Polish saints

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Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Holy Virgins)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of our Christian obligations to seek the Lord and to remain faithful to Him, and to follow the good examples of faith set by the Lord Himself and His many saints. Each and every one of us are called to devote our time and attention to God, and we are all encouraged to proclaim the word of God in our lives courageously, through our words and actions, and to be genuine in our interactions with one another, so that our lives may become good examples for many others who witness our works and interact with us.

In our first reading today, as we heard from the Epistle of St. Paul to the Church and faithful in Galatia, we heard the Apostle recounting his past experiences, as he grew in the faith and followed what the Lord asked him to do. We heard of the deeds of the Apostles, of St. Paul himself and his companions like St. Barnabas the Apostle and others, as well as with Cephas, that is St. Peter the Apostle, the leader of the Church and all the Apostles. St. Paul recounted his works and his interactions with the other Apostles, and how the Lord worked through their interactions, as they helped and assisted each other, and St. Paul himself reminded St. Peter in the spirit of fraternal correction, that he should not give in to those who advocated for the imposition of un-Christian rules and regulations on the Gentiles.

Back then, we have to understand that during the time of the early Church, there existed great tensions and divisions among the members of the faithful as they were still maintaining their past distinctions in terms of their race and origin, their prior identities and beliefs, their status and ideologies, among others. The Jews and the Gentiles or the non-Jewish people, in particular, were often divided in their opinion and ways in the early Church, with some among the Jewish Christian converts advocating the imposition of Jewish laws and customs in their entirety on the entire body of the Christian faithful.

The Jewish people made up a significant proportion of the early Christians as the disciples of the Lord preached first to the Jews and the people in Judea and Galilee before they began their outreach to the Gentiles both in the lands of Judea and Galilee and in distant lands. The Apostles and many other disciples of the Lord were themselves Jewish, and that naturally made many of the early Christians to hold certain ideas and viewpoints, with some among them desiring to impose their will on others. The non-Jewish people however would find adopting such practices and customs to be very difficult, as many of them were difficult to enforce even among the Jews themselves, and some of those customs were also seen as abhorrent by the non-Jewish communities.

As such, St. Paul, who had often reached out to the Gentiles and worked among them, spending many years in ministering to the Gentile converts to Christianity and more, he stood by the Christian Gentiles, that the Church ought to understand their position and difficulties, and also understand better the true wishes of the Lord, Who called on everyone to follow Him, Jews and Gentiles alike. There should be no prejudice or bias in the path of following God, and all the faithful people of God should have been treated equally without certain preferences to a particular race, culture, customs and ways of living.

What is important is for all Christians to embrace the true core of our faith and belief in the Lord, that all of us ought to love the Lord our God, with all of our hearts and minds, with all of our strength and abilities, and then to love one another, our fellow brothers and sisters in the same way that we have loved the Lord and ourselves. What some of the Jewish converts back then tried to impose on the whole Church especially on the Gentile Christians were excessive and unnecessary, and could have even turned many people away from the Lord, and worsen the instances of elitism and self-righteousness among the Christian people, just as what had happened among the Pharisees and the Jewish elites.

Then, in our Gospel passage today, we heard the Lord teaching His disciples how to pray, through the prayer that I am sure all of us know very well, that is the Lord’s Prayer or Pater Noster. As we listened to the words of this prayer that I am sure we have often prayed for, we are once again reminded of our purpose and obligation as Christians, that is as those whom God had called and chosen, and having responded to His call, each one of us have been made the children of God. And because of this, each and every one of us should do our best to live our lives in the way that the Lord had taught and shown us to do. All of us should not behave in ways that will bring disgrace and dishonour to the Name of the Lord and to His Church.

We should also deepen our relationship with the Lord through prayer, just as the Lord Himself had taught us. And praying is one of these ways, as we are reminded to keep in contact with the Lord our God. As in any relationships we have in this world, we have to maintain them through constant contact and interactions, and we cannot be close to the Lord unless we really make the conscious efforts to do so, and to bring ourselves nearer to Him, through prayers and by following His will, obeying His Law and commandments. The Lord has called us all to follow Him, and it is really up to us to renew our relationship with Him and commit ourselves to Him, through our efforts at each and every moments.

