obedience

by

Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the Ten Commandments given by our Lord to His people, the people of Israel, through Moses, His servant, written on the two stones that would bear the very writings of the Lord, the Commandments that He wanted His people to follow for all eternity. The Ten Commandments carry the basic tenets of what being the people and children of God is all about, that is indeed summarised by Christ as the commandments of love.

For the commandments in the Ten Commandments, when looked deeper into, would show that mankind need to love God with all their attention, their hearts, minds, and soul, and with all their strength, that they will obey and worship no other god but the Lord God, our Lord Jesus Christ, the Saviour of the world. Automatically too, they should honour the Holy Name of their God, YHVH, the God who AM, and whose Name has also been revealed to us, Jesus, the Name above every other name, and the Name upon which all knees will bend, be it on earth, in heaven, or in hell.

Loving God with all our hearts and our strength is important, but that is just one half of the entire law and commandment. That is because as Christ had taught His disciples and which we read in the Gospels, we must also love our brothers and sisters, all our neighbours, fellow mankind, just as we have loved our God and ourselves, in the same way, giving to them our love, care, and compassion. That is the other half of the commandments, that will make perfect our observation of God’s laws and commandments.

To love our brethren and our fellow men means to give unconditional love to others, especially to those who are starved of love, to those who hunger for love and compassion, and those who are in the midst of suffering and persecution. But this is not all that love is about, because love is about giving ourselves not just to those whom we love, or just to those who we think need our love, but to love is also to embrace our enemies, those who hate us, those who persecute us, and those who did evil things to us. Love means to be able to forgive them from their faults to us, and to embrace them as our fellow brothers and sisters of the One True God, the Lord Jesus Christ.

That is why the Ten Commandments also included commands such as not to kill nor to covet one another’s goods and properties, as these are likely to be borne out of animosity that arose between two parties in the first place. Hatred leads to animosity, and then it may result in something that hurt one or both parties, or even kill, in the case of murder. The Lord wants all of us to respect one another and let go of our hatred and our animosity, replacing them instead with love, the kind of love that Jesus Christ had shown us, on the cross at Calvary.

For Jesus Himself had forgiven His enemies, the Pharisees and the chief priests, as well as the people who cried for His death. He embraced them from the cross, and His Blood is poured down the cross to wash the sins of all mankind, because He redeemed all men, without any exceptions. He also embraced His enemy, Saul, the reaper of early Christians, who hunted many people who believed in Christ and tortured them. Christ embraced Saul with His love, and made him into the greatest instrument of His works in this world, from an enemy into the most valiant defender of the faith.

We have to nurture love, not hatred; peace, not violence; hope, not despair; light, not darkness; and faith in God; not in Satan and his devices and temptations. We have to plant the seeds of love, hope, and faith in our youths, in our own families, within our circle of friends, and within our respective societies. For actions not done in love, and life lived without love is empty, and neither does any actions or life that are not bound by hope and faith. To be loving is key to achieving salvation.

Today we commemorate the feast day of the parents of the Blessed Virgin Mary, the mother of our God, that is St. Joachim and St. Anne, the grandparents of Jesus Christ our Lord. They are role models for all families, Christian families in particular, in how to bring God’s love into our homes. They brought up the mother of our Lord from her infancy to be the blessed person our mother Mary came to be. They cared for her since her Immaculate Conception inside her mother’s womb, the womb of St. Anne.

The care and love that St. Joachim and St. Anne had shown to Mary, the mother of our Lord, is replicated in her care for Jesus, whom Mary cared since His humble birth at the stables in Bethlehem, protecting Him from King Herod and those who would wish to harm Him. She accompanied Him through His childhood and teenage years, being revealed that Jesus is truly the Son of God when He was left behind in the Temple at the age of twelve. Mary accompanied Christ through His ministries and eventually until His death, and resurrection.

All these are made possible by the tender love and care given to Mary herself by her parents, St. Joachim and St. Anne, who showed her the meaning of love, compassion, and faith in God, that she herself become role models for all of us, the mother of God, and the greatest among all saints and apostles of Christ. St. Joachim and St. Anne are truly role models for us, and we should indeed follow in their footsteps, as well as the footsteps of Mary, the mother of our Lord, towards Christ, who longs to welcome us back into His embrace.

