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Saturday, 29 June 2013 : Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the Solemnity of Saints Peter and Paul, the great pillars of the Church, particularly the Church of Rome, the heart of Christendom and the Universal Church. Saints Peter and Paul were martyred for their faith in Rome, and that is why they formed the pillars of the Church there, just as a saying correctly said that, “The blood of martyrs is the seed of Christians”.

Persecution, suffering, and martyrdom did not prevent the people from searching for salvation in the Church, and in the faith in Christ, but instead these actually propelled more and more people towards the Lord, and therefore, through the sufferings and deaths of martyrs, the Church grew and grew ever more, made fertile by the blood of martyrs, many of whom became incredible sources of inspiration for all of the Christians.

But do not think that these saints and martyrs are superhuman in nature. They are the same human just like all of us here, but they have been made great by the Lord, who saw the good that is in them, and their love and dedication for Him. They were normal, humble people made great by the power of the Holy Spirit.

St. Peter and St. Paul both had had their weaknesses and vulnerabilities, and they had succumbed to human temptations and evil once. St. Peter denied the Lord three times out of fear of his life, and St. Paul was a great persecutor of the faithful in God in the early part of his life, as Saul. But the Lord deemed them worthy, and therefore, they were chosen from among so many other people, and they were made great by the Lord our God.

St. Peter was chosen from among the Apostles to be the one to uphold the entire Church of the Lord, that is all the people of God, united as one Body, with Christ at its head, and Peter as His Vicar in this world, as His representatives, carrying out His will. Thus St. Peter became the first Pope, the first Vicar of Christ, the head of the Universal Church. St. Peter did much work to advance the cause of the Lord, establishing many Christian communities, such as in Antioch, of which Peter was also its first bishop.

Then St. Peter went on to Rome, to preach there and lead the growing Christian community in that capital of the Roman Empire. The Emperor of Rome at that time, Emperor Nero treated Christians harshly and persecuted them in false accusations on that they were the ones who caused the Great Fire of Rome, which was actually caused by Nero himself in order to clear land to build a new Palace to feed his own grandiose and megalomaniac ideas.

St. Peter fled from that great persecution with the other Christians, but along the way out of Rome, on the road, he met Christ, who appeared to him while carrying a cross on His back. St. Peter, recognising Christ, asked the Lord, “Quo vadis, Domine?” which means “Where to, Lord?” or “Where are you going, Lord?” Jesus was carrying the cross in the direction of Rome, and He said to Peter, “Ad Romam iterum crucifigi” which roughly means, “To Rome, to be crucified again.”

Hearing this, St. Peter realised that suffering is truly part of being the Lord’s disciples, and persecution that awaits them should not be looked upon with fear, but instead with joy and courage, knowing that one had done the right thing in defending his or her faith in God. He gained strength, courage, and resolve, and he turned back and returned to Rome.

Eventually, St. Peter was martyred, by crucified on a cross. Yet again, St. Peter showed his great qualities, in that, in full knowledge of his unworthiness, he rejected that he should die in the same way as His Lord had died, that is to be crucified on the cross, and instead asked to be crucified upside-down, that in his unworthiness, he did not die the same way that Christ had died for all of us for the sake of our salvation.

There went the first Bishop of Rome, in his life and journey towards the Lord, the first Pope, whose successors went down the generations, keeping the faith faithfully, and remain as the keepers of the kingdoms of heaven as granted by Christ, and as the Vicar of Christ on earth. Indeed, no power on earth or hell may be able to stand against the Church of God, built on the solid rock foundation that is the faith of the apostle St. Peter.

St. Paul also went to Rome, and was beheaded during the height of the persecutions of Christians. He faced death willingly and openly, and his death, together with that of Peter, continued to seed the growing Christian populations in Rome and beyond. Today we are commemorating those two great saints, and we hope to be able to emulate their examples in our own daily lives.

Therefore, brothers and sisters in Christ, let us from today onwards learn of the examples following the footsteps of the Apostles, especially that of Saints Peter and Pail the pillars of our faith. Do not be afraid, and do not need to be disheartened when we face trouble and persecution, for the Lord will be with us, and He will provide for those who love Him.

