priests

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Gospel Reading)

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : ‘It is mercy I want, not sacrifice,’ you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

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Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, the Lord is driven to compassion for the sake of all of us, because of our poverty, the poverty of our souls, of our sinfulness, and our lack of leadership. That is because we are all like sheep without a shepherd, going in all directions and getting lost. Christ came into this world, and painstakingly taking all of us into His fold, as the Good Shepherd, seeking the lost ones one by one, until all of us are found once again and reunited.

The Lord our God does not wish us to be lost or forever separated from Him. He came down Himself and suffered for our sake, that eventually we can be reunited with Him for eternity. For there is no other option besides salvation, other than eternal damnation. That is why Christ came to us to offer us the other option that is salvation and eternal life. He became our shepherd, the Good Shepherd, so that we will no longer be lost. He became our guide, our leader, the light of our path, and our God.

Today we celebrate the memorial and feast of St. Augustine Zhao Rong and his companions, who are the Catholic martyrs from China, and many of them were martyred during the Boxer Rebellion at the turn of the twentieth century, when a severe persecution against Christians in China occurred. Many Christians, including St. Augustine Zhao Rong and his companions were murdered brutally for their faith, because they refused to renounce their faith and kept holding steadfastly to their faith.

St. Augustine Zhao Rong himself was a Chinese diocesan priest who served in several areas in China before he was arrested, tortured until his death in the defense of his Christian faith. He did not give up on the Lord and remained faithful. The same case had happened for many other martyrs of China, many of whom were repeatedly asked and offered to reject the Lord and reembrace pagan practices, but they refused and were received into heaven with a martyr’s glory.

These martyrs, the local Chinese and the Western missionaries, were joined in death for the sake of their faith in Christ, and they embody to us, the virtues of a faithful life dedicated to the Lord. A life lived with zeal and love for the Lord and His people, and with purpose. Opposition and persecution will naturally come, but they will be able to subvert the faith of the just ones.

Indeed, brothers and sisters in Christ, even today, the Church throughout the world, particularly in China, where St. Augustine Zhao Rong and companions met their martyrdom, where religious freedom, superficial as it is, is very limited and bordering on being non-existent. The Church was forced to serve the atheistic government, who views the Church as a hostile entity, and therefore they tried to destroy it. When the attempts to destroy the Church had not been successful, they resolve to weaken the Church by seizing it out of the Universal Church.

Many people there still suffer today, and Christians in the Church suffer an even greater suffering, being seen as ‘hostile’ by the government, and as a ‘threat’ that needs to be eliminated. Yet, as the saying goes, that the blood of martyrs is the seed of Christians, persecution and opposition brings fervour and zeal to the people of God, that they may not just persevere through the tough times, but indeed prosper and grow.

But seeds cannot grow without proper care and provision, as we need labourers to constantly care and give all their time into the effort. That is why the Lord said that though the harvest is plentiful, but the labourers are few. We need more labourers to harvest the field of the Lord, and these harvests are simply the people who come to know the Lord, and to be saved. The labourers are none other than our priests, supported by all of us, the laity.

All around the world, including in China, there are increasing shortage of priests to serve the people of God. The number of the people in the Church has grown significantly while the number of priests had been stagnating for quite a long time. This makes it increasingly difficult, especially in the areas where the Church is growing, to project itself through love and service, and also to conduct worship in the Mass, in which priests are badly needed.

It is more and more difficult to gain new priests nowadays, brethren, because the world increasingly shut the Lord out of the minds of the young people, many of whom are called by the Lord. Yes, many are called, but few responded, and among those who responded, even fewer followed his calling through to the end in service of the people of the Lord. It is important that we bring the zeal and devotion, and the love for God back to all of us, especially those whom the Lord had called and entrusted with His flock.

Even priests and religious brothers and sisters must also be growing in faith and love. All of us cannot be complacent otherwise we would be caught unprepared by the devil, whose works are many, and whose deceit and trickery threatened to corrupt many people and turn them away from the Lord their God.

