Matthew 13 : 44-46
The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.
Again, the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.
Psalm 98 : 5, 6, 7, 9
Extol the Lord, our God; worship at His footstool. Holy is He! And mighty!
Among His priests were Moses and Aaron, and Samuel among those who called on His Name. They called to the Lord, and He answered them.
In the pillar of cloud He spoke to them, and they kept His statutes and the decrees He gave them.
Extol the Lord our God; worship at His holy mountain. Holy is the Lord our God!
Exodus 34 : 29-35
When Moses came down from Mount Sinai, with two slabs of the Statement in his hands, he was not aware that the skin of his face was radiant after speaking with YHVH. Aaron and all the sons of Israel saw that Moses’ face was radiant and they were afraid to go near him.
But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards, all the Israelites came near and he told them all that YHVH had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face.
Whenever Moses went before YHVH to speak with Him, He took of the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with YHVH.
http://www.ucanews.com/news/forget-the-smart-phones-pope-tells-seminarians/68712
With reference to Pope Francis’ comment on smartphones and with due deference, smartphones can be very useful for priests and even religious, for use in evangelisation and reach out especially to youths. Because we are at a time when the communication system has grown so rapidly that if priests and the Church does not adapt to it, or even reject it, may bring catastrophic consequences in the future.
I can understand that old people tend to be uncomfortable with new gadgets and technologies, as we can see in old people around us, but some of them are indeed eager to embrace them and learn so that they can be more in touch with the youths, their own grandchildren and other youths in general.
Telling priests not to have smartphones is like a ‘technological suicide’ because smartphones are no luxury! In the near future, many people will have smartphones in one way or another, even many among the poor. The smartphones will be a great help, because priests are ever given greater and greater responsibilities, first because of the decrease in priest : laity ratio, and the general increase in demands and responsibilities expected of a priest.
Smartphone can allow priests, especially the new generation of priests to react quickly to any situation. Imagine that one priest can rapidly react to any issues relating to parishioners through a well established connection system in a parish, not unlike what I have observed in classes, with the teacher contacting several students whom are entrusted with ‘continuing the chain’ down to the last student.
The same could be used with great efficiency, from the priest, parish priest in particular, to the parish groups, and rapidly to the people. Whatsapp and other applications like BlackBerry Messenger after all can reach many more people and much faster than traditional phone.
And ultimately, smartphones does help priests to organise themselves and are great help, especially for priests who are always bombarded with so many responsibilities that they may forget to attend an appointment, just because they do not have a smartphone to aid them.
So once again, while I agree with the luxury cars, that they should not be bought by priests, but to categorise smartphones with them is simply self-defeating.
The key is self-control. If you are a priest, and you are obsessed with getting every latest smartphones, a.k.a. getting the next model barely months after you bought the previous one, then it is wrong.
But if you are a priest and you have a decent smartphone that is potentially very useful. I would say : “Why not?” Indeed, one should say : “Well done! Use it as a great tool for new evangelisation! Especially for the youths in the Church!”
Brothers and sisters in Christ, today we heard of Christ calling His twelve disciples, the principal disciples who later would become the apostles, and how He sent them in mission to the people of God in service. The disciples had been sent to be the extension of God’s love and ministry in the world, to share His love with all the people whom He loved.
Joseph, the beloved son of Jacob, too was called by the Lord out of Canaan, to become a great disciple of the Lord in Egypt and beyond, preparing that country for the worst famine the world had ever witnessed, and ensured that many people would not die of hunger, but remain living. The brothers of Joseph, the other sons of Jacob, might have had evil intention when they sold Joseph to the slavers who brought him to Egypt, but God has His plans.
He called Joseph to be a great saviour of people, the Egyptians and many others around the world, and indeed, ironically, his brothers would later come and beg him for mercy, both for food, and also for the sake of their brother, Benjamin, whom Joseph asked for, and the brothers feared that he would be lost the same way Joseph was ‘lost’ and that would grieved Jacob to death.
God called Joseph to be the progenitor and initiator of Israel’s migration to Egypt, where, in the next four hundred years or so, they would grow to become a great nation, until the Pharaoh at that time wanted to get rid of them because there were so many people of Israel around in Egypt. Joseph was then called, first through slavery and then into a position where he could actually affect the lives of many, and he exercised his power in accordance with God’s will, and many lives were saved.
The same happened to the Apostles, whom the Lord called out of their disparate and humble origins, some being fishermen, some tax collectors and sinners, and some even murderers and zealot fighters. He called them all to follow Him and began a new life, a life of total service to the Lord. The Apostles would follow Christ, and except for Judas Iscariot, who betrayed Christ to the chief priests. they all remained faithful, even to the end of their lives.
