redemption from sin

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Friday, 26 September 2014 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ecclesiastes 3 : 1-11 (or Qoheleth 3 : 1-11)

There is a given time for everything and a time for every happening under heaven : A time for giving birth, a time for dying; a time for planting, a time for uprooting. A time for killing, a time for healing; a time for knocking down, a time for building.

A time for tears, a time for laughter; a time for mourning, a time for dancing. A time for throwing stones, a time for gathering stones; a time for embracing, a time to refrain from embracing. A time for searching, a time for losing; a time for keeping, a time for throwing away.

A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace. What profit is there for a man from all his toils?

Finally I considered the task God gave to the humans. He made everything fitting in its time, but He also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end.

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Saturday, 13 September 2014 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 6 : 43-49

Jesus said, “No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles.”

“Similarly the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

“Why do you call Me, ‘Lord! Lord!’ and do not do what I say? I will show you what the one is like, who comes to Me, and listens to My words, and acts accordingly. That person is like the builder who dug deep, and laid the foundations of his house on rock. The river overflowed, and the stream dashed against the house, but could not carry it off because the house had been well built.”

“But the one who listens and does not act, is like a man who built his house on the ground without a foundation. The flood burst against it, and the house fell at once : and what a terrible disaster that was!”

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear in the Old Testament, about the false testimony of Hananiah, the false prophet, who claimed to represent the voice and will of God by telling sweet lies to the people to lull them into a false sense of security and laxity in their behaviour. In the Gospel, meanwhile, we heard the story of when Jesus came to the disciples in a storm at the middle of the lake, to the disbelief of the disciples.

The two stories were seemingly unrelated, but in fact they all are about how we mankind often have little faith in the Lord, and that we prefer to put our trust on earthly things that can often only provide temporary and not a lasting comfort to us. Both of them tell us how if we have little faith, we will sink and fall into the darkness, and therefore end up in agony.

The false prophet Hananiah spoke falsely about the Lord and His will, pretending that the Lord tolerated the wickedness of His people, while the truth was in fact He disdained such wickedness and debauchery among His people. For your knowledge, the time when this happened was when the kingdom of Judah, the southern kingdom of Israel was in the last bit of its life under king Zedekiah, destined to be the last ever king of Judah.

The power of the king of Babylon, what is now known as the Neo-Babylonian Empire under the great king Nebuchadnezzar, who brought that Empire to great prominence. This king conquered many nations, including the Assyrian Empire that had once brought the northern kingdom of Israel to its destruction. And the Neo-Babylonian Empire did not stop there, but continued to expand and seek to conquer more, and their sights came to Judah.

The kingdom of Judah at that time was little more than that of a small kingdom cowering at the power of its neighbours, particularly that of Babylon, after having put to the mercy of its power just a few years earlier when King Nebuchadnezzar attacked the city, and ransacked the Temple, bringing the king of Judah, Jehoiachin and many of the people of God to Babylon. Jehoiachin was the nephew of Zedekiah, and the penultimate king of Judah.

It is against this backdrop that the two prophets clashed to gain the trust of the people, and to gain their attention over what was to come. The prophet Jeremiah, the true prophet of God, spoke of time of trouble and destruction, as well as suffering because of the disobedience of the people of God, while the false prophet Hananiah spoke of comfort and liberation. This cannot be more different, and there is truly no way for God to give His people an entirely opposing message.

Yes, one of the message was true, and that was Jeremiah’s. It is a reminder for all of us that, while God loves us and cares for us, that does not mean our paths will be free from harm and danger. In fact, following the Lord would mean difficulties and challenges to be lined up along the path. This is like a storm that we have to face in life, the storm of troubles and challenges, much like what the disciples encountered in the Lake of Galilee that time.

Our life is truly like the boat, and it is barely floating amidst the stormy seas, which is nothing better than anything else to represent the state of our lives in this world. The prophets we heard of today are like the navigator, who tells the captain what to expect ahead on the ship’s journey. Jeremiah told the truth, that with all the challenges and temptations of the world, and by the fact that we are sinners, the journey ahead would be difficult.

The false prophet told lies about the path ahead, showing that everything would be fine and good. The earlier scenario presented by Jeremiah would have jolted every sensible and good sailor, what a terrible condition they had gotten themselves into, and therefore would prompt them to strengthen their guard to prevent themselves from sinking in the midst of the storm. And the latter scenario would have easily lulled many who would drop their guard and therefore carried greater risks of being blown apart by the winds and battered by the waves.

