Friday, 18 July 2014 : 15th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we should grow to appreciate more the tenets of our faith, and not just to know and understand them, but also to put them into the deepest parts of our hearts and minds. It is only if we had done this that we may truly be good and faithful servants of our Lord, who follow Him not out of blind faith, but out of true understanding and appreciation of His precepts and laws.

The Pharisees of Jesus’ time are hardliners and ultra-orthodox purists who took up a very conservative and strict stance on how the people ought to live out their lives in accordance to the faith and to the laws of God as revealed to the people of God via Moses and the prophets who came after him. They criticised Jesus and His followers, and were constantly at their heels, trying to disturb and harass them at every opportunity because they failed to understand the true meaning of the law of God, and in doing so, they believed in God through blind faith and ended up causing greater harm than good.

Jesus today in the Gospel advocated and taught us the importance of understanding the words of the Lord found in the Holy Scriptures, and finding the true meaning of what our faith, and indeed of what our God is all truly about. And He highlighted that using the example of His own servant David, who out of hunger, were allowed to eat the bread of offerings in the Temple, normally reserved only for the consumption of the priests. David and his companions ate the bread.

All of this is to show that God is love, and all about love. He loves all of His creations, and in particular all mankind, the most beloved of all His creations. And the laws which He had given to them through His prophets, is just another form of His love and dedication which He showed them. Through the Law, He hoped that mankind would be able to find their way to Him and ensure that these beloved ones of Him did not fall along the way as they seek the way to reach out to Him.

Sadly, throughout the history of mankind, and the history of the people of Israel, the chosen people of God, they had grown corrupt in their ways, and even with the prophets to remind them about the love of God espoused and enshrined in the Law, they still chose to ignore the pleadings of the prophets even to the point of rejecting and murdering them to shut them up for good.

And even after God had rescued His people when He showed His mercy to the exiled ones of Israel, they still persisted in their unruly behaviour, as shown in the occasions of the apostasies during the time of the Maccabees, when many of the people of God chose to honour their own safety and well-being in exchange for abandoning their Lord and their faith. But the worst of all was indeed not the ways of the people who veered away from the Law of God, but the rise of those who took the Law for granted and used it for their own selfish and self-aggrandising desires.

The Pharisees and the Scribes were among these, and they used the Law to impose on the people a very strict and unbending set of rules and obligations that ended up mocking and ridiculing the Law itself, causing the people to forget the true meaning and intention of the Law, in exchange for a blind observation of the faith which they truly did not understand and misinterpreted, to the point that the Pharisees regarded themselves as being superior to others and casually condemned all those who were against them.

Jesus our Lord came as the Saviour of the world, and of all His beloved people. Therefore, as part of His great mission, He came to clarify all doubts and remove the layers of untruths and distortions which the people had made with the Law. He came to bring the Law into its perfection, the Scriptures and the prophecies of the prophets and servants of God into their complete fulfillment, and to bring love, the love of God Himself, into the world once again.

And to show that love, which God had shown mankind and all creations since the beginning of time, He showed that through His ultimate act of love, the sacrifice on the cross on Calvary, when He bared Himself and opened His own heart to all of His beloved creations. In that, He made the Law perfect and revealed the entirety of the meaning of God’s love and precepts.

Brothers and sisters in Christ, even today there are still those who refuse to listen to God’s loving words and His calls for us to repent and to follow Him and instead, trusting in their own human wisdom and intellect and thinking that they know it all better than anyone else, walk on their own paths towards their own doom.

We must not end up being focused so much on ourselves, that we forget or ignore everything else, especially God and His love for us. Our fear of losing things precious to us and our attachments to the world can often stand in the way of truly becoming faithful disciples of the Lord. The concerns and worries of king Hezekiah of Judah, although a faithful servant of the Lord, was to become his taint and the blotch of ink that spanned through his otherwise immaculate record.

