persecution

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

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Tuesday, 4 March 2014 : 8th Week of Ordinary Time, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Mark 10 : 28-31

Peter spoke up and said, “We have given up everything to follow You.”

Jesus answered, “Truly, there is no one who has left house, or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward. I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life.”

“Do pay attention : many who are now the first will be last, and the last, first.”

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Monday, 3 March 2014 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

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Tuesday, 18 February 2014 : 6th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 1 : 12-18

Happy are those who patiently endure trials, because afterwards they will receive the crown of life which the Lord promised to those who love Him. No one, when tempted, should say, “This temptation comes from God.”

God is never tempted and He can never tempt anyone. Instead, each of us is lured and enticed by our own evil desire. Once this desire has conceived, it gives birth to sin, and sin, when fully grown, gives birth to death.

Do not be deceived, my beloved. Every good and perfect gift comes from above, from the Father of Light, in whom there is no change or shadow of a change. By His own will He gave us life through the Word of Truth; that we might be a kind of offering to Him among His creatures.

 

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Friday, 7 February 2014 : 4th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are represented with two contrasting model of kingship in Herod and David, both technically kings of Israel. The readings today showed how the faith and diligence of David in the first reading taken from the book of the prophet Sirach can be contrasted with the wickedness and evil nature of Herod and his reign.

Sirach showed how David as the chosen king of the Lord over His people Israel, dutifully carried his works as the king, without ever in a major way, deviating from the way of the Lord. He led the people of God towards Him and in his actions he brought the Lord to everyone’s heart, that modelling upon his actions, the people may also follow suit and be obedient to God.

David was the model king, who followed the way of virtue, and remained firm in the Lord’s path and favour till the end of his life and reign. He led by example in praising the Lord and showing the people how to follow the Lord. That is why the reign of David was remembered fondly by the people as the Golden Age of Israel, because God blessed Israel and its people tremendously due to David.

In contrast, Herod and his reign was often looked down by the people and remembered as a time of mismanagement, gluttony and greed. Herod did not reign like David, because instead of following the Lord as David had done, Herod, who was the son of Herod the Great, followed his father in style of governance and in his lifestyle.

If you all remember, Herod the Great was the one who ordered the massacre of infants under the age of two in Bethlehem, because he could not stand having a rival king beside himself, when he was told of the coming of the Messiah, the King of Israel and the King of all kings in Jesus. He acted with impunity and depended solely on his human judgments and emotions in dealing with things.

His son, the one mentioned as king Herod in today’s Gospel, was not far from the ways of his predecessor. King Herod here lived a life of luxury and debauchery, engaging in practices deemed wicked in the eyes of the Lord, one of which was mentioned in the Gospel today, that is taking his own brother’s wife as his own.

The people of Israel were allowed to marry the wife of their deceased brother providing that the brother had died without leaving a child to continue his legacy. But Jesus came to reveal the truth about the Lord’s will for mankind, as written in the Book of Genesis, that man is united to woman in a holy bond of matrimony, where no man can separate that bond.

Thus, even the old law about divorce and remarriage had been rewritten by the Lord Himself, as He formed a new covenant with His people. But what Herod had done was in violation of even the old laws revealed to Moses. Herod married his own deceased brother’s wife despite of them having a daughter, the same daughter mentioned in the Gospel today, and there might even be other children born of that union. Hence, Herod had committed adultery with his brother’s wife.

And his other doings, which include that day when he was allured by his own stepdaughter’s beauty and performance during the feast he held. He was so allured by worldly desire and pleasure that he made an oath that he would certainly regret later on, and which caused him to be guilty of murdering God’s holy messenger, John the Baptist, the herald of the Messiah.

Such indeed was the sin of the king of Jesus’ time, as compared to the rightful David. From the two, we can see the comparison, and realise that first, power is not everything, and human power in particular. Power and worldly pleasures and all its temptations can corrupt us and turn us away from God and His ways. For the price of temporary pleasure and false happiness in this world, if we immerse ourselves in corrupt power, we will end up in eternal suffering and rejected by God.

Instead, brothers and sisters in Christ, we all should follow the example of David the faithful king, in how he followed the Lord faithfully to the end of his life. If we put our trust in God, even with all the challenges in life and all the oppositions we may have, we do not have to worry, because God stands with us, and in the end, if we remain faithful, we will be rewarded with eternal glory in heaven.

May God bless us with strong faith, and one which is rooted deeply in Him, just as His servant David had done. May the Lord our God continue to protect us and guide us towards Him, that we shall always be in His grace. Amen.

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Thursday, 6 February 2014 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Brothers and sisters in Christ, today’s readings and the saints we commemorate today match very nicely, in that today, we talk about mission, and about spreading the Good News of the Lord, in evangelisation and mission. Jesus sent His disciples to many places, to bring forth the fruits of the Holy Spirit in many through their works.