Brothers and sisters in Christ, shall we all be vigilant and reflective in our lives? Shall we heed the warnings of the prophet Jeremiah and the other prophets, that we would not lose our way in life? It is truly very easy for us to get distracted in life, by many things, including our own fear and uncertainties, our own desires and other things, which precisely are the reasons why Peter lost faith in himself and God, and ended up sinking.

We must have a firm and strong faith, based on a close and vibrant relationship with God, fostered with prayer and devotion, so that our lives, that is the ship, will be anchored strongly in God, a solid rock foundation, upon which our anchor will hold, and our ship will be able to hold even against the strongest of waves and storms. This is absolutely necessary if we are to reach our destination and not sink.

Today we celebrate the feast of a great saint, that is St. John Maria Vianney, also known as the Cure of Ars, the patron saint of all priests and all who devoted themselves in a holy life to God. This simple and holy priest lead a truly simple but very inspiring and exemplary lifestyle, deeply devoted to his calling to be a priest of God, in service of mankind and the people of God.

St. John Vianney was a parish priest, a simple parish priest, and yet he was wholly devoted to the spiritual development of his parishioners and all those who came to meet and visit him. He was also deeply in commitment to bring better life to those who have fallen into sin, committing himself to enforce a high degree of spiritual purity, and emphasized on confession for those who had committed sin in life.

His life and works were an inspiration to many, and more and more people came to know of St. John Vianney, and yet he remained humble as he was, and he continued to work hard for the sake of the faithful and for God, until the very last days of his life. His life was truly an example to all of our priests and all those who had been called to be the servants of the Lord in this world, that they ought to be equally committed and holy in life as this saint had once been.

Brothers and sisters in Christ, this however does not mean that St. John Vianney should not be an inspiration to us all as well. In fact, we should also take the examples of St. John Vianney into our own lives, reflecting together with what we had received in the Holy Scriptures today. Let us strengthen our faith in God by following the inspirations and examples of St. John Vianney, that our ship of life will not sink even against the greatest of storms.

Let us all help one another, and pray for one another, that all of us will eventually find our way to the Lord, difficult as it may be, persevering against all forms of challenges and temptations in life, that are all the storms facing us. May God be with us all and bless us forever. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear yet again how Christ taught the people and His disciples using parables, or stories with meaning hidden in the story. Jesus did this with a purpose, namely to make it easy for them to understand the concepts about God, His kingdom and His plans by using the stories related to their daily life experiences.

In the first reading, taken from the Book of the prophet Jeremiah from the Old Testament, God also showed Jeremiah His intentions using a similar method, using the linen belt and use it, as well as burying it until it is destroyed, in order to bring about His intentions for His people. This, together with the parables which Christ told His people today, all have the same central idea and lesson, that is, we have good in us, and all of us have the power to make a difference in both our own lives and in the lives of others. But if we remain dormant, then we are useless and will be cast away.

What does this mean, brothers and sisters? Surely some will think that God is kind of harsh, is He not? But if we truly understand His intentions, we will know that He meant good for us. He wants us to be awakened from our deep slumber and from our inaction, as well as from any wickedness that we have committed in this life which separated us from our loving God.

Brothers and sisters in Christ, all of us have to realise that if a mustard seed is not planted on the ground, or if no concrete effort and hard work are done on it when we plant it, then the mustard seed will forever remain as a seed, and it will die instead of sprouting and growing to be such a large tree as Jesus had mentioned. The same is also for yeast and bread, for if the yeast is kept separate from the bread, or if the yeast and bread mixture is not given the optimum condition, then the bread that is hard and not delicious will just remain as that.

We all know that when we make bread, in order to make the bread fluffy and having a nice texture, as well as being delicious, we need to add yeast into it, and not just that, but we have to seal the bread to allow the yeast to work. If we do everything correctly, and give the correct conditions for the bread, then it will rise and a delicious bread will come out as a result. Similarly, if we give the correct and best conditions for the mustard seed, it will grow big and healthy as a large and bountiful mustard tree.

What we can learn from these parables that Christ told us is that, if we put in our best effort in order to make the seeds of faith, hope and love that are in us to be able to grow, then they will grow optimally and they will produce wonderful and plentiful fruits of faith, of hope and of love. Then our Lord who sees that we bear much fruits and products, will love us and be gracious to us, and He will care for us for ever and ever.

If we have not done so, and if we have not bore any fruits or products, or having no good or concrete outcome from our lives, then we need to realise that we still have a chance. God is a loving and merciful God, and He likes to give us another chance every time whenever we sin and whenever we go against His will and follow Satan instead. But this is not without limit, and in the end, if we persist in our rebelliousness, we will be cast away to suffer for eternity with Satan and his angels in the endless sea of fire.

