Reflection

by

Monday, 3 June 2013 : 9th Week of Ordinary Time, Memorial of Sts. Charles Lwanga and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, today, we heard today about the parable of the tenants in a vineyard, which Jesus told to the people, in order to foreshadow His own sacrifice on the cross as the Son of God, and as the Saviour. Indeed, Jesus Christ, who died for all of us, is the person whom Jesus told as the son of the owner of the vineyard, who was murdered in cold blood by the evil tenants who wanted to grab the vineyard as their own.

How does then, this story relates to the salvific mission of Christ in this world? It may be a bit difficult to see at first, but as you can see, that vineyard is none other than our world! It is a representative of our world, told by Jesus in a parable. To us, to whom the Lord had revealed His truth and knowledge, the truth cannot be further than that. Who are we then in that world? We are the vineyard tenants, who had been entrusted with the care of the vineyard by the owner of that vineyard, the owner of the world, that is our one and only God.

We had been entrusted with this world ever since creation, when God created mankind from dust, and to the first men, God had given the earth with all things inside it under our authority and our care, just like how the owner entrusted the vineyard to the tenants, whom he wished that they work hard and toil in the vineyard, producing much fruits, and bring profits to both the owner and of course, the tenants themselves.

But, just as what happened to the tenants afterwards, the same too had often happened in our world. Instead of being responsible and playing their parts as stated in the tenants’ agreement with their owner, that they should give him part of the profits, they abused their power and authority given to them, and therefore, violating the agreement that were in place between them and the owner.

The same too had happened repeatedly throughout the history of mankind. Man, since their first disobedience, in Adam and Eve our ancestors, by disobeying God’s commands, had become sinful and through sin, we had become increasingly abusive of the authorities granted to us. Through our greed and our desire, we become protective of our entitlements and did not give glory to God of what is His due, and instead, glorifying ourselves, and focus on our own human glory.

But in the parable, the owner did not remain quiet, and he sent many servants whom he entrusted with the dialogue between them and the tenants, that they pass to the tenants the message of the owner, desiring to renew that commitment. Who then are these servants in our world? The prophets! Remember the many prophets that God had sent over the history of mankind, and many of them brought the word of God to the people, but the people remained adamant and proud in their rebellious ways.

They even slaughtered God’s prophets and messengers, much as how the tenants of the vineyard slay the servants of the owner, even as more and more servants were sent their way. They remained solid in their rebelliousness and their pride, unwilling to submit to God’s authority.

Then ultimately the owner sent his own son, arguing that because it was his own son, certainly the rebellious tenants would fear and obey him, just as they should have obeyed the owner. That son, as I had mentioned, is indeed Jesus, that is Jesus Christ our Lord, the Son of God. God so loved the world, and such is His love that He did not want that we who rebelled against Him be condemned to eternal death in hell with Satan the deceiver.

That is why He sent His only Son, Jesus Christ, through whom the world would finally see its salvation. But the people rejected Him, and not only rejection, but they even condemned Him to death, death on the cross. That was exactly how the son of the owner was killed in cold blood by the tenants, because the tenants thought that they would be gaining the inheritance of the vineyard if they killed the son.

The same too happened to us, because in our pride and our stone-hearted nature, many of us rejected Christ and the truth He brought to us. The world itself is against the Lord, because the world is of the evil one, while Christ does not belong to the world, because He is holy as He is perfect. That is why the world also hates those who follow Christ, because those who follow Christ are not like those rebellious tenants. Because by following Christ, we are transformed, from those rebellious tenants in the Gospel we heard today, to the true tenants of the land, by following the way of the Lord.

Life will not be easy for the disciples of the Lord, just as the first reading today told us about Tobit, the Israelite exile, who grew wealthy in foreign lands, but yet, opposition was rampant all around him, and he faced the fact of that opposition directly when his son told him about an Israelite who was strangled on the roadside. That was yet another example on how the world, who represent the rebelliousness of those wayward tenants, hate Christ and those who hear His word and follow Him.