The Apostles continued the work of Christ after His death, resurrection, and ascension into heaven. They received the Holy Spirit and began the good works of preaching the Good News to all nations, beginning from Jerusalem, throughout the entire land of Judea, and later the entire Roman Empire, and to us now, the whole world. Now the whole world had listened to the Good News of Christ, and many have accepted Christ as their Lord and Saviour, but not all have done so.
We have all been called to be disciples of Christ too, brothers and sisters! To be the modern apostles and preachers of the Good News of the Lord. We have been chosen and have been given gifts through the Holy Spirit, in order to bring God’s message ever closer to mankind, that salvation may eventually reach everyone, every children of God.
Some of us are called to be fathers and mothers, to recreate the Holy Family in our own humble families, raising our children with love, care, and kindness, that they will grow up to become faithful and loving children of God. Some are called to be friends to be friends to those who are lonely and without love, and those who lie in despair, to bring hope and love to them, that they will be able to begin a new, more purpose-filled life.
And finally some are called to follow the Lord completely, just as the apostles had done, leaving everything and giving themselves completely to the Lord. They gave themselves to become the bride of the Church, the servants of God’s people, and the shepherds of God’s flock. We are now facing a severe lack in the recruitment of our new priests and religious members of religious orders. While in some parts of the world, recruitment is still going strong, in many parts of the world, the numbers have dropped significantly.
That is why, brothers and sisters, we have to embrace our calling in life. For those of us called by the Lord to follow Him, pray and pray hard, so that the Lord will guide us in the process, so that in the end we will be able to make a carefully thought decision, so that we will be able to give our all through our service and love, to God and to our fellow men.
Do not bar one another’s path to the Lord, and instead, support one another, sow a beneficial atmosphere for learning of the faith and that of love. In that way, we will become truly children of God, and supporting one another, we also help everyone to accomplish the missions God had entrusted them in life.
May God grant us wisdom and strong discernment to pick the path of our choice in life, and that the choice we made will be in tandem with God’s will. May our work and actions be fruitful, to ourselves, to our families and friends, and to all those around us, and to those whom we have interacted with in our lives. God bless us all, and may He strengthen our resolve to follow Him just as the apostles had done. Amen.
Brothers and sisters in Christ, the Lord is driven to compassion for the sake of all of us, because of our poverty, the poverty of our souls, of our sinfulness, and our lack of leadership. That is because we are all like sheep without a shepherd, going in all directions and getting lost. Christ came into this world, and painstakingly taking all of us into His fold, as the Good Shepherd, seeking the lost ones one by one, until all of us are found once again and reunited.
The Lord our God does not wish us to be lost or forever separated from Him. He came down Himself and suffered for our sake, that eventually we can be reunited with Him for eternity. For there is no other option besides salvation, other than eternal damnation. That is why Christ came to us to offer us the other option that is salvation and eternal life. He became our shepherd, the Good Shepherd, so that we will no longer be lost. He became our guide, our leader, the light of our path, and our God.
Today we celebrate the memorial and feast of St. Augustine Zhao Rong and his companions, who are the Catholic martyrs from China, and many of them were martyred during the Boxer Rebellion at the turn of the twentieth century, when a severe persecution against Christians in China occurred. Many Christians, including St. Augustine Zhao Rong and his companions were murdered brutally for their faith, because they refused to renounce their faith and kept holding steadfastly to their faith.
St. Augustine Zhao Rong himself was a Chinese diocesan priest who served in several areas in China before he was arrested, tortured until his death in the defense of his Christian faith. He did not give up on the Lord and remained faithful. The same case had happened for many other martyrs of China, many of whom were repeatedly asked and offered to reject the Lord and reembrace pagan practices, but they refused and were received into heaven with a martyr’s glory.
These martyrs, the local Chinese and the Western missionaries, were joined in death for the sake of their faith in Christ, and they embody to us, the virtues of a faithful life dedicated to the Lord. A life lived with zeal and love for the Lord and His people, and with purpose. Opposition and persecution will naturally come, but they will be able to subvert the faith of the just ones.
Indeed, brothers and sisters in Christ, even today, the Church throughout the world, particularly in China, where St. Augustine Zhao Rong and companions met their martyrdom, where religious freedom, superficial as it is, is very limited and bordering on being non-existent. The Church was forced to serve the atheistic government, who views the Church as a hostile entity, and therefore they tried to destroy it. When the attempts to destroy the Church had not been successful, they resolve to weaken the Church by seizing it out of the Universal Church.
