Patron Saint of France

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Monday, 9 October 2023 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord, we are all called and reminded to be loving and kind towards our fellow brethren, as each and every one of us as Christians have to emulate the Lord’s ways and His loving examples, His Law and commandments, in all of our way of life, words, actions and deeds. All of us must do what the Lord has called all of us to do, in our best way, in whatever ways He has taught and entrusted to us, as the ones whom He had called, chosen and revealed His intentions and ways to, in all of our actions and ways throughout this world. All of us should not be ignorant or idle in what we are expected to do, in reaching out to our fellow brothers and sisters, with great love and compassion.

In our first reading, we heard from the Book of the prophet Jonah about the calling and mission which God had entrusted to Jonah, as God told Jonah to go forth to the great city of Nineveh, which was then the capital and great city of the mighty and powerful Assyrian Empire. Contextually, by that time, the Assyrians had rose to power and conquered many nations, and the prophet Jonah lived and was called by God during this period of the Assyrians’ rise to power, about seven or eight centuries before the birth of Christ. At that time, the Assyrians were known for their power, but they had also risen to power amidst a lot of bloodshed and evil deeds, destroying many people and cities, killing countless thousands, tens of thousands and more during their many wars and conquests.

Hence, the Lord was sending Jonah to the people and city of Nineveh, to the Assyrians, their king and nobles in order to warn them of their impending destruction because of their own evil and wicked deeds. The Lord is Lord and God over all the whole world, and not only over the Israelites, His chosen people, only. Hence, just as the Israelites had suffered the consequences of their disobedience, sins and wickedness, thus, the Assyrians would also face similar consequences, just as how the cities of Sodom and Gomorrah in the ancient past, according to the Scriptures, were destroyed by God when their wickedness were truly great and vile. That was how most of the people during the time of Noah were destroyed by the Great Flood, save for that of Noah and his own family, the only ones that remained righteous among mankind.

All these reminded us first of all that God wants us all, His creation, to be truly virtuous, good and free from sin and evil. Sin comes from our disobedience against God, His will, Law and commandments, and through sin, corruption and wickedness come into us, and we will have to face the consequences for sins and all the evils and wicked deeds we have done in our lives. But, just as we have heard how God sent His prophet Jonah to the people of Nineveh, and how He has also sent many other prophets like Isaiah, Elisha, Isaiah and others to His people in both the kingdoms of Israel and Judah, to point out to them their sins and wickedness, and to help guide them to the right path, we can see that God truly loves us all, and what He despises is not us, but rather our sins and wickedness.

This is also where, the contrast between the attitude of the people of Nineveh and those of God’s chosen people, the Israelites can be clearly seen. The people of Nineveh, if we read on further in the accounts from the Book of the prophet Jonah, actually listened to the Lord and heeded Jonah’s warning and proclamation of their doom with repentance and true regret for their wickedness and sins, as the whole entire city, from the king right to the lowest among the people all publicly showed their repentance, wearing sackcloth and declaring fasting and regret over their sins. On the contrary, the people of Israel kept on hardening their hearts and refusing to believe in God, despite repeated reminders, omens and all the punishments that they had all suffered.

In our Gospel passage today, we heard of the famous parable of the Good Samaritan being told by the Lord to His disciples and followers. The Good Samaritan refers to the Samaritan who bothered to stop by a Jew who was assaulted by robbers on his way to Jericho, when a Levite and a priest each refused to help the injured man. Back then, the Samaritans were hated and despised by the Jewish people, and they were seen by the latter as those who had adopted the heretical and mistaken beliefs incompatible to the version of faith held and preserved by the Jewish people and elders. This came about because the Samaritans were descended from the mixture of the people living in the northern regions of the northern kingdom of Israel, that had been destroyed by the same Assyrians mentioned earlier, and intermingled with the foreigners and other peoples brought in by the Assyrians.