Therefore, brothers and sisters, inspired by the devotion and zeal of St. Augustine Zhao Rong, his companions, the martyrs of China, let us persevere against the opposition and the persecution of the faith in any form that is there in this world, in our society, and even in our families. Let us foster a prayerful and loving atmosphere in our homes, in our communities, in our parishes, that we can allow the faith to grow strong in all of us, especially our youths, some of whom may be future priests and servants of God and His people.

Pray, brethren, and pray hard, for the sake of our Church, for God’s people, and especially a special intention for the Church in China, for our brethren in faith unjustly treated and persecuted for their faith and obedience to the Lord rather than to the secular and Godless authority. May the Lord strengthen them in faith, give them courage, and remain with them through their ordeal, and may He also be with us, at all times. Amen.

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today the Lord challenges all of us, to be His disciples and His followers, and what we are expected to do, when we choose to become His servants, the extensions of His will in this world. For to become the followers of Christ does not mean an easy life to us, or a leisurely work. Indeed, becoming the followers and disciples of Christ, mean that we die to this world, and abandon all the pleasures and the good that is in the world, for the sake of Christ.

There will be those who accept us, and there will likely be even more who will reject us, sometimes may not even be in a friendly manner. That is because not all people attune themselves to the Lord and His message, and many prefer to live in the ignorance provided by the world and all its temptations. To be a servant and disciple of Christ therefore means to struggle against the world and fight in this uphill battle for the sake of the Lord.

However, we must not give up, for certainly the Lord Himself did not give up on all of us. He still keeps up hope on us, and still continue to love all of us. Indeed, He embraced all of us, gave us all the love that He has in Him, that is infinite, and treat us like His own children. Nothing less indeed than giving us His own life, through His death on the cross, that we may have eternal life ourselves, those of us who believe in Him and accept Him as our Lord and Saviour.

God cares for all of us and He will bless us if we stay true to Him and follow Him as His disciples, particularly for those of us who have been called by the Lord to be His servants and serve His people. He will provide for all of us, and even if we face difficulties and opposition, as we surely will, the Lord will always be with us, and we should not need to worry at all.

The problem with our world today is that there are so much things that are good and enticing to men, and there are so much things that tempt us away from the Lord and His call. It is not that we should ignore or shun all of the world’s goodness, but we must know the limit to such goodness, otherwise we would succumb to our natural weakness of desire and greed. If we can understand self-control, we would be able to prevent the world from corrupting our hearts and blocking our path towards the Lord.

Our world has become very materialistic and secular in nature, that many people no longer place God as first in their hearts, and even no longer has the Lord in their hearts. In God’s place came in all the greed that is of the world, for material wealth, possessions, luxury, comfort, and excesses. The crazed search for more money and wealth is just one of the many examples of how our world had changed for the worse.

Especially it is increasingly becoming very difficult for the Church to find new priests today, and new servants of the Lord. Even the numbers of religious brothers and sisters have also dropped significantly, a sign in tandem with the increasing secularism of the world, and the increasing temptation of the world on us mankind.

In the past it is easy for the Church to find new priests and religious members because God still lives strong in many people’s hearts, and many willingly give up everything they have in life for the sake of the Lord, and serve His people through the Church, be it as priests, brothers, nuns, or even as lay worker. However, as I had mentioned and all of you knew, that times had changed. Now, many people are too fixated on their material possessions that they are increasingly unwilling to abandon all of them for the sake of God and His people.

However, internal reasons are not the only reasons, though it does play a very important part in why we have a great decline in the number of people in our seminaries today. The other reasons are external, from our friends, our society, and ultimately, our own families. In many parts of the world, success in life had increasingly been equated with monetary and economic success, and educational achievements, both linked to each other in such a way that, our life becomes more like an investment than a life.

Yes, as you know, in our modern world, raising a child increasingly become more and more expensive as years go by. Every year, inflation brings all living costs higher and higher, and consequently it becomes ever more difficult to raise a child, with soaring expenditures and declining income relative to those expenditures. Education, in particular, became so expensive, that educating a child in our society today becomes something like a chore.

That is why, coupled with the increasingly stronger link between education, its achievements and success in life, made so many parents becoming more and more reluctant to let their children go, when they reveal to them about their intentions in life. You see, God chooses whom He wants to be His servants, and He calls them all, through subtle means. Not many would take up that offer and that call, but many did answer and treasure the calling.

