new life

by

Saturday, 15 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 43-48

You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.

If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much?

As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.

by

Friday, 14 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 18 : 21-28

If the sinner turns from his sin, observes My decrees and practices what is right and just, he will live, he will not die. None of the sins he committed will be charged against him; he will live as a consequence of his righteous deeds.

Do I want the death of the sinner? – word of YHVH. Do I not rather want him to turn from his ways and live? But if the righteous man turns away from what is good and commits sins as the wicked do, will he live? His righteous deeds will no longer be credited to him, but he will die because of his infidelity and his sins.

But you say : YHVH’s way is not just! Why, Israel! Is My position wrong? Is it not rather that yours is wrong? If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.

by

Wednesday, 12 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today brethren, we see how even a people, who were often prejudiced against by the faithful, as the pagan nations, and a pagan people, with their pagan practices and pagan idols, can turn their back to their sinful ways, and sincerely asking and begging God for forgiveness. That was why Jesus used them as an example to the wayward people of God.

The contrast between what the pagan people of Nineveh had done, with the lack of faith in the supposedly righteous and faithful chosen people of God can be seen very clearly in the two readings. The faithful people of God did not listen to the words of Christ, or at most did not take His message very seriously.

They continued in their debauched and misled way of life, and they even doubted and questioned the authority of Christ in His teachings, by asking Him for signs and miracles, as if what He had done all that time He had spent with them were not enough to them. They refused to believe because they had hardened their hearts against the Lord and closed their ears to His words.

On the contrary, the supposedly pagan and therefore condemned people of Nineveh, the capital of the powerful and all-conquering Assyrian Empire, when they heard the warnings of Jonah the prophet, immediately, from their king to the lowest of the people bowed themselves down, very, very low before God, and humbled themselves with fasting and penitence, showing their genuine regret and repentance for their past sins.

Brothers and sisters in Christ, an important lesson that we ought to take from today’s readings is that we must never judge on others based on our prejudice or any preformed opinions, and we must never be judgmental in general. We have no right to judge others because we too will be judged with them as one people of the same God.

And God wanted to teach us that no one is beyond redemption or help. What matters is not nationality, race, or any other categories of peoples that will help us to achieve salvation. What matters is how genuine we are in our faith and devotion to the Lord and in following His commandments and teachings. If we are true to our faith and be fully devoted to the ways of the Lord, then we will be considered righteous.

What the Lord wants from each one of us is not blind obedience or empty profession of faith, not substantiated by the action that makes our faith truly genuine and real. Brothers and sisters in Christ, let us keep in mind of what God wants from us, that is our love and devotion! We cannot be half-hearted in our dedication to Him and certainly we will have to live up to our faith.

We cannot be like the people of Jesus’ time who professed outwardly as faithful and religious and yet did not show it in their actions which in fact showed the contrary. We should rather follow the example of the people of Nineveh, who showed their genuine faith and that they believe, not by empty words but through real and concrete actions.

We too, brothers and sisters, ought to show our love for God, by listening to Him, accepting Him in our lives and acknowledging at all times, the love He has for us, and the unworthiness of our sins, which we made and tainted ourselves. And yet our loving God is willing to forgive us from all of that and allow us to be reunited once again with Him.

Let us now therefore pray, brothers and sisters in Christ, that we may be like the people of Nineveh and be sincere in our faith, that we may give a hundred percent of our devotion to God and nothing else. May God too guide us as we make our way towards Him. God bless us all and be with us always. Amen.

by

Wednesday, 12 March 2014 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

by

Tuesday, 11 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Prayer, prayer is important, and prayer is an integral part of our faith. We cannot say that we are faithful to God if we do not pray, and if we do not have a good and healthy prayer life. A good prayer life means maintaining constant and genuine devotion to the Lord. But sadly, brothers and sisters in Christ, many of us still do not know or are not aware of what constitutes a good prayer.

In fact, we all know the prayer that Jesus taught to His disciples today, the Pater Noster, or ‘Our Father’, the prayer which Jesus Himself taught to the people, as the example and the pinnacle of what a prayer should really be. It is a perfect prayer, because it encompasses every single dimension of prayer, of what prayer should be.

First of all, prayer is not a litany of request, demands, or wishes which we convey to the Lord, asking or even demanding God to fulfill them. In fact, we are often angry or disappointed if our wishes are not fulfilled. We thought that God did not want to fulfill our wishes or failed to do so. If we think in that way, then we have failed in our understanding of what prayer truly is.

Prayer is first and foremost, the media of communication between us and the Lord our God who loves and cares for us, who is our Father, and who watches over us every single day of our life. And just like all parents do, God wants to talk to us, as often as possible, and He also wants us to talk to Him as well. Yet, what actually happened is that we speak all the time, and did not allow God to speak to us.