Today, we celebrate the feast of St. Charles Lwanga, a great missionary, who was also martyred for his faith. He did a lot of great work in evangelisation and conversion in his native Uganda, and was martyred for his conversion of Ugandans, whose king persecuted Christians whom he perceived as a threat to the society of the people at the time. St. Charles Lwanga remained faithful even unto death, and through his death, received the heavenly glory of sainthood through martyrdom.

Be courageous and strong, brothers and sisters in Christ, remember that Jesus told us that the owner will not stay silent, and will rise to destroy the evil tenants. Our God is a merciful and loving God, but He is also a just and good God, who dislikes all things evil. Therefore, the Lord will also rise on the last days, to destroy those whom persecuted God’s people. Remain faithful and remain in God’s grace, and He will reward us. Have the strong faith in God like St. Charles Lwanga had, and remain in His favour.

St. Charles Lwanga, pray for us. May God be with us and give us courage to fight against the evils of this world, and may all of us be good tenants of the vineyard of the Lord, responsible and just in our power and authority over what God has given to us. Amen.

by

Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

by

Saturday, 1 June 2013 : 8th Week of Ordinary Time, Memorial of St. Justin, Martyr (Scripture Reflection)

Brothers and sisters in Christ, today, we heard about how the Pharisees and the chief priests doubted the power and authority of Christ, questioning the origins of His authority and works, and in doing so, failing to see the work of God that is in Christ. For all the miracles and the wonders that Christ had done in this world, are the works of the Father, and in doing all that, He did not do it for His own glory, but for the Father who had sent Him.

Why did then, the Pharisees, and the chief priests, who are supposed to be people most knowledgeable in anything related to the Scriptures and the prophecies of the prophets regarding the Messiah failed to see that Christ is the Messiah, and failed even to see the works of God in Jesus? That is, brothers and sisters, because they are blind! They are blinded by their own weaknesses, by jealousy, by hatred, and by prejudice, and the pride they had in their own abilities, in their own intellect, and in their own worldly power.

The Pharisees claimed to serve the Lord and showed this through their external piety, through loud and well-recognised prayers in public places, and by their ultra-orthodox approach to the faith by very strict observation of the Law of Moses, and the norms of the society at the time, even to the little matters such as the washing of the hands prior to meals. But in their strict observation of that Law, they had in fact become corrupted by the power and authority that had been entrusted to them as priests of the people of God.

To them had been granted the authority, the same authority and priestly power as granted to Aaron, the brother of Moses, who became the first High Priest of the people of Israel after the Exodus from Egypt. To them had been granted also the responsibility of guiding the people to remain faithful in the path and ways of the Lord, that the people would not falter and stray in their lives, and remain in God’s grace.

Yet, they had, over the centuries, grown to trust men much more than they trusted God. They placed human glory and acclamation ahead of true, heavenly glory that only God can give. They had grown so accustomed to the privileges they had in their position of authority and power, that they themselves began to stray from the path that God has appointed for them and entrusted them to keep the people faithful in. They, the leaders of the people, out of all others had themselves been bought over by the evil one. Indeed, the saying cannot be further than truth, that power corrupts, and absolute power corrupts absolutely.

In their position of authority, and with the privileges and honour they had grown so accustomed to, the priests and the elders had become arrogant, and jealous against anyone they see as rivals to their own authority and power, even if that rival is in fact the very Messiah that God had sent to save the people of Israel, and all mankind. This defiance against the Messiah was very evident today, given how they questioned the authority of Christ, which as God, has authority over all creation.

However, it is important to note that although it seems that those priests and elders look evil from how they were portrayed in the Gospels, but they themselves were not inherently evil. All mankind are inherently capable of doing what is good, and also what is evil. Ever since our ancestors, Adam and Eve, ate from the tree of knowledge of good and evil, we had been exposed to both good and evil, and therefore, are fully capable of doing both. Whether to do good or to do evil, is entirely within our own decision capacity.