Therefore, brothers and sisters in Christ, let us renew our commitment to our Lord today, and also to renew our commitment to love, that is to love everyone, without exception, even to those who hate us the most and those who wished for our misfortune and death. Let us be gracious and courageous to forgive and to embrace those who do not have love in them, that in doing so, we will obey the commandments of the Lord, as once given to Moses, His servant so that the people of Israel will know the Lord’s laws, and so may we too, obey the same law, that is the law of love.

May the Lord bless us all with abundance of graces and blessings, and plant the seeds of love, hope, and faith within us, that they may blossom, and through our words, actions, and deeds, may we spread love, joy, and hope to all mankind, bringing everyone closer to God who is our Lord and Father. St. Joachim and St. Anne, pray for us too. Amen.

by

Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (First Reading)

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery.

Do not have other gods before Me.

Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them. For I, YHVH your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.

Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain.

Remember the Sabbath day and keep it holy. For six days, you will labour and do all your work, but the seventh day is a sabbath for YHVH your God. Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the sabbath day and made it holy.

Honour your father and your mother that you may have a long life in the land that YHVH has given you.

Do not kill.

Do not commit adultery.

Do not steal.

Do not give false witness against your neighbour.

Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

by

Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

by

Tuesday, 23 July 2013 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Scripture Reflection)

Brothers and sisters in Christ, God our Lord is also our Father, and He cares deeply for all of us without exception. He blesses us with many things good and makes sure that all of us have enough for our daily lives. He strengthens us when we are weak, and supports us when we are down. He protects us from harm and delivers us from the evil one. The Lord has shown His power on the day when He saved the people of Israel from their bondage in Egypt.

With His powerful breath and His hand, He split open the Red Sea before His people, allowing them to pass through the dry sea, towards their freedom, towards the Promised Land He promised to His people and their ancestors, Abraham, Isaac, and Jacob. He raised them up from their slavery to be His beloved people, with power and majesty, as wielded by the greatest of their kings, David and Solomon, whose kingdom passed to Jesus, the descendant of David and the Son of God, the Saviour.

Those who remain in His love and favour will indeed receive much love and grace from our Lord, and their lives will be blessed. No one will be able to harm them, and they will live long and prosper until the day that the Lord calls them again to His side. But to those who disobey His will, and to those who had brought up the anger of the Lord, they will be cast aside into the lake of fire and eternal suffering with Satan and his fallen angels, all the evils of the world, because they will be judged and found unworthy of the Lord and His perfection.

Yet, many of us today have forgotten what it actually means to be the children of God, the same God who had delivered the people of Israel from the hands of the Egyptians. We have forgotten what it means to serve the Lord, and we have turned away from His truth and His path, that we are in danger of veering off into the path towards damnation in hell.

Throughout history of salvation, the history of mankind and the history of the people of Israel, countless prophets sent by the Lord had been slaughtered and murdered by the people who preferred to continue living in the state of sin rather than repenting and returning to the Lord their God. They worshiped pagan gods and did things abominable in the eyes of God. The warnings and the prophecies of prophets they had ignored, until the Lord brought plague upon them as punishment and ultimately scattered them among the nations.

The people who had been brought away from Egypt and their slavery upon the eagle’s wings had hardened their hearts against the very One who had saved them. They rebelled constantly and continued to do things horrible in the eyes of God. They turned deaf ears to the heeding of the prophets and messengers of the Lord. And eventually, they too would turn their backs against the One that the Lord Himself had sent, that is Himself in human form, Jesus Christ, the very Messiah that the prophets had been proclaiming and the very One that the people of Israel had supposedly awaited for.

Yet He remained ever faithful to us, despite all our numerous and countless transgressions against Him, despite all the evils we have committed that is loathsome in His eyes. Such is His compassion and mercy, that He is willing to welcome us back despite our faults. But yet, we must not continue what the people had done all those while brothers and sisters, because, there is a limit to God’s patience, and He is also a jealous God and a God of justice, who will not let transgressions, when done without regard for the Lord, to go free easily.

Today, brethren, we also commemorate the feast of St. Bridget of Sweden, a pious and faithful religious who lived more than six hundred years ago, and she is one of the six patron saints of Europe. She established religious order now known as the Brigittines, and she received many visions on the Lord and the Blessed Virgin Mary, and through these visions, the Church and the faithful had been indeed blessed with greater understanding of the Lord and His mission, that is to save all mankind from death and hell, just as He had once saved the people of Israel from slavery in Egypt.