Do not be afraid and keep faith. The Lord provides for us and He guides all of us, just as He provided for Saints Peter and Paul during their times of tribulation, during their long years of ministry to the Lord’s people and Church. We too can follow their examples and follow in their footsteps, even in these modern day. We must be strong and faithful as Peter was, and be vocal and courageous as Paul was.

May the Lord be with us, and with the prayers of the Apostles Saints Peter and Paul, may all of us become better Christians, inspired by the Holy Spirit, and strive to do more good for the sake of our brethren. God bless us all. Amen.

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Sunday, 23 June 2013 : 12th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today we listen to the word of the Gospel, in which Jesus asked His disciples about His true identity. And we heard how Peter, the leader of the disciples, proclaimed the truth about Jesus, that He is indeed the Messiah sent by the Lord for the salvation of this world. The truth however, is not known to many, as the people, in their ignorance, thought Him merely just as another prophet sent by God, or a holy men. There were even those like the Pharisees, the elders, and the chief priests who rejected Him outright and saw Him as a rival to their teaching authority.

Christ our Lord is indeed the Messiah, and He is also the Son of God, one of the Holy Trinity, and therefore, is the Supreme King of all Creation, of all the Universe. He is the most powerful being in all creation, and yet, He lowered Himself by descending from His glory in heaven, to be like us, to be born of a humble virgin, in a stable. A king, yet born in a stable. That is also why Christ, though He is a king, He did not flaunt His power or authority, but remain humble through His service to others, to His disciples, and most importantly to the people who needed His help and mercy.

That was also why He strictly ordered the disciples not to tell anyone on the truth that Peter has shared with all of them, that Jesus was indeed the Messiah and God Himself. That is because, the mission of Jesus was not to be glorified in this life on earth and become like a king, but indeed, to suffer, through rejection, pain, and even more suffering, so that He could fulfill the mission that was entrusted to Him by His coming into this world, that is to save all mankind from their fate of death, through His own death, and the shedding of His blood.

Too long mankind had waded in the depths of darkness, in the depth of evil without the light of God, ever since creation, when they rebelled against the love of God by choosing to follow the words of Satan instead of the will of God. Although mankind seemingly prosper with wealth and affluence that they gained from their ownership of this world, but the pleasures of the flesh and the body cannot satisfy what mankind truly wants. They were hungry and thirsty, for the one thing that could solve all of their desire, that is the love of God.

God loves us, and that is why He wants to save us, save us from death that is our fate and punishment because of our forefathers’ rebellion against Him, and by our constantly sinful ways and evil doings in this world, that brought ever greater evil stain on our own souls. He came down into this world to show His ultimate love for us, to be one of us, save without sin. He lived among us, and we knew Him as Jesus Christ, and the people of Israel at that time too recognised Him through the great many miracles He had performed during His earthly ministry.

His death is the last piece of the plan of salvation that God had crafted ever since mankind left His embrace that day long ago in the Garden of Eden. The death of Christ and the shedding of the blood of the Lamb of God unites us to Christ, because He then became for us, the unending stream of the fountain of life, which water nourishes and satiates all kinds of thirst. His Blood cleanses and purifies us from our sins. If we accept Him and believe in Him as our Lord and our Saviour, just as Peter had done, He would be with us, and we would be with Him.

That is because upon accepting our Lord Jesus Christ, we become His, and He becomes ours. Through our unity with the Lord, we are made whole again, and we are once again worthy of our God and our Creator. Therefore, brothers and sisters in Christ, profess our faith in the Lord, just as Peter had done, but do not just stop there, but go further and make our faith truly alive, by practicing it through our love and our service to our neighbours in need, just as Christ had done during His ministry in this world.

Let us never be separated again from our Lord and our God, and let us be transformed by His love, that we will emerge from the depths of darkness we were in, and become truly the children of light. God be with us all, forever and ever. Amen.

