Passiontide

by

Sunday, 25 March 2018 : Palm Sunday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red

Mark 11 : 1-10

At that time, when Jesus and His disciples drew near to Jerusalem and arrived at Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples with these instructions, “Go to the village ahead of you and, as you enter it, you will find there a colt tied up that no one has ridden. Untie it and bring it here. If anyone says to you, ‘What are you doing?’ give this answer, ‘The Lord needs it, but He will send it back immediately.”

They went off and found the colt, out in the street, tied at the door. As they were untying it, some of the bystander asked, “Why are you untying that colt?” They answered as Jesus had told them, and the people allowed them to continue. They brought the colt to Jesus, threw their cloaks on its back, and Jesus sat upon it. Many people also spread their cloaks on the road, while others spread leafy branches from the fields.

Then the people who walked ahead, and those who followed behind Jesus, began to shout, “Hosannah! Blessed is He Who comes in the Name of the Lord! Blessed is the kingdom of our father David, which comes! Hosannah in the highest!”

Alternative reading

John 12 : 12-16

At that time, the next day, many people who had come for the festival heard that Jesus was to enter Jerusalem. So they took branches of palm trees and went out to meet Him. And they cried out, “Hosanna! Blessed is He Who comes in the Name of the Lord! Blessed is the King of Israel!”

Jesus found a donkey and sat upon it, as Scripture says : ‘Do not fear, city of Zion! See, your King is coming, sitting on the colt of a donkey!’ The disciples were not aware of this at first, but after Jesus was glorified, they realised that this had been written about Him, and that this was what had happened to Him.

by

Sunday, 18 March 2018 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, which is the fifth and the last one in the season of Lent before the beginning of the Holy Week, we listened to the words of the Scripture telling us about the coming of a new Covenant forged between God and His people, which would come to be realised during the events of the Passion of Our Lord that we commemorate in this upcoming Holy Week.

For the past few weeks, we have been discussing about the Covenants that God had made with His people, which then ended up being broken by the same people with whom He had made those Covenants with. Now, what is a Covenant in the first place? A Covenant is not just like any promises or pacts, even though it may sound very similar to a promise or a pact between peoples. A Covenant is a very formal agreement and contract between two parties, where each party is expected to obey to certain rules of the Covenant.

And it is God Who made His Covenants with us, with God as one party of the Covenant, and us mankind as the other party of the Covenant. But while God has always been faithful to His part in the Covenants He made, it has always been us who failed to honour our part of the Covenant. The descendants of Adam, Noah, Abraham, David and all those with whom God made His Covenants had sinned, by disobeying His laws, worshipping pagan idols and committing wicked acts such as murder, adultery and simony and many more.

A prominent part of the Covenant in the past during the time of the Old Testament was the sacrifice of animals such as lambs or bulls or pigeons, which blood was then divided into half, half poured onto the altar while the other half is sprinkled onto the people as a sign of the renewal of the Covenant. They were always conducted in the most formal and solemn circumstances to highlight just how serious God is at establishing a loving relationship with us.

Whenever we disobey God and do what is wicked and against His ways, we sin before Him, and by that sin, we have been disgraced and sundered from God’s love. And therefore we break the Covenant that God had made with us by our sins. When that happened in the past, the people who sinned must come to a priest, who would then sacrifice the animals brought onto the Temple, and sprinkle the blood on the sinner as a sign of God’s forgiveness.

Essentially, this is a very symbolic gesture of God’s forgiveness of our sins, which is then linked to the renewal of the Covenant He had established with us. But as we can see, mankind is a very stubborn race of people, who often failed to resist the temptation to sin, and we continue to do what we prefer to do rather than to obey the ways and the laws of the Lord.

Brothers and sisters in Christ, we have to realise the extent of the love which God has shown to us all, to each and every one of us, from the least among us to the greatest and the mightiest among us. All of us are equally loved by God, and none of us can say that God does not love us or hate us. He loves each and every one of us for who we are, His beloved children and creation, but it was our sins that He despised. It was our sins which come in between us from our loving relationship with God.

It was never in God’s intention to punish us or to make our lives miserable. If souls fell and ended up in hell, in the state of eternal despair and hopelessness, that was not God’s doing, but the mistakes committed by the fallen beings themselves. God has always offered His love, forgiveness and compassion freely without the need for us to pay for them. But it is us mankind who have willingly refused to accept God’s offer of mercy, love and compassion.

For the love of worldly things, our greed and ambition, our ego and desires, we have chosen to walk in our own path, instead of obeying and following God. We ended up disobeying God and living in sin, and that is why many of us mankind, throughout the ages are truly in a sad state, defiled and corrupted by our sins and wickedness. Had the Lord not done anything to help us, hell would have been full with all of us and our ancestors.