To St. Bridget had been given the visions and knowledge of God, just as the Lord had given to the prophets of the past, so that we may also know Him and seek to return to Him, sinning no more and begin earnestly our path to salvation. Let us follow the Lord and His ways, and earnestly begin our path to salvation, by offering the Lord our repentance and our contrite hearts.

With inspiration of the examples made by St. Bridget and many other saints and holy men and women of God, let us go forth and proclaim Christ our Lord to all the nations, the Christ our Lord who died for our sake, as the Lamb of sacrifice, whose Blood saves all mankind from their fate that is death. Death no longer has any power over us who believe in Christ and His saving power, just as the Pharaoh no longer had any power over the Israelites after the Lord saved them from the land of Egypt. He smote Satan just as He had smitten the Pharaoh and the people of Egypt. How great is His love for us indeed! Amen.

by

Tuesday, 23 July 2013 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Gospel Reading)

Matthew 12 : 46-50

While Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”

by

Saturday, 20 July 2013 : 15th Week of Ordinary Time, Memorial of St. Apollinaris, Bishop and Martyr (Gospel Reading)

Matthew 12 : 14-21

Then the Pharisees went out and made plans to get rid of Jesus. As Jesus was aware of their plans, He left that place. Many people followed Him, and He cured all who were sick. Then He gave them strict orders not to make Him known. In this way Isaiah’s prophecy was fulfilled : ‘Here is My servant whom I have chosen, the One I love, and with whom I am pleased. I will put My Spirit upon Him and He will announce My judgment to the nations.’

‘He will not argue or shout, nor will His voice be heard in the streets. The bruised reed He will not crush nor snuff out the smoldering wick. He will persist until justice is made victorious, and in Him all the nations will put their hope.’

by

Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Scripture Reflection)

Brothers and sisters in Christ! Indeed, we are all brethren, brothers and sisters to one another, because all of us share the same Jesus, our Lord and Saviour, who is our Brother. He did not leave mankind behind when we sinned against Him and rebelled against His love and His will. Instead, as the reading pointed out today, He came to dwell among us, and be with us, that we become His brethren, and will have part in Him and His salvation.

The Lord dwells within us, because we are the Temple of the Holy Spirit, which must be kept holy at all times, and free from the filth of sin and evil. To do so, we must reflect Christ in all the things that we do, in all the words that we say, and in all the works of our hands. And to reflect Christ simply means to love, loving God with all our hearts and our entire being, and also to love our neighbours, our brethren as much as we love ourselves.

If we do all these, in the complete awareness of what we are doing, which glorify Christ more and more, we will be brought closer and ever be with God. He will accept us as His own, as His brethren, and He will protect us from the harm caused by the evil one. To us, He had shown compassion and love, just as the love shown by shepherd to his sheep. If we are lost, like the lost sheep, He will do all the things He can, in order to bring us back to Him again.

But we must also remain obedient to Christ, as even if we are already saved, we can be lost once again, if we do not remain faithful to our calling in life, that is to be with Christ and to love Him with all our strength. Especially, in our world today, it is easy for one to fall away from grace, because of the increasing materialism in this world, the temptations of pleasure and false happiness that this world provide to many people, that they began to turn away from the teachings of Christ.

Doing the will of God is what God truly desires from us all, and in following Christ and His teachings, we are doing the will of God, that is love, for one another, and for God Himself. If we show love in our actions, we are doing God’s will and therefore will always remain in God’s grace, and we will be save from damnation of death and hell that awaits those who disobeyed the Lord and continued their lives in sin.

Today, we are celebrating the feast of Our Lady of Mount Carmel, an important feast day for the Carmelites, a well-known religious order, which began at Mount Carmel itself, which is located in Israel today, the same location where the prophet Elijah contested against the four hundred and fifty priests of Baal, the pagan god, in front of the people of Israel, on who is the true God of Israel.

Our Lady, the Blessed Virgin Mary, appeared to St. Simon Stock, who was the founder of the Carmelite Order, and gave him what is well-known today as the brown scapular, closely associated with this feast of Our Lady of Mount Carmel. The Carmelites themselves placed the Blessed Virgin Mary as the perfect role model for all faithful to follow, in their faith to the Lord, in following the example of Mary herself, in her dedication to her Son, Jesus Christ our Lord, from His birth, to His suffering on the way to Calvary and death on the cross.

