Monday

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the feast of the Apostle and Evangelist St. Matthew, one of the four great Evangelists who wrote one of the Four Gospels in the Scripture. He was called from a humble and most unlikely of origins, as Levi the tax collector who was reviled by many of his own people and treated as a traitor and a sinner by many.

Yet, Jesus called him out of the obscurity and from a life filled with sin and darkness, and into the light, and from where he became a great source of inspiration and salvation for countless souls for his works and writing, in the holy words of the Gospel that he had written with inspiration given to him by the Holy Spirit, the words placed in his heart and then revealed to the world through his hands.

Through this, we can see that the Lord does not despise or abandon those who have sinned before Him. Indeed, had He done that, then none of us mankind would have deserved to be saved, for all of us are sinners in our ways and in our lives, be it in small or great sin that we have in us. God instead wants to help us and He wants us to be redeemed, and that was why He sent Jesus to us, to reveal to us the healing that we can find in Him.

Today as we heard the calling of Levi, the tax collector, and his glorious transformation into such a great tool in the hand of the Lord, we should all realise that no one was born a saint, and no saint had been predetermined to be one, except those whom the Lord had specifically put aside for His plan of salvation like Mary, the mother of our Lord. Thus, saints themselves were once sinners too, and some of them were even great sinners, notorious and unrepentant, but eventually what made a difference was that they repented and changed their ways.

At the time of Jesus, the common perception was that those who have sinned or lived a life of sin were condemned and beyond hope, while those who considered themselves righteous thought that they were beyond reproach, thus explaining the attitude of the Pharisees and the teachers of the Law who acted condescendingly against the tax collectors and sinners, and who criticised Jesus for mingling with them and eating with them.

But they themselves were hypocrites, and they were blind to the reality of their own sins. They were unable to realise that they too were sinners and were also subject to punishment and judgment for their iniquities. Yet, through their attitude towards sinners around them and all who needed their help, they have condemned themselves, as instead of extending a helping hand where they could have helped, they misled the people and misused their authority and position to condemn those who need the most help.

Thus, the Lord Jesus was very angry and critical against these people, whose faith in Him is nothing but a charade, a charade of selfishness and self-serving attitudes. Yet, even so, if we remember the time of the crucifixion, we should all remember how Jesus forgave those who have betrayed Him and made Him to suffer such grievous pain on the way of suffering and on the cross. He prayed to His Father, that their sins be not placed on them.

Such wonderful and great is the Lord’s mercy for us, and now the question lies in the fact that, God does not impose on us to accept His mercy and forgiveness. The choice lies in us on whether we choose to accept or reject His mercy. We can either be proud and haughty, be filled with arrogance and thinking that we do not need mercy because we are not in the wrong, or we can be humble and accept the truth and reality about ourselves, that we are sick with sin, wicked and corrupted, and the Lord is willing to help us to get out of our sickness and restore us to full health.

Let us help remind ourselves all the time, that saints were not born but raised, and saints were once also sinners, who importantly at one point of time in their lives, they changed and turned from their wicked ways, and as a result, they were made righteous and are worthy of God’s great grace. May all of us follow in the footsteps of St. Matthew, Apostle and Evangelist, turn from our sinful ways, and through our renewed actions in faith, may we all help bring each other closer to the Lord. God bless us all. Amen.

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

At that time, as Jesus moved on from where He cured a paralytic man, He saw a man named Matthew at his seat in the custom house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : ‘What I want is mercy, not sacrifice.’ I did not come to call the righteous, but sinners.”

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red

Ephesians 4 : 1-7, 11-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, who is above all and works through all and is in all. But to each of us divine grace is given according to te measure of Christ’s gift.

As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers. So He prepared those who belong to Him for the ministry, in order to build up the the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

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Monday, 14 September 2015 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate a special solemnity in the honour of the triumph of the glorious Cross of our Saviour. Today we exalt the Holy Cross as the real symbol of triumph of good versus the forces of evil, and as a clear reminder to all of us, that our Lord had won the battle for us in a triumphant victory against the forces of Satan.