As such, the disagreements and the misunderstandings that existed between both peoples led to the bitter divisions and prejudices between both communities. The Samaritans were despised and hated by the Jews, and were treated no better than pagans and foreigners, or even worse than those, even when the Samaritans actually worshipped the same Lord and God as the Jewish people. But as we heard from the parable, the despised and hated Samaritan was the one who actually had pity on the injured Jewish man, while ironically the Levite and the priest, who were both highly respected and esteemed among the Jewish community, did not even stop to help their own fellow countrymen, as they would have been expected to. They did not even show any care or even bothered to stop.

On the contrary, the Good Samaritan not only stopped by and helped the injured man, but he even took good care of him and paid all the expenses for the injured man and told the innkeeper to settle everything for him, to make sure that he fully recovered, and paid for everything with bonus added. He truly had gone the extra mile with his care and compassion, and through this story, we are all first of all reminded that we must not be prejudiced or biased against anyone simply because of their backgrounds or due to our preconceived notions or often flawed understanding of others. We must always remember that each and every one of us are equally beloved by God, and that everyone has the opportunity and the potential to be like the saints, to be reconciled fully with God and to be filled once again with God’s grace.

What matters now is for us to embrace God’s call and answer Him with faith. We should not be like Jonah, who ignored the Lord’s call and even tried to flee from the Lord, in ignoring the mission which God has entrusted to him. Neither should we be like the priest and the Levite in the parable of the Good Samaritan, who have ignored the pleas and the need of the injured man. Instead, we should enthusiastically and courageously answer God’s call with dedication, just as what the Good Samaritan himself had done. We should always carry ourselves with commitment and faith, and with the genuine desire to love the Lord as well as our fellow brothers and sisters, all around us. Thus, we should also be inspired by the great examples set by our holy predecessors, the saints and martyrs, so that we too can live lives that are truly worthy of God.

Today, the Church celebrates the feast of St. Denis and his companions in martyrdom, as well as that of St. John Leonardi, a devout man of God and priest, the founder of the Order of Clerks Regular of the Mother of God of Lucca. First of all, St. Denis was the Bishop of Paris during the middle of the third century, in which he was remembered for his most miraculous martyrdom among with many others, who were oppressed and martyred during the intense persecution of Christians by the Roman Emperor Decius. St. Denis was arrested and tortured after his efforts in converting many pagans made many pagan priests and officials to be afraid of them, and he and others were brought to a hill where they were executed, with St. Denis being beheaded. However, miraculously, St. Denis still continued to preach while his head had been severed from his body, walking for a few miles before he finally died at the site where a great Basilica in his honour stands now. Not few were converted to the faith by this miraculous occasion.

St. John Leonardi meanwhile was a priest in what is now Italy, who answered God’s call for him to be a priest, and to serve among the people of God, ministering to their spiritual needs, while spreading the devotion to the Blessed Virgin Mary and the popular Forty Hours devotion, which were instrumental in checking the growth of the heresy of Protestant reformation at that time. He helped spreading the reforms of the Council of Trent, and established the aforementioned Order of Clerks Regular of the Mother of God of Lucca. He did not have it easy as he encountered opposition and challenges from those who were politically motivated back then in opposing the establishment of the new religious order, known well as the Lucca Fathers. Nevertheless, St. John Leonardi continued to do his best in doing God’s work among His people.

May the Lord continue to guide and strengthen us in all things, so that we may be inspired and encouraged to follow in the footsteps of our holy predecessors, the saints and martyrs, particularly those of St. Denis and his companions in holy martyrdom, and also the commitment and faith shown by St. John Leonardi. Let us all continue to strengthen and deepen our faith in each and every opportunities provided for us, and draw ever closer to the Lord, now and always. Amen.

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Monday, 9 October 2023 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Luke 10 : 25-37

At that time, then a teacher of the Law came and began putting Jesus to the test. And he said, “Master, what shall I do to receive eternal life?” Jesus replied, “What is written in the Law? How do You understand it?” The man answered, “It is written : You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind. And you shall love your neighbour as yourself.”

Jesus replied, “What a good answer! Do this and you shall live.” The man wanted to justify his question, so he asked, “Who is my neighbour?” Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off, leaving him half-dead.”