Yet, parental objections often stood in the way of the Lord’s call, because the parents thought of priestly life and a life dedicated to the service of the Lord and His people is a wasted life, a shameful life, and indeed, an investment wasted, because we gradually see our lives less as a life that we truly should see it, but merely more and more as an investment, about money and material possessions.

Friends and society also play a great deal in shaping one’s calling, because peer pressure and objections in the society do prevent one’s calling from being realised, especially when coupled with parental objection. These are in fact, my dear brothers and sisters in Christ, some of the crosses that we must bear if we are to follow the Lord. This is exactly because the world does not love Christ, and neither does it welcome Him. The world follows its own ways, and those are not the ways of the Lord.

The purpose of today’s readings however is not to attack or put down parents, just because they rejected or opposed their children’s calling, but rather, to remind all of us that, life is not just about our possessions, or about how much money we have in the bank, or how big is the salary we receive in a month, or even, how many cars and other utilities we have. Life is indeed about Christ, and about loving Christ and our fellow brethren.

We Christians who believe in our Lord Jesus Christ must be brave and courageous, in defending our faith against the assaults of the world and its temptations, and must be ready at all times to take up our crosses, to walk alongside Christ in His suffering. These crosses mean to take an active part in our participation in the Church, according to our own calling, that is for those called and chosen to serve the Lord in divine priesthood, to be brave in embracing one’s calling and rejecting the voices that try to prevent one’s call from being realised; and for those in religious orders, to be faithful in prayer and service; and lastly, but not least, for the laity themselves, that they will take up a more active participation in the Church and groom themselves for better understanding of their faith.

In doing so, brothers and sisters in Christ, we have done God’s will, to be His disciples and preach the Good News to all of the world, including to our fellow brethren and ourselves. Therefore, now, let us pray that the Lord will give us strength and courage to face all the troubles in life, and also give us the understanding of the nature of God’s call and vocations, and bravely defend the faith of the Church in all of our deeds.

May the Lord give us His Holy Spirit, that we will always ever persevere, amidst the difficulties and challenges in this world, in showing God’s love to all, and also to preach the Good News of the Lord to all nations. God bless us all. Amen.

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the reading, particularly the First reading from the First Book of Kings, we listened to the calling of those who had been chosen by our Lord and God. Those whom he had been chosen like Elisha were called, and were given specific trust on certain ministries that they have been entrusted with. Elisha was called from the fields and his oxen by Elijah, to be his successor, and continued the works of the prophet in the lands of the Kingdom of Israel.

We too have our calling, our vocations in life, and what they are depends on what the Lord has in plan for all of us. There are those among us called to be ministers of the Lord, in the same way as Elisha the prophet had once been called. Those of us who are called then, if we accept the calling, become priests, religious, deacons, and all the others who dedicate themselves fully to serve the Lord and minister to His people, while spreading the Good News of the Gospel.

One may think that Christ may sound very rough and impolite when He said that the dead should bury the dead, and one may also think that Christ is being rude when someone asked to first say goodbye to his family before following Him and was rebuked with the words that if someone turn back from their chosen or appointed duty, that person is not fit for the kingdom of God. However, there is in fact great truth inside what Christ had told us today as we heard in our Gospel reading today.

Indeed, in order to serve the Lord, and in order to minister to His people, we must not be half-hearted in our efforts and our work, and we must put all our hearts, all our minds, and all our beings into the works, and focus all of our attention on Christ. There must not be space for doubt or indecision in our hearts, or we risk evil to enter our hearts and corrupt our purpose, which may turn the very noble act of our ministry into something corrupted and hideous.

Well, one may say that this is just a one-time farewell, or a one-time thing, but we must not underestimate the power of evil, as little as that is compared to the power of the Lord, and the power of the world’s temptations and allures. Many had fallen into those temptations and could not keep up their commitment to the service to the Lord and His people, and ended up becoming a contempt to the faithful and a disgrace to the Lord and to the faith.