So devoted is our Lady to her Son, our Lord Jesus, that she followed Him all the way through His suffering for our sake, to the cross, and stood by below Him, accompanying Him through the time of His greatest ordeal. Though sword pierced her heart, for seeing the cruel death of her Son, she persevered and our Lord gave her to His disciple, John, and gave him to His mother too.

Therefore, in the same way, our Blessed Virgin Mary had been given to us by the Lord Himself, and we had also been given to the care of our Lady, whom we celebrate today as the Lady of Mount Carmel, to be our mother and helper. Why helper? Because our Lady is the greatest of the saints, through her own position being the mother of God, but even more importantly because of her purity and dedication to the Lord and all God’s children.

Today we follow the example of the Carmelites, to give our love and dedication to the Lord, through His mother, our Blessed Virgin Mary. Because, just as the Carmelites stress in their formations and principles, there is no better way to the Lord other than through Mary, His mother. Mary is our greatest intercessor before the Lord for His mercy and help, because, just as at the wedding at Cana, Jesus did listen to His mother, when she pleaded with Him to help the wedding brides despite Him telling her explicitly that the time has not yet come for Him to reveal His power.

That is why we dedicate ourselves in prayer through the Blessed Virgin Mary, who became a guide in our journey towards the Lord. She helps us through her prayer, and because she is closest among the saints in heaven to the Lord, our prayers will be heard, through the intercession of the Blessed Virgin, Our Lady of Mount Carmel.

That is why it is good for us to follow the example of the Carmelites and indeed, of our Lady herself, in their dedication to Jesus our Lord, on the love they have to our Lord and Saviour. Jesus did not mean any disrespect when He seemingly rebuked His own family when they were waiting for Him as told in the Gospel today. Indeed, Jesus actually affirmed the honoured position His mother had, because Jesus told the people that whoever does the will of God and do things for the sake of the Lord, they are His brethren, His family. Who else is more faithful and more obedient to the will of God other than Mary, our Lord’s own mother? The Virgin who readily accepted her role in the salvation of all mankind by accepting the Lord’s will for her, to be the vessel that brought the Saviour into this world.

Surely, today we must rejoice, that we have our Lady of Mount Carmel, the Blessed Virgin Mary, to intercede for our sake before her Son, our Lord and God. Through her we can be closer to Christ, and through her prayers for our sake, all of us who are sinners have greater hope of salvation, because Christ Himself will surely be moved by the petitions and pleas of His own mother, who cares for us just like her own children. Remember, when Christ gave His mother to John to be cared for, He also gave her to us, that we become her own, and receive the love and care that she had once shown Jesus.

May our Lady of Mount Carmel, our Blessed Virgin Mary, the mother of our Lord Jesus Christ, pray for us and protect us from the harm of evil that is in our world, and through her, may we be able to get closer and reach higher to Christ, her Son, that in the future, we will be able to praise Him together with her, and all the saints and holy people of God in heaven. Amen.

by

Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Gospel Reading)

Matthew 11 : 20-24

Then Jesus began to denounce the cities, in which He had performed most of His miracles, because the people there did not change their ways. “Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgement than for you.”

“And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom, on the day of judgment than for you.”

 

Alternative Reading (from the Mass of the Blessed Virgin Mary)

 

Matthew 12 : 46-50

While Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”

by

Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we reflect on the readings, which began from the opening of the Book of Exodus from the Old Testament, which told us the story of the people of Israel, the descendants of Abraham, Isaac, and Jacob, the chosen people, in Egypt, during their time of stay there. The people of Israel had been blessed by the Lord and grew exponentially in wealth and in their number, such that the Egyptians truly might have feared that the Israelites might overwhelm them in their own country.

Thus began the persecution of Israel, led by the Pharaoh, king and ruler of Egypt, who felt the threat created by the people of Israel in his lands. He oppressed them and tried to bring them under control, and therefore begun the slavery of Israel, the years of suffering in Egypt, when the people of Israel laboured under the yoke of the Pharaohs and many died. Yet, the Lord remained with His people, and He continued to bless them, and thence, they multiplied still even more.

But the Lord did not leave His people to suffer, because He cared for them and wished for their safety, and that was why He sent them a liberator, through Moses, the son of Israel lifted from the water of the River Nile by the daughter of the then reigning Pharaoh. Through Moses, the prayers of Israel were heard, and the Lord brought His people out of Egypt on eagle’s wings, with the ten plagues He sent to Egypt to punish them for mistreating the people of Israel and keeping them enslaved in suffering.