And today we commemorate the feast of St. Paul Miki and his companions, the martyrs of Japan, who lived during the late Sengoku era Japan, when the earlier tolerant and welcoming attitude of the Japanese turned into one of open hostility and persecution, not unlike the persecutions of Christians during the Roman Empire.

And much like those saints and martyrs who died during the Roman persecutions, they were tortured, punished, and forced to reject their faith and embrace the pagan faith of their oppressors. Some of them relented and turned their back on the Lord, but many kept strong their faith in God, and did not give up the faith.

The example of St. Paul Miki and his companions showed us the reality of serving the Lord, particularly those who had chosen to dedicate themselves to a life of mission work, by becoming His priests and missionaries, all over the world, spreading the Good News via various means to different groups of people. And this reality is still true, even to this day.

They have no need to fear, because God Himself will provide for them and protect them. This is what David, the king of Israel, before he died, told his son Solomon, who would succeed him as king. Those who keep God’s commandments and keep their faith in God, shall have great rewards, and as Jesus and His disciples had taught us, that these rewards not necessarily mean a worldly reward, because an even greater reward awaits us in heaven.

Being a follower of Christ almost always means to be in constant odds with the ways of the world, simply because the world does not recognise the Lord, but instead it recognises Satan as its master. That is why being a follower of Christ often means to be rejected by the world, to be an outcast, and at the times of persecutions in the past, and even in the present, many had to brave death to defend their faith in God.

The world which does not know Christ, does not know us. But our Lord knows us and He loves us all equally. He knows us all by name, and He knows all about us. And He cares about all mankind, even those who had done evil things and even those who had persecuted His chosen ones and His faithful. He wants all to be reunited to Him, particularly those who are deepest in darkness and those who are far from His salvation.

Our Lord had offered us salvation in Jesus, His Son, through His own death and resurrection, that all who heard of Him and believe in Him, are promised the promise of eternal life and redemption in Jesus, gaining for eternity the glory God had intended for mankind since the beginning of time. That was what the martyrs gained for their constant and undying faith for the Lord. In death, they received the glory of heaven as saints of the Lord.

St. Paul Miki was born in Japan in Nagasaki, and he was converted to the faith by the missionaries of the faith, who introduced the faith to Japan, by their hard work and preaching. St. Paul Miki himself followed suit and joined the Jesuit order, preaching about the faith to many of his fellow countrymen.

At first, the faith was welcomed in Japan by the local rulers, but with ulterior motive of gaining the European technologies such as guns and other weaponries in exchange for tolerance of the faith. Some of those local lords even converted to the faith, some did it genuinely. However all this changed after a warlord named Hideyoshi Toyotomi managed to reunite Japan under his rule.

The warlord was always suspicious of the faith, and the reunion of the country under his rule gave him the excuse to persecute the faithful. Many Christians including St. Paul Miki and his many fellow faithful were arrested and tortured under threat of death to recant their faith. But they remained faithful and preferred death to apostasy.

He and his fellow companions were forced to march on foot from Kyoto the capital of Japan at that time to Nagasaki, a journey of almost a thousand kilometres, and they did so while praising the Lord and singing the hymn Te Deum. They were then crucified and martyred in Nagasaki, the centre of the faith in Japan at the time. Intended by the enemies of the faith as an example, they instead served as an inspiration to the faithful both in Japan and abroad.

Yes, brethren, we too should be inspired by their tale, and what they had to go through, and their perseverance and persistence for the sake of the faith in God. We must not let their sacrifice and perseverance to go to waste, brethren. Tell of this among many, and tell of their faith to all peoples, that they too may be inspired as we are inspired by them.

And let us seek to be part of God’s mission, which He indeed entrusted to us, that is to bring His Good News to all nations, and to bring all peoples to Him. Let us continue the good works of St. Paul Miki and his companions, and let us all keep our faith in our Lord alive and strong! St. Paul Miki and companions pray for us all! Amen.

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Wednesday, 5 February 2014 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Prophets are despised in their own country and were not well accepted at the place of their birth. That was the reality that Jesus brought up in front of His very own neighbours and fellow countrymen in the Gospel reading today. Jesus Himself was doubted and rejected by the people of His hometown, the small village of Nazareth.

Why so? That is because we mankind, in our own distorted way of perceiving the world around us, including that of our friends and relatives, our fellow men, we tend to focus on things of the world, in the glory and power of the world, and adhere to the many prejudices and preconceptions that existed in the world.

The reality of life in the time of Jesus, just as it was before that and after that, even until this day, was indeed harsh. The poor has nothing and suffered a lot under the rich and the powerful, who had everything they need and want. The rich oppressed the poor and they showcased their power with brilliant displays of wealth and affluence.