For we humans are weak, and we are naturally predisposed to temptations and human desires, desire for wealth, and desire for pleasure. If we do not have a hundred percent attention on the Lord, and if we do not put all our hearts and beings into the task ahead of us, not just for the case of the service to the Lord and God’s ministers, but indeed for any other occupations and careers, we must be entirely focused on what we are doing, or we risk mistakes and other flaws that may undermine our own credibility and trustworthiness.

Worse still for the servants of the Lord, because we are directly accountable to God for our actions, our words, and our deeds. When one especially has been called and had chosen to accept the calling and become one of the servants of the Lord, one must not be distracted by worldly concerns and desires. Not even one peek! Since even one peek would tend to corrupt our hearts and twist the true purpose of our ministry, even with just one attempt.

We often think that, ‘It’s only once, it won’t hurt, will not try it again anyway afterwards’, but there is no guarantee that after the first one we will definitely not do it a second time, a third time, or even become an addict. And for priests, religious, and servants of God, a very strict code of conduct must indeed be in place, for they have been marked and appointed as shepherds of God’s people, and shepherds cannot lead their flock unless they themselves have been proper in their conduct and behaviour.

The sheep follow the shepherd, and therefore, if the shepherd does something wrong, the sheep of the flock are bound to follow the actions of the shepherd. We who are called and chosen have to remember that we are responsible for God’s people and to the Lord Himself, in that we must make sure that we do not make any of God’s children, to fall into sin because of us. Remember that Christ greatly chastised those people who did so, “Better for those who let these little ones to fall into sin, to go into hell and be tortured there for eternity’. He condemned those who had misused their authority and abused people’s trust and God’s trust in them.

Therefore, my brothers and sisters in Christ, let us today pray for those called and chosen, for those priests, bishops, our Pope, and those in the religious orders, that they will remain faithful and steadfast in their faith and in their calling, that they will faithfully discharge the duties that the Lord had entrusted them, and lead the flock God had entrusted them with dignity, love, compassion, and determination.

Let us also pray for those who are aspiring to join the service of the Lord, and those who had been called, but had not made their decisions in their lives. Let us pray, that indeed, in the face of so many worldly temptations and allures, they can remain faithful to their faith and their calling. Let us pray that the parents of those who are called will not be stubborn and reject God’s call for the sake of their own selfish desire for their children. This is one of the main reason why so many did not end up follow their calling, because their parents and their families did not support God’s work by their rejection!

For parents, let’s be open-minded, and be open to the fact that one of your sons and daughters may be called by God to be His servants to serve His people, all of us, and instead of disgust and opposition, take that as a great opportunity and an honourable occasion. Not everyone is called, and not everyone is worthy, and as the parents of those who had been called, all of us should be proud of them instead, and support them to make a wise and carefully thought decision.

May the Lord therefore grant all of us strength and determination to persevere in our missions in life, to be a loving child of God, to be a loving brethren to our brothers and sisters in need, and to listen to God’s will. May the Lord be with all those whom He had chosen from among us, that the Holy Spirit will continue to guide them and strengthen their faith, resolve, and dedication to their respective ministries. God bless us all. Amen.

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Friday, 28 June 2013 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Gospel Reading)

Matthew 8 : 1-4

When Jesus came down from the mountain, large crowds followed Him. Then a leper came forward. He knelt before Him and said, “Sir, if You want to, You can make me clean.” Jesus stretched out His hand, touched him, and said, “I want to, be clean again.”

At that very moment, the man was cleansed from his leprosy. Then Jesus said to him, “See that you do not tell anyone, but go to the priest, have yourself declared clean, and offer the gift that Moses ordered as proof of it.”

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Psalm)

Psalm 98 : 5, 6, 7, 8, 9

Extol the Lord, our God; worship at His footstool. Holy is He! And mighty!

Among His priests were Moses and Aaron, and Samuel among those who called on His Name. They called to the Lord, and He answered them.

In the pillar of cloud He spoke to them, and they kept His statutes and the decrees He gave them.

O Lord our God, You responded to them; You were a patient God for them, but You punished their wrongs.

Extol the Lord our God; worship at His holy mountain. Holy is the Lord our God!

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Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a feast of a great Apostle and Church Father of the early Church of Christ, that is our One, Holy, Catholic, and Apostolic Church. St. Barnabas the Apostle was a constant travel companion of St. Paul during his apostolic trips and missions across the Eastern Mediterranean region.