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

2 Corinthians 11 : 18, 21b-30

As some people boast of human advantages, I will do the same. But if others are so bold, I shall also dare, although I may speak like a fool. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of  Abraham? So am I. Are they ministers of Christ? I begin to talk like a madman. I am better than day.

Better than they with my numerous labours. Better than they with the time spent in prison. The beatings I received are beyond comparison. How many times have I found myself in danger of death! Five times the Jews sentenced me to thirty-nine lashes.

Three times I was beaten with a rod, once I was stoned. Three times I was beaten with a rod, once I was stoned. Three times I was shipwrecked, and once I spent a night and a day adrift on the high seas. I have been continually in hazards of travelling because of rivers, because of bandits, because of my fellow Jews, or because of the pagans; in danger in the city, in the open country, at sea; in danger from false brothers.

I have worked and often laboured without sleep. I have been hungry and thirsty and starving, cold and without shelter. Besides these and other things, there was my daily concern for all the churches. Who is weak that I do not feel weak as well? Whoever stumbles, am I not on hot bricks?

If it is necessary to boast, let me proclaim the occasions in which I was found weak.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 11 : 1-11

May you bear with me in some little foolishness! But surely you will. I confess that I share the jealousy of God for you, for I have promised you in marriage to Christ, the only Spouse, to present you to Him as a pure virgin. And this is my fear : the serpent that seduced Eve with cunning could also corrupt your minds and divert you from the Christian sincerity.

Someone now comes and preaches another Jesus different from the one we preach, or you are offered a different spirit from the One you have received, with a different Gospel from the one you have accepted – and you agree!

I do not see how I am inferior to those super-apostles. Does my speaking leave much to be desired? Perhaps, but not my knowledge, as I have abundantly shown to you in every way. Perhaps my fault was that I humbled myself in order to uplift you, or that I gave you the Gospel free of charge. I called upon the services of other churches and served you with the support I received from them.

When I was with you, although I was in need, I did not become a burden to anyone. The friends from Macedonia gave me what I needed. I have taken care not to be a burden to you in anything and I will continue to do so. By the truth of Christ within me, I will let no one in the land of Achaia stop this boasting of mine.

Why? Because I do not love you? God knows that I do!

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Wednesday, 19 June 2013 : 11th Week of Ordinary Time, Memorial of St. Romuald, Abbot (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard about how we should love God and do things for the sake of the Lord, but we must do it because we truly love Him, with the full sincerity of the heart, and not with any hidden intentions or desires. It is natural for us to have those kind of desires, to be glorified and praised ourselves, as it is part of our human nature. We are naturally attracted to glory and power, and that is why, even in the things that we do, we would certainly want to be praised and glorified for the successes we achieved.

When we pray, when we fast, and when we do things that the Lord told us to do, do it in secret and in our own private space, although it is not wrong indeed to do it in the open. That is because when we do things in secret, we are safe from the presence of others who can look at what we are doing. In doing that, it will remove that obstacle of pride from our hearts, because when someone is with us, we no longer focus on ourselves when we pray, and because we subconsciously know that someone is looking at us, and we are certainly tempted to exaggerate things so that people would praise us.

When we closed off ourselves from the world, in our prayer, our fasting, and our almsgiving, we can then focus solely on the Lord, and to whom we give the alms to. So that we will not be led astray and instead believe in our own personal human glory instead of bringing glory to God. Remember that prayer is a conversation between ourselves and the Lord, not a means through which we should glorify ourselves by showing our piety to others.

It does not mean then we should never pray in public or do something pious in view of others. Indeed, doing it at the right moment, and especially with the right intentions and understandings would enable us to be tools of evangelisation, as these also may bring light and understanding to others who had no understanding about the faith in the Lord. Through our prayers, our actions, which we share to them, we will be able to bring a new light to them, and may even bring them to salvation through their acceptance of Christ as their Lord and Saviour.

Yes, whenever we pray, fast, or do something according to our faith, be it in public, or in private, do it for the right intentions, and for the right state of our heart and mind. That we do these all for the glory of God, and God alone, and for the sanctification and purification of our sinful self and the salvation of our soul, and not to accumulate and gather human glories and human praises.

