Passion of the Lord

by

Friday, 7 April 2023 : Good Friday of the Passion of the Lord (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

by

Friday, 7 April 2023 : Good Friday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the Source of eternal salvation for those who obey Him.

by

Friday, 7 April 2023 : Good Friday of the Passion of the Lord (Psalm)

Liturgical Colour : Red

Psalm 30 : 2 and 6, 12-13, 15-16, 17 and 25

In You, o Lord, I take refuge, may I never be disgraced; deliver Me in Your justice. Into Your hands I commend My Spirit; You have redeemed Me, o Lord, faithful God.

I have become an object of reproach for My foes, a horror for My neighbours, a fear to My friends. Those who see Me in the streets flee from Me. I am like the dead, unremembered; I have become like a broken pot, thrown away, discarded.

But I put My trust in You, o Lord, I said : “You are My God;” My days are in Your hand. Deliver Me from the hand of My enemies, from those after My skin.

Make Your face shine upon Your servant; save Me in Your love. Be strong and take courage, all you who hope in the Lord.

by

Friday, 7 April 2023 : Good Friday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My Servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like One.” So will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from Whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the suffering He endured, although we considered Him as One punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sins. They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit.

Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done. For the anguish He suffered, He will see the light and obtain perfect knowledge. My just Servant will justify the multitude; He will bear and take away their guilt.

Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

by

Wednesday, 5 April 2023 : Wednesday of Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 50 : 4-9a

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple. The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

He Who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is my Help, who will condemn Me?

by

Tuesday, 4 April 2023 : Tuesday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

John 13 : 21-33, 36-38

At that time, after He said a discourse to His disciples after He washed their feet, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.” The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signalled him to ask Jesus whom He meant.

And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.” So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast,” or “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.

When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon. My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”

Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why can I not follow You now? I am ready to give my life for You.”

“To give your life for Me?” Jesus asked Peter, “Truly I tell you, the cock will not crow, before you have denied Me three times.”

by

Sunday, 12 March 2023 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

by

Saturday, 23 April 2022 : Saturday within Easter Octave (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are reminded again of our obligation as Christians, as those who believe in the Lord’s resurrection and triumphant victory over sin and death, to be His witnesses and missionaries in our world today, in proclaiming His truth and love among all the people, continuing the many good works that His Apostles and disciples had begun, in all that we have heard in the past one week of this holy Easter Octave, the works of the Apostles in the Acts of the Apostles.

In our first reading today, at the conclusion of the narrative of the events that happened due to the miraculous healing of a crippled beggar at the gate of the Temple of Jerusalem by St. Peter and St. John, in the past few readings we heard how the Apostles had courageously spoken up and preached about the Risen Lord to all the people who witnessed the miracle and then later on to all the members of the Sanhedrin who opposed the Lord and His Apostles. We heard today in our first reading of the reaction of the Sanhedrin upon listening to the words that St. Peter had spoken courageously before them, revealing the folly and error of their actions in having persecuted the Lord and His disciples.

In their discussion and debate with each other, the members of the Sanhedrin could not agree on how to deal with the Apostles and their actions in preaching about the Resurrected Christ and the miracles that they had performed in His Name. They wanted to stop them and to order them not to do it again, but at the same time, they knew that what the Apostles had performed, all the miraculous occasions and healings performed had been witnessed by so many people that it would have been impossible for the Sanhedrin to refute and deny that the miracles had occurred.

We see here the bitter stubbornness of many of the members of the Sanhedrin who were still adamant in their refusal to listen to the Lord and believe in His truth. Many of them, members of the Pharisees and the Sadducees, the teachers of the Law and elders had witnessed the miracles of the Lord themselves, heard Him and His wisdom, and yet, they still refused to believe in Him. All these despite them being supposedly the most educated and best people among the community of the people of God, many of whom were knowledgeable of the Scriptures and the teachings of the prophets.

They should have been the first ones to believe in the Lord and to welcome Him and His disciples. Yet, most of them except some like Nicodemus and Joseph of Arimathea chose to ignore the truth, hardened their hearts and minds, preferring to continue in their prejudices and in their judgmental attitudes towards the Lord. They saw the Lord as a great rival and threat to their power, influence and privileges in the community, and hence, they tried their best to curb the spread of the news and the truth behind the Resurrection, but they could not stop the Apostles and the other disciples from speaking up despite the threats and other efforts they made. And that was because the Lord was with His servants, and His Spirit strengthened them, giving them the courage to go up against even the opposition from the powerful Sanhedrin and others.

In our Gospel passage today, we heard the Lord appearing to His disciples after He had risen to the dead, revealing that He had indeed risen and triumphed over sin and death just as He had predicted to His disciples and followers. The Lord had appeared in the flesh and communicated with His disciples, which became truly tangible evidence of His truth, and those same disciples had seen themselves the undeniable truth of the Lord’s risen glory. And they therefore proclaimed courageously this same truth, and would not be silenced by those who opposed the truth of God. Many of them were willing to endure sufferings and persecution in the midst of their works of evangelisation.

Brothers and sisters, now that we have heard these readings from the Scriptures, and if we have been following the readings in the past few days during the Easter Octave, we are all reminded that we have also been part of this same Church, the Church that the Lord had established and built on the foundation of His Apostles, especially that of St. Peter. All the saints, the holy men and women of God, the many people who had dedicated themselves, their time and efforts and even their lives, for the sake of the Lord, His glory and for the salvation of His people, all of them had shown us what it means for us to be true Christians, in proclaiming the Risen Lord, Our Lord and Saviour.

There are still plenty of areas and opportunities for us to carry on the great works and deeds that the Apostles had begun, in reaching out to those who have not yet known the Lord or have not yet discovered the truth. And if we are not sure of what we can do or should do in this matter, we often do not have to worry about it. And we have to realise that God does not call the extraordinary and the powerful to do His will. In fact, it was all those qualified ones who had ironically rejected the Lord and decided to oppress His truth and persecute His faithful ones. Instead, the Lord called the ordinary ones and made them to be extraordinary in His presence.

Brothers and sisters in Christ, what matters is our faith and also the grace of humility in our lives. Let us all allow the Lord to work through us and with us, and let us walk faithfully in His path, doing our very best to be good role models for our fellow brothers and sisters, for all those who have not yet seen the Lord’s truth or known about His salvation and grace. May all of us be the beacons of the Light of our Risen Lord and Saviour, and may He strengthen us all to walk ever more dedicatedly in His presence, now and always. Amen.

by

Saturday, 23 April 2022 : Saturday within Easter Octave (Gospel Reading)

Liturgical Colour : White

Mark 16 : 9-15

At that time, after Jesus rose early on the first day of the week, He appeared first to Mary of Magdala, from whom He had driven out seven demons. She went and reported the news to His followers, who were now mourning and weeping. But when they heard that He lived, and had been seen by her, they would not believe it.

After this He showed Himself in another form to two of them, as they were walking into the country. These men also went back and told the others, but they did not believe them. Later Jesus showed Himself to the Eleven while they were at table. He reproached them for their unbelief, and stubbornness, in refusing to believe those who had seen Him after He had risen.

Then He told them, “Go out to the whole world and proclaim the Good News to all creation.”

by

Saturday, 23 April 2022 : Saturday within Easter Octave (Psalm)

Liturgical Colour : White

Psalm 117 : 1 and 14-15, 16ab-18, 19-21

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just : The right hand of the Lord strikes mightily.

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done. The Lord has stricken me severely, but He has saved me from death.

Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.