Then, we should also be inspired by the examples and good things done by our holy predecessors, just as on this day we celebrate the feast of St. Faustina Kowalska, the Polish religious sister who was the visionary and the inspiration for the very popular Devotion to the Divine Mercy of God. St. Faustina Kowalska joined religious life at an early age and began receiving visions of the Lord, especially that of the suffering Jesus, calling upon the people of God to return to Him and to embrace His mercy and love. St. Faustina Kowalska recorded her experiences and mystical visions, especially when the Lord appeared to her in the now famous Divine Mercy form, with rays of red and white light emanating from His Most Sacred Heart.

St. Faustina Kowalska spent a lot of time in prayer and devoted herself in humble submission to the will of God. She also related her visions and told them to her superiors and others, as per instructed by the Lord Himself in her visions. Despite the challenges and oppositions that she encountered throughout her life, and in her work of spreading the message and truth of the Devotion to the Divine Mercy of God, St. Faustina continued to persevere nonetheless, and eventually, this Devotion gained tract and popularity among Christians worldwide, especially after her passing not long after she received those visions of the Divine Mercy. This Devotion is now among the most popular among Christians all over the world. St. Faustina Kowalska might have lived just a short life, and yet, in that short moment, she had touched the life of so many people.

Brothers and sisters in Christ, let us all emulate the good faith and examples as shown by St. Faustina Kowalska and many other saints, our holy predecessors, holy men and women of God. Let us all live up to our faith and do whatever we can to fulfil our obligation and calling as Christians, living our lives to the fullest as role models and the good examples of Christian discipleship, loving God and loving one another with all of our strength and might. Let us all inspire one another and be the good examples to help more and more people to find their way to God, to embrace the Divine Mercy and His love for us, that we may be forgiven from our multitudes of sins.

May God be with us always and may He continue to empower us all, that we may always persevere with faith. May God be glorified through our lives, our actions and deeds, and may our every interactions help to proclaim His truth and love to others, and bring more souls ever closer to God and His loving embrace. In the words of the prayers to the Divine Mercy, ‘Eternal Father, I offer You, the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.’ Amen.

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Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Holy Virgins)

Luke 11 : 1-4

At that time, Jesus was praying in a certain place; and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught His disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us, each day, the kind of bread we need, and forgive us our sins; for we also forgive all who do us wrong; and do not bring us to the test.”

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Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (Psalm)

Liturgical Colour : Green or White (Holy Virgins)

Psalm 116 : 1, 2

Alleluia! Praise the Lord, all you nations; all you peoples, praise Him.

How great is His love for us! His faithfulness lasts forever.

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Wednesday, 5 October 2022 : 27th Week of Ordinary Time, Memorial of St. Faustina Kowalska, Virgin (First Reading)

Liturgical Colour : Green or White (Holy Virgins)

Galatians 2 : 1-2, 7-14

After fourteen years, I, again, went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went, to lay before them the Gospel that I am preaching to the pagans. I had a private meeting with the leaders – lest I should be working, or have worked, in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans. James, Cephas and John acknowledged the graces God gave me.

Those men, who were regarded as the pillars of the Church, stretched out their hand to me and Barnabas, as a sign of fellowship; we would go to the pagans, and they, to the Jews. We should only keep in mind, the poor among them. I have taken care to do this.

When, later, Cephas, came to Antioch, I confronted him, since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew, and did not mingle anymore with them, for fear of the Jewish group. The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity.

When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : If you, who are Jewish, agreed to live like the non-Jews, setting aside the Jewish customs, why do you, now, compel the non-Jews to live like Jews?

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Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures and as we embark on this journey of the Lenten season, all of us are called to remember why we observe this season of Lent, with plenty of fasting, abstinence and almsgiving. We are reminded that all that we have done, we did them not for ourselves or for our own satisfaction and convenience. All of these we have done because we desire to seek the Lord and to be forgiven from our many sins and faults, to be reconciled fully with our most loving and compassionate God.

In our first reading today, we heard from the prophet Isaiah, the words of the Lord chastising His people in the kingdom of Judah, where Isaiah was ministering in. The Lord chastised His people because they had not truly been faithful to Him, and those who professed to be faithful, did not truly follow Him in the way that they should have, as they merely paid lip service through their actions. It was mentioned how they fasted and yet at the same time, they oppressed the weak and the poor, bringing sorrow and hardships to others, all for their own personal benefits and glory.

This was what the Lord chastised His people for, which was their attitude that did not reflect true faith and commitment in the Lord and His path. He told them that they could not profess to believe in Him and yet, acted in ways contrary to what they have believed in. Otherwise, they would be hypocrites and lacking in true faith. They have to be truly faithful and not just doing things and obeying the rules and laws just for the sake of obeying them. If they fasted and yet, they bickered and oppressed others who were less fortunate, then whatever virtues and good things they have gained would have been nulled by the wickedness they committed.