Many people there still suffer today, and Christians in the Church suffer an even greater suffering, being seen as ‘hostile’ by the government, and as a ‘threat’ that needs to be eliminated. Yet, as the saying goes, that the blood of martyrs is the seed of Christians, persecution and opposition brings fervour and zeal to the people of God, that they may not just persevere through the tough times, but indeed prosper and grow.
But seeds cannot grow without proper care and provision, as we need labourers to constantly care and give all their time into the effort. That is why the Lord said that though the harvest is plentiful, but the labourers are few. We need more labourers to harvest the field of the Lord, and these harvests are simply the people who come to know the Lord, and to be saved. The labourers are none other than our priests, supported by all of us, the laity.
All around the world, including in China, there are increasing shortage of priests to serve the people of God. The number of the people in the Church has grown significantly while the number of priests had been stagnating for quite a long time. This makes it increasingly difficult, especially in the areas where the Church is growing, to project itself through love and service, and also to conduct worship in the Mass, in which priests are badly needed.
It is more and more difficult to gain new priests nowadays, brethren, because the world increasingly shut the Lord out of the minds of the young people, many of whom are called by the Lord. Yes, many are called, but few responded, and among those who responded, even fewer followed his calling through to the end in service of the people of the Lord. It is important that we bring the zeal and devotion, and the love for God back to all of us, especially those whom the Lord had called and entrusted with His flock.
Even priests and religious brothers and sisters must also be growing in faith and love. All of us cannot be complacent otherwise we would be caught unprepared by the devil, whose works are many, and whose deceit and trickery threatened to corrupt many people and turn them away from the Lord their God.
Therefore, brothers and sisters, inspired by the devotion and zeal of St. Augustine Zhao Rong, his companions, the martyrs of China, let us persevere against the opposition and the persecution of the faith in any form that is there in this world, in our society, and even in our families. Let us foster a prayerful and loving atmosphere in our homes, in our communities, in our parishes, that we can allow the faith to grow strong in all of us, especially our youths, some of whom may be future priests and servants of God and His people.
Pray, brethren, and pray hard, for the sake of our Church, for God’s people, and especially a special intention for the Church in China, for our brethren in faith unjustly treated and persecuted for their faith and obedience to the Lord rather than to the secular and Godless authority. May the Lord strengthen them in faith, give them courage, and remain with them through their ordeal, and may He also be with us, at all times. Amen.
Dear brothers and sisters in Christ, our faith in the Lord is possibly the greatest treasure that we will ever have in this world. What is treasure? A treasure is something that we find precious and really have a substantial meaning and value to us, either in financial terms or in any other terms. Basically, it is something very valuable to us, and presumably we will want to have it and keep it from losing it.
But, if we notice, in our world today, too many people are enamoured with treasure, so much, that they become obsessed with it. Treasure in this means worldly treasure, the treasure of wealth, possessions, goods, and amenities, that come with our world today and all its conveniences. All of these materialisms widespread in our world today, can easily be seen in the amounts of the advertisements in our television programmes, and in the internet media.
These advertisements take advantage of our human desire, of our greed and desire to have more of the material goods and pleasures that this world can offer in its various forms. Not that this is bad, brothers and sisters in Christ, as a tempered desire for possessions and wealth may indeed be beneficial if not necessary for mankind at times. We do need money and certain goods in order to lead a good normal life in our world today. What matters is however, do we really seek what we need? Or do we seek so much more than what we need, that it becomes a kind of greed?
When Christ mentioned that in the treasures lie our heart, He was not further than the truth. Indeed, our heart certainly lie with our treasures. Imagine a man with an enormous wealth stored inside a safety box inside his house. Certainly he will do all that he can in order to ensure that the treasure ‘chest’ remain safe from all external threats, such as thieves and even maybe natural disasters. He would not have done such things if his heart had not been with the treasure.
But what Christ had rightly warned us is that, these kind of wealth are temporary. my brothers and sisters. They are not permanent, nor will they remain with us forever. We will not bring our wealth and possessions with us to the afterlife, be it to heaven or hell, because in heaven we have no need for such possessions, because the Lord alone is our possession, and we will have enough, and in hell, no amount of material goods will be able to alleviate the ultimate suffering of the separation of man from God.
Another example I would like to bring to your attention is the recent curious cases of entire life savings being destroyed by termites that managed to get into the safely kept money, and almost brought disaster to the old lady who had saved the money. The bank kindly replaced most of the money for her, but this gives us yet another reminder that these possessions are not permanent, nor will they be able to withstand natural forces, just as Christ had mentioned.