“It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise a Levite saw the man, and passed by on the other side. But a Samaritan also was going that way; and when he came upon the man, he was moved with compassion. He went over to him, and cleaned his wounds with oil and wine, and wrapped them in bandages. Then he put him on his own mount, and brought him to an inn, where he took care of him.”

“The next day, he had to set off; but he gave two silver coins to the innkeeper, and said, ‘Take care of him, and whatever you spend on him, I will repay when I return.'” Jesus then asked, “Which of these three, do you think, made himself neighbour to the man who fell into the hands of robbers?”

The teacher of the Law answered, “The one who had mercy on him.” And Jesus said, “Then go and do the same.”

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Monday, 9 October 2023 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Jonah 2 : 3, 4, 5, 8

In my distress I cried to YHVH, and He answered me; from the belly of the netherworld You heard my voice when I called.

You cast me into the abyss, into the very heart of the sea, and the currents swirled about me; all Your breakers and Your billows passed over, engulfing me.

Then I thought : I have been cast out from Your presence, but I keep on looking to Your holy Temple.

When my soul was fainting within me, I remembered YHVH, and before You, rose my prayer up to Your holy Temple.

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Monday, 9 October 2023 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Jonah 1 : 1 – Jonah 2 : 1, 11

The word of YHVH came to Jonah, son of Amittai, “Go to Nineveh, the great city, and preach against it, because I have known its wickedness.”

But Jonah decided to flee from YHVH and go to Tarshish. He went down to Joppa, found a ship bound for Tarshish, and paid the fare. Then he boarded it and went into the hold of the ship, journeying with them to Tarshish, far away from YHVH.

YHVH stirred up a storm wind on the sea, so there was a sea tempest, which threatened to destroy the ship. The sailors took fright, and each cried out to his own god. To lighten the ship, they threw its cargo into the sea. Meanwhile Jonah had gone into the hold of the ship, where he lay fast asleep. The captain came upon him and said, “How can you sleep? Get up and call on your God. Perhaps He will be mindful of us and will not allow us to die here.”

The sailors said to each other, “Let us cast lots to find out who is responsible for this disaster.” So they did, and the lot fell on Jonah. They questioned him, “So you are responsible for this evil that has come upon us? Tell us where you are from. What is your country, your nationality?” And Jonah told them his story, “I am a Hebrew and I worship YHVH, God of heaven Who made the sea and the land…”

As they knew that he was fleeing from YHVH, the sailors were seized with great fear and said to him, “What a terrible thing have you done! What shall we do with you now, to make the sea calm down?” The sea was growing more and more agitated.

He said to them, “Pick me up and throw me into the sea. It will quiet down, for I know it is because of me that this storm has come.” The sailors, however, still did their best to row back to land. But they could not, for the sea had grown much rougher than before. Then they called on YHVH, “O YHVH, do not let us perish for taking this man’s life. Do not hold us guilty of shedding innocent blood. For You, YHVH, have done this as You have thought right.”

They took Jonah and threw him overboard, and the raging sea grew calm again. At this the men were seized with great fear of YHVH. They offered a sacrifice to YHVH and made vows to Him. YHVH provided a large fish which swallowed Jonah. He remained in the belly of the fish for three days and three nights. Then YHVH gave His command to the fish, and it belched out Jonah onto dry land.

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Wednesday, 9 October 2019 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, on this day the words of the Scripture which we heard of God’s abundant love and mercy for us all His people, as He is truly our loving Creator and Father, just as the Lord Jesus called Him Father, by virtue of Him being the Son of God. Through the sharing we have in the humanity of Christ, we all, who are His brothers and sisters, share in the same fatherhood we have in God.

Through our first reading today, which is a continuation of yesterday’s account on the mission of the prophet Jonah, who had been tasked to deliver the message and warning from God to the people of the city of Nineveh of their impending destruction, when God saw just how repentant the people of Nineveh were, and how all of them from their king to the slaves humbled themselves and mourned, He spared them all from their fated destruction.

But in our passage today we heard then how the prophet Jonah became angry with God because He spared the whole city of Nineveh from destruction. The context of this is that Jonah must have been angry and frustrated because first of all, there was a prejudice that the Assyrians who inhabited Nineveh were sinful people, wicked and godless, pagan worshippers and idolaters who did not deserve God’s love and mercy.

