preparation for Easter

by

Thursday, 18 February 2021 : Thursday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the man who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of YHVH and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For YHVH knows the way of the righteous but cuts off the way of the wicked.

by

Thursday, 18 February 2021 : Thursday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 30 : 15-20

See, I set before you on this day life and good, evil and death. I command you to love YHVH, your God and follow His ways. Observe His commandments, His norms and His laws, and you will live and increase, and YHVH will give you His blessing in the land you are going to possess.

But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan.

Let the heavens and the earth listen, that they may be witnesses against you. I have set before you life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving YHVH, listening to His voice, and being one with Him. In this life for you and length of days in the land which YHVH swore to give to your ancestors, to Abraham, Isaac and Jacob.

by

Wednesday, 17 February 2021 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is Ash Wednesday and therefore we mark the beginning of the season of Lent, the time of renewal of our faith and of reconciliation with God. This season of Lent is truly a special time to remind us of the great and wonderful grace of God’s love, how He willingly embraced us and wanted us all to be reunited with Him, no longer separated from Him because of our sins.

On this day, all of us focus our attention on the most merciful love and generosity of God in loving us and in showing us so much compassion despite everything that we have done towards Him, all the times we have not obeyed Him and wandered far off away from His path. God has always sought us and tried to call us back to Him, and here we are now, bruised and broken, humbly seeking the Lord to be forgiven and to be reconciled to Him.

On this Ash Wednesday, as it is named, we receive the imposition of ashes on our heads as the symbolic and powerful reminder that first and foremost, we are all sinners, through our disobedience against God, and as said, that from the dust we have come from and thus to dust to we shall return. This highlights to us the mortality of our human bodies and existences, how vulnerable and weak we are, and how we need God to be with us, to be the strength and guidance that we need, at all times.

The imposition of ashes also reminds us of our humble selves, that we are truly nothing before the Lord, all of our achievements and prideful glory, all of our power and wealth, all are nothing compared to the glory of God. And there is nothing in this world that is also everlasting. If we think that our power, wealth and glory can be sustained forever, then it will take just a little for us to be reminded how limited we are, and how we will not bring all these with us on the journey to the life to come.

These ashes, made from the burning of the remnants of the dried blessed palms from the previous year is a reminder that nothing in this world is permanent, and death will come to us as surely as we know that no one can escape death, and that is why these ashes remind us both of our mortality as well as what awaits us, should we remain in the state of sin, unreconciled with God, unredeemed and unforgiven from our sins. Thus, we humble ourselves with these ashes, asking God for His forgiveness and mercy.

Today we also mark our commemoration of Ash Wednesday with fasting and abstinence, as we restrain our own physical desires and also focus our attention from our bodily needs, and refocus our attention on the Lord. Today we fast such that we only have a single full meal and two smaller meals, so that we can keep our mind away from the temptations of greed and desire, from the desire of worldly goods and to help control ourselves.

We also abstain from the consumption of meat today, as well as abstaining from other forms of vices and wicked deeds, actions and other things in our lives, so that we remind ourselves of the conscious efforts and work that we have to do if we want to be truly dedicated as Christians, as those who believe in the Lord and committing ourselves to a new life and existence, one no longer led and guided by our selfish desires but rather by our faith in God.

But as the Lord said in our Gospel passage today, are we truly genuine in our regret and remorse for our sins, in our practice of fasting and abstinence, as well as how we are going to spend this time and season of Lent? Are we sincere in our devotion to God and in our faith in Him? God has always loved us and wanted us to find the way to Him, and this is the time for us to rediscover the love we ought to have for Him. Let our fasting and abstinence be the genuine show of our sincerity in faith, our sign of true love for God.

During this period of time, we are preparing ourselves for the upcoming celebration of the Holy Week and Easter, when we shall celebrate and commemorate the occasion of Our Lord’s Passion, His suffering and death on the Cross, and finally His triumph and glorious Resurrection, the most important celebration of all in our Christian faith. It is so important that we are given this time and opportunity to properly get ourselves ready.