No, that is not what God wanted to happen, and that is why, He resolved to end the continuing cycle of sin and damnation once and for all, by forging with us a renewed Covenant, the greatest among all the Covenants, one that will never end and will never be broken, because it is sealed not with any animal sacrifices or any forms of animal blood, but by the most precious Blood of all, the Blood of Our Lord, God and Saviour, Jesus Christ.

Yes, brothers and sisters in Christ, it was by His ultimate and most loving sacrifice on the cross, that Jesus Christ Our Lord sealed the New Covenant which He made with us all, as the Mediator of that New Covenant, between God and mankind, His beloved ones. Christ’s loving sacrifice and His voluntary shedding of His Blood from the cross, on the perfect altar that is Calvary, marks the beginning of a new era, of reconciliation between God and His people, all of us.

Before Christ, we mankind and Our Lord have been separated because of sin, such that in between us and Him there is an uncrossable chasm and sundering, that prevented us from being able to be with Our God. Our sins should have merited us eternal damnation and suffering in hell, separated forever from God. However, as mentioned, God did not want that to happen to us, because of His love, and thus, He gave us Christ as our Saviour, that all of us who believe in Him will be saved.

Through Christ, Who is both God and Man, all of us find a new hope, by the bridge that Christ Himself had built through His cross, to bring man back to the loving embrace of their Creator. This new and everlasting Covenant will never be broken, for God Himself guaranteed it by His own Most Precious Blood, sealed for all eternity. Now, it is the matter of whether we are willing to be a part of that Covenant or not.

God has always given us the freedom to choose whether we want to obey Him or not. However, the consequences of our choice is ours alone to bear. If we decide to follow the examples of the Israelites of the past, who disobeyed God and preferred to live in sin, enjoying all the good fruits and the desires of this world, then we have to know that we have chosen all these over all that God has offered us.

But if we choose to be faithful to Him and partake in the Covenant He had made with us through Christ, then we can call ourselves as Christians, in body, heart, mind and spirit. Yet, we cannot be half-hearted in our faith and commitment, or else, it is likely that we will be tempted and fall. Being a true Christian requires effort and commitment from us, as the Lord Himself said, that in order for us to follow Him, we must take up our crosses and follow Him.

Therefore brothers and sisters in Christ, reflecting and remembering upon all the good things that God had done for us, His insistent love and compassion for us, and all that He had given us, even to the point of giving us His own beloved Son, to be our Saviour and to die for us on the cross for our salvation, just so that He can bond us all to a new and everlasting Covenant that superseded all previous ones, then we should indeed think of how we can be part of this wonderful Covenant.

As we approach the Holy Week beginning next Sunday with the Palm Sunday, let us recall the Passion of Our Lord Jesus, Who took up that cross and suffered for us, so that by gathering all of our sins to Himself, He might redeem all of us, His beloved people. Let us all shun all of our past sins and wickedness, all the things we have done in disobedience against God, and walk from now on in His ways.

Let us now be an active partner of the Lord in the Covenant He made with us, by devoting ourselves, our time, our effort, our actions and our words for the greater glory of God. And how do we do this? First of all, we need to put God as the priority in our lives, by obeying His laws and commandments, and by doing our actions with our love for God in mind. That means, we should not treat our brothers and sisters with contempt or hatred, or selfishly trying to preserve our own needs and attain our desires over the sufferings of others.

Let us be more charitable in all of our dealings, in our every actions and deeds. Let us all have pity and compassion on those who are not as fortunate as us in our midst, and do whatever we can to help, or to alleviate their sufferings, or to share our joy with them. This is how we show others the same love that God has shown us, a selfless and compassionate love.

Let us also draw closer to God, by deepening our relationship with Him through prayer, that in everything we do, we do it prayerfully, knowing that God is with us, and that we exist to be with God, to love Him and to serve Him with love. Let us all show our commitment to Him by devoting our lives more wholeheartedly to Him. May all of us find our way to reach God’s saving grace, and receive the gift of eternal life and glory, as part of the Covenant He has established with us.

May all of us be more committed to live up to the Covenant God made with us, by proactively seeking to be righteous and just in His presence, by our compassion to the poor and to the needy around us, by listening to the pleas of the hungry and by showing comfort and love for the lonely and for those who were without love. May God be with all of our actions and endeavours, and may He bring us ever closer to Him, and bless us all of our days. Amen.

by

Sunday, 18 March 2018 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 20-33

At that time, there were some Greeks who had come up to Jerusalem to worship during the feast. They approached Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went to Andrew, and the two of them told Jesus.

Then Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life.”

