people of Israel

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Wednesday, 18 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the day is coming indeed, when the Lord will come again to be with His people, at which time, He will gather all those who remained faithful to Him and to His ways and His laws, rewarding them with the promises He had shown to them.

This coming Christmas, which celebration we are preparing for in this Advent season, celebrates indeed the already past coming of Christ, promised to the people of God through the prophets, which had happened in the birth of Jesus Christ the Messiah, as the Son of the virgin, given with power and authority as the Word of God made flesh. This was the first coming of the Lord, and one which we are most familiar with, but there is yet another dimension for Christmas.

This other dimension, is the awaiting of the promised Second Coming, when Christ will come again to be with His people. Remember that Christ is also called Emmanuel, which means that God is with us. God is indeed always with us, even though He may not be visible physically to us, and many of us indeed question if He even exists at all!

God loves us, brethren, very, very much. He does not abandon His people when they were in need, and He sent them many help along the way, in the form of the prophets, messengers, and many other forms unknown to us. It is mankind who often spurned His love and rejected His help, and yet we complained because we thought that God did not care for us.

And He showed that by making Himself as one of us, He who is divine, almighty, omnipotent and all powerful beyond measure, would lower Himself to be a lowly and weak human like us. That was the proof of our Lord’s love and dedication for all of us. And by doing that, He truly made complete His own promises, that He will be with us, as God who is not distant and uncaring on the conditions and plights of His people. Instead, He became one of us, like one of us, with all of our human weaknesses, emotions, and others, save for sin.

And as mentioned, Jesus came into this world not just for leisure or for holiday, or to enjoy His time with us all. Yes, indeed, He did enjoy the time He had while He was in this world. He was happy, surrounded by all His beloved ones, and even though He faced stiff oppositions from those who hated Him, He continued to seek for their redemption and return to the path towards salvation.

He came so that He can lead us all to be free from sin, our slavery by sins and evil! Yes, just as the people of Israel, the first to be chosen by God, had been liberated from their slavery in Egypt, the Lord too would liberate every men and women from their slavery by sin, ever since sin first entered into the hearts of mankind.

And while He sent Moses to be His tool for the deliverance of Israel, to be His tool and to represent His hand in delivering salvation and freedom to the people of God, He spared no expense in liberating us all, for ever, from the slavery under sin. He gave mankind hope in the words He had revealed to the messengers and prophets He had risen for mankind through the ages. And those words, promises and prophecies were fulfilled perfectly when Jesus came into this world, and when He fulfilled the long drawn plan of salvation.

Jesus is the Lord Himself who came to be our deliverer, to be the shepherd to lead us all out of the darkness of sin into the light of God, just as Moses led the people through the desert. And that is what we are going to celebrate about in Christmas, and what we are rejoicing for. We do not rejoice for the physical gifts, gadgets, and all the good things that we receive from each other during gift exchange at Christmas. We rejoice because of Jesus, who came unto us born as a humble man, which we celebrate as Christmas.

Sadly, just as the people of Israel grumbled and protested against the Lord because of the difficulties they faced along the way, we too often grumble and rebel whenever things do not go our way. We often prefer to choose the easy way out, and disobey God and His will. The people of Israel indulged themselves in the worship of the pagan gods, the golden calf and the gods of the people around them, enjoying the corrupted fruits of the world. So we too often enjoy the corrupted fruits of this world.

As we approach Christmas, brethren, we ought to take some time and reflect. Have we all made our Christmas truly centred on Christ? Have we all made Christ to be the One we celebrate with joy this Christmas? And not just this Christmas but from now on henceforth? It is not an easy path that we will have to take and endure, but if we make the effort, we will be well rewarded.

Let us all make the commitment to seek the Lord Jesus, who came to save us all and liberate us from the slavery under the power of sin. Let us all come and seek Him and follow Him, on the way towards salvation in Him, and let us always be faithful and remain loving towards our God and our Saviour. May the Lord continue to strengthen us, bless us, and watch over us as we walk through this life in this world. God be with us all. Amen.

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Wednesday, 18 December 2013 : 3rd Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 23 : 5-8

YHVH further says, “The day is coming when I will raise up a King who is David’s righteous successor. He will rule wisely and govern with justice and righteousness. That will be a grandiose era when Judah will enjoy peace and Israel will live in safety. He will be called YHVH-our-Justice!”