If we know then how to pray sincerely with our heart, and use that chance to truly communicate with the Lord who loves us, and wants to speak with us, we will then find the true meaning of our faith in God, and we will be enriched in our own lives, by the love that God gives us and through His grace, that He grants to those who truly loves Him, and not merely loving themselves in the guise of loving God.

Therefore, brothers and sisters in Christ, let us be sincere in all our actions, and do not place ourselves before the Lord in all things. Do not place our desires and our greed to take over us and make us fall into sin, yes, into the sin of pride, because we glorify ourselves rather than God. Be truthful in all our actions, and do them because we truly love the Lord in all the things that we do. Do not seek personal glory, but glorify the Lord at all times.

For human glory is fleeting, and human achievements are temporary in nature. But great is the glory and the reward that await us in heaven, if we remain faithful, truthful, and steadfast in our faith in God, and remain in His love. Remain always in God’s grace, and He will grant us the eternal reward of glory in heaven. Seek not what will not last, but seek what will last forever.

Today, we also commemorate the feast of St. Romuald, a well known religious and abbot, whose life was truly exemplary to us. St. Romuald was once a sinful man, who indulged in all things evil in his youth, and led a debauched life. But after a life-changing experience and revelation of the faith, he changed his ways, and became a truly holy and dedicated person for the Lord. He founded many monasteries and established a strong monastic practice in the society at the time.

St. Romuald in particular placed a great importance on the understanding on the faith, and the serenity of oneself in prayer, that one can be truly be united with God, and truly focus themselves to the Lord their God, avoiding any kind of distractions that may lead them astray from the path of salvation. St. Romuald’s life also shows the kind of prayer that the Lord wants from us, a prayer made out of pure love and dedication for the Lord, in the silence of our hearts. It does not mean that all of us should become monks or join the religious orders in order to do so, but even a simple act of taking a time in silence, in the midst of the business of our lives, we can achieve this, that through a well-conceived prayer, our faith in God will grow ever stronger, and we will be ever closer to Him.

May God strengthen us, strengthen the edge of our humility, and remind us at all times to bring glory to Him, and not to strive for our own personal glory. May He bless us at all times in all the things that we do, that in all that we do, we bring life and love to all around us, that in whatever things that we do, God will be praised and glorified, forever and ever. Amen.

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Wednesday, 19 June 2013 : 11th Week of Ordinary Time, Memorial of St. Romuald, Abbot (Gospel Reading)

Matthew 6 : 1-6, 16-18

Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

When you fast, do not put a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances.

And your Father, who sees what is kept secret, will reward you.

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Tuesday, 18 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, if yesterday we heard the virtue of forgiveness and not pursuing hatred into vengeance, by showing mercy and love to one another, today we heard that we must love one another, and not to give into that hatred, that we should love even our enemies, and being our enemies, we need to love them even more, so that our love would truly stand out as being true love, and not love that is not sincere.

But no, brothers and sisters, it does not mean we should forsake or stop showing love to our friends, and to those who are dear to us. In fact we must love them even more, especially because loving someone with whom we had already had good relationship with is easier, and it is natural therefore that we should shower them with more love.

But to love only those whom are already on good terms with us and also love us back is easy, and therefore does not need much effort, as loving our enemies, just as the Lord had told His disciples as we heard in the Gospel reading today. Loving our enemies is the first step for us to discover the true meaning of love. Because love is not just giving ourselves to those whom we deem worthy of our love, and therefore is conditional. Instead, love should be unconditional, and we should offer it to everyone. Yes, even to those who hate us and persecute us. They are in fact in ever greater need for our love.

This is a challenge the Lord posed to us, to love our enemies, just as we love those who love us back, and just as we love ourselves. If we love our enemies, then we have surpassed that barrier, which prevented us from truly appreciating the meaning of love. For love is not to be kept within ourselves, and neither should it remain just within our circle of friends and close ones, but in fact should be shared, that it will grow and bring its blessing to many more people.

