Monday, 30 March 2020 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Monday, 30 March 2020 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day all of us are kindly reminded of God’s love and providence, which He has always given to us, His faithful and beloved ones as we are called to put our trust and faith in Him, to love Him and to be devoted to Him. God has given us all assurance of a new life and existence in Him if we are faithful to Him and are willing to obey Him. Ours will be the eternal glory and true joy if we choose to follow God and trust Him.

In our first reading today, taken from the last chapters of the Book of the prophet Isaiah, we heard of the Lord speaking of the coming of a new world that He will bring to all of us, His people. In that same passage is the promise of a new and wonderful life, where our present sufferings and troubles will be no more, something which in the New Testament is also reflected in the Book of Revelations of St. John. St. John speaks of a new Jerusalem and a new earth where God will dwell with His people in fullness of grace and love.

And God kindly showed us all the foreshadowing of what is to come, through His Son, Our Lord Jesus Christ, as we heard in our Gospel passage today of His healing ministry and works among the people. The Lord Jesus healed all the sick who came to Him seeking to be healed and to be made whole. He healed the son of an official, who believed in the Lord and took His word when He told him that his son would be healed at that very moment.

As mentioned in that same Gospel passage, many among the people did not believe or have faith in the Lord Jesus, beginning from the people of His own hometown in Nazareth who rejected Him and cast Him out, and then even among the people of Galilee who welcomed Him, the Lord rebuked many among them because they would not believe or have faith unless they witness the miracles and wonders He was to perform before them.

Brothers and sisters in Christ, on this day therefore what we are all called to reflect on is our faith in the Lord and our belief in what He will give us and whether we have firmly grasped this assurance that God has given us all. Many of us instead put our trust and faith in various worldly alternatives, in our own strength and plans, in all sorts of pursuits for pleasures, happiness, joy, fame and worldly glory among other things.

What we have to realise is that none of these will matter in the end, and that none of these will be able to save us or provide for us when it truly matters. Only the Lord has that assurance of eternal happiness and joy, and He alone has the power to grant us true satisfaction and joy. But many of us did not realise this and we are too distracted by the many things and concerns we have, all the temptations and all the various decadence in the world.

Brothers and sisters in Christ, that is why in this season of Lent we are called to purify ourselves through repentance and by seeking God’s forgiveness, especially through the Sacrament of Reconciliation, as well as through spiritual and corporeal works and acts of mercy. We are called to be more faithful and to be more dedicated in faith, spending more time to serve the Lord and to glorify Him through our words, actions and deeds.

Today, we should also follow in the examples set by our holy predecessor, St. Turibius de Mogrovejo, whose feast day we are celebrating. St. Turibius was renowned for his great faith and dedication to the Lord, appointed as the Archbishop of Lima in Peru in the then New World, baptising around one million people among the natives through his extensive works in their midst. St. Turibius often went all around his Archdiocese even on foot, in bad weather and tough conditions ministering to the people.

St. Turibius also did many things in making the lives of the flock entrusted under his care to be better, such as in the building of roads and hospitals among many others. He worked hard to reform his Archdiocese and return the sanctity to the priesthood, which had by then lapsed in standard and morality. He encountered significant opposition and resentment because of this, but nonetheless he pressed on with his efforts and reforms, and was admired by equally many people.

Brothers and sisters in Christ, we have seen what a great servant of God St. Turibius de Mogrovejo had been, and we can also follow his examples in our own lives. Can we be inspired to follow in his footsteps and strive to serve the Lord ever more faithfully as he has done? Let us all reflect carefully on this matter, and discern how we can carry on living our lives faithfully as Christians in serving God from now on. May God bless us all, now and forevermore. Amen.

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 43-54

At that time, when the two days Jesus spent with the Samaritans were over, He left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because of all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death. Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!”

The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met Him, and gave him the good news, “Your son has recovered!” So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’clock in the afternoon.”

And the father realised that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family. Jesus performed this second miraculous sign when He returned from Judea to Galilee.”

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing; O Lord, my God, forever will I give You thanks.