“The days are coming,” says YHVH, “when people shall no longer swear by YHVH as the living God who freed the people of Israel from the land of Egypt. Rather, they will swear by YHVH as the living God who restored the descendants of Israel from the northern empire and from all the lands where He had driven them, to live again in their own land!”

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Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Matthew 11 : 2-11

When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking Him, “Are You the One who is to come, or should we expect someone else?”

Jesus answered them, “Go back and report to John what you hear and see : the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and Good News is reaching the poor; and how fortunate is the one who does not take offense at Me!”

As the messengers left, Jesus began to speak to the crowds about John : “When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you really go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture says : ‘I send My messenger ahead of You to prepare the way before You.'”

“I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least in the kingdom of heaven is greater than he.”

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (First Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Isaiah 48 : 17-19

Thus says YHVH, your Redeemer, the Holy One of Israel : “I, YHVH, your God, teach you what is best for you : I lead you in the way that you must go. Had you paid attention to My commandments, your peace would have been like a river, your righteousness like the waves of the sea.”

“Your descendants would have been like the sand, and those born of your stock like its grains, their names never cut off nor blotted out from My presence.”

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Thursday, 12 December 2013 : 2nd Week of Advent, Memorial of Our Lady of Guadalupe (First Reading)

Liturgical Colour : Purple/Violet or White (Mass of our Lady)

Isaiah 41 : 13-20

For I, YHVH, your God, take hold of your right hand and say to you : “Fear not, I am your Assistance.”

“Fear not Jacob, poor worm, and you, people of Israel, so frail. I am your Redeemer,” says YHVH, the Holy One of Israel, your Helper. “I will make you a thresher, new and with sharp double teeth : you will thresh hills and mountains, crushing them and reducing them to chaff.”

“You will winnow them, the wind will carry them off and the storm will scatter them. But you will rejoice in YHVH and glory in the Holy One of Israel.”

“The poor and the afflicted seek water, and find none. Their tongues are parched with thirst. But I, YHVH, will hear them; I, the God of Israel, will not forsake them. I will open up streams over the barren heights and let the rivers flow through all the valleys; I will turn the desert into lakes and brooks and the thirsty earth into a land of springs.”

“I will plant in the wilderness the cedar, the acacia, the myrtle, and the olive; I will plant in the wasteland fir, cypress, and pine – that all may see and know, consider and understand, that the hand of YHVH has done this, that the Holy One of Israel has created it.”

Alternative Reading (Mass of Our Lady of Guadalupe)

 

Isaiah 7 : 10-14 and Isaiah 8 : 10c

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.”

Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : The Virgin is with Child, and bears a Son and calls His Name Emmanuel (Immanuel), for God-is-with-us.”

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

1 Maccabeus 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates, and weapons left there by the Macedonian king, Alexander the son of Philip, the first sovereign of the Greeks.

So Antiochus went there but the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back, and he returned much embittered to Babylon.

While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard too that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem, and had rebuilt the temple walls to the same height as before, and had also fortified the city of Beth-zur.

When he received these news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned. So he remained overcome by this terrible anguish for many days. He felt that he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know that because of this, these misfortunes have come upon me, and I am dying of grief in a strange land.”

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Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we continue on today with the story from the time of just over a hundred and fifty years before the birth of Christ, when the Jews under Judas Maccabeus and his family rose up in rebellion against their Greek overlords, the Seleucid Empire, particularly that of king Antiochus Epiphanes. The Greek king and many of his successors imposed Hellenic or Greek culture and civilisation on the people, who were often forces to choose between obedience or death.

Such was the case that happened when the upright Eleazar, already ninety years in age, was brought for judgment for his refusal to obey the king’s order and abandon his faith. Eleazar was tortured, scourged, and forced to obey the king’s commands or face death. Yet, Eleazar did not budge, and not even when his acquaintances tried to convince him to lie and pretend, in order to save his own life.

Eleazar chose the Lord and his faith over the pleasures and safety of the world, knowing well that the Lord who knows all that His faithful ones had done, will reward him in the end, exchanging the suffering of his death into the glory of eternal life in joy, with God. And so he did, and he received from the Lord, the crown of life everlasting.