That is why, dear brothers and sisters in Christ, it is important that we keep our faith in the Lord strong at all times, and anchor ourselves firmly in His love, so that we will not go astray, tempted and bought off by the enticing offers of the evil one, who had in his possession, all the world and all its ‘good’ things, that can easily tempt and seduce those who are weak-hearted, and those without firm faith in the Lord.

Today, therefore, brothers and sisters in Christ, and from here on, we should always be reminded on the evils of this world, and the dangers that we constantly face in our daily struggles against evil and all that he employed in this world against God’s children. Especially, brethren, if we had been entrusted with positions of authority and power, do not abuse that power that the Lord had entrusted you, and do not let the sheep entrusted to you, their shepherd, to go astray from the truth of God.

But we need not fear, brethren, for Christ is amongst us, and He is always with us, if only that we remain faithful and obedient to Him and do all the commandments that He had given us, we are safe. The devil will have no power over us, and we will truly become God’s children. And instead of jealousy, we will be in complete awe and wonder for the glory of God, and with the angels and saints, we shall glorify Him forevermore when we are reunited with Him once again, in the eternal bliss of heaven.

Today we also commemorate the feast of a great early martyr of the Christian Church, St. Justin the Martyr, who died for the faith in the second century after the coming of Christ, in the early Church times. St. Justin was born a pagan and a philosopher, with a great intellect and quality education, that made him a very well-educated person in the society at the time. St. Justin encountered many believers of Christ in his journeys and travels, and despite being involved in arguments and debates with them, in fact, gradually, it kindled in him the love for God, and the steadfast faith in Christ.

St. Justin, despite his great intellect and knowledge, did not give in to his pride and human weakness, and instead put himself in God’s love and place his full trust in Him. That is why He was glorified in death, out of his steadfast and unfailing faith, even unto death, because, unlike the Pharisees and the chief priests, he did not let human pride and arrogance to get in the way of salvation. May we be able to follow in the footsteps of St. Justin, and become truly the disciples of our Lord Jesus Christ. St. Justin the Martyr, pray for us. Amen.

by

Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, to follow Christ means to suffer with Him and to carry our own crosses alongside the cross He carried on the way to Calvary. To be with Christ means to drink the same cup of suffering that He has drunk, that all of us may be saved. This cup of suffering for Christ is so great that He actually, in His agony in the garden, wanted to avoid it, but because He was perfectly obedient to His Father that He accepted that cup.

That cup of suffering, my brothers and sisters, is linked with all of us, all of us who has ever sinned and rebelled against the love of God. That cup of suffering is none other than the combined weight of our sins and those sins committed by our forefathers and our ancestors since Adam and Eve, the first to sin in this world created by God. There had been many billions if not trillions of men living and lived since creation, and you can just imagine the weight of all their sins combined together.

Sin is what has caused the wounds of Christ, and the suffering that He suffered on the way to Calvary, and on the cross itself. Yes, the cross, the physical cross is heavy, but it is nothing compared to the spiritual weight of all our sins combined, as we are truly sinful and filthy creatures who have sinned for ages since the early days of creation.

Wars, violence, hatred, prejudice, malice, and many other things that man had done in this world, that caused evil and destruction, and hurting other people and creatures, and even to the extent of causing death, has made our sins to accumulate like a mountain, and this mountain is the mountain of sin that our Lord Jesus Christ carried on His way to Calvary.

Our pride and arrogance in particular had become our greatest obstacles in achieving salvation by accepting the salvation that God has offered through Christ, His Son, whose death and resurrection had redeemed all mankind, but the gift of salvation is only ours if we truly accept Christ as our Lord and Saviour. Pride and arrogance, in our own powers and abilities has prevented us from accepting the truth that is in Christ, preferring to trust men over God.

That is why men has sinned so much, because we trusted ourselves more than we had trusted God. We give in easily to our basic instincts, greed, lust, pride, and so much other evils that had been within us. It is so much easier to follow the world and the devil because it seems to be a much easier and a better way! Following the Lord is never easy, brothers and sisters in Christ.