In our Gospel passage today, we heard the Lord speaking to the disciples of St. John the Baptist who came to Him asking why His disciples did not fast the same way that they and the Pharisees had fasted. Contextually, we have to understand that the disciples of St. John and especially the Pharisees had followed a very strict interpretation of the Jewish laws and customs, and which particularly for the Pharisees, they took great emphasis and care in enforcing that fast and how the fast were to be done, and criticised all others who did not fast the way that they had done it.

This was where the Pharisees had ended up losing sight on the true intention and meaning of fasting, of why fasting was done in the first place. For as the Lord Himself had said in our first reading today, if we fasted and then yet, we oppressed, persecuted and made others’ life difficult, through how the Pharisees had criticised and persecuted the Lord, His disciples and the other people, then what they had done were not in accordance with God, His teachings and truth. They did not fast as how the Lord wanted them to fast.

For their fasting ended up serving their own desires, in wanting to be recognised and praised for their own piety, in their faith and virtues. They sought that glory and worldly fame, attention, influence and other things, that they ended up forgetting why they ought to have fasted, which was in fact contrary to what they had done. Fasting was meant to curb all those desires instead of embracing them, and fasting was meant to bring one closer to God and help one to focus on God rather than to end up focusing more on oneself and their own’s selfish desires.

That is why, today as we remember these words from the Scriptures, all of us are yet again reminded that in our Lenten practices and observances, we must not do them blindly and without understanding their true significance and importance. It means that we should not just fasted and abstained from meat like for example on this day, being a Friday, on Ash Wednesday, Good Friday and any other Fridays, but we have to have an interior conversion and change of heart and mind. For fasting and abstinence must not just be an end on themselves, but they must lead to a genuine conversion and change of heart.

It means that we have to grow ever more in our faith in the Lord, and be sincere in our desire to follow the Lord. We must not merely pay lip service in our faith, and this Lent should be a great opportunity for us to embrace the Lord and His mercy and love. This Lenten season should be a time for us to grow more in humility and in our relationship with God rather than for us to show off our faith with pride or worse still, for us to compare with one another who is being more worthy and holier in our ways before the Lord.

Today we should be inspired instead by the good examples set by our predecessors, especially that of St. Casimir, whose feast we are celebrating today. St. Casimir was a prince of the Kingdom of Poland and Lithuania in the late Middle Ages, the second son of the King of Poland-Lithuania. Even in his youth, he was renowned for his great piety and faith in God, in his many charitable and generous actions for the poor and the sick, as he dedicated himself to the care of the less privileged. He also dedicated himself to a life of virtue and holiness, not indulging in the excesses of worldly living as what many of the royalty and nobles at that time often enjoyed.

Through his faith, life and dedication, St. Casimir, faithful servant of God has shown us all how we can also be faithful to the Lord in our own actions. Are we then willing and able to commit ourselves to the Lord in the same way, brothers and sisters in Christ? Can we be more humble in life, recognising our sinfulness and our vulnerabilities and weaknesses, and at the same time also growing ever more generous in loving and giving to others, in the manner that St. Casimir and many others of our holy predecessors had done?

Let us all make great use of this blessed time of Lent for us to reorientate our lives back towards the Lord, to return to Him and to embrace Him with genuine love once again. Let us all turn towards Him with faith, and commit ourselves to a new life of virtue and faith, renewed with zeal and courage, to take up our crosses in life and following the Lord, walking in the path that He has shown us all. May the Lord continue to guide us and strengthen us, and may He empower us all to be able to serve Him at all times, through our lives and examples. Amen.

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Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”

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Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

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Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.

Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.

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Friday, 22 October 2021 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Popes)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Scriptures, all of us are reminded of the need for all of us to go forth and to proclaim the truth of God in all of our communities and to be inspiration for one another in faith, just as we look upon the inspirations of our many holy predecessors, those who have gone before us and whose lives have been exemplary, righteous and good, as beacons of God’s light and truth.

Today, we focus our attention on one of these faithful and courageous servants of God, namely that of Pope St. John Paul II, whom many of us surely knew very well. Many of us have known him when he was still in this world and being our Pope. His Pontificate of almost twenty-seven years was the longest in recent memory, and one of the longest overall, and therefore many of us have spent a significant period of time under his leadership as our Pope, Supreme Pontiff and Vicar of Christ.