And then, secondly, on a more personal level, Jonah had been called by God for this particular mission, he fled from God and refused to accept the task, fleeing by a ship to a faraway place hoping to hide away from God. Yet, God made a great storm to strike at the sailing ship and Jonah had no choice but submit to God’s will and asked to be thrown into the sea. A great whale swallowed Jonah for three days and nights before he was sent ashore to continue His mission.

Jonah’s story is in fact a representation of Christ, Who would go on to bear the burden of the Cross, suffered and died, and went down into hell for three days just as Jonah spent three days in the belly of the whale. The Lord sent His Son into this world with a mission to deliver His people from death and eternal damnation by delivering them from their sins, just as much as Jonah was sent to the people of Nineveh to bring to them the news of their upcoming doom.

The difference is such that while Jonah was angry when the Lord forgave the people of Nineveh their sins and wickedness when they sincerely repented from those sins and humbled themselves before Him, the Lord truly wanted His people, whoever they are and whatever they have done, to be saved, even the worst of sinners, as long as they are willing to make the effort to reject sin and embrace Him and His loving mercy.

God has always been willing to welcome us back because He truly loves each and every one of us, and no one is truly far away from the reach of God’s love and mercy, and as long as we are willing to open our hearts and minds to welcome God into our lives, we can be transformed, redeemed and forgiven just like what happened to the people of Nineveh. And that is why, today we are all called to seek God with a new commitment.

And one very good way for us to do it is through prayer, just as Our Lord Himself has shown His disciples in our Gospel passage today. For prayer is an intimate communication between us and God, and it can be either personal, communal or even both. Essentially, prayer opens the channel and link between us and God, allowing us to have a meaningful communication with God. But we must be careful and not end up making prayer into a channel of seeking things from God as what many of us often did wrongly with our prayer habits.

Many of us mistook prayer as a means for us to gain something quickly through God, and we mistook God as someone that can be at the whim of our desires. No, brothers and sisters in Christ, for the true essence and meaning of prayer is for us to be more attuned to God and be more understanding and knowing what God, Our loving Father has willed for us and wanted us to do with our respective lives.

That is why today perhaps we should look at the examples shown to us by the saints whose feast day we celebrate today. St. Denis, holy martyr and bishop and the Patron Saint of France, as well as St. John Leonardi, a holy priest of God. St. Denis was martyred during his mission as bishop at the time of great persecution of Christians by the Roman Empire, while St. John Leonardi was remembered for his establishment of the religious order known as the Clerks Regular of the Mother of God.

St. Denis worked hard in ministering to the people of God, the small yet growing community of Christians in the region now known as Paris, the capital of France. He was persecuted, arrested and condemned to death during the reign of the Roman Emperor Decius, who carried out a brutal persecution of Christians. He was sentenced to death by decapitation or beheading.

Yet, miraculously, St. Denis continued on preaching after he was beheaded, picking up his head and walking for many kilometres while preaching before he eventually died and was buried. Many people and pagans who witnessed such a miraculous occasion believed in God and became Christians. The faith and commitment of St. Denis in loving God should be an inspiration for all of us to follow.

Meanwhile, St. John Leonardi was remembered for his great love for God and pious devotion, his courage and dedication in serving God even when he was faced with great odds and opposition from the local secular authorities who disliked his works in establishing the religious congregation among others. Yet, all these obstacles did not stop this courageous saint from continuing his ministry and works.

Brothers and sisters in Christ, let us all reflect on what we have just discussed earlier, and let us all discover in our hearts that deep and strong, genuine love that each and every one of us should have for God, just as He has loved us all so much and so great a compassion that He is willing to forgive us our many sins if we repent wholeheartedly. Let us all thus turn towards the Lord with renewed faith, hope and love from now on. Amen.

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Wednesday, 9 October 2019 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Luke 11 : 1-4

At that time, Jesus was praying in a certain place; and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught His disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us, each day, the kind of bread we need, and forgive us our sins; for we also forgive all who do us wrong; and do not bring us to the test.”