What God told Jeremiah using the example of the linen belt is no different, for a belt has its purpose, to keep our shirt and garments tied carefully to our bodies, but if it is kept in places unfavourable, then it will be destroyed and be of no use to anyone, and therefore it will be kept away and cast into the fire. It is important therefore to realise that we have been given much abilities and gifts in our respective lives from God, but we have often not realised this or even use them for the sake of evil, or for hurting and for the disadvantage of others.

We have much potential, brothers and sisters in Christ, both for good and for evil. Ultimately, it is up to us, whether we choose good over evil, or vice versa. Let us all not be those who choose evil over good, choosing to fulfill our own selfish desires and keep all the goods and seeds that God had planted in us and allow them to wither and perish. Instead, let us go forth and give the best possible condition for those seeds to grow, that all who look at us will know, that we come from God and that we belong to Him because we walk in His path.

Therefore, brothers and sisters in Christ, let us all work together, that we may grow stronger in our faith, and turn our dormant lives into one that is filled with the graces and love of God, and in our actions, may we all be courageous to bring love and happiness to one another, that we may truly be called children of our loving God, and be saved at the end of all things. Amen.

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Friday, 27 June 2014 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Psalm)

Liturgical Colour : White

Psalm 102 : 1-2, 3-4, 6-7, 8 and 10

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord restores justice and secures the right of the oppressed. He has made known His ways to Moses and His deeds to the people of Israel.

The Lord is gracious and merciful, abounding in love and slow to anger. He does not treat us according to our sins, nor does He punish us as we deserve.

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Tuesday, 10 September 2013 : 23rd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we realise that the Lord our God loves us and He is willing to call us from the depth of our sins and the depth of our iniquities, to be with Him and to rejoice with Him in salvation. He did this through Christ His Son, who had descended into the world to be among us and to be the source of our salvation.

He cares for us and wants us to leave behind our world of sin that leads to death and damnation. That was why He offered all of us His enduring love, love that He carried through all the way to the cross on Calvary. He willed us to live, and that was why He did not hesitate even to give His own life for us that we may live.

He called the Apostles, the chosen twelve among His disciples, to be the primary helpers of His good works during His ministry in this world and even after He had departed it. They helped Him to administer the people and become the listening ear to His many teachings, through which He revealed much about Himself and God’s plan of salvation for mankind.

He offered them and all, a new hope in Himself, that all those who believe in Him and place their trust in Him will not suffer death and punishment for their sins and iniquities. Instead, it was indeed Christ who had undergone much suffering, pain, and eventually death in our place. The Body and Blood He offered us, through His pierced Body and the Blood outpouring from His wounds on the cross, become the gate into this new life.

Yes, brethren, and those who walk through this gate, will receive eternal life in God. The Body of Christ we receive in the Communion bread and the Blood in the wine bring Christ into ourselves, and thereafter, He dwells within us, becoming a light within our hearts. However, not everyone can just receive the Lord without due consideration.

We must first be welcomed into the Church of God, that is the entire community of the faithful ones in God, and become one body with all the faithful, as part of the one living Church, that is through the waters of baptism. Baptism marks that clear break between us and our past, the sinful lives and idol worshipping lives we had once led, and be purified in the Lord, to be made worthy to receive the salvation offered freely by the Lord.

That was why those who had not yet been received into the Church, may not receive the Lord because they are unworthy and had not yet placed their hearts and their beliefs fully in God. For those of us who had been received into the Church and receive the Lord into ourselves, we have accepted the Lord as our Lord and Saviour, just as the Apostles had done before.

However, it is not that we must be stagnant and be idle after we have been received into the Church. Otherwise we would be condemned by the Lord, just as He had done to the Pharisees, who had not done what was asked of them, and instead slandering the prophets and the Lord Himself. Constant vigilance and cultivation of that opportunity God has given us is therefore necessary and indeed, expected of us.

The Apostles themselves did not remain idle, even though after their baptism of fire, they can be certain of salvation. Yes, the Apostles received their baptism of fire by the Holy Spirit, on the day of the Pentecost, that truly marked the beginning of their ministry after the departure of Jesus from this world. The Apostles. They faced much opposition and rejection, just as they were received by many. Yet they did not fear, for God is with them, and they even gave their lives in the end, for the sake of the Gospel of Christ.

Dear brothers and sisters, today we are also called, to be the apostles of our modern day world. Let us therefore strive to follow in the footsteps of the Apostles, we who had been called and received into the Church. We must never be idle but we must be proactive and take the initiative to be the active disciples of Christ, spreading the Good News to all the people.

May the Lord guide us and protect us as we embark on this journey of evangelisation, that we may be fruitful and great, in our works for the sake of the Lord. God bless us all. Amen.