Purple

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are reminded through the readings of the Sacred Scriptures of the Law of God, the commandments and tenets that we have received from God Himself, Who passed down the Ten Commandments through Moses, His servant and then revealed in its fullness through Jesus Christ, the Son of God and Saviour of the world, Who brought the fullness of truth into our midst, completing and making perfect the Law and commandments of God. Today, we are called to reflect on our attitude towards the Law of God, and whether we have lived our lives faithfully in following God’s Law and commandments.

In our first reading today, taken from the Book of Deuteronomy, we heard the exhortation which Moses made to the people of Israel, as he presented before them God’s Law and commandments, how they, as the people with whom God had made His Covenant, were supposed to follow and obey, as part of this Covenant. Just as God is faithful to the Covenant and the promises that He had made to His people, thus the people also had to be faithful and committed to the same Covenant, and put their hearts and minds wholly focused and centred on God, and God alone, as Moses told them.

Contextually, what we heard in today’s readings must be understood in terms of how the Law of God and the Commandments, the Ten Commandments and the other rules and regulations were practiced and applied by the people of Israel and their descendants. The Law of God had been passed down from one generation to another, and went through various modifications and reinterpretations to adjust to the changing conditions of the time and also because there were many different people in charge of preserving the Law, and the fact that the Law and the commandments were not really written down until later in history.

Unfortunately, over time this led to the change in the meaning and the intention of the Law and the commandments. The Law became more and more divergent from its original intention, purpose and meaning, as after the destruction of Israel and Judah, and the return of the remnants of the Israelites from their exile in Babylon, the laws and regulations had been made much more strict and rigorous. Then, the people experienced the struggle against Hellenism during the years of their subjugation under the Seleucids, as we heard in the Book of Maccabeus, where the people under the Maccabees family rose up in revolt, and overthrew those who sought to destroy the Jewish traditions and culture.

After the Jews regained their independence, it is natural that they would become much more zealous and stricter in enforcing their traditions and way of life against those who sought to live in ways of the Gentiles or in any other ways incompatible with the Jewish traditions and customs. However, this led to the rise of the group known later as the Pharisees by the time of Jesus, over a century later, representing those who zealously guarded the laws and customs of the Jewish people, bloated and exaggerated they were by centuries of changes and in reaction to the sins and waywardness of the people.

However, what made it an issue for the Lord, which He often addressed before the people, was that the Law had not been used properly, and ended up becoming tool for those same Pharisees, members of the teachers of the Law and elders who subscribed to a very strict interpretation of the Law, burdening the people of God with very difficult expectations of the Law, and even more troublesome was their attitude with regards to the Law and their faith in God. Instead of having the Law to help them and others to place their focus on the Lord, they instead used the Law, either consciously or unconsciously, to advance their own status and influence in the community.

That was why the Lord often rebuked and criticised many of the Pharisees and the teachers of the Law for the manner that they had observed the Law, in their mistaken focus and intention, and in the way that they carried themselves, in how they pridefully paraded their piety and supposedly better observance of the Law as compared to the others, whom they then looked down on, and even despised, in the case of prostitutes, tax collectors and others whom they deemed to be sinners, unworthy of God and unredeemable, while ignoring their own sins and faults.

The Lord wanted everyone, including those Pharisees and the teachers of the Law that this is not what the Law is all about, and as we heard in our Gospel passage today, one of those teachers of the Law realised through his interaction with the Lord Jesus, what the Law is truly all about. The Law of God is ultimately all about love, the love that God first and foremost has for each and every one of us, and therefore, naturally, which we should also have for Him, and then, just as we love the Lord, then we should also love one another in the same way.