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Wednesday, 9 October 2019 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Psalm 85 : 3-4, 5-6, 9-10

Have mercy on me, o YHVH, for I cry to You all day. Bring joy to the soul of Your servant; for You, o YHVH, I lift up my soul.

You are good and forgiving, o YHVH, caring for those who call on You. Listen, o YHVH, to my prayer, hear the voice of my pleading.

All the nations You have made will come; they will worship before You, o YHVH, and bring glory to Your Name. For You are great, and wonderful are Your deeds; You alone, are God.

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Wednesday, 9 October 2019 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Jonah 4 : 1-11

But Jonah was greatly displeased at this, and he was indignant. He prayed to YHVH and said, “O YHVH, is this not what I said when I was yet in my own country? This is why I fled to Tarshish. I knew that You are a gracious and merciful God, slow to anger and full of love, and You relent from imposing terrible punishment. I beseech You now, YHVH, to take my life, for now it is better for me to die than to live.”

But YHVH replied, “What right have you to be angry?” Jonah then left the city. He went to a place east of it, built himself a shelter and sat under its shade to wait and see what would happen to Nineveh. Then YHVH God provided a castor-oil plant and made it grow up over Jonah to give shade over his head and to ease his discomfort. Jonah was very happy about the plant.

But the next day, at dawn, God sent a worm which attacked the plant and made it wither. When the sun rose, God sent a scorching east wind; the sun blazed down upon Jonah’s head, and he grew faint. His death wish returned and he said, “It is better for me to die than to live.”

Then God asked Jonah, “Do you have a right to be angry about the castor-oil plant?” Jonah answered, “I am right to be angry enough to wish to die.” YHVH said, “You are concerned about a plant which cost you no labour to make it grow. Overnight it sprang up, and overnight it perished. But Nineveh has more than a hundred and twenty thousand people who cannot distinguish right from left and they have many cattle as well. Should I not be concerned for such a great city?”

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Sunday, 9 October 2016 : 28th Sunday of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day of the Lord we heard about the wondrous healing of the servant and general of the kingdom of Aram or Syria, Naaman, who lived during the time of the division among the people of God, comprising of the northern kingdom of Israel and the southern kingdom of Judah. At that time, the prophet Elisha also did his many works among the people, calling the people to repentance and to abandon their sinfulness, but often without much success.

It was then that at that time, Naaman, who had tried to find a cure for his leprosy without much success, looked towards the land of Israel, for the news and words about the prophet Elisha and his miracles had reached even the ears of the king and people of Aram, and thus Naaman set forth for the land of Israel in order to find the prophet and get him to cure him from his afflictions.

And when Naaman had found the prophet Elisha, he was told by the prophet to bathe in the river Jordan seven times, but the general in his pride initially refused to obey the instructions of the prophet, thinking that it was such a menial thing to do, even though he had travelled a long way so that the prophet might heal him by the means of miracles and wonders.

But in the end, after he had been persuaded by his retainers, he relented and obeyed the prophet’s commands, and even as he bathed in the river as he was told to do, he was healed from his leprosy, and his skin became as good and smooth as that of a baby. And realising that he had been healed, the general Naaman hurried to find the prophet and thanked him profusely for having exercised such a miraculous sign to him.

And Naaman wanted to reward the prophet for what he had done, but the prophet refused it, and instead, Naaman who insisted that the gifts he brought were not wasted, then offered it to the One Who made it all possible, that is to YHVH, the One and only True God, the God of Elisha, the God of Israel, and the God of Naaman. It was God Who had healed Naaman from his sickness, and he had been made whole and perfectly healthy again.

Brothers and sisters in Christ, as I have pointed out earlier on, the prophet Elisha and his predecessor Elijah did not have much success in their works among the people of God, and they were often rejected, ridiculed, harassed, and even threatened with death by all those who refused to reject and cast aside their sinful ways, such as the worship of Baal and the other pagan gods, as well as their debauched lifestyle.