This created the mentality and prejudices among the people, especially one who was accustomed to a very hierarchical societal nature. The society of Israel, even though distinctions between peoples were not as severe as some other cultures, such as the caste system in India among others, was still quite bad. The priests and the kings and the lords were at the top of the society, respected and feared for their power, while the poor peasants lay at the bottom of that same hierarchy.

The prophets and the Messiah were imagined by the people of Israel as people of great power and wisdom, as well as learning, which was well out of the league of the poor, who could barely even afford to have a comfortable and decent living. Therefore, that is why, because in reality, many of the prophets were people called by God to live a completely devoted life to God, and abandoning all privileges, they were often poor.

In the mind of the people, those who lived with the prophets, coming from the same village, town, or neighbourhood as the prophets, those people cannot be a genuine prophet of the Lord. Simply because they assume that they know who these prophets were! Yes, such was human arrogance and assumption! The same therefore also happened to Jesus as He preached to His own neighbours in Nazareth.

They would not believe in Jesus because they always had thought of Him as a mere carpenter and a carpenter’s Son, that is the Son of Joseph the carpenter, His foster-father. A carpenter, even though a respected job for its hard work, but a carpenter is often considered low in the society’s eyes, and certainly not determined for greatness.

This lens of unbelief prevented the people from knowing and understanding the truth that was in Jesus, that He is the Messiah, the very Divine incarnate, who had come to bring salvation and new hope to all of them. If only they would believe in Jesus, they would have received salvation directly from the Lord. Instead, they cast Him out of His own village and rejected Him.

In our first reading, the scenario is a bit different, but it is in the same spirit. King David of Israel, having his reign made secure by the Lord after numerous insurrections, civil wars, and conflicts, had been lax in his faith, and through the veil of lens of power and human glory, king David did things despicable in the eyes of God.

It might seem a trivial issue that David asked his officer Joab to conduct a census of the people of Israel and Judah, seeing how many people capable of being drafted to his ever growing kingdom and army. Yet, in this precisely, David, the faithful servant of God, was taken in by the allures of Satan, who deceived mankind with false promises of glory and power.

In doing what he had done, David seemed to be unsatisfied with all the glories that God had given him. In counting the number of his subjects, it seemed that David desired even more power and glory, forgetting that all of that had been possible because of the Lord and His grace, which He had poured generously upon David.

That was why, God taught David a lesson through His punishment, to remind him of that all of his glory came from the Lord and he could never do or gain anything without God his Lord. We too should learn the same lesson, that we should not depend solely on our human power or wisdom, but instead seek to follow and trust the Lord, from whom all goodness came.

Brothers and sisters in Christ, today we celebrate the feast of St. Agatha, also known as St. Agatha of Sicily. St. Agatha was very dedicated to the Lord and was very faithful, despite temptations of the world and attempts to turn her to the debauched ways of the pagan world of her time.

St. Agatha devoted herself to God and vowed to maintain her virginity. A Roman centurion was allured by St. Agatha’s beauty and tried many times in vain to persuade her to be his bride. Angered by her rejection, the centurion used the fact that St. Agatha was a Christian against her, and in the midst of a brutal persecution against the faith, she was arrested and tortured.

St. Agatha endured the persecutions and the sufferings that she had to go through in prison, and she even went through a brutal removal of her breasts as one of her executioners’ punishments. She remained true to her faith to the end and did not walk away from the way of the Lord. St. Agatha and her zealous faith showed us all, that we have to put our trust in God, and place our faith in Him, for in Him, we secure our heavenly inheritance.

Brothers and sisters in Christ, let us today therefore seek to love God ever more, and dedicate ourselves in faith to Him and to His ways. Let us always walk faithfully in His ways, and following what He had taught us through His Son, our Lord Jesus Christ. May our Lord continue to be with us and guide us, as we walk through this darkened world, that we may not succumb to temptations of the evil one, but remain ever faithful to Him to the end. Amen.

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Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard about the parable of the sower, where the sower spread the seeds which fell on different kind of medium and ground, and thereafter bear different kinds of results. In this well known parable, the Lord compared the different effects of the medium has on the seeds, with the reality of humanity and their faith to the Lord.

The seeds spread by the sower is the seed of faith, that has been given to us by the Lord. Each and every one of us were created by God, and His Spirit is within us, and in each of us we have been given faith. We have also been given the seeds of love inside each of us, and we have the capacity of love, as the children of God. But this faith is dormant, and the love in us is also dormant.

Yes, faith must not be kept dormant in us, or it is indeed dead. Our faith must be backed up by love, that is actions of love. And therefore, love itself cannot be dormant, but we have to share it with others via our actions, and therefore, make that love bloom through our action as well. However, we often have to deal with our environment, that is our surroundings and the world in which we live in.