Such was the faith the Eleazar had, and he did not give way to sin to corrupt him, even to the end, and even through the grievous sufferings he had to suffer. He spurned the offer of the devil, which was conveyed through the acquaintances. An easy and good life in old age would have been his, had he chosen to take up the devil’s offer. But the consequences for eternity, would be immense. That was why Eleazar chose to abandon temporary joy and false happiness in order to gain one that is everlasting.

In today’s Gospel Reading, we hear the story of the repentant sinner, the tax collector Zaccheus. Zaccheus was considered a great sinner in the eyes of the people of Jesus’ time, given his position as a tax collector, that is the collector of taxes and money for their Roman masters. They were cast out of the society and considered as traitors of the nation, having done dirty work in place of their Roman superiors. They were deemed as misfits, even though many of them, were actually decent people like us. Imperfect, yes, but definitely not beyond redemption.

Zaccheus showed his great love, dedication, and faith to God, accompanied by strong desire to seek God, and the great curiosity he had shown towards Jesus. Just imagine, even though he was short, he tried very hard to be able to even get a glimpse of the Lord. He climbed the tree and see the Lord as He walked towards him. Jesus knew his faith, and Zaccheus was rewarded.

What is important, is what came afterwards. Zaccheus made a public proclamation of his faith, testifying before the masses of people, many of whom considered him an outcast, a traitor of their people, and a great sinner. Zaccheus brushed all of that aside, and caring not about their hostility, he showed the great faith he has in God, repenting for all of his sins, and made a concrete promise to the Lord, of his commitment to righteousness.

That was the faith of Zaccheus, a repentant sinner, committed to the Lord and to His precepts. It may look different from the faith of Eleazar, but nevertheless, both of them proclaimed their faith to God, each in their own distinct ways. Eleazar held fast to his faith, and did not budge even in the face of evil, frustrating the attempts of those trying to corrupt him to the ways of evil. While Zaccheus repented his past mistakes, and revelled in the new faith that he has obtained by believing in Christ, and committing himself to a total change in life.

Dear brothers and sisters in Christ, we too have our own styles and differences in how we follow the Lord, but what is most important is that no matter what we do, we must adhere to His ways and do what He has shown us to do. We must always believe that there is always a chance for sinners, which include all of us. But we must not wait until it is too late for us. Whenever there is a chance, and in fact, at this very moment, grab the opportunity, and repent.

Yes, the Lord loves us, and if we are truly repentant and committed to change, like Zaccheus had done, He will lift us up and bring us to glories greater than we can ever imagine. Let us all be committed to change, to change our ways of life, that we will be ever more aligned with our Lord. On a side note, we must never judge others, as what the people had just judged Zaccheus with.

May the Lord empower us with His love, and grant us faith, that we will be strong in our faith and our love for Him, like Eleazar and Zaccheus had shown. Amen.

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Sunday, 10 November 2013 : 32nd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ! Today we revisit and reiterate again a centre component of our faith, that is the faith in the resurrection of our Lord and God, Jesus Christ, who died for our sake and rose up on the third day after His death. This concept of thr resurrection is so crucial and central for all of us, firstly because without the resurrection of Christ, we have no hope for salvation, and death will claim us all, as our eternal fate and punishment.

Then, secondly, without resurrection, we will also have no hope. Why so? This is because, to all of us, Christ has promised all who believe in Him, and those who accept Him as their Lord and Saviour and profess His death and resurrection from the dead. This is why the belief and faith in the resurrection is essential to all of us, for if we do not believe in it, we can never have a part in God and in His salvation.

The Sadducees in today’s Gospel reading was a group of highly educated people in the Jewish society, who were adamantly against any notion or idea of resurrection. They believed that resurrection is a myth, and resurrection is impossible, in their highly ‘educated’ and logical mind. That was why they, besides the Pharisees, were one of the two major opponents against Jesus.

The Sadducees used the example of seven brothers to highlight the issue of resurrection, and how for them it does not make sense, and even linked it to the Law of God itself, given through Moses. They did not believe in anything spiritual and otherworldly, and they prefer to believe what they can see and what they can reason or use their logic in. They did not believe in angels, spirits, and the resurrection itself. It was a very nihilistic viewpoint and a belief where human existence is nothingness.