Meanwhile, Naaman the Syrian sought for healing in the Lord and he found it, and while the people of God refused to accept the rich offerings of God’s grace and mercy, which He had made clear and offered through His many prophets, this foreigner would come and thank the Lord for all that He had done for him. This despite the Israelites’ attitude over the ages and times that they were the chosen people of God and others were treated as pagans and damned before God.

The reality is very clear, that while the people of Israel at that time had no leprosy on them, and that their bodies are clean and without blemish, but the same could not be said of their inner beings. They had sinned and committed wickedness before God and men alike, and therefore sin had corrupted their hearts, minds and souls. Yes, they were sick with leprosy, that is sin, the leprosy of the soul.

Naaman might have been inflicted with the leprosy of the flesh, but eventually his faith and obedience to God, his gratitude and thankfulness to the Lord had saved him and God had made him whole, not just from the leprosy of his flesh, but also from the leprosy of his soul. Certainly, even though it was not specifically mentioned in the Scriptures, God would have forgiven Naaman’s sins as well, and if he continued to live in grace after that, he would be counted among those who have been saved from the world.

The same point is also reiterated in the Gospel today, where we heard how God healed ten lepers who came to Him, begging that He showed mercy to them and desired for Him to heal them from their afflictions. He did not heal them straight away, just as Elisha once did with Naaman, but instead sent them away to see the priests that they would be healed.

And on their way, the ten lepers were healed from their leprosy, and when they all realised it, they were all rejoicing and were very happy about it, but only one of the ten healed lepers realised entirely what had happened, and went back to Jesus to thank Him and indeed, worshipped Him as his Lord and Saviour. The other nine lepers were too happy that their leprosy had been healed that they forgot entirely about the One Who had made it all possible.

Brothers and sisters in Christ, the lesson which all of us can learn from these Scripture readings, from the examples of Naaman and also from the ten lepers healed by Jesus is that firstly, we should not be discriminatory in how we look on others, and especially not in terms of how and who should be saved in this world. God does not look upon our backgrounds, races, or other identities, and neither is He biased against anybody. To Him, all of us mankind, be it great and powerful or weak, rich or poor, famous or unknown, each and every one of us are equal in His sight.

The people of Israel often looked down on their pagan neighbours, thinking that these had no place in God’s kingdom and that they were hopeless cases unworthy of salvation. However, from all that we have heard in the Scriptures certainly and completely refuted this claim. God had made it clear that all has a chance to attain His salvation, and all that is important is that those who desire to find Him must repent and change their ways.

And then, secondly, sin as I mentioned is like leprosy, but unlike the leprosy of the flesh and body, it is the leprosy of the soul, that is our inner being. Sin corrupts all things, and it corrupts our hearts and minds as well. And eventually, it will also corrupt our physical bodies as well, for if the heart and soul is corrupt, these will show in the physical appearances and actions as well.

The danger for many of us is that, because sin can cause us to grow and become ignorant of it, as we are desensitised to our own sins, then we tend to ignore our wrongdoings and even perhaps embrace them as something we like and want to do. This is what led many to their downfall and ultimate fate, that is condemnation and eternal suffering in hell.

Brothers and sisters in Christ, as we listen to the readings today and reflect on them, let us all think about how we as Christians can resist the temptations of sin and the temptations of worldly pleasures. These things, these temptations will always be there, and indeed, they will always threaten us all. But are we doing anything about it? Or do we just let these come and corrupt us all body and soul?

Let us all ponder on this even as we continue and go back to our own daily lives. Let us all seek to be ever more righteous, just and be more devoted to God and His ways, following the path of sin no more. Let us all stop the corruption that sin has caused in us, and seek to purge these corruptions from us, by leaning ever closer and devote ourselves ever more to the Lord. It is in God alone that we will find our succour and salvation.

May God help us in this endeavour, and may He forgive us all our sins, and heal us from all of our afflictions, just as He had healed Naaman and the lepers, that we may be freed from sickness, both of the body and of the soul. Amen.

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Sunday, 9 October 2016 : 28th Sunday of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green
Luke 17 : 11-19

At that time, on the way to Jerusalem, Jesus passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!” Jesus said to them, “Go, and show yourselves to the priests.”

Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”