The cross was once an instrument of suffering and torture, and it was once an instrument of humiliation and ultimate defeat and surrender of all those who have been convicted and deemed guilty by the state, particularly the Romans who used them to be an instrument of fear, to show example of what would happen to those who dared to oppose their rule.

But among all the countless thousands and more who suffered on the wood of the cross, hanged and nailed for all the people to see, there was One of them who did not deserve to be punished, and yet He took up for Himself, the punishment of a slave, the scourges designed for convicts and villains, and took upon Himself the responsibility of the entire human race, so that instead of us, He took our sufferings upon Himself.

He did not have to do that, and He could just abandon us, but it was not in His nature to do that, because He is Love, and because He is love, He cannot possibly abandon us when we are in need of help. Thus, He was willing to lower Himself and empty Himself of His greatness, and assume the humble form of a Man. And in Jesus Christ, fully God and fully Man, God made Himself an example to all so that by His actions and by His example, He made us all righteous and showed us the way to go.

Brothers and sisters in Christ, in the first reading today from the Book of Numbers, we heard about how God punished His people, the Israelites for their refusal to listen to His will and walk in His ways. He punished them by sending them the fiery and poisonous serpents to bite them and bring death to them. This is the punishment for all those who disobeyed and refused to listen to God, just as the price for death is sin.

The serpents are like the angels of death, representing the judgment of God for all those who have sinned and have committed wicked things before the Lord and before men. And their destruction was seemingly assured, until Moses begged the Lord and beseeched Him to have mercy on His people, and to give them deliverance out of their great predicament.

And God instructed Moses to build up a bronze serpent and place it on a high pole, so that raising it up, it could be seen by many people who have been bitten and harassed by the fiery serpents. Those who saw the bronze serpent became well again and lived, and they did not die. This is a very clear and strong premonition to God’s own plan of salvation, where He Himself would raise Himself up for all to see, so that through Him, all who believe in Him will be saved.

As you all should see, that the fiery serpents are the punishment for the sins that caused us to all suffer death and destruction, but Christ is the new bronze serpent, raised up high even as He bore all of our sins upon Himself, all the punishment due to us, and on the cross, lifted high up between the heavens and the earth, He made Himself an example visible to all, and the testimonies of His truth were passed on to His Apostles, and from them to us.

St. Paul pointed out that just as the first Adam, our ancestor, had sinned and disobeyed the Lord, and by his actions, he had made us all condemned and fallen into sin, and if one man’s action brought all of mankind into sin and into condemnation, then it needs One Man’s action to bring all mankind back towards the Lord and towards salvation, with eternal life promised by the Lord as the goal.

And thus, Jesus Christ our Lord is the new Adam, through whom the salvation of the world was to come from. It is because of His perfect obedience to the will of His Father that had brought mankind to righteousness, because just as He is God, He is at the same time also fully Man, and by assuming the flesh of Man, by His obedience, He restored to all of us, the life and the grace of God which had been withdrawn from us when we disobeyed through sin.

And the cross He made to become a symbol of triumph and victory, and a symbol of the glory that we all are to have, if we keep our faith in the cross of Christ. But it is not just any cross, for cross by itself has no meaning, and a cross would still always be remembered for being the brutal method which the Romans used to treat those who rebelled against them. Instead, it is the Holy Cross of Jesus Christ which we commemorate, the crucifix, where our Saviour hung upon on that day in Calvary.

It was from that cross that Jesus was shown to the whole world, just as the bronze serpent was lifted up in the desert, that all who look up to Christ, believe in Him and follow Him shall not suffer the penalty of death, but live and live forever with the Lord, enjoying forever the bliss of heavenly glory, as worthy disciples, followers and children of our God.

And the empty Cross of Christ is a reminder always, that Christ had won that victory over sin and death, and nothing could hold Him, even death itself. The empty tomb is the proof of triumph together with the Holy Cross, that our Lord had won a complete, total and resounding victory forever against Satan and all of his allies and forces. And whenever Satan looks upon the Cross, he knows that his defeat is assured and his doom is at hand, and the Lord who stood by us had dealt that crushing victory against him.