In order for us to prepare ourselves well for those series of celebrations and commemorations, that is why we have this entire season of Lent, a period of over forty days long, as it spanned forty days excluding the Sundays of Lent, which marked the time of preparation and spiritual renewal, a time of reconnection with God and a return to His righteousness and way.

That is why today we are called to reflect both on our lives and on our faith, and consider how each and every one of us can draw ourselves closer to God, to repent and turn away from our sins, abandon our recklessness in life and our ignorance of God and His ways. And in all of our Lenten observances, in our fasting and abstinence, let us all do them with genuine commitment and desire to be good and faithful Christians.

Let us all be exemplary in our actions and conduct, in how we live our lives so that we may help one another in reaching out to the Lord and find our way to His salvation. May the Lord help us and strengthen us to persevere in our faith, and help us in making our lives more and more Christ-like. Let us humble ourselves and seek the Lord for His healing, for all of the corruption and wickedness of our sins.

May God bless us all, and may He bless our Lenten observances beginning today. May these blessed ashes that we have been imposed with help to remind us of our humanity, mortality and sinfulness, and remind us also of the love that God has for us, in forgiving us and showing us compassion and enduring love. May God be with us always, now and forevermore. Amen.

by

Wednesday, 17 February 2021 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 1-6, 16-18

At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, Who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”

“When you pray, go into your room, close the door, and pray to your Father Who is with you in secret; and your Father Who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”

“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father Who sees beyond appearances. And your Father, Who sees what is kept secret, will reward you.”

by

Wednesday, 17 February 2021 : Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

by

Wednesday, 17 February 2021 : Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Joel 2 : 12-18

YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.” YHVH is slow to anger, full of kindness, and He repents of having punished.

Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.

Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : Spare Your people, YHVH? Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?

YHVH has become jealous for His land; He has had pity on His people.

by

Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we commemorate the day when the Lord Jesus Christ, Our Saviour suffered and died for our sake on the Cross at the hill of Calvary just outside of Jerusalem. We remember this day when the Lord was condemned to die and picked up His Cross, enduring all the insults and torture, all the pains and struggles on the way of the Cross to Calvary.

And we call this day Good Friday despite all the terrible events and circumstances that happened that day in Jerusalem because we do not just focus our attention on what happened during those few terrible hours during which our Lord and Saviour laboured and endured all the sufferings. We have to see it as part of the greater purpose of the Lord’s efforts for our salvation, which is why we celebrate this Good Friday as part of the Easter Triduum and cannot be separated from yesterday’s Holy Thursday celebration of the Last Supper and also from the Easter Vigil and the Resurrection of the Lord.

For without the Resurrection, ultimately the suffering and death of Christ on the Cross is meaningless and empty. Without the Resurrection of Christ, then what happened almost two millennia ago in Jerusalem that day was just of a convicted man and criminal who was punished and condemned to die, and die a most humiliating and painful death on the Cross as how other dangerous criminals were punished by the Romans for their crimes. There would then be no reason for us to celebrate at all.

Instead, we know that today is truly a ‘Good’ Friday precisely because we know that the Cross and the death of our Lord was not the end of His earthly life, but rather the beginning of the Lord’s salvation for us all mankind. It marked the moment when the veil of sin and the tyranny of death were overcome, marking the reunion and reconciliation between God and mankind as symbolised by the tearing of the veil of the Holy of Holies in the Temple of Jerusalem, signifying that God’s grace and holiness is no longer hidden and denied from us.

The Lord’s Cross has become a great bridge that spans the once great and uncrossable chasm that separated us from God, due to our disobedience and therefore sins against Him. Through our disobedience, we have been separated from God and His love, but then through the obedience of one Man, Our Lord Jesus Christ, mankind have been reconciled with God, and a new hope in a new life and existence in God has been born. This is why on this Good Friday we celebrate it as a truly good and blessed day for us all.

But, brothers and sisters in Christ, we have to take note that the sombre nature of today’s celebration and our emphasis on the sufferings and pains that the Lord endured on the Cross, as well as our veneration of the Cross of the Lord or the Crucifix is to remind us that Christ went through all that suffering and endured all of the pains He received for us all. We must not forget that all of His wounds and sufferings are caused by our own sins and our own shortcomings.