We have to strive to carry our own crosses with the Lord every day, brethren, that we too share in the suffering of Christ, and through His death, we too are dead to our past lives, and reborn in a new life with Him through His glorious resurrection. This too was what happened at our own baptism, when we are welcomed into the Church of God, either as an infant or as an adult.

Remember our own baptism, brothers and sisters, when we are truly baptised like Christ had been in the Jordan, when we are sealed in the Name of the Father, the Son, and the Holy Spirit, just like Jesus, the Son of God, was baptised by John in the presence of the Father in His voice, and the dove which is the Holy Spirit. When we are baptised, we belong to Christ and will no longer be separated from Him, as long as we remain faithful to His commandments and the mission that He has entrusted to all of us.

May God be with us in all our dealings and in our lives, that He will transform us into beings of love, no longer be prideful nor arrogant, and placing the love for God above any other thing, enabling us to love God with all our hearts, our minds, and our souls, placing Him above every other things. God bless us all. Amen.

by

Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, God wants us, Christ wants all of us, God’s children, to be truly His own. He wants us to give of ourselves, fully and entirely to God, in love. He wants us to follow Him, and follow His teachings of love, the commandments of love He had given to all of us, through His apostles, whom He first called to follow Him and became His disciples.

God loves all of us, and God wants our love to Him too. That was why, in the Book of the prophet Sirach, we were told that the best offerings are the offering of our hearts, and our full dedication of ourselves to God, in love. This offering of pure love from our hearts is what the Lord truly wants from all of us. Not the animal burnt offerings and fragrant offerings of fats and meat that had been offered by the people of Israel in the past.

God asked the people of Israel to offer animals and their fats to Him, with all the various regulations and types of sacrifice, because He wanted to teach them the need to offer thanksgiving and praise to Him who created all things and who made all life possible. But His true intention is not the offering itself, because an offering given to God, out of ignorance and indifference will not be accepted by God. Rather, it is the love that accompanies the offerings, the true and pure love for God that God desires from all His children.

Remember the earliest record of sacrifice ever made by mankind, in the sacrifice of Cain and Abel to God. Cain and Abel offered their products of the world to God, the fruits of their labour. Cain, a farmer, offered the first fruits of his harvest from his farm, and Abel, who was a shepherd, offered the offering of his best lamb. The offering of Abel was accepted while the offering of Cain was rejected by God. Why? It is because Abel simply offered the very best to the Lord, and was sincere in his offering to God, while Cain did not offer his very best, and kept the best to himself, showing that he is insincere in his love for God.

That shows that God desires exactly not what is being offered by man, but the hearts of the people who offer those gifts themselves, their love for Him, is what He truly desires. That we love Him just as He has loved us, ever since He created us, and saw the perfection that was in us, but was lost because of our rebellion.

But He did not give us up to damnation with Satan in hell. He gave us His salvation, through Christ His own Son, whom He sent into the world to be our Saviour. Through His death on the cross, He redeemed all mankind and brought us into a new hope for salvation, if we accept the ultimate love He had offered us from that cross in Calvary.

Just as Christ had offered Himself in love, and out of His pure and perfect love for all of us, even the greatest of sinners among us, so then we too should love Him who loves us, and who gave up even His life for us that all of us may be saved, and be reunited with Him in the bliss of eternal life with Him. Offer our hearts and our pure, unadulterated love for Him, and show our love for God who has given so much for us, our lives, and our hope.

Therefore, brothers and sisters, do not hesitate, and do not be afraid! Bare ourselves and our heart and let God see within us, the love that we have for Him. Even if we have nothing of value to give to Him, our love for Him is good enough for Him, and in fact is priceless. Strive to always love God with all our hearts, and our whole beings. Do not forget to also love our brothers and sisters, those who are least among us, because by doing that, we also show our love for God. God bless us all. Amen.

by

Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

by

Thursday, 23 May 2013 : 7th Week of Ordinary Time (Scripture Reflection)

Brothers, sisters, in Christ, today’s Gospel reading in particular may sound a bit too much for us when we heard it, and a bit too weird for us to accept the advice that Christ had given us through His disciples, that to avoid eternal death and damnation in hell, we should cut off and cast off those parts that caused us to sin and prevented us from being truly with God.

