Sunday, 6 April 2014 : 5th Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today as we celebrate the fifth and last Sunday of Lent, we come ever closer to the holy season of Easter and to the Week when we will celebrate the most important mysteries and features of our faith, when Jesus Christ our Lord gave Himself for us and died for us. And today that is why if we notice the readings, they all drew the same conclusion, that deliverance is upon us, and God has prepared deliverance for all of us without exception.

Yes, we are all God’s beloved children and people, and therefore it is just natural that God would intend good things for us. He did not intend us any harm or let destruction be our fate, because He created us in His love, and He wanted only good things and blessings for us. It was we ourselves, mankind, who cursed ourselves and turned our back on the love of God, that we were headed into doom and eternal destruction.

Yet, we are truly special in the sight of the Lord, for unlike Satan and his fellow fallen angels who rebelled against God, we were all given a second chance of eternal life and salvation, because God loved us so much, so much so that He gave us that love in the form of Himself, in Jesus His Son, the Word made flesh and born into this world through the Virgin that He might save us all.

That is why Jesus our Lord is the hope for all lives, for all of us in this world, past, present and the future. That is because through Him, mankind were given hope once again, a light which pierced through the darkness of our souls and the darkness of the world around us. He breathed new life into us, and through His teachings, He showed us how to love God and be in His eternal grace.

Today we heard the very well-known story on the Resurrection of Lazarus, who was brought back into life by Jesus after he had died of an illness for a few days. Through this wondrous miracle, we were shown that Jesus is Lord and He is all powerful, being God, having absolute and complete power over life and death. And as He is the Master of life, life is His to bestow, and on Lazarus, man among whom He loved, He gave that life so that all who saw it may also believe in Him and therefore themselves gained life for themselves.

Yet it is also important that today we make a clear distinction so that we will not be confused later on. Lazarus was resurrected and was returned to life, but not by His own power or will, but by the grace and power of God through Jesus. The same also happened during the time of the prophet Elijah, who returned the life to the son of a suffering widow whom he was staying with.

Jesus, on the other hand, who is God and who was with God as His Word, rose from the dead by the power of His own will and might, as the Lord over life and death. That was the key difference between Christ and Lazarus in their respective resurrections. And this is also to show that Christ is the Saviour, the new hope for all mankind, that all who believe in Him and in the Father who sent Him, He will raise up to new life like that of Lazarus, and even more.

Brothers and sisters in Christ, we have often forgotten about Christ in our own busy schedule in life, and in all our occupations and works, that we have turned away from the Lord and in the life and salvation that He offered us all. That is why, we have to constantly remind ourselves of the fact of our frailty and weakness, that we are predisposed to sin and vulnerable to committing trespasses to God.

It is why this Lent is the perfect time and opportunity for all of us to repent and commit ourselves to change our ways. This Lenten season is the time for renewal and rejuvenation of our souls, in which we can reorientate ourselves that we may forsake what is evil and harmful for our salvation and seek the love and mercy of God.

We should not waste this perfect opportunity, and make best use of it, so that we will be able to reach out for the Lord and His salvation, and we should humbly ask the Lord for His mercy and forgiveness rather than hardening our hearts as what the people of God had once done, the Pharisees and the teachers of the Law. God is rich with His mercy and love and He will not forsake us, providing that we ourselves are open to accepting His love.

Brothers and sisters in Christ, Jesus is the life, and the bringer of the new life in salvation that He freely offers us all. We should all take the time from now on to make concrete our love and devotion for the Lord, that we may commit to changing our ways for the better and dedicate ourselves to God without reservations. We should be like the two sisters Mary and Martha, who loved the Lord, who had faith in Him and believed in Him.

Let us all now resolve to seek God and to have Him always in our heart, committing ourselves to total change of self, abandoning all things that are evil in the sight of God, washing ourselves clean from these taints, and commit to doing good from now on. May the Lord our God and Father, see always the good that is in us, and our desire to be reunited with Him, and thus forgive us our trespasses and welcome us back into the grace and blessings He had prepared for all of us. God bless us all. Amen.

 

Saturday, 5 April 2014 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 40-52

Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Does the Scripture not say that the Christ is a descendant of David and from Bethlehem, the city of David?”

The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him. The officers of the Temple went back to the chief priests, who asked them, “Why did you not bring Him?” The officers answered, “No one ever spoke like this Man.”

The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in Him? Only these cursed people, who have no knowledge of the Law!”

Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.”

 

Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the people of God did not accept the Lord Himself who came down from on high to be with us. They thought of themselves as being better and greater than God, doubting Him and did not believe in Him when He came and rejecting His teachings, preferring to trust in their own beliefs.

