liturgical Colour : Green or White (Bishops)

Romans 6 : 19-23

You see that I speak in a very human way, taking into account that you are not fully mature. There was a time when you let your members be slaves of impurity and disorder, walking in the way of sin; convert them now into servants of righteousness, to the point of becoming holy.

When you were slaves of sin, you did not feel under obligation to righteousness, but what were the fruits of those actions of which you are now ashamed? Such things bring death. Now, however, you have been freed from sin and serve God. You are bearing fruit and growing in holiness, and the result will be life everlasting.

So on one side is Sin; its reward, death; on the other side is God; He gives us, by grace, life everlasting in Christ Jesus our Lord.

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Tuesday, 22 October 2013 : 29th Week of Ordinary Time, Memorial of Blessed Pope John Paul II, Pope (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, be ready, be prepared, and be vigilant. Those are the key things that the Lord wants from us all to take heed of and to observe, as we live in this world, that we do not fall into the traps of the devil. That we also take heed of the loving works and sacrifice of Jesus Christ, our Lord, through whom we have been made worthy once again, of the Lord.

Having been taken from the dominion of the evil one, and no longer having to suffer eternal punishment with him is the reason, brethren, why the devil will constantly try to corrupt us back, so as to once again cast us away from the presence of God, as once happened to Adam and Eve, our ancestors, through their transgressions in disobedience.

We cannot be idle and let our guard be weakened, for the devil has his army of fallen angels, his subordinates, ready at all times to strike at us at our weakest points. That is why we must always be prepared for all circumstances. The Lord will come again as He had promised us through His disciples, and He will come again at a time we least expect of all.

Be prepared, brethren, for we have to always be awake at all times, that when the Lord comes again, at the time unexpected to all, we will be found ready and upright by He who comes, and therefore, be found worthy of His eternal kingdom, and worthy of the eternal glory and joy that He will bestow on all of us whom He will take as His own, and no one else will have any power over us.

And He who is to come has come down once as Jesus, the Son of Man, to be the new Adam. For just as once Adam the first man had sinned before the Lord and therefore, as the first reading today stated, that because of his single transgression, mankind had to suffer the consequences of Adam’s sin, by allowing evil and sin to enter into the hearts of men, therefore, by the singular act of Christ, the new Adam, the new Man, we are once again made whole and complete in salvation.

That singular act, is an act of perfect obedience to the will of God, and an act of perfect selflessness and love, just as the act of Adam, the first man, is an act of selfishness and disobedience. For Adam and Eve, tempted by Satan in the form of a snake, desired to have knowledge on things good and evil, and therefore to be like God, just as the snake had tempted them so. This brought mankind into sin and therefore bring them under the jurisdiction of death.

Yet, Christ’s act of selflessness, love, and perfect obedience, that is none other than His Passion and sacrifice on the hill of Calvary, when He laid down His life for our sake, for the love of us all, and in complete obedience to the will of God the Father. In this, He had become the new Man, the new Adam, through whom all mankind are once again made justified and worthy.

Today, we celebrate the feast of a great man, and yet a humble and loving servant of God. Yes, that is the feast of Blessed Pope John Paul II. This year will be the last time we celebrate his feast as a Blessed, as next year in April, Pope Francis, the current Pope will elevate this holy man into the glory of the sainthood. Blessed Pope John Paul II is well known for his love and devotion for the Lord, through His Blessed Mother Mary. This devotion extended not just to his devotions and prayers, but also to his life and actions.

Blessed Pope John Paul II showed the nature of Christ to the world, through his own life examples. He forgave the one who had tried to assassinate him, mirroring the example of Christ who forgave those who had pierced Him and condemned Him to die a humiliating death on the cross. Blessed Pope John Paul II also showed the nature of suffering and perseverance through his last years of life, lived in suffering from various debilitating conditions. He taught many of us the importance of faith and devotion to God, even amid suffering and times of difficulties.

And ultimately, Blessed Pope John Paul II was known for his approach to all mankind, especially those who had faltered in their way towards the Lord. He championed the call for everyone to reach out towards holiness, and a life filled with faith and love towards the Lord our God. He asked all to open wide the doors of their heart to the Lord. Yes, indeed, the doors of our heart must be opened to the light and love of God, that we do not reject His love and kindness, which He had offered freely for us, and too often that mankind decided to reject Him and turn Him away from our hearts.

May the Lord our God who laid down His life for us, continue to inspire in us, the love for Him and for our fellow men, that we can realise how much love that He has for us. And also, that we all can begin if we have not done so, to build up our heavenly ‘bank account’ through obeying the will of God, doing His commandments, that is again, to love one another and to love God. So that when the Lord comes again, at a time unknown to us, we will be found ready and worthy, that He will bless us and give us the place in the kingdom that He had prepared for us. May Blessed Pope John Paul II intercede for us in heaven, and may God bless us all. Amen.