But no, brothers and sisters, Christ did not actually mean that when your hands have caused you to sin, then you should literally cut it off, and becomes lame for the rest of your life. No, what He meant is in fact that we should not allow our human weakness to overcome us and therefore cause us to sin. It is not in fact our hands, our eyes, or our feet that causes us to sin, but ultimately, we sin because our hearts is not set up right for the Lord.

Yes, many of us if not most had been corrupted to a certain degree in our hearts, by the evils of this world, and by the evils of the devil, which corrupts our heart and making us susceptible to sinning through our weak flesh. Just as Christ had said, that the spirit is strong, but the flesh is weak. But very often that the spirit itself is also weak, and this makes the flesh even more susceptible to sin.

We suffer from many weakness that made us susceptible to sin, ever since, our ancestors, Adam and Eve, disobeyed the Lord and ate from the tree of knowledge of good and evil. Since that time, we knew much knowledge, and we knew good, but evil too entered our hearts, and since then remained within each one of us.

We suffer from pride, arrogance, lust, greed, hatred, anger, and so many other evil vices that had entered our hearts since the day of our rebellion against the commands of the Lord. Pride and arrogance prevents us from welcoming God into our hearts, and in our pride, we think ourselves as better and become overconfident in our own abilities, thinking that we no longer need God.

In our pride, we become reluctant to seek God for mercy, and with the weakness we have towards lust and greed, we end up accumulating more and more sin, which extent becomes so large that we, deep in our pride and in our false sense of security, we do not want to seek God’s mercy and forgiveness. We are therefore susceptible to this vicious cycle of sin that spiral quickly down, and if we are not careful, it will surely drag us into hell and eternal damnation.

That is why, brothers and sisters, while certainly we do not need to go to the extent of cutting off our limbs and tearing off our eyes, or inflicting any physical punishment to ourselves, whenever sin is threatening to bring us over the brink down into hell, we must strive to strengthen ourselves spiritually, in order to protect ourselves from the power of evil and any kind of temptations.

Prayer is important, brothers and sisters, and a strong, healthy prayer life is necessary, in order to ensure that we are truly fully equipped in our battle against the forces of evil. This is also what Christ meant as the saltiness of the salt. If salt has lost its saltiness and flavour, it would be then useless, and would be thrown away. And therefore, if our spiritual being has lost its characteristic and flavour that is God’s love and faith, then we too would be rejected by Christ, because we are then just like salt that has lost its flavour.

Be faithful, and be loving, brethren, love our neighbour and especially those who are weak, oppressed, and prejudiced against. Stand with them, and show to them God’s love, that they will not lose hope, and in them too, they will enjoy a spiritual regeneration, and at the same time, the same will also happen to us, that the salt that is our spirit, will remain truly salty, a sign of our spirit’s strength and perseverance against sin and evil. God bless us all, Amen.

by

Monday, 20 May 2013 : 7th Week of Ordinary Time, Memorial of St. Bernardine of Siena, Priest (Scripture Reflection)

Prayer is very powerful, brothers and sisters in Christ. Prayer gives us the important link between us and the Lord our God, because prayer is a form of communication that put us in a special link, all of us, each at once, with the Lord, in a two-way conversation, that we can speak to God, and God can also speak to us.

But too often, brethren, that when we pray, we focus too much on ourselves and our selfish ideas, that we bombard the Lord with our requests, our needs, and our wishes, that we fail to listen to God speaking to us in silence. It becomes then a one-way conversation, with our voices overpowering the Lord’s voice within our hearts.