St. Barnabas was a devout follower of Christ, and was chosen among many, with Paul, whom the Lord Himself converted to His cause, to be the spearhead in the spread of God’s Gospel and as the champions of the faith, allowing the spread of the Good News and the propagation of God’s message of salvation to many people who long for God’s love and care.

At the time of the Apostles, the Church was still in its early days, in its youth. Jesus Christ our Lord had just died, resurrected, and then risen up to heaven. It was an enormous task that Jesus had entrusted to all of them, to make disciples of all the nations, and baptise them in the Name of the Father, the Son, and the Holy Spirit.

There was bound to be opposition to their efforts, but certainly there were also warm receptions and acceptance of the teachings of Christ, and that of the faith, which eventually would become the roots for the growth of the Church in the centuries following the passing of St. Barnabas the Apostle and St. Paul his contemporary.

First, naturally, they went to their own people, to the people of Israel, to whom they preached the Good News and that the Lord Jesus is the Messiah and the Son of God. But, they faced an unusually strong rejection, particularly from the chief priests and the Pharisees, whom themselves had opposed Christ and harassed Him continuously throughout His ministry.

But there were also those among the Jews who accepted God’s word and teachings, and they became the basis of the Church, which was more readily accepted by the pagan people of the Greek origins, the Gentiles. Why the difference in the acceptance of God’s message by these peoples? That is because, to the pagans, they were in darkness, and they were blind. God’s word in the Good News brought to them by the Apostles, was like a warm light of revelation of the truth to them.

The rejection of God’s message by His own people was because of jealousy and human arrogance, particularly in the chief priests and the educated Pharisees, because the people of Israel themselves had known God earlier, ever since the days of Moses and Abraham, unlike the pagan nations. This made them arrogant in their own knowledge and understanding, and they thought that any prophets or teachings not in line with their own version of the faith, would be wrong, as what they certainly thought of Christ and His followers.

Indeed there were those who accepted the message and become God’s disciples, but the time had not been easy for them, for they were persecuted, and even St. Paul was once Saul the great persecutor of the faithful. Nevertheless, with the guidance of the Lord, the Church grew and became more and more anchored in this world, until it becomes what we know today, as the Church.

Missionary work is never easy brothers and sisters, for there will always be those who close their ears from the Good News and turn their hearts away from the Lord. Yes, brethren, even among our own family members, our relatives, and our friends. Even those in the Church are not entirely free from this problem. Missionary work today is not only needed outside the Church, but in fact also inside the Church, to rejuvenate the faith in the many faithful who had been led astray by the world and the evil one.

God chose those whom He was willing to call to be His apostles and disciples, to be His hands in working the good works of God. Through the Twelve Apostles and the disciples of the Lord we receive this faith we have in God through the Church, which is today led by their successors. He sent them during His lifetime to evangelise to the people and to do good works, and themselves having no possession left on them, so that they would not be distracted by material and earthly goods, but devote their time and energy for God alone.

But be careful, brothers and sisters, for it is easy for us to misunderstand the true intent of the Lord in the Gospel today. People easily attack the Church and its ministers for their seemingly ‘material’ and worldly wealth in all the gold and glitter that we see in the churches and in the Mass. The golden chalices, the golden ciboria, and the other gold vessels and vestments used in the Mass.

These are not for our own possession, nor for the Church, for the gold vessels and vestments used in the Mass and in our churches is not for human glory, for indeed, they are for God’s own glory alone. God is so great that in our own way to glorify Him, we have given the best from ourselves, to craft vessels that would be worthy of Him, made of the most precious metals and materials. Not for our own glory, but for the glory of God. That is why we need to have a better understanding of our faith.

Let us then reflect on the words of the Scripture today, and strive to be better disciples of the Lord, and to take up the mantle of the apostles and the disciples, to be messengers of God’s word through the Church, and make disciples of all the nations. May God be with our works and bless us all the time. Amen.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

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Saturday, 18 May 2013 : 7th Week of Easter, Memorial of Pope St. John I, Pope and Martyr (Scripture Reflection)

Brothers and sisters, God our Lord loves us, and He sent us His Son, Jesus Christ, to show that perfect love that He has for us. Jesus came that He may bring salvation to all mankind. He gave Himself for us on the cross, that through His sacrifice as our Paschal Lamb, we are purified from our sins and our unworthiness before the Lord.