The Lord saved Israel from the slavery in Egypt, and He brought them through the Red Sea to the land of flowing milk and honey, the Promised Land of Canaan. The Lord God brought the people through the desert to Canaan, so that they can enjoy the promise that the Lord had made to Abraham, their forefather, that they, as his descendants, will enjoy the fruits of God’s blessings which had been given to Abraham and his descendants for eternity.

But the journey was not easy, and was full of trial and suffering, just as the people of Israel had endured suffering during their time in Egypt. That is because to become the disciples of the Lord is not easy, and is not straightforward. Much sacrifices had to be made, and indeed, as Christ had told His disciples, we have to take up our crosses and follow Him, otherwise we would not be worthy of Him.

That is because there is much evil in the world, ever since the beginning of time, when the evil one came and corrupted mankind and creation, with the evils that did not belong to God. Terrible things such as hatred, jealousy, greed, lust, and many other evils that had marred the perfection of God’s creations and all of His works.

But Christ would not let us suffer alone in this darkness, and that was why He came, to be the Light that rescues all from the grip of darkness. Instead, He bear all our sufferings, caused by our disobedience, so that He would blamed instead of us, punched and received blows instead of us, and died instead of us, a death on the cross.

The cross was, at the time of Jesus, the Romans’ favourite way to deal with criminals, particularly those seen as great threat to the Romans and to the society itself. Death of the cross for Jesus was to be a sure condemnation of His memory and a completely humiliating death for the so called ‘Messiah’, according to the chief priests.

Yet, the Lord prevailed, through His death, and then, most importantly, His Resurrection, the first to be Risen from the dead by His own power. The Risen Lord turned the humiliating cross, a symbol of shame, into a glorious sign of victory and triumph. The cross reminds us always that we have been victorious against the devil, and have also been triumphant in the struggle against sin and evil, because through that cross on Calvary, we had been made whole once again, and be made worthy in the presence of God.

That is why, brothers and sisters in Christ, we must be proud to show that we are the people who belongs to God, a people of the Lord, marked by none other than by the sign of the victorious cross. Through even simple gestures like making the sign of the cross before meals would signify our pride and faith in the triumphant cross, the Lord who had brought us up from the mire of sin, and like the Israelites of old, brought with the power of God’s hands out of Egypt, thus we have been brought out of our slavery of sin, into a new, free life in Christ.

Do not be afraid to show that we are Christians, and we also should not attempt to hide it whenever we make the sign of the cross, before meals, before prayers, and in many other occasions. Behold the symbol of our salvation, our pride and faith in God, the cross, to remember our Lord who had died for us, endured suffering that should have befallen us, just so that all of us may live, and not just a life that is temporary, but eternal life in heaven.

Today we also commemorate the memorial of St. Bonaventure, who was a religious and a well-known theologian, preacher, and scholar who lived in the early part of the last millenium, living just after the time of St. Francis of Assisi. He and his works advanced the theology and teachings of the Franciscans, which he was a member of, and his great contribution made the Pope elevated him to the Cardinalate.

St. Bonaventure in his hard works, ensured that the Franciscans would be known for its depth in understanding God’s teachings and also excellent oratory skills. He had laboured hard for Christ and God’s people, and He upheld the cross that was his, and he did not shirk from the duty to carry that cross. Instead he embraced it, and carried his cross alongside Christ.

Therefore, brothers and sisters in Christ, inspired by the zeal and devotion of St. Bonaventure and other great saints, holy men and women of God, let us renew our commitment and faith to the Lord, the One who saved us from certain death, death that awaits us sinners and evildoers, but which had been voided by the power of Christ, through the outpouring of His Blood on the cross.

Let us bear our own crosses, and help one another to bear one another’s cross, and walk our way through the path to salvation, to Christ. It will not be an easy journey, as often there will be temptations and oppositions, especially by the world, but if we remain strong, and carry our crosses faithfully, we will reach the end, and we will reach Christ, our Lord who loves us. It is up to us, brothers and sisters in Christ, whether we end up in hell or in heaven. Let us be proactive in living out our faith, that our faith will not die, but blossom with love.

God bless us all, and let us ask St. Bonaventure for his intercession for us sinners. Pray for us St. Bonaventure. Amen.

by

Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.