The Lord does not speak to us in audible voice, brothers and sisters. Do not expect that the Lord will announce His speaking to us with trumpets of the angels and loud voices like thunder. Instead, the voice of the Lord is like the softest breeze of the wind, that can only be heard, when we took our time and remain in silence. In silence, and in retreat from the busy schedule of our world, even for a short time, will allow us to listen to God speaking within us, in His own subtle way, and we can then know what God wants for us.

But prayer is also important because it gives us power and strength in our daily struggle against the devil and his agents in this world, that always attempt to corrupt us and all mankind with the seductions of pleasure and temporary joy, that lead to evil and damnation. Prayer gives us advantage over the devil because with prayer, we anchor ourselves and keep our link with God our Father, who is the supreme sovereign over all creations, even over Satan and his angels, and therefore, with God at our back, no one, even the devil can harm us.

Prayer makes us into a fortress of faith that protects us from the devil, and yet, with the power and wisdom of God, prayer not only protects us from the power of the evil one, but it also can bring about healing and purification in others, helping others who also struggle against the power of Satan. Prayer can overpower the devil and force him out, replacing him with the presence of God that will stay and dwell, preventing the devil from coming in again, as long as that person remain faithful in the Lord.

We need God in our fight against the devil, and our strong faith must be supplemented with the strong connection that we have to the Lord. That was why the disciples of Jesus cannot remove the devil from that young boy, because they simply did not keep up their prayer life, to anchor themselves strongly in God’s power and authority that would have triumphed over the devil.

Today, brethren, we also celebrate the feast of St. Bernardine of Siena. St. Bernardine was a great Fransiscan monk who became a great evangeliser and preacher, in Italy, where many corruptions of the world had entered the Church and the society. He campaigned strongly for the purification of the faith, and the return to the true faith, and preached strongly against the corruptions and wicked practices in the society and the Church at the time.

That is what we should do too, brothers and sisters in Christ. Even though our Church now is not like that in the past, that of the time of St. Bernardine, the world still corrupts much of our world today. It is up to us, and to the many missionaries and champions of God’s Gospels, to bring God’s light into the world. St. Bernardine of Siena, pray for us, that God will continue to strengthen our faith and give us courage to stand up against the world and the devil.

by

Friday, 17 May 2013 : 7th Week of Easter (Scripture Reflection)

Brothers, and sisters, in our Lord Jesus Christ, to follow Christ means that we have to be ready to be persecuted, and to be opposed by the world. Because the world does not belong to Christ, and it belongs to the evil one, who relentlessly sends his fallen angels to corrupt mankind through the world, and when there are those who keep steadfast their faith in God, they will face tough times and suffering, but if we all remain faithful, we will receive rich rewards in heaven.

Peter and Paul suffered greatly for their faith in the Lord, and their evangelising mission across the pagan world at the time. They went through rejections, persecutions, trials, and ultimately martyrdom, which both of them received in Rome, at the capital of the Empire, under the reign of Nero, the Roman Emperor at the time, who blamed Christians for the great fire in Rome which Nero himself had likely caused.

But they welcomed their death with open hands, as they died in the way to glorify God, that through their death, new seeds of faith would emerge and bring the Church ever greater and stronger than before. Remember the saying that the blood of martyrs is the seed of Christians. Indeed, the sacrifice of the many martyrs of the faith did not go to waste, because the blood that was outpoured from the martyrs becomes the source of inspiration to all of us, and that is why we glorify them as saints through the Church.

Peter, the leader of the Apostle, was made such because of his faith, and Christ entrusted to him the flock of sheep that has become His own. Christ entrusted His Church, that is the body of all the believers, in this world, and built it on Peter, the rock of faith. Why did Christ then do this, even though Peter had in fact rejected Christ three times, when in fear he denied the Lord during His time of suffering?

That was because Peter, despite his fear and his self-preserving move of denying Jesus, was ultimately a faithful apostle, and a person of love, who truly put Christ over all the others, especially when after that veil of fear had been lifted. And Peter, when Christ asked him thrice over whether he loved Him, he gave his sincere admission of an undying love, and also obedience.