King Hezekiah was so distraught that he was to die young, that he begged the Lord for mercy, and kindly, the Lord heard him and extended his life. But later on, we found that if we read the Holy Scriptures, that King Hezekiah showed off his wealth and glory to the Babylonian ambassadors, priding in his own greatness and human power, all these while rejecting and refusing to listen to the word of God which He had spoken through His prophet.

King Hezekiah is an example of how attachments to worldly things and all other distractions that exist in this world may lead to our detachment from the Lord and His way, and end up being too caught up in our own concerns, worries and others, that we do not glorify God in our works and actions, but instead glorify ourselves and the evil one.

Therefore, brothers and sisters in Christ, let us all be mindful of all these, and let us be careful, lest our worldly attachments bring us into ruin. Let us all have a good and healthy relationship with our God, through devout prayer and obedience to the teachings of the Church, through which Jesus our Lord had made clear the purpose of the Laws of God, purified from all the corruptions of men, the Pharisees and others.

May Almighty God bless us and be with us always, that He may guide us to Him, and straighten our path and make it secure, that we may not fall into the darkness, but remain always in the light. Amen.

Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

Saturday, 12 July 2014 : 14th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 10 : 24-33

A student is not above his teacher, nor a slave above his master. A student should be glad to become like his teacher, and the slave like his master. If the head of the family has been called Beelzebul, how much more the members of the family! So, do not be afraid of them.

There is nothing covered that will not be uncovered, and nothing hidden that will not be made known. What I am telling you in the dark, you must speak in the light. What you hear in private, proclaim from the housetops.

Do not be afraid of those who kill the body, but have no power to kill the soul. Rather be afraid of him who can destroy both body and soul in hell. For only a few cents you can buy two sparrows, yet not one sparrow falls to the ground without your Father knowing.

As for you, every hair of your head has been counted. Do not be afraid : you are no less worthy than many sparrows! Whoever acknowledges me before others I will acknowledge before My Father in heaven. Whoever rejects Me before others I will reject before My Father in heaven.

Tuesday, 8 July 2014 : 14th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 9 : 32-38

When they had just left, some people brought to Jesus a man who was dumb, because he was possessed by a demon. When the demon was driven out, the dumb man began to speak. The crowds were astonished and said, “Nothing like this has ever been seen in Israel.”

But the Pharisees said, “He drives away demons with the help of the prince of demons.”

Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom, and He cured every sickness and disease. When He saw the crowds, He was moved with pity, for they were harassed and helpless like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are only few. Ask the Master of the harvest to send workers to gather His harvest.”

Saturday, 5 July 2014 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests or Saturday Mass of our Lady)

Matthew 9 : 14-17

Then the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the Bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

“No one patches an old coat with a piece of unshrunken cloth, for the patch will shrink and tear an even bigger hole in the coat. In the same way, you do not put new wine in old wineskins. If you do, the wineskins will burst and the wine will be spilt. No, you put new wine in fresh skins; then both are preserved.”

Friday, 4 July 2014 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Matthew 9 : 9-13

As Jesus moved on from there, He saw a man named Matthew at his seat in the custom-house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : ‘What I want is mercy, not sacrifice.’ I did not come to call the righteous, but sinners.”

Thursday, 5 June 2014 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red (Martyrs)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew part of the Council were Sadducees and the others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

Saturday, 31 May 2014 : Feast of the Visitation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the roughly three months period after the Blessed Virgin Mary, the mother of Jesus our Lord was visited by the Archangel Gabriel, when she conceived Jesus by the power of the Holy Spirit.  Today’s feast of the visitation to Elizabeth by Mary and its relative date is based on the Gospels, through which we know that at the third month since the annunciation, the Blessed Virgin Mary visited her cousin, Elizabeth who was then heavily pregnant with John the Baptist.

Mary is the culmination of the Lord’s long-planned plan for the salvation of all mankind, God’s beloved creations, and it is through her, that the Lord exercised His power and made available a new hope for all of us, through Jesus, the Son of God, and also Son of Man through Mary His mother, the fulfillment and perfection of the Law and the prophecies of the prophets about the Lord and Messiah who would come to save His people.