God revealed to us His Law not to oppress us, or to make it to become a tool of discrimination against one another, or as something to be prideful of in our way of observing it. Otherwise, like many of the Pharisees and the teachers of the Law, their focus were no longer on the Lord but on themselves, on the glory, fame and influence that they accrued from their way of living the Law, rather than using the Law for the benefit of all and for the conversion of all to the path of God. And by condemning others and looking down on those deemed unworthy, as well as by imposing the very strict observance of the Law, they had in fact prevented many from coming to the Lord and turned people away from Him.

In this manner therefore, they had failed in their duty as the custodians of the Law, in that they had not been dutiful in their efforts to lead others to righteousness in God. Instead, they sought self-righteousness and self-justification, and even condemning others who disagreed with them, or those whom they disliked and opposed, like that of the Lord Himself and His disciples, whom they feared as rivals and threats to their influence and position within the Jewish community and the people of God.

How are all these then relevant to us, brothers and sisters in Christ? All these serve as an important reminder to all of us in God’s Church, that we cannot follow the same misguided path as those who had misinterpreted, misunderstood and misused the Law for their own selfish benefits, or in justifying themselves over others. Instead, we have to follow the Lord’s own examples, as we all know, that the Lord Jesus Christ, as the Son of Man, joined to us in His humanity, just as He is fully Divine as the Son of God, loved His heavenly Father totally and completely, obeying His will perfectly.

And it is also by that act of supreme love, both of His Father and also for each and every one of us, His brothers and sisters, that He, as our True and Eternal High Priest, offered Himself as a loving and worthy Sacrifice, the Lamb of God, made to suffer and was slain for us on the Altar of the Cross, as mentioned in our second reading from the Epistle to the Hebrews. The author of that Epistle, aimed at the Jewish converts to Christianity and other Jewish people in general, wanted to remind all of them that the Law of God in its true essence, is what the Lord Himself had done, in His supreme act of love in His Passion, suffering and death for us.

Hence, all of us are all called to reflect on our own attitudes in life and our actions. Have we, as God’s faithful and Church, acted in ways that are uncharitable and lacking in love, being exclusivist and elitist in our attitude, thinking that we are better than others, and condemning others who do not share our opinion or whom we dislike or deem to be less holy and worthy than us? Have we made use of our own Church teachings and traditions as an excuse to attack others and to mislead others in justifying ourselves and trying to promote our own ideals and interpretations rather than understanding what our faith is truly about?

This is exactly what some segments in our Church today are doing, on both extremes of ideas and ideologies. On one side, you have those who were very adamant in living their faith in a most Pharisaical manner, rigidly attaching themselves to the traditions and teachings of the Church but not allowing the Holy Spirit to guide them in discerning the truth about God’s will and intentions, in their self-justification and self-righteous attitude, thinking that their version of the faith is better than others, and that those who do not subscribe to their way of living the Christian faith, are unworthy or even damnable.

On the other hand, on the other side of the spectrum, we also have those that sought to radically alter every teachings, traditions and all the ways of how our Christian faith are practised, to suit our own interpretation and agenda, and most importantly to suit our own selfish needs as well. These are those that the Popes past and present had warned against, especially that of Pope St. John Paul II as the relativistic attitudes of some Christians who sought to align Church teachings with worldly ways and to accept things that are not in accordance to the truth of God.

Brothers and sisters in Christ, these are the forces arrayed against the Church, and which sadly happened even from within the Church and in our own faithful communities, just as it happened two millennia ago in the Jewish community, and which also had happened throughout all of our Christian history, in the history of the Church and its past developments. However, this cannot be a reason for us to give up, as the devil is all the happier to try to divide us and to mislead us further by his temptations and lies, and instead of being angry against each other or being divided, let us return our focus to the Lord.

This Sunday, as we recall the Law of God, the Ten Commandments and are reminded of what God’s Law and His teachings are all about, let us all be willing to listen to God, and allow the Holy Spirit to guide us, to guide the Church and its leaders, that we may journey together with Him in faith, and not allow our own selfish desires and individual preferences, ideologies and prejudices to mislead us down the wrong path. And most importantly, let us stay united against the efforts of those who tried to divide the Church and our communities, so that, united as we are, we shall not fall and remain firm and resolute in our struggles against sin and evil.