This world is filled with many good things, particularly that of temptations and the allures of material goods. It is easy for us to be influenced by them, and losing our compass towards the Lord. Using the same analogy, these challenges can be likened to the weed growths that threatened the growing crops in the field. And they are also likened to thorns that choked the life out of the growing seed, as explained by Jesus.

The way of the world is indeed easier to be followed than the way of the Lord. But while the way of the world apparently is easier and filled with goodness, but it ends in darkness and suffering, whereas the way of the Lord may appear to be difficult and ridden with challenges, but in the end is happiness and joy of living in the glory of the Lord. Yet, many of us prefer the shortcut and did not want to experience suffering and hence opted to follow the path of the devil.

This is what we should not do, brethren. It does not mean that our lives should be entirely filled with difficulties and challenges, neither does that mean that we cannot enjoy this life at all. What is more important is that, whatever the things we experience in life, and all the choices that we have to make in life, make it with the full conscience that we ought to obey the Lord and follow His ways in all the things we do.

When it is time that we receive much blessing and joy, then be happy and rejoice, and most importantly, do not forget to give thanks to the Lord who had given us that blessing. Do not be too engulfed by the joy either, that we forget about others who are not as fortunate as us. Instead, whatever joy we have within us, share it with one another, especially those who have none of that joy.

And when it is time of difficulty and challenges, let us endure them with grace and patience, and asking God to be with us and to guide us through those difficult times, much as what our holy saints and martyrs had done in the past, when the world rose up against them, even crying out for their lives. Do not fear, for God is always with us. Nobody can destroy us forever, for we have been marked to belong to God.

And that is why it is important for us to also have a deep faith in God, that is faith with strong foundations. Again I would like to stress that faith cannot be just mere lip service or on documents. Our faith must genuinely come from the heart, and not just that, but overflowing with love that pours out from our heart. Without good roots, then our faith will wither just like the seeds that wither on the rocky soil.

Faith substantiated with much love is what we need, and that is the recipe for the fertile growth of the seed that God had planted in each one of us. This faith must be real and concrete, with genuine love and care that we have for each and every one of our brothers and sisters in faith. And in that way, our faith will indeed bear much fruits, together with our love in us, and we will become blessed and bountiful with God’s blessing.

Let us remember always brethren, that we all have our obligations as those who had committed ourselves to the Lord and His ways. Each of us can contribute in our own ways, and fulfill the will of God, through faith that is vibrant, dynamic, and strong, and founded on love, genuine and pure, that we may be productive and fruitful in the eyes of God, and He who sees all, will reward us. God bless us all, always and forever. Amen.

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Samuel 24 : 3-21

So Saul took three thousand picked men from all Israel and went in search of David and his men to the east of the Wild Goat crags. When he came to the sheepfolds along the way, he entered a cave to relieve himself.

Now David and his men were far back in the cave. David’s men said to him, “This is the day which YHVH spoke of : look I will deliver your enemy into your hands and you will do with him as you see fit.” So David moved up and stealthily cut off an end of Saul’s robe.

But afterward, David regretted having cut off an end of Saul’s robe, and he said to his men, “Let me not lay my hands on my master, for he is YHVH’s anointed.” With these words, David restrained his men and did not allow them to attack Saul. Saul then left the cave and went on his way.

Then David himself stepped out of the cave and called after Saul, “My master, the king!” When Saul looked back, David knelt and then bowed to the ground in homage and asked him, “Why do you listen to those who say that I want to harm you? Look, today you have seen that YHVH delivered you into my hands in the cave, and I was told to kill you but I held myself back and I said : ‘I will not lift my hands against my master who is YHVH’s anointed.'”

“My father, look at this end of your robe which I am holding! I cut off the end of your robe but did not kill you. Now you may know that I mean you no harm or treason. I have done you no wrong and yet you are hunting me down to kill me. May YHVH be judge between you and me and may He exact justice from you in my case, but I shall do you no harm.”

“As the saying goes, ‘From the wicked comes wickedness.’; as for me, my hand shall not harm you. But who is it you are after, o king of Israel? Are you pursuing a dead dog? A flea? May YHVH be judge between you and me. May He see and uphold my cause and deliver me from your hands.”

After David had spoken these words, Saul asked, “Is that your voice, my son David?” He wept aloud and said to David, “You are right and I am wrong, for you have repaid with kindness the harm I have inflicted on you. This day you have shown your righteousness to me by not taking my life when YHVH put me into your hands.”

“For if a man finds his enemy, will he let him go unharmed? May YHVH reward you for what you have done for me today. Now I know for certain that you shall reign and the kingdom of Israel will be firm in your hand.”