The Lord rebuked them hard, by pointing to them the nature of salvation and the promised eternal life He had promised to all those who believe in Him. The world of the afterlife is not a world of pleasure and worldly desires. We will receive and experience eternal joy and happiness in heaven, but this joy is not expressed in the physical terms, and neither will we have joy as in our human and worldly understanding.

In the afterlife, in our eternal bliss and happiness, we are happy and we rejoice because the Lord is with us, and we are with the Lord. The barrier that once had separated us from His love and presence had been completely removed. Upon our resurrection, we are reunited with God in perfection. No more shall sin have any power over us. The Lord is in us and we are in God.

Nowadays, we too see the same phenomenon happening around us. How our society has gradually been transformed, from one that is truly faithful and devoted in God, into one that is increasingly skeptical and unbelieving in God. Mankind prefer to trust what they see and observe more than the faith that is in their hearts. And over time, they grow to even doubt the existence of God Himself, who has loved us all these while.

Many people would like to try to contradict the faith in God and things like science and knowledge, making it as if faith in God is exclusive of wisdom, knowledge, and science itself. They try to make it as if, if you are to believe in God, that you are backwards, that you are against the betterment of mankind through science, and so on and so forth.

Yet, they got it all wrong, just as the Sadducees had in the past, during the time of Jesus. They who preferred reason and sense over faith failed to realise that their very wisdom, their very ability to deduce and sense things around them, came from God Himself, as gifts to all of us. It is the Lord who is the font of all wisdom and truth, and by believing in Him, we are taken away from all falsehoods and remain in the truth.

There are things in this world that is beyond, and indeed far beyond our comprehension, and our ability to understand them. That is why we need faith in us. We cannot always depend on our thinking ability to deduce things around us. Our human ability is limited, and we cannot always think that we are always right, if we think that something is so and so. Worse still is that many of us, just because we lack faith, and we based our judgments on flawed human observations, dismiss the greatness of our God wholesale, refusing to believe in our Lord, much like the Sadducees of old.

Dear brothers and sisters in Christ, our Lord has chosen to come down to us in human form, in Jesus Christ. He did that so that through His own death and resurrection, He can bring mankind out of the chasm they have led themselves into. It is because of sin that mankind has fallen and were distanced from eternal glory and the life destined for us.

Resurrection, my dear friends, is a powerful statement against sin and death. Just as Adam’s sin had brought mankind from eternity into a life conquered by death, and where the devil and sin had authority over us once, with the coming, the death, and the resurrection of Christ as the new Adam, He showed all creation that death does not have the final say. Definitely not the final say over us.

If we do not believe in the resurrection, then what is our life about? We have no hope beyond death, since to us, death is the end to all things. That is why, many of us today fear death so much, and tried our best to avoid it, through various means, seeking to avoid death as best as possible. We fear death, but in the end the irony is that for those who fear death, death will claim them ever more.

We should not fear death, because death is not the end of all things. Many of us fear death, because we are too happy with what we have in this world now, in our material possessions and our exposure to worldly pleasures. We do not realise that true joy and happiness can only lie in the glory of the resurrection, and the promised new and eternal life with God.

This is what the seven brothers martyred for their faith, in the Book of the Maccabees fought for. They sought not the glory of this world, which they could have easily gained from the king if they abandoned their faith. Instead, they persevered and suffered, and fought for the everlasting gift of heaven.

Hence, brothers and sisters in Christ, let us all not be doubtful as the Sadducees and many of us today had done. Let us deepen our faith in God and do not fear to proclaim Him as our Lord and rejoice in His resurrection, just as we are made worthy and promised resurrection for ourselves. God be with us all, watch over us, till the day when He calls us back to Him, raising us up from this world, body and soul, in glorious resurrection. Amen.

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken, and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvelous things He has done in the world.

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Thursday, 31 October 2013 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 31-35

At that time some Pharisees came to Jesus and gave Him this warning, “Leave this place and go on Your way, for Herod wants to kill You.” Jesus said to them, “Go and give that fox my answer : ‘I drive out demons, and I heal today and tomorrow, and on the third day I finish My course!’ Nevertheless, I must go on My way today, and tomorrow, and for a little longer; for it would not be fitting for a prophet to be killed outside Jerusalem.”

O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on, you will be left with your temple, and you will no longer see Me, until the time when you will say, ‘Blessed is He who comes in the Name of the Lord.'”