Remember in the Book of Genesis, early in the history of Creation when God created mankind and they disobeyed Him by listening to Satan instead of Him? God did not destroy mankind nor did He abandon them entirely even though they had been unfaithful. God foretold the coming of salvation which would come through the descendant of men, and also foretold is that while Satan the snake would latch to the feet of the sons and daughters of man, the woman would crush Satan the snake under her feet.

This woman is Mary, the mother of Jesus our Lord. Through her the salvation of all men came forth, and with her obedience and complete surrender to the will of God, mankind was saved. Satan had indeed had a great dominion and mastery over mankind for a very long time, and he reigned over fallen mankind with absolute tyranny and impunity. But in Mary, he knew that he would meet his end, and there he would be defeated in a total finality. Thus he feared Mary.

Brothers and sisters in Christ, Elizabeth and the baby inside her, St. John the Baptist knew this truth about Mary and the Son inside her, Jesus, the Son of God Most High. Elizabeth and John the Baptist were the ones who had been appointed and chosen by God to be the harbinger and the proclaimer of the Lord’s coming into the world as its Saviour.

If John the Baptist paved the way for Christ and introduced Him to the world, then Elizabeth his mother, as we heard in today’s reading, was the first to proclaim Mary the mother of our Lord, as well as Jesus her Son, to the world. Nevertheless, sadly, just as the people, in particular the Pharisees and the elders disregarded the call of John the Baptist to repentance and to welcome the Lord, nobody regarded Mary the mother of our Lord at that time either.

Such was indeed the situation and the simplicity with which our Lord came into the world. The elders and the Pharisees by their human wisdom and limited understanding failed to understand that the Messiah when He came would not be some sort of an all-conquering Lord who would judge all and bring glory to Israel. These people were looking at nothing sort of a miraculous appearance of a King who would liberate them from the Romans, but they missed entirely the gist of the plan of salvation.

For in the Lord, salvation means as we know it, the complete giving and surrender of Himself and His divinity to come down to us as a humble Man, born of Mary the virgin, the woman whom the Lord had promised to be the one to bear salvation for mankind from the hands and dominion of Satan. And Satan realise that with her, his days in power was numbered, and his doom was waiting for him.

We all, therefore, should rejoice just as Mary had rejoiced, filled with the Holy Spirit, in her song, which we now know as the Magnificat, a song filled with pure joy and praise for God who had made all things happen. And for Mary, and for us, there is no greater reason to celebrate than because of all these, we have been granted a new hope, a new light that pierced away the darkness that used to fill our hearts and our world, giving us a fighting chance to gain everlasting happiness in God.

Let us all renew our commitment to God, rejoice in Him who had come upon this world and saved it through His death. God is kind and loving, and He has shown His favour upon us. We need to return His love and kindness, brethren, that we will all remain in God’s grace and be worthy of the salvation which He had made available for us.

Let us also pray and ask for His beloved mother Mary, to intercede for us and help us that we too may be like her in the obedience and dedication that she had shown. Let us be dedicated in our faith and no longer be complacent in our lives. May God show His mercy and grace to us, and keep us always in His love. Amen.

Friday, 23 May 2014 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 15 : 22-31

Then the Apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers.

They took with them the following letter : “Greetings from the Apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : ‘You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.’

After saying good-bye, the messengers went to Antioch, where they assembled the community and handed them the letter. When they read the news, all were delighted with the encouragement it gave them.

Wednesday, 21 May 2014 : 5th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 15 : 1-6

Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the law of Moses, you cannot be saved.” Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers.

Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the Apostles and elders. They were sent on their way by the Church. As they passed through Phoenicia and Samaria they reported how the non-Jews had turned to God, and there was great joy among all the brothers and sisters.

On their arrival in Jerusalem, they were welcomed by the Church, the Apostles and the elders, to whom they told all that God had done through them. Some believers, however, who belonged to the party of the Pharisees, stood up and said that non-Jewish men must be circumcised and instructed to keep the law of Moses. So the Apostles and elders met together to consider this matter.