Therefore, today, brothers and sisters in Christ, let us put our trust ever more in the Cross, and as Christ had at one time showed Himself to the Roman Emperor Constantine, the first to be baptised as a Christian, ‘In Hoc Signo Vinces’ or ‘In this Sign you shall conquer’, and indeed he won a resounding victory against his enemies by placing his trust and faith in the Lord, then we too should do the same.

Let us ever put our trust in the Holy Cross, the symbol of our triumph and victory against all forms of evil, the bane of Satan and the sign of our deliverance. May our Lord and Saviour Jesus Christ continue to be with us and guiding us on this way, so that the Cross will be our guide, and we continue to have hope as we look on the triumphant Cross, and fear no more. May Almighty God, the Crucified Lord, be with us and bless us always. Amen.

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Monday, 14 September 2015 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to the people and to His disciples, “No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Monday, 14 September 2015 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a Servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Monday, 14 September 2015 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables, I will talk of old mysteries.

When God slew His people who sinned against Him, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths, they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger and did not fully stir up His wrath.

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Monday, 14 September 2015 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Monday, 7 September 2015 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the salvation which God had brought upon us all mankind, and how He healed us from our afflictions, the sickness and the shackles of sin, which He cast away from us and brought us to freedom with Him. In the first reading, St. Paul in his epistle and letter to the Church and the faithful in the city of Colossae reminded them about the Lord who revealed the truth about His salvation through Jesus Christ, His Son.

God can just abandon all of us and leave us all to be destroyed by our own foolishness, by our own disobedience and sins. Instead, He chose to reveal to us His infinite and everlasting mercy, through which He had brought is out of our misery and despair, from our fate of annihilation and suffering, into the new assurance and certainty of His love, and the everlasting life He had promised to all those who keep their faith in Him.

Brothers and sisters in Christ, in the Gospel today, this message is reiterated even more strongly, as we can hear how Jesus healed the paralytic man’s hand and made it whole and healthy again. And the Pharisees and the teachers of the Law tried to use that opportunity to find fault with Jesus, to criticise Him, to accuse Him and eventually to bring Him down and remove the One whom they have considered as a rival to their teaching authority.

In this alone, we can see how we behave in our own lives with regards to sin and with regards to God’s loving offer of mercy and forgiveness. Whenever we sin, we often act like the Pharisees and the teachers of the Law, who refused to listen to God, and preferred to listen to their own heart’s desires, and closed themselves up against the Lord.

They acted high and mighty, appearing to be pious and also zealous guardians of the faith and the Law of God, criticising and condemning all those who did not follow the tenets and words of the Law as they prescribed. And they thought of themselves as righteous and just, as arbiters of God’s law among men. But they themselves had not acted and done things in the way the Lord had wanted them.

How many of us when we were accused to be wrong, or found ourselves to be in the wrong, went forth and tried to place the blame on others instead? Instead of trying to look at and contemplate our own faults and mistakes, we tried to come up with reasons to cover up our faults. We do not want to be blamed for something, worst of all is if the mistake is our own mistake.

But that is exactly what the problem is. The Pharisees and the teachers of the Law were too adamant that they were righteous and without fault, and they were unable to comprehend that the problem lies with them, the pride that is in their hearts and minds, the hubris which prevented them from seeing the truth about their own sin. Just as Jesus spoke about this in another parable, when He rebuked the Pharisees also for not being able to see their own faults while pointing out the faults of others, likening it to those who could see a splinter in the eye of another and yet a plank in their own eyes, they could not see it.

If we want to be forgiven, then all of us ought to be sincere and make the effort to seek the Lord and love Him with all of our hearts. God will see our love and devotion, and He who is loving and merciful will show His tender mercy upon us. But we have to really look deep into ourselves and discern what is the problem that we have with us.

Let us all seek to be forgiven for all of our faults, and let us all commit ourselves to changing our lives for the better. Let us all walk in the path of our Lord and be righteous in all things. May Almighty God, our Father, bless us all and keep us all in His grace and love. May He heal us from our afflictions and help us to remain always humble and dedicated to Him, that we may be able to help one another to repent our sins and find our way to the Lord. Amen.