We are often not aware that prayer involves a two-way communication between us and God, and it is in fact not the correct way for us to launch a litany of demands in our prayers. Instead, we should talk sincerely to God from our hearts, and before we can do that, we have to first put forth a listening ear to God’s word, for He speaks in our heart.

Very often, the noise of this world, the distractions that exist around us, and the noise of our own incorrect way of praying prevent us from listening to God’s words. We therefore have to find a way so that we can quieten down all those noises and distractions, and find a quiet time where we can spend it with God in full quality. That is why when we pray, it is better to do it in private, and in the time when we do not think about all our worries and concerns of the world.

And by noting the example of the Lord’s Prayer, the prayer taught to us by Jesus, we can learn how to make best use of prayers and how to be truly a prayerful servant of God. First we should praise and glorify God and His Name, just as the angels and saints in heaven do every moment and every day, praising God without end.

Then, prayer must also be a thanksgiving for the goodness and graces that God had shown us. We have to thank Him first of all for the gift of life, which God extended to us, allowing us to continue in our devotion, and to continue to do many good and marvellous things in our respective lives.

And lastly, in prayer, we have to be humble at all times, for we are all sinners and we all should ask in a great supplication for the forgiveness of our sins. But just as we do that, we must also remember that we also owe our brethren, whenever we commit things that cause them hurt or pain, just as they do the same things to us, and that is why, when we pray, we have to also forgive one another, getting rid of hatred and bitterness in our hearts, so that ultimately our hearts will be completely open for the Lord to come in and dwell within us.

Brothers and sisters in Christ, now that we all know how to pray well and how to utilise prayer for the benefit of our faith, let us all then put it into practice from now on, that we may truly be a prayerful people, and our lives be filled with genuine and devoted prayers, as well as actions, which we do for the good of all, and out of love for God our loving Father. Amen!

by

Tuesday, 11 March 2014 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 4-5, 6-7, 16-17, 18-19

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.

The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.

by

Tuesday, 11 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 55 : 10-11

As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

by

Monday, 10 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today’s readings are a premonition of what is to come, and which will come to all of us without exception. Yes, all of us will be judged, and there is only one judge who will decide our fate, which will last for eternity. That judge is our Lord and God Himself, Jesus Christ, who proclaimed the very role that He will take up in the future. He will judge all mankind and separate the good from the bad, the faithful and the rebellious ones.

Brothers and sisters in Christ, it is this judgment that determines our fate for all eternity, and once the decision is settled, and the hammer is down, our fate is sealed. It is either that we walk the path of righteousness and doing God’s will which will earn us a place among the sheep, on the right hand side of our Judge and therefore receive the gift of everlasting blessing and grace, to live forever in joy and perfect love.

Or we can choose to side with the devil, and walk the path of wickedness, either by committing acts that are wicked and deplorable in the eyes of the Lord, or by ignoring His laws and commandments, and by remaining idle when we are in full capacity and capability to do something in accordance with the will of God.

Yes, if we do these, then we will be on the left hand side, the goats, that is those who are rejected by the Lord, and those whom are judged unworthy by God to share the eternal blessing and grace He had allocated to those who remain faithful to Him. This leads to eternal damnation and suffering, that is total separation from the love of God, and in that state of nothingness and without hope, we suffer grievously.

Brothers and sisters in Christ, there are two kinds of sins that we have to really pay attention to. The first is what is often called the sin of action, the kind of sin that we are most familiar with. Essentially these are the sins which in our first reading from the Book of Leviticus tried to address, as also stated in the Ten Commandments that we all certainly know very well by now.

Basically these are sins by our direct and conscious actions, with examples such as murder, stealing, lying, jealousy, and many others, which brought negative consequences to either ourselves, and more often than not, our brothers and sisters, our neighbours and our fellow man, or to God Himself. These are the sins most obvious to us, because indeed, our world today are full of it. Mankind nowadays are often embroiled in violence and hatred towards one another.

This we have to avoid, yes, and we have to make the effort to avoid at all cost from committing these sins, by fortifying ourselves that we may not be easily tempted to commit these acts for whatever reasons, some of which bring certain advantages to us. But we must not forget that there is another kind of sin that we should not forget.

That kind of sin is the sin of omission, that is failure to do what is expected from us, the failure to do good deeds according to the Lord and His will. This is what Jesus mentioned as the Judge telling off those on His left, that they had ignored and cared not for the plight of those less fortunate in their life.

Brothers and sisters in Christ, we have to avoid committing these two kinds of sins. How best to do so? By strengthening our faith and defense against evil through a good and healthy prayer life that we may always be strong in our faith and not easily fall to the temptation to commit the sins of action. And whenever we have the opportunity to do good deeds, do not squander them. Be aware of the plight of others in need for our love. Give them our attention and be not afraid in doing so, even if others disapprove of our actions.