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but the one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

Monday, 16 March 2020 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the need for us all to be humble and to accept God’s truth and words, to be open to Him pointing out our errors and weaknesses, our faults and imperfections that we do not end up falling further and further into the trap of sin and evil. For the devil certainly wants us to be kept away by our ego and pride, that we end up distancing ourselves from God.

The devil does not want us to be saved, and he would tempt us to be arrogant and prideful as what we heard today in the story of Naaman the Syrian, who went to the land of Israel seeking for healing from the leprosy he had been suffering from. Naaman sought the prophet Elisha, whose renown for healing and miracles were known far and wide even to the kingdom of Aram in today’s Syria where Naaman came from.

At that time, leprosy was a dreaded disease that was thought to be a curse and terrible ailment that not only disfigured a person’s appearance and made him appear terrible, but it also could spread in the community, leading to the people suffering from leprosy being ostracised and rejected, avoided and resented by the rest of the community. That was why Naaman was desperate to have his leprosy healed by Elisha.

But when Naaman sought the prophet Elisha, he was told to wash himself at the River Jordan seven times, and he would be healed. Immediately Naaman hesitated and was held back by his ego. He argued that Elisha should have come to welcome him personally and perform some wonderful actions and gestures, as most wonder or miracle workers were commonly known to do, and he wanted that to be the way he was healed, as it was easy and most importantly, put him in the superior position, and the prophet Elisha as the one acceding to his desire to be healed.

This was exactly where the devil tried to prevent Naaman from finding healing, not just from leprosy but also from his sinfulness and lack of faith, by placing pride, ego and stubbornness in his way. Naaman was proud and he was tempted by his ego to forgo and disobey the instructions given from God through His prophet Elisha. But thankfully, Naaman’s servant reminded him to be humble and to be open to accept the conditions that he had to fulfil in order for him to be healed. As the servant pointed out, it was a very easy thing for him to do, to bathe seven times in the River Jordan.

In the end, Naaman obeyed, humbling himself in obedience to God, by listening to the instructions of Elisha and followed what he had been instructed to do, to the letter. It was through his obedience and humility that he received healing and freedom from his earlier trouble of leprosy. Naaman became a believer and had faith in God from then on, abandoning his pagan beliefs and the pagan ways of his ancestors, in exchange for a new faith in the one and only True God, the same God Who healed him and made him whole once again.

Then now, let us all see the case presented in our Gospel passage today, which was about the time when the Lord Jesus was in His hometown of Nazareth, as He taught among them and performed miracles and healings in thier midst. However, many of the people doubted Him and wondered where Jesus got all of His power and wisdom from, and in fact, they were offended by the face that they knew Him as the Son of a mere village carpenter, St. Joseph, the Lord’s foster-father.

They refused to listen to the Lord or believe in Him because they stubbornly persisted in believing that what they had known earlier about Jesus as the Son of a mere carpenter meant that He could not have attained such power, authority and wisdom. Their prejudices and ego prevented them from having faith as they hardened hearts and minds against God. As such, the Lord could not do much in their midst, and in the end, He left His hometown lamenting for their lack of faith.

Brothers and sisters in Christ, that is why in this season of Lent, we are all encouraged to remove from ourselves our ego and pride, and our excessive attachment to them. We are called to be more humble and be more open to receive chastisement, reminders and advice from God and His servants, through whom He wants us all to be changed and to follow His ways and not our own ways. We are called to have a deeper and better relationship with God, and the best way is for us to keep ourselves connected to Him through prayer, and to be more charitable and generous in giving and loving one another.

Let us all therefore be more vigilant to keep ourselves from the temptations of pride and desire, the obstacles that the devil has put in place to keep us away from God and His salvation. Let us all be humble and be more willing to walk in the path that the Lord has shown us, obeying Him and all that He has asked and taught us to do, as Christians who believe in God, and who ought to put our trust in Him. May God be with us always, and may He bless us in all of our good endeavours. Amen.

Monday, 16 March 2020 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

Monday, 16 March 2020 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Monday, 16 March 2020 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.