No doubt that many of us may know quite a lot about Pope St. John Paul II, but I want us all to spend the time today to reflect on his life and actions, his life of service to God, of commitment and the courage which he had shown in opposing injustice and persecution of the Christian faith, his upholding of fundamental Christian values and teachings amidst the pressure of conflicting worldly agenda and corruption of worldly desires and sins, and in his great leadership of the entire Universal Church.

Pope St. John Paul II was born in Wadowice in Poland in the year of Our Lord 1920, just over a century ago. He was born into a loving and devout family in Poland, a country that had just then regained independence after over a century of oppression and conquest by its neighbouring countries. He was born as Karol Jozef Wojtyla, to a father who was an army officer and a mother who was a schoolteacher. He had an elder brother whom he adored and looked up to, who was a physician.

However, he had family tragedy early on in life, as he lost his family members one by one, his mother and then elder brother, before eventually his own father just right at the start of the Second World War. Nonetheless, the young Karol Wojtyla with the guidance of his friends and relatives, and his faith in the Lord, remained strong and courageous, even during those difficult years when Poland was engulfed in the midst of the great Second World War. He joined the seminary and went through formation during those difficult period, and having even suffered a close call to death.

And as the great war came to its end, the tyranny and persecution of the NAZI German reign was replaced by an equally oppressive regime installed by the Communists from the Soviet Union, a regime that would last for more than four decades and saw great sufferings for many of the Polish people. The future Pope was ordained a priest shortly after the end of the war and began his ministry in a country that has become officially atheist and hostile against the Christian Church and faith. As a young priest, Karol Wojtyla learnt to manoeuvre around the restrictions and oppressions while staying true to his faith.

Eventually, he was chosen and ordained as bishop, first as the Auxiliary Bishop of Krakow and eventually as the Metropolitan Archbishop of Krakow, during which he was also instrumental in his role and participation during the Second Vatican Council. Then, in a public show of defiance against the Communist regime in Poland, the then Archbishop Wojtyla led the faithful in establishing the parish church in the town of Nowa Huta, which had been the proud project of the Communists as a new city in which no church would be present. He led the faithful in prayer and in putting the foundation for the church there, which after many years, was eventually completed about a decade later.

And then, by the grace of God, he was elected as the successor of St. Peter, succeeding Pope John Paul I, who had a short reign of just thirty-three days after another Pope, Pope St. Paul VI. Adopting the regnal name of his predecessor, Pope St. John Paul II then led the Church in an amazing period of twenty-seven years, in which not only that he led to the beginning of the downfall of Communism in many parts of the world, including in his own native Poland, where he led to a great rejuvenation of the faith and the Church, and inspired popular uprisings that eventually led to the downfall of the Communist regime.

In the matter of faith and Church teachings, Pope St. John Paul II was instrumental in the stabilisation of the situation following the Second Vatican Council and was remarkable in his efforts and stance against the tide of relativism and attempts to change Church teachings. He led the Church into the third millennium and through his years of suffering and perseverance, he inspired many of the people of God to remain faithful and true to God, even amidst great sufferings they experienced in life.

Brothers and sisters in Christ, today as we recall the great life and the amazing faith which Pope St. John Paul II has shown us, all of us are encouraged to follow his good examples and we are all called to walk in his footsteps, in following what he has done in being faithful, as a successor of St. Peter, to whom the Lord Jesus had entrusted His flock and people in our Gospel passage today. Pope St. John Paul II had committed himself to the mission entrusted to him, and we ourselves should live our lives fulfilling the missions that each and every one of us have as Christians.

Let us all be great and exemplary role models for one another, and let us be filled with faith and love for God. May the Lord continue to guide us and strengthen us in our respective journey in life, and may He bless our every good works, efforts and endeavours, all for His greater glory, now and always. Amen.

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Friday, 22 October 2021 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (Gospel Reading)

Liturgical Colour : Green or White (Popes)

Luke 12 : 54-59

At that time, Jesus said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming’; and so it happens. And when the wind blows from the south, you say, ‘It will be hot’; and so it is. You superficial people! You understand the signs of the earth and the sky, but you do not understand the present times.”

“And why do you not judge for yourselves what is fit? When you go with your accuser before the court, try to settle the case on the way, lest he drag you before the judge, and the judge deliver you to the jailer, and the jail throw you into prison. I tell you, you will not get out until you have paid the very last penny.”

Alternative reading (Mass of Pope St. John Paul II)

John 21 : 15-17

At that time, after Jesus and His disciples had finished breakfast, He said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep!”