“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him. Now, My soul is in distress. Shall I say, ‘Father, save Me from this hour?’ But, to face all this, I have come to this hour. Father, glorify Your Name!”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” People standing there heard something and said it was thunder; but others said, “An Angel was speaking to Him.” Then Jesus declared, “This voice did not come for My sake, but for yours. Now sentence is being passed on this world; now the prince of this world is to be cast down. And when I am lifted up from the earth, I shall draw all people to Myself.”

With these words Jesus referred to the kind of death He was to die.

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (Shorter version of Reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

by

Sunday, 18 March 2018 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him, Who could save Him from death, and He was heard, because of His humble submission. Although He was Son, He learnt, through suffering, what obedience was, and, once made perfect, He became the Source of eternal salvation, for those who obey Him.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

by

Sunday, 18 March 2018 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 14-15

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again, the joy of Your salvation; and sustain me, with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

by

Sunday, 18 March 2018 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 31 : 31-34

The time is coming – it is YHVH Who speaks – when I will forge a new Covenant with the people of Israel and the people of Judah. It will not be like the one I made with their ancestors when I took them by the hand and led them out of Egypt. For they broke My Covenant although I was their Master, YHVH declares.

This is the Covenant I shall make with Israel after that time : I will put My Law within them and write it on their hearts; I will be their God and they will be My people. And they will not have to teach each other, neighbour or brother, saying : ‘Know YHVH,’ because they will all know Me, from the greatest to the lowliest, for I will forgive their wrongdoing and no longer remember their sin.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

by

(Holy Week) Sunday, 16 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Vigil and Easter Day (Homily and Scripture Reflections)

Liturgical Colour : White
Alleluia! The Lord is risen! He is indeed risen from the dead, and darkness has been dispelled, and sin has lost its sting, for death no longer hold any dominion over all those who believe in the Risen Lord, our Saviour and Master. Dear brothers and sisters in Christ, on this day we rejoice greatly because of the resurrection of our Lord Jesus Christ, Who was indeed witnessed and proved to be triumphant against death, that not even the gates of hell were able to hold Him back.

We have gone through the entire celebrations of the Holy Week, beginning with Jesus our Lord’s triumphal entry into the city of Jerusalem, in order to begin His Passion and complete the mission for which He had been sent into this world, for the salvation of all mankind. We have gone through how the Lord had His Last Supper with His disciples, giving His own Precious Body and Blood to them, establishing a new Covenant which will never be broken again, for on the next day, He took up the cross and died for the sake of all mankind, sealing the new Covenant with His Blood.

But all of these would have been meaningless, and our faith would indeed be nothing if Jesus just died on the cross, and then stayed dead. What made our faith so remarkable is that we believed in the One Who had suffered and died for our sake, and yet, on the third day counting from the day of His death, He reappeared in this world in glory, no longer dead, but filled with life, as the Risen Lord and Triumphant Saviour.

Without Easter, our whole faith and belief would be meaningless, and without the resurrection from the dead, all that we believe in and all that we do are without any purpose. For if Jesus died on the cross and stayed dead, what good would that do for us? Does not other men and women also encounter death at the end of their life on earth, and then death claimed us? But Jesus had shown us that death will not have the final say over us.

All of us mankind, whom God had created out of His great love for us were never meant to perish and die. We were all created to share the love which God had in Himself. He created us so that we can love Him and He can love us, and by sharing together the love we have, we may live forever in bliss and harmony, instead of suffering and die. But because we have disobeyed God and sinned against Him, then because of those sins we have received our just punishment, and sin took hold over us and had dominion over us.

Yes, sin enslaved each and every one of us ever since our first forefathers disobeyed the Lord and His will. Sin chained us and death dominated over us, just as much as the people of Israel was enslaved by the Egyptians and came under the domination of the Pharaohs, the king of Egypt. And we suffered grievously, just as the people of Israel had once suffered from persecution and oppression. Yet, while the Pharaoh and the Egyptians could only inflict bodily and physical harm over the Israelites, sin is an even more dangerous as it inflicts harm on our souls.

Brothers and sisters in Christ, during the Easter Vigil, we heard the long series of readings, seven in total, from the Old Testament, revealing to all of us throughout history, just how God had endeavoured to bring His people back to Him, that is all of us, by His wonderful works and grace. We heard how He had again and again brought respite and help for His people, and promised that He would bring them salvation and liberation, through the Messiah or Saviour He told them about, the One Who would save all of them from their sins.

We heard how God also brought His people out of the land of Egypt, walking through the Red Sea, which He opened before them, so that they could walk through them on dry land. He crushed their enemies, their oppressors, the Egyptians and their chariots. That was the old Passover. Now, we all no longer celebrate the old Passover but a new one, which God had brought upon all of mankind, through Easter.