Let us all discern carefully our path in life, as one people of God united in His one Church, the united Body of Christ. Let us all learn to love God with all of our hearts and with all of our strength and capacity, by deepening our relationship with Him and by spending more important and precious time with Him, and then, also learning to love one another, as our own fellow brothers and sisters, just as much as we ought to love the Lord and ourselves. Let us all learn to forgive one another’s wrongdoings and learn to live together with harmony and faith, and as one united people, let us all seek the Lord together and be saved in Him.

May God bless us all and may He remain with His Church, that no matter what challenges and trials we may encounter, the gates of hell will not prevail against God’s Church, against our faith, truly genuine and full of love, a love that we all profess and show in our every daily moments and interactions, as we grow together as a community of God’s faithful, ever directed and journeying towards God, always. Amen.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 7 : 23-28

The former priests were many, since, as mortal men, they could not remain in office. But Jesus remains forever, and the priesthood shall not be taken from Him. Consequently, He is able to save, for all time, those who approach God, through Him. He always lives, to intercede on their behalf.

It was fitting, that our High Priest be holy, undefiled, set apart from sinners, and exalted above the heavens; a Priest, Who does not, first, need to offer sacrifice for Himself, before offering for the sins of the people; as high priests do. He offered Himself in sacrifice, once, and for all. And, whereas, the Law elected weak men as high priests, now, after the Law, the Word of God, with an oath, appointed the Son, made perfect forever.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 17 : 2-3a, 3bc-4, 47 and 51ab

I love You, o YHVH, my strength. YHVH is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in Whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on YHVH, Who is worthy of praise : He saves me from my enemies!

YHVH lives! Praised be my Rock! Exalted be my Saviour God. He has given victories to His king; He has shown His love to His anointed ones.

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Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Deuteronomy 6 : 2-6

Fear YHVH, observe His commandments all the days of your life and His norms that I teach you today. So also for your children and your children’s children that they may live long.

Listen, then, Israel, observe these commandments and put them into practice. If you do this, you will be well and you will multiply in the land flowing with milk and honey, as YHVH, the God of your fathers, promised you.

Listen, Israel : YHVH, Our God, is One YHVH. And you shall love YHVH, Your God, with all your heart, with all your soul and with all your strength. Engrave on your heart the commandments that I pass on to you today.

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Saturday, 30 October 2021 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Sacred Scriptures, we are all reminded that God’s love is enduring, everlasting and wonderful, and His steadfastness and faithfulness to His Covenant and the commitments He made to us are amazing. As we heard from St. Paul in our first reading today, as well as from the Lord in our Gospel passage today, following the Lord requires us to be open to this love, to be humble and to recognise just how blessed we have been by God all these while.

In our first reading today, we heard from St. Paul in his Epistle to the Church and the faithful in Rome, as he spoke to them regarding the matter of the Jewish people and their status as God’s first chosen people. At that time, the Jewish people were spread all around the Mediterranean and other parts of the world, forming various diaspora communities including that in Rome, the capital of the Roman Empire, which had a sizeable Jewish community. It was to these Jews and the Gentiles in Rome that St. Paul wrote to in his Epistle, as there were some among them that became believers and turned to the Christian faith.

The Jewish people were the descendants of the Israelites, and were called so because they mostly lived in Judea, the former lands of the kingdom of Judah. They were the remnants of all those who have once inhabited the land of Israel, the Promised Land, the first people that God had chosen to be His own, but which as God revealed, not to be His only people, for God extended His love and grace to all the peoples of all the nations, beginning from the Jews themselves, and then to all the nations. He sent His Son to be born among them, and to proclaim the salvation of all, Jews and Gentiles or non-Jews alike.