They closed their hearts and themselves from the Lord because they allowed their fear and human emotions and desires to manipulate them, change them, and sequester them from the love of God. As a result, they see the coming of the Christ, that is Jesus, as a rival, challenge, and danger that must be removed at any cost, rather than as an opportunity to herald the coming of God’s kingdom into the world.

And this concerns in fact not just the Pharisees and the teachers of the Law of Jesus’s time, but also all of us, brothers and sisters in Christ. We ourselves have often placed ourselves as obstacles in the way of the Lord and His salvation, not just for ourselves but also for those around us. We have often followed our own desires, our own ego and will rather than listening to God and obeying His will.

Brothers and sisters in Christ, let us use this opportunity to reflect on our own life and on our own course of action. Have we been like those who plotted against the Lord just because He came to them and spoke the truth? Or have we accepted Him and listened to Him because of that truth? The truth is often not beautiful or appealing to us, simply because and plainly because we are sinners, and we have committed things that are wicked in the eyes of God and men.

We usually do not like it when things do not go our way or follow what we desired. We complain, we grumble, and we throw tantrum when this happens because we think only about ourselves, and we are only concerned about ourselves. That is why, we in our pride and our arrogance think that we are the masters of the things that we do, and we will never give in, to achieve what we want.

Today we commemorate the feast of St. Isidore, a bishop of late Roman era Hispania, modern day Spain, in Seville. As the bishop and influential leader of the people, both secular and religious, he emphasized on the spiritual renewal of the people and the casting away of the ways of the old, that is the way of wickedness. He worked hard to preach the Gospel and the Good News of the Lord with truth.

St. Isidore helped to convert the people and the kings of his land, the Visigothic kings of Spain, to the true way of the Lord, leaving their heathen and mistaken path of the Arians, who rejected the Lord and His fullness for human ideas and human glories. St. Isidore guided them towards the way of the Lord and guided them to be true followers of God’s will.

The example of St. Isidore showed us how mankind are still often trapped in their own sense of self-righteousness and glory, that they refuse to listen to and look up towards the truth, especially the truth that is in the Lord. Mankind prefer to stay on their pride and refuse to budge even against the Lord and His urging. He sent us Jesus to remind us of the truth, and to take off the veil of pride that covers our eyes.

We have to learn to listen and trust in the Lord, for He knows better than us, and He knows the way to salvation, which we cannot reach on our own, less still by our own power alone. That is why we really should cast away our pride and sharpen the edge of our humility, that we may truly become loving children and followers of the Lord in our actions and our deeds.

Brothers and sisters in Christ, we all have a choice to make. We can choose to follow the path of pride, that is to give in to our emotions and fears, to be like the Pharisees and the teachers of the Law, or to cast away that pride and arrogance, and follow the Lord with all of our hearts, just as St. Isidore and many other great saints had done in the past.

The choice is ours, brethren, and let us therefore today pray, that the Lord may guide us all, and help us to walk together in His light, that we may dwell no longer in the darkness of our pride and stubbornness, but in the light of God’s presence. God be with us all. Amen.

 

Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

After this Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man you want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

 

Wednesday, 2 April 2014 : 4th Week of Lent, Memorial of St. Francis of Paola, Hermit (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent Me, has eternal life; and there is no judgment for him, because he has passed from death to life.”

“Truly, the hour is coming and has indeed come, when the dead will hear the voice of God and, on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

 

Sunday, 30 March 2014 : 4th Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was He born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I do not know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.”

They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.”

The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative Reading (shorter version)

 

John 9 : 1, 6-9, 13-17, 34-38

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

 

Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

Never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : Here I am. It was written of me in the scroll. I will do Your will, o God.’

‘First He says : Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’

This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

Sunday, 23 March 2014 : 3rd Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.” At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?”

So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; We have heard for ourselves, and we know that this is the Saviour of the world.”

 

Alternative Reading (shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

Friday, 21 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 21 : 33-43, 45-46

Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country. When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another, and stoned a third.

Again the owner sent more servants, but they were treated in the same way. Finally, he sent his son, thinking, “They will respect my son.” But when the tenants saw the son, they thought, “This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.” So they seized him, threw him out of the vineyard and killed him.

“Now, what will the owner of the vineyard do with the tenants when he comes?”

They said to him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.” And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it.”

Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.

When the chief priests and the Pharisees heard these parables, they realised that Jesus was referring to them. They would have arrested Him, but they were afraid of the crowd, who regarded Him as a prophet.

Thursday, 20 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 16 : 19-31

Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.

It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”

Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”

The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”

Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham; but if someone from the dead goes to them, they will repent.”

Abraham said, “If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.”