And yet another case, where a safety box in a bank in India was thought to be untouched and safe, but in fact a colony of termites managed to find their way inside and destroy whatever it was that were kept inside that safety box. Nothing of this world lasts, brothers and sisters in Christ.
That is why, Christ told us, to seek the true treasure of our lives, that is God, because God, unlike the worldly material possessions can never be subjected to rust and the natural forces of destruction, termites or whatsoever. If we keep faithful to God’s covenant with us, keep His commandments at all times, God will belong to us, and we too will belong to God. This divine possession is lasting and eternal, my dear brothers and sisters in Christ.
Yes, of course, we are free to seek to obtain possessions and treasures of this world, but always remember that in doing so, let us always remember that in God, we have the true treasure, such that we will never be led astray by the worldly treasures or even overcome by our greed and human desire, that we fall into sin and be led away from God, which will end likely in eternal damnation in hell. No amount of our wealth in this world will be able to save us or alleviate our suffering in hell, my brethen.
Today, we commemorate the feast of St. Aloysius Gonzaga, a former noble youth from Italy, from the very renowned Gonzaga family of lords, dukes, and kings. But despite being the firstborn of the family, and therefore was entitled to inherit all the titles he was entitled to, with all its possessions and wealth, that many of us even today can only dream of, he was awakened to the true treasure of this life, that is the Lord.
He forsook all the privileges he had and his inheritance, seeking to become a religious, dedicating his entire life and entire being to the Lord. He forsook the inheritance of the powerful and the wealth of the world to seek a nobler and greater purpose in life, that is the Lord, and to serve the people of God. Yes, many opposed his decision, especially his father, who was completely surprised and angered by his decision. Nevertheless, in the end, St. Aloysius Gonzaga managed to be what he wanted to be.
Although unfortunately, St. Aloysius Gonzaga died early in his early twenties, in his short life, he had shown us the virtue of seeking the true treasure of our life. No, this does not mean that all of us should enter the monasteries and embrace the ascetic lifestyle of monks, and neither we should impoverish ourselves by selling all the things that we have. Yes, some of us can do that, if they do choose to do so, but what matters is, to look beyond the material and the pleasures of this world, in seeking the real treasure that will never be depleted, and that will never be lost.
No matter how much money and possessions that we have, eventually, they can run out. No matter how much pleasures we have in our lives, they can also run out, and we can also become bored of such possessions and pleasures, because they are not the true treasure. The love of God, that is our true treasure, will fill us and renew us, such that we will never be empty again. He will fill us and make us whole. God is always with us, if we too, love Him and remain in His grace. Amen.
Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.
In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.
Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.
The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.
Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.
That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.
The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.
We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.
What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.
But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.
A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.
No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.
Psalm 98 : 5, 6, 7, 8, 9
Extol the Lord, our God; worship at His footstool. Holy is He! And mighty!
Among His priests were Moses and Aaron, and Samuel among those who called on His Name. They called to the Lord, and He answered them.
In the pillar of cloud He spoke to them, and they kept His statutes and the decrees He gave them.
O Lord our God, You responded to them; You were a patient God for them, but You punished their wrongs.
Extol the Lord our God; worship at His holy mountain. Holy is the Lord our God!
Priests must not be just men of service, as indeed service should be done by everyone, especially the laity! There are only so many priests, and so many more laypeople in the Church. There are in fact about 3,000 laypeople for each priest in the Church (There are only slightly more than 400,000 priests, diocesan and religious, as compared to almost 1.25 billion people i the total Catholic population)
As much as priests can do plenty of service, caring for the sick, etc, the laity cannot just depend on the priests to do all the work while they go on about their own business.
No, the primary function and duty of a priest, henceforth, is to lead the people in the worship of God, like the priests of Israel of old. This is a duty and a vocation that only them can do, and the laity cannot do. Reaching out to the poor must remain part of the mission of a priest, but it cannot be his main one, for it is the laity who must play their part to help the poor and the unloved ones.
Priests are not employed and many, if not most, are not rich, while many Catholic laypeople are in fact quite well-to-do, even having excessive wealth, that only if all of them would give a small portion of their wealth, the world can be so much better.
The key is not to strip the Church and all that has been in place, solely for the glorification of God, in the disguise of helping the poor and the unfortunate. The key is to encourage greater participation by the laity in the works of service and charity. Priests give example through their own service, but they cannot be expected to do all the work.
In fact, the laity should do at least 90% of the work, as priests are primarily, priests, and should be more focused on the worship aspect, which only they can do, and not the laity.
petercanisiusmichaeldavidkang 