St. Paul therefore reiterated that he himself was a Jew, namely one of the Jewish people, a descendant of Abraham and even mentioning his tribe, the tribe of Benjamin. He did this because some of the Jews might have seen his actions in his missionary travels and works as being anti-Jewish and pro-Gentiles in nature, as he often reached out to the Gentiles and sought them, preaching in their midst and many of them became Christians. Many of the Jews became believers too, but some of the disagreements between the Jews and Gentiles might threaten the unity of the faithful.

That was why St. Paul reminded and reassured the Jewish community that they were still beloved and precious in the presence of God, as God’s chosen people. But God’s love has also been extended from them, to the other peoples of all the nations, and not exclusively belonging just to the Jewish state and race alone. This is unlike the point of view and ideology that some among the influential members of the Jewish community, such as the Pharisees and the chief priests promoted.

In our Gospel passage today, the Lord also highlighted the folly of the attitude of those who saw themselves as being superior to the others they deemed to be less worthy and less important than they were. The Pharisees liked to seek the first and most important places in events, seeking fame and recognition for their own prestige and power, their own intellectual superiority and piety. It is these attitudes which prevented them from being able to embrace the Lord and His truth.

They saw themselves as the exclusive recipients of God’s promises and Covenant, as they saw the Jews as the only chosen people of God, and themselves as the only ones worthy in the community, rejecting and condemning those like the prostitutes and tax collectors, or those who had diseases and were possessed by evil spirits as sinners, ignoring that they themselves were sinners who were in need of God’s forgiveness and healing, and how in their own actions, they were no less sinners than those whom they looked down on.

The Lord has reminded all of us, through St. Paul and what he had written passionately for the faithful in Rome, that all of us are beloved and dear to Him, all His chosen people whom He has called to follow Him, where distinctions and divisions no longer matter, whether Jew or Gentile, whether rich or poor, whether strong or weak, or by any other artificial categorisations that we often divide ourselves into. God loves us all sinners and wants us to be reconciled to Him, so that we may find our way back to Him and be redeemed.

Now, the question is, are we willing to allow the Lord to lead us and guide us in our path? Are we able to be humble and to listen to Him speaking to us in our hearts, and not be prideful and stubborn unlike those who look highly upon themselves and considered themselves to be superior or more worthy than others, sowing division and discord in the community, and being elitist and exclusivist in their attitudes? This is not what we as Christians should be doing, and instead, we should be more welcoming to others, and reach out to those who are in need of help.

Let us all therefore live our lives worthily as Christians from now on, and let us commit ourselves to the Lord anew, with a new spirit and conviction, and let us all draw ever closer to Him and His presence, obeying His Law and commandments, and being good role models for one another in faith, and helping one another to stay faithful and to remain firm in our devotion to God. May God bless us all, now and always, forevermore. Amen.

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Saturday, 30 October 2021 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Luke 14 : 1, 7-11

At that time, one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour.

And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that you host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be exalted.”

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Saturday, 30 October 2021 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 93 : 12-13a, 14-15, 17-18

Fortunate the one You correct, o YHVH, the one You teach Your Law; You give them relief from distress.

YHVH will not reject His people, nor will He forsake His heritage. Justice will return to the just; and the upright will follow, in its wake.

Had YHVH not helped me, I would have fallen into the silence of death. No sooner did I say, “My foot is slipping,” Your kindness, o YHVH, held me up.

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Saturday, 30 October 2021 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Romans 11 : 1-2a, 11-12, 25-29

And so I ask : Has God rejected His people? Of course not! I, myself, am an Israelite, a descendant of Abraham, from the tribe of Benjamin. No, God has not rejected the people He knew beforehand.

Again, I ask : Did they stumble so as to fall? Of course not. Their stumbling allowed salvation to come to the pagan nations, and, this, in turn, will stir up the jealousy of Israel. If Israel’s shortcoming made the world rich, if the pagan nations grew rich with what they lost, what will happen when Israel is restored?