That was why Christ gave him the command to feed and care for His sheep, as the first leader of the Church, the position which our Pope has today, and as the sole representative of Christ in this world, to lead the flock of Christ, as one, towards God. Peter, and Paul, another great apostle, Apostle to the Gentiles, died in Rome, and laid the foundations for the Church there, and after a long period of time, till today, we are where we are now, with the Bishop of Rome, our Pope, as our spiritual leader, the leader of the Church.

The Pope, our bishops, priests, and many other ministers of God’s Gospels, face daily persecution, opposition, and ridicule, especially from our world, and those outside the Church, but sadly, they even face opposition from those within the Church, who had been drifting away from the love of God, and corrupted by the world and relativism.

Therefore, dear brothers and sisters in Christ, let us today follow in the footsteps of the apostles, especially that of Peter and Paul, who had defended their faith and place themselves in risk for the sake of the Lord. Not that we should risk our own lives, but rather, that we should help the ministers of the Gospel, our humble and hardworking priests and leaders of the Church in the evangelisation, through our own actions, that spread love throughout the world.

May God guide us and protect our Church leaders and all the missionaries, and may He show the world His truth, that all would believe. God bless all of us! Amen.

by

Thursday, 16 May 2013 : 7th Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, Christ, our Lord, is our shepherd, our Good Shepherd, who cares for all of us His sheep, and who laid down His life for us. For we are His friends too, and we belong to Him, and He loves us with infinite love. He feeds us and provides for us, ensuring that all of us are well-fed with His divine food, which for us is the Eucharist, in the Most Precious Body and Blood of Christ.

He gave us Himself, as the perfect sacrifice, the Lamb of God, sacrificed as our Paschal Lamb, on that cross in Calvary. Because He gave Himself up, we, who are His sheep can live. He died so that our death that is our punishment may be destroyed, and through His glorious resurrection, we have a new life in Him. That is what happened when we were baptised, because as we were immersed in that holy waters of baptism, we became dead to ourselves, and leaving our sinful past behind, we took on a new life of holiness, and clothed in pure white to symbolise the clean slate upon which we embark this new journey upon.

If we remain faithful to our God, and remain in His love, we will be saved, and gain eternal life. But remember, brethren, that our faith itself cannot be dead, and neither can the love that is in our hearts be dead. How can they then be dead? That is when we no longer project out that love from ourselves to others, and no longer let the faith of others grow through our own faith. Remember that faith without action, is a dead faith. A living faith is what is necessary for salvation.

What is a living faith then? A living faith is not just a faith sustained by prayers, devotions, and worship. Yes, these are important too, for there can be no faith without those, and faith must also be sustained by proper internal orientation towards the Lord, which can only be achieved by having a healthy and strong prayer life.

Living faith is by practising our faith through our words and actions towards those who are around us, and within our own society, to our neighbours and to those whom we meet in this life. Through our actions and deeds, we must reflect Christ in all of them, by infusing them with the love that is of God, and by infusing the knowledge of God into our speech and our thoughts.

This is the faith as practised by Paul in his ministry throughout the known world at the time, travelling tirelessly across the Mediterranean, visiting the many burgeoning communities of the Church, that eventually will grow into mature communities that became the basis of Christianity and Christendom of the later era. He preached the Good News and practised his faith through his numerous healings and miracles that he performed, helping countless peoples, Jews and Gentiles alike, that many turn their hearts towards God and believed.

That Paul did not even worry about putting himself on risk to spread the Gospel of the Lord, by attracting to himself all the oppositions and all the hatred of those who hated the Lord. He had even endured trials and persecutions while preaching the Good News. Yet he did not show fear because the Lord is with him, and provide him with all that he needs. That is because in his heart, his faith is alive, and the love of God filled him to the brim, and transformed him.

Therefore, brothers and sisters in Christ, let us strive to follow in the footsteps of St. Paul and the apostles, in making our faith concrete in this world, through concrete actions, even small ones, to make a difference in our society and those around us. May God’s love strengthen us and empower us with His love and the Holy Spirit. Amen.