For all of us who have received our baptism, we have been washed with the holy water in the Name of the Most Holy Trinity, of Father, Son and the Holy Spirit. We have passed through the water just as the Israelites have walked through the Red Sea by the grace of God. And if we looked back a bit, we remembered how the Israelites were saved from a great disaster and catastrophe, by the blood of the lamb they slaughtered, and put as a mark on their houses, and we remember now, how Christ our Lord, the Lamb of God had been sacrificed for our sake.

Through baptism, all of us have received a share in the death of Christ, and we have become partakers in His salvation and in His loving works. Through baptism, we have received the reassurance and the promise that will never, ever be broken, the promise of life everlasting with God, in grace and eternal joy. And just as Christ had died and then rose again in glory, defeating death, therefore all of us who believe will also triumph together against death and evil, and rose in glory as our Lord had risen.

This is the true meaning of Easter, and why we rejoice so greatly in this season. It is a joy so great that it is truly indescribable. We should indeed be joyful and be thankful of God’s great love for us, that He was willing to do so much for our sake, and on our behalf, just so that all of us may be saved. This is our Easter joy, far surpassing even the joy of the Israelites when they were rescued from the tyranny and slavery of Egypt.

Now, brothers and sisters in Christ, what are we all then ought to do from now on, even as we share together this Easter joy? We now need to truly be children of the Light that we are, and act as those whom God had chosen from the world to be His disciples. And how do we do this? It is by abandoning our past way of life, our sins and our wickedness. In Easter Vigil and Easter Sunday Masses we celebrate, we all make our renewal of the baptismal promises, for all those who had been baptised, and a new vow of baptism for those who are just baptised.

Through these vows and promises, we all renewed our commitment to reject Satan and all of his wicked lies. We are all called to abandon those sinfulness, and embrace a new life blessed by God. Brothers and sisters in Christ, this is what all of us Christians need to do, as all those whom God had blessed and called to be His sons and daughters. Yes, by baptism we have been adopted as God’s own children, and therefore, as God is good and just, all of us are called to righteousness too.

Let us all love one another, giving our love, care and concern, especially to all those who have no one else to love them, those who are homeless, those who are ostracised and dejected, all those who are sorrowful and in pain and suffering, all those who are persecuted and troubled. Let us bring love and comfort to these brethren of ours, and help them to see that despite all of their sorrows and difficulties, God will always be with them, through us.

May the Lord awaken in us all a strong faith and heart filled with love in this Easter season and beyond. May the love and joy of Easter continue to burn strongly in our hearts, as we continue to go on with our lives. May the Lord empower us all to become His good disciples, persevering day by day to live out our faith with zeal and through real and genuine actions, to be worthy people and disciples of the Lord, our Risen Lord. Let us all be witnesses of His resurrection and of His love for each and every one of us, and make disciples of all the nations! God bless us all and our endeavours. Amen.

by

(Holy Week) Sunday, 16 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Day Mass (Gospel Reading)

Liturgical Colour : White
John 20 : 1-9

At that time, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat.

The napkin, which had been around his head, was not lying flat like the other linen cloths, but lay rolled up in its place. Then the other disciple, who had reached the tomb first, also went in; he saw and believed. Scripture clearly said that He must rise from the dead, but they had not yet understood that.

Alternative reading
Matthew 28 : 1-10

At that time, after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to visit the tomb. Suddenly there was a violent earthquake : an Angel of the Lord descending from heaven, came to the stone, rolled it from the entrance of the tomb, and sat on it. His appearance was like lightning and his garment white as snow. The guards trembled in fear and became like dead man when they saw the Angel.

The Angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, Who was crucified. He is not here, for He is risen as He said. Come, see the place where they laid Him; then go at once and tell His disciples that He is risen from the dead, and is going ahead of you to Galilee. You will see Him there. This is my message for you.

They left the tomb at once in fear, yet with great joy, and they ran to tell the news to His disciples. Suddenly, Jesus met them on the way and said, “Rejoice!” The woman approached Him, embraced His feet and worshipped Him. But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

Alternative reading (Evening Mass)
Luke 24 : 13-35

At that time, on the same day Jesus rose from the dead, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them. But their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems You are the only traveller to Jerusalem who does not know what haw happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a Prophet, You know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We had hoped that He would redeem Israel. It is now the third day since all this took place.”

“It is also true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find His Body; and they came and told us that they had had a vision of Angels, who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a Body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that the Christ should suffer all this, and then enter His glory?” Then starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?” They immediately set out and returned to Jerusalem.

There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

by

(Holy Week) Sunday, 16 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Day Mass (Second Reading)

Liturgical Colour : White
Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in Glory.

Alternative reading
1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

by

(Holy Week) Sunday, 16 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Day Mass (Psalm)

Liturgical Colour : White
Psalm 117 : 1-2, 16ab-17, 22-23

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it.