The Cross of Christ is a reminder of our own sins and our own rebellion against God, and by that same Cross, we have also been redeemed, through every drops of Blood that was shed from the Body of Our Lord and Saviour. The Lord gave us His life that we may live and not perish because of our sins. He has done all these for us because of His enduring and powerful love for each and every one of us, the love that exceeds even the darkness of our sins.

Now, brothers and sisters in Christ, through the Cross we have received this assurance of Our Lord’s love and providence, that we will enjoy His love and grace forever. No longer that sin and death will have any hold over us if we put our trust in Him completely and reject those sins that we have committed all these while. However, the allure of sin and the temptations of this world are indeed powerful, and many of us can easily fall again into those same temptations by which we have fallen into sin in the past.

Today let us all spend some time to reflect on our Lord’s Passion and suffering, His great love for us and how all of us need to change our lives for the better, rejecting the sins by which we have been separated from God. We have to be thankful on this Good Friday that the Lord had been so kind towards us, giving us this great and wonderful grace although we have been rebellious, disobedient and ungrateful over His many gifts, wonders and love.

As Christians, we are also called to follow the Lord and take up our crosses, carrying it with Him. What this means is that we must be ready for the sufferings and challenges that will be in our path when we commit ourselves to the Lord and live our lives faithfully as good Christians in our daily living. We must be prepared for the challenges and be ready to endure and yet remain faithful in the Lord. Now in particular, we know how we are living through this difficult moment and suffering, and many are despairing without hope, being sick and dying, separated from their loved ones and even having lost these loved ones.

We know that most people’s attention are now focused on the current pandemic that has been raging on for many weeks so far. We know how many people are living in fear and uncertainty, worrying about themselves and their families. Many have even become irrational in their actions, causing hurt to others in order to protect themselves, in hoarding goods essential for other people, in being racist and opposed to people of certain races and groups, blaming them for the current predicaments.

We know how this pandemic among other troubles we face have led us to worry and to fear of our future. But this is because we think that we are alone in our fight and in our struggles. For all these crosses that we have to bear in life, we must not forget that the Lord is in fact carrying His Cross together with us. The Lord is suffering with us all just as we suffer now. In fact, all of our sufferings are also His sufferings, all of our pains and struggles are also His pains and struggles.

Let us today entrust ourselves, our families and our whole world to the Lord, knowing that the Lord is suffering for us and with us, picking up and enduring His Cross and being crucified that all of us may survive and live. He has offered His own Most Precious Body and Blood on the Altar of the Cross as the offering to redeem us from our sins, and His perfect obedience had been heard, and by His wounds and hurts we are healed and made whole once again. Let us entrust our whole lives to God, and commit ourselves with a renewed spirit that we may truly be the people of the Cross, all those who have hope in the Crucified Christ, by Whose Blood and Sacrifice we have been saved.

Let us all fear no longer, be it the fear of diseases or pandemics, be it the fear of darkness and evil, be it the fear of uncertainty and sin, but instead, let us all be filled with God’s hope through the triumph of His Cross. We know that the Cross is not an end, but the beginning of a new glory and a new existence, freed from sin and evil, that as long as we fix our focus and attention on the Lord crucified, we know that in Him, there is sure hope for us all. May God bless us always, now and forevermore, and may He strengthen our faith that we may welcome the coming of Easter with true joy and faith. Amen.

by

Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

by

Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the Source of eternal salvation for those who obey Him.

by

Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Psalm)

Liturgical Colour : Red

Psalm 30 : 2 and 6, 12-13, 15-16, 17 and 25

In You, o Lord, I take refuge, may I never be disgraced; deliver Me in Your justice. Into Your hands I commend My Spirit; You have redeemed Me, o Lord, faithful God.

I have become an object of reproach for My foes, a horror for My neighbours, a fear to My friends. Those who see Me in the streets flee from Me. I am like the dead, unremembered; I have become like a broken pot, thrown away, discarded.

But I put My trust in You, o Lord, I said : “You are My God;” My days are in Your hand. Deliver Me from the hand of My enemies, from those after My skin.

Make Your face shine upon Your servant; save Me in Your love. Be strong and take courage, all you who hope in the Lord.