May we all not be found among those whom the Lord will reject on the Day of Judgment, and that all of us may strive to be always righteous and worthy of our Lord. May the Lord be with us always and bless us, that we may go through this life filled with goodness and be proactive in our faith. Amen.

by

Sunday, 9 March 2014 : 1st Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s readings, we see how the ‘old’ Adam and the ‘new’ Adam are compared to each other. You may be asking, why is there two Adams? That is because, Jesus Christ, the Son of Man, is the new Adam who came to rectify the faults and mistakes committed by the first Adam, as what he had done in the Book of Genesis.

In the readings, we see the clear contrast between the two Adams. The first Adam, our first ancestor, fell to the temptation of Satan with Eve, and they disobeyed God’s will by eating the forbidden fruit of knowledge, thinking that they might become like God as the devil spoke to them about. Yet Christ, as the new Adam, did the exact opposite, refusing to listen to the sweet lies of the devil and firmly held onto the faith in God His Father.

Yes, how right it is when it is said that because of the first Adam, every single one of humanity, including all of us have been condemned to a life in difficulty on this earth, and a life that is subjected to the power of death because of the disobedience of our ancestors. Initially, because of the disobedience of the first Adam, we were also destined for doom and destruction, which were our due for our disobedience, but all that was changed with Christ, the new Adam.

In Christ, the new Adam, mankind was made anew. Christ our Lord became one of us, the sons and daughters of Adam, that through His perfect obedience to the will of God and the total rebuke and refusal to follow the ways of Satan, He had made all of us anew, and bring us into the light of God. As the new Adam, He broke free the fetters and chains holding us, that is the sin of the first Adam, our ancestor.

Adam and his wife, Eve, the first two mankind to be created by the Lord, showed us the things that we are vulnerable to, when the devil came and offers us things that are contrary to the goodness and to the will of God. And the temptation of Jesus in the desert by the devil further highlighted the many vulnerabilities that the devil may attack us, to tempt us away from the salvation in God.

Yes, brethren, even though Jesus through His death had liberated us from the chains of original sin, that is the sin of the first Adam, that tainted all mankind until the moment when Christ broke free that chain of sin as the new Adam, the progenitor of new life of man, the devil can still attack us and as he always does, he tries at every moment to bring us away from the salvation offered through the new Adam, our Lord Jesus Christ.

The temptations which Christ went through can show us the venues through which the devil may strike at us. The devil can strike at our desires, our greed and desire for things like food, as in the first temptation of Jesus. He can also strike at our ego and our desire and affinity for praise, and that was the second temptation of Jesus.

And lastly, the temptation of power and glory, which he may strike us with, is one of the most dangerous, which he made in the last of his three attempts to tempt Jesus. All of these he can utilise to break us and bend us to his ways. It is easy for us to fall if we do not prepare ourselves well. The devil has many tools in his disposal to trap us and make us fall.

Do not think that we can also use the Scriptures to ward off his attacks, if we are unprepared. The devil himself quoted from the Scripture passages when he tried to tempt Jesus! If he did so before, then certainly if we are unprepared, then we will be more vulnerable to the devil’s attacks. We have to prepare ourselves, by deepening our faith in God, and strengthening our devotion to Him.

Yes, brethren, we need to strengthen our faith, the shield of our souls, that we will not fall to the tricks of the devil. Our faith should be firm like the faith of Jesus. It is not easy, brothers and sisters, as the devil will be merciless and relentless in his attacks. We need to strengthen ourselves, and reject the alluring temptations of Satan, rejecting the false pleasures that he may offer us.

This is because the joy and pleasures he offers us are just temporary and illusionary in nature. They are pleasures that gives happiness briefly for a moment, and later on may bring about great sorrow and suffering. And ultimately, if we want to gain these false promises from Satan, we will have to serve and pay him our obedience.

Brethren, we cannot have two masters, either we serve the Lord or Satan, we have to make a decisive and concrete choice. And if we serve Satan we all should know that for a brief moment of joy and pleasure, we will suffer for eternity with the devil. Serving the Lord will not be easy, and there will be challenges awaiting us.

Therefore, let us from now on, seek the Lord with all of our strength. Do not be complacent in our faith but keep our faith living and strong, by devoting ourselves genuinely and sincerely to God, giving out our love to Him and to our fellow mankind. Be faithful brethren, and be strong always, against the evil one! Amen.

by

Sunday, 9 March 2014 : 1st Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 12-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the Other who was to come.

Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ. Again, there is no comparison between the gift and the offense of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a world of sinners.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

 

Alternative Reading (shorter version)

 

Romans 5 : 12, 17-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.