I want you to understand the mysterious decree of God, lest you be too confident : a part of Israel will remain hardened, until the majority of pagans have entered. Then, the whole of Israel will be saved, as Scripture says : From Zion will come the Liberator, Who will purify the descendants of Jacob from all sin. And this is the Covenant I will make with them : I will take away from them their sins.

Regarding the Gospel, the Jews are opponents, but it is for your benefit. Regarding election, they are beloved, because of their ancestors; because the call of God, and His gifts, cannot be nullified.

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Friday, 29 October 2021 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all presented with the reality of what being a Christian is all about. To be a Christian means that we have to follow the Lord wholeheartedly and do what He has commanded us to do. We must seek the Lord and focus ourselves on Him alone, and our whole existence and our ways must reflect the fact that we belong to God, and God alone.

In our first reading today, we heard the words of St. Paul the Apostle in his Epistle to the Church and the faithful in Rome as he spoke out regarding the experiences he had as a Jewish convert to the Christian faith himself, in his ministry and works among the Jews and Gentiles all across the Mediterranean. St. Paul encountered difficulties and challenges, when there were those who refused to believe in Him and rejecting him, as well as happy and fruitful moments when the people were willing to listen to him and embrace God’s truth, from among the Jews and Gentiles alike.

What he mentioned in today’s first readings was comparing just how much more saddened and afraid he would be if he were to invoke God’s wrath and to be separated from Him as compared to how anguished he had been of having been treated badly by his own fellow Jewish countryman, many of whom treated him badly and accused him of wrongdoings in opposition to his courageous and sincere work in their midst, especially from those who were members of the Pharisees and all those who were sympathetic to their views and ideas.

Through what we have heard in St. Paul’s expression, it was clear that St. Paul wanted his own people, the Jews, or the descendants of the Israelites, God’s chosen people, to be saved and redeemed, and to follow the right path as shown by the Lord, but which was still resisted by many among them. And much of this resistance came about because of their stubborn attitude in adopting a strict interpretation of the Law, as we heard in our Gospel passage today, how the Pharisees took issue with the Lord performing His miracles and works on the Sabbath.

Many of the Pharisees held the view that the Lord Jesus was a false Messiah because He and His disciples disregarded the Law of the Sabbath or were breaking the Law, which they considered to be improper, and some among them even considered it downright blasphemous. As a result, they often opposed the Lord and tried to accuse Him of wrongdoing in various opportunities, and after His death and resurrection, since the Apostles and the other disciples continued these works, thus, the attention of the Pharisees and the Jewish authorities naturally turned towards them.

St. Paul himself was a former Pharisee who was called by the Lord, from a great persecutor of Christians turned to be one of its greatest champions and defender of the faith. That was likely why he was also saddened at the attitude of his former fellow Pharisees who continued to resist the truth of God and the works of those whom the Lord had entrusted His Church to, for their stubborn refusal to abandon or compromise their very strict interpretation of the Law, as well as their feeling of superiority against those whom they deemed to be less worthy than they were.

The Lord Himself in our Gospel passage today pointed out the folly of their arguments, as He showed that mankind cannot blindly follow the Law or interpret it in their own way without truly understanding the meaning and the purpose of the Law. God had intended the Law to be the guide and help for man to find their way to Himself, and yet, His people had instead become too fixated and focused on the applications and the practices of the Law which led to many of them obeying the Law for the sake of obeying it, or even making use of it to benefit themselves out of pride, ambition and desire.

This is why, today, through all that we have heard and discussed, we are all reminded that as Christians we have to do our best to keep ourselves away from the many temptations to follow our desires and the pleasures of worldliness, to be righteous and just, as the Lord our Master, our Father and Creator has been righteous and just. We are all called to put our trust and faith in Him, and persevere against the trials and challenges of worldly desires and the temptations of the devil and his fellow wicked forces. May God bless us all and may He strengthen each and every one of us to follow Him with all of our might and strength. Amen.