Wednesday, 2 April 2025 : 4th Week of Lent, Memorial of St. Francis of Paola, Hermit (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 17-30

At that time, Jesus replied to the Jews, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father Who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him Who sent Me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned. I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him Who sent Me.”

Tuesday, 1 April 2025 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an Angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One Who healed me said to me, “Take up your mat and walk!”

They asked him, “Who is the One Who said to you : Take up your mat and walk?” But the sick man had no idea who it was Who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.”

And the man went back and told the Jews that it was Jesus Who had healed him. So the Jews persecuted Jesus because He performs healings like that on the Sabbath.

Monday, 31 March 2025 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but the one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Saturday, 29 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 5 : 15b – Hosea 6 : 6

For in their anguish they will earnestly seek Me.

“Come, let us return to YHVH. He Who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.”

“Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth.”

“O Ephraim, what shall I do with you? O Judah, how shall I deal with you? This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.”

Friday, 28 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

Friday, 28 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 14 : 2-10

Return to your God YHVH, o Israel! Your sins have caused your downfall. Return to YHVH with humble words. Say to Him, “Oh You Who show compassion to the fatherless forgive our debt, be appeased. Instead of bulls and sacrifices, accept the praise from our lips. Assyria will not save us : no longer shall we look for horses nor ever again shall we say ‘Our gods’ to the work of our hands.”

I will heal their wavering and love them with all My heart for My anger has turned from them. I shall be like dew to Israel like the lily will he blossom. Like a cedar he will send down his roots; his young shoots will grow and spread. His splendour will be like an olive tree. His fragrance, like a Lebanon cedar.

They will dwell in My shade again, they will flourish like the grain, they will blossom like a vine, and their fame will be like Lebanon wine. What would Ephraim do with idols, when it is I Who hear and make him prosper? I am like an ever-green cypress tree; all your fruitfulness comes from Me.

Who is wise enough to grasp all this? Who is discerning and will understand? Straight are the ways of YHVH : the just walk in them, but the sinners stumble.

Thursday, 27 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 14-23

At that time, one day Jesus was driving out a demon, which was mute. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters.”

Wednesday, 26 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 17-19

At that time, Jesus said to His disciples, “Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfil them. I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.”

Wednesday, 26 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 4 : 1, 5-9

And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which YHVH, the God of your fathers, gives you.

See, as YHVH, my God, ordered me, I am teaching you the norms and the laws that you may put them into practice in the land you are going to enter and have as your own. If you observe and practice them, other peoples will regard you as wise and intelligent. When they come to know of all these laws, they will say, ‘There is no people as wise and as intelligent as this great nation.’

For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?

But be careful and be on your guard. Do not forget these things which your own eyes have seen or let them depart from your heart as long as you live. But on the contrary, teach them to your children and to your children’s children.