Many of those whom we are enemies with are most likely just because of circumstances, and many people in this world indeed remain unloved, and lacking love, they are unable to comprehend the meaning of love on their own, and therefore may resort to committing evil things, which inadvertently may lead to them being our ‘enemies’.

Remember that an enemy is a subjective term. If we consider someone our enemy, then that someone, if he or she responds in kind, we will also be his or her enemy, and therefore, being enemies are in fact reciprocal, and from there, eventually it will likely become worse, as seed of distrust and hatred grew between the parties involved. That is why loving our beloved ones and hating our enemies do not work anymore, because, while we grow ever closer with those who are dear to us, our enemies will also, in time, become our more and more troublesome enemies.

Loving our enemies and praying for those who persecute us however, is a key that breaks the cycle, this cycle of hatred and enmity, and bring forth a renewed chance at a relationship. If someone considers us his or her enemy, but if we do not do the same, and instead act with love towards them, this may even sway them and touch their hearts, that whatever evil had caused that enmity in their hearts will be erased, and therefore allowing our love to come into them, the love that we receive from God, that they too will be loving like us.

Is it not much better to have more friends than enemies? Indeed, in fact, we should not have enmity to anybody at all. We are all the same children of God, equal before His eyes and presence. We should not let the evil one poisons our heart with enmity, fear, wrath, anger, and jealousy, which eventually is the main cause to many cases where relationships turn sour into becoming enemies.

Do not let the evil one spread his lies and his evil upon us. Be friends and loving with everybody, and then we will finally understand the true meaning of love. Just like our Lord Jesus Christ, who did not pick those whom He died for on that cross. Yes, indeed, Christ died for all mankind, and He offered His salvation freely for all who would accept Him as their Lord and Saviour. He forgave His enemies, the chief priests and the Pharisees, those who called for His death, and who had crucified Him.

Forgiveness and love are not easy to be done. To forgive means to forget all the anger, jealousy, and hatred, and all the negative emotions that are bound to accompany us, whenever we are hurt, whenever we are persecuted and treated badly. But, if we ourselves do the same thing in revenge to another, is it not then we ourselves are the enemy here? We are merely perpetuating the cycle of evil.

Love is what God desires of us, because we are His children, and we are ought to be like Him, and God is Love. That is also what He told us through Christ His Son, and through the commandments that He had given to Moses on the holy Mount Horeb, that all of us should love the Lord our God with all our hearts, with all our minds, and with all our strength and being, and then also to love our neighbours, be it those who love us or those who hate us, just as we love ourselves. Just as it is not right to hurt ourselves, is it not also improper for us to hurt our neighbours, our brethren, whom we ought to love? Especially those in the deepest depth of darkness and those without love.

Let us share our love through our actions and through our words, that all of us will be more like our Lord who is Love, and that we will be able to practice what Christ had taught His disciples, to love our enemies, and to pray for those who had persecuted us, and to bring hope to those who are downtrodden. Be like Christ, brothers and sisters, and show Him through our actions to all who see us, that they too may believe and be saved! Amen.

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Tuesday, 18 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge : you feel concern for every cause, and besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern.

You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.

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Monday, 17 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 6 : 1-10

Being God’s helpers we beg you  : let it not be in vain that you received this grace of God. Scripture says : At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.

We are concerned  not to give anyone an occasion to stumble or criticise our mission. Instead, we prove that we are true ministers of God in every way by our endurance in so many trials, in hardships, afflictions, floggings, imprisonment, riots, fatigue, sleepless nights, and days of hunger.

People can notice in our upright the knowledge, patience and kindness, action of the Holy Spirit, sincere love, words of truth and power of God. So we fight with the weapons of justice, to attack as well as to defend.

Sometimes we are honoured, at other times insulted; we receive criticism as well as praise. We are regarded as liars although we speak the truth; as unknown though we are well known; as dead  and yet we live. Punishments come upon us but we have not, as yet, been put to death. We appear to be afflicted, yet always joyful; we seem to be poor, but we enrich many; we have nothing, but we possess everything!

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.