He gave us His new commandments of love, that through His disciples, we receive the commandments to love one another, and to love God with all our beings, with all our attentions. He gave us these that we may have love in all of us, and therefore worthy of Him who created us, because God is love, and without love, we cannot be with Him.

He did not leave the Apostles empty handed either, when He departed from them and ascended into heaven. He gave the Apostles, and from them to us, the very Advocate, the Holy Spirit that is from God, that the Spirit would come and transform this world, with the power of God. The Holy Spirit came over the Apostles and energised them, and gave them the courage to preach the Good News of the Lord.

Through the Apostles, we too receive the Holy Spirit, which is descended to us through a continuous succession of shepherds in the Church, to our priests and bishops today. In the sacrament of baptism that we received, either directly after our birth or in our adulthood, we were welcomed into the Church of God, and be reunited with God through the waters and baptism, and we also receive the Holy Spirit, which is then strengthened by the conferring of the sacrament of confirmation.

The Holy Spirit empowers us and gives all of us the strength to be disciples and missionaries of the Lord, and that allows us to follow through Jesus’ mission to us, that is to evangelise to the entire world. We are today called to be messengers of God’s word. But brethren, we have to make sure that we ourselves are properly placed to proclaim God’s words to the nations, like St. Paul once did, to the people of Rome and beyond.

We have to follow the Church’s teachings and commandments of the Lord as taught by the Church. Listen to the homilies of our priests in the Mass, read the Scripture with commentaries on the passages, and learn more about our faith through reading of sources such as the Catechism of the Catholic Church, which contains basically everything that we need to know about our faith. Also understand and learn more on the history of the Church, which had existed since it was established by Jesus Christ Himself and which He had built on Peter, which the Pope, who is his successor, represents Christ in this world and act as the leader and shepherd of all God’s sheep and flocks.

Be careful not to spread false teachings and follow the false prophets that run rampant in our world today, as the Scripture is easily misinterpreted, and the witness to the faith as represented by St. John the Evangelist in his Gospel of John, which we read today, can easily be used by Satan to turn the word of God and twist it to serve his own purposes. Remember that Satan himself used the words of the Scripture in his attempts to tempt Jesus in the desert.

Pray and pray, and make sure that we have a healthy spiritual life, and feeding constantly on the word of God that provides us with spiritual sustenance, and receive often the Lord in the Most Precious Eucharist, and allow Him to dwell into ourselves, that the Holy Spirit that dwells within us can truly exercise its power and bear fruits of the Holy Spirit, such as love and compassion.

Jesus too did not leave us without hope, as through John too, He gave to us the vision of His second coming, of His long-awaited return to this world. This time not as a humble king, but as a terrible judge and triumphant King who would judge all creations and separate the good from the bad. He gave that vision to John, so that we will be ready and not be complacent, that when He comes, we will not be caught unprepared like the five unwise women, who did not bring extra oil with them. Be rather like the five wise women who stood ready with extra oil, that when the time comes, we are ready for the Lord.

Today, we celebrate the memorial and feast of a great Pope and saint of the early Church, that is Pope St. John I. Pope St. John I was an upright and faithful man, dedicated to the Lord, and was chosen to lead the Universal Church due to his holiness and love for the Lord, and prolonged service for the sake of the Lord and the Church. He was forced by the secular authorities, who have fallen to heresies, to gain moderation for the punishment for heresy, and despite the Pope’s opposition, he was forced to do so, and yet, when he had successfully done so, he was imprisoned for treachery and plotting charges against that secular ruler.

Despite the betrayal, and the imprisonment, Pope St. John I did not falter but remain steadfast to his death, as a  martyr of the faith. He is a role model, an upright person, whose faith in God and steadfastness is an example to all of us, to be more courageous like him in spreading the Good News of the Lord. We have to be courageous, to spread the message of God’s love, and may God be with all of us in this mission, which Christ